Tibetan
༈ དེ་ན
Chinese
摄受的方法是：班杂 昂古夏 扎（藏文，བཛྲ་ཨངྐུ་ཤ་ཛཿ，梵文天城体，vajra aṅkuśa jaḥ，梵文罗马拟音，金刚钩 扎）念诵三遍，第一次是光和化身，第二次是字，第三次是身体化为光融入自身。观想自身具有身语意功德事业的光辉。然后取出曼陀罗，让弟子们出去洗浴。虽然这样说了，但在内部用事业瓶的水洗浴就可以了。进入内部后，依次取出曼陀罗，阇提，杂嘎，然后享用。然后也将其他的成就物全部分发享用。食物的灌顶是： 舍（藏文，ཧྲཱིཿ，梵文天城体，hrīḥ，梵文罗马拟音，舍）在弯月形的口中坛城里，自明智慧显现的，欲妙秘密受用之庄严，赐予圆满的成就。 吽（藏文，ཧོཿ，梵文天城体，hūṃ，梵文罗马拟音，吽）我们师徒眷属们，因为享用金刚长寿，愿具足长寿灌顶圆满的福分。因为享用大肉，愿获得瑜伽的大自在。因为享用杂嘎勇士，愿能自在摄受众多有情。因为享用增上月，愿二资粮得以圆满。因为享用嘎巴拉，愿一切愿望皆能任运成就。因为享用月滴，愿具足法性寂止的等持。因为享用阇提，愿具足慈悲菩提心。因为享用甜、酸、苦等各种味道的食物，愿能自在寂怒化身之众。这样念诵后，依次享用成就的食物。其中，成就的残余分为三份：本尊神的份额是上师，坛城神的份额是金刚兄弟，持明者的份额是给予所有弟子。然后为了使成就稳固，念诵以下内容，为了众生的利益，生起极大的精进：以智慧和慈悲垂念我，请赐予我殊胜和共同的殊胜成就，并安住稳固。 噶雅 瓦嘎 चित्त 迪叉 班杂（藏文，ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་ཏིཥྛ་བཛྲ，梵文天城体，kāyavākcittatiṣṭhavajra，梵文罗马拟音，身语意 住 金刚），这样念诵，大家向誓言物撒花。如是说后，格蓝敦说：用缘起心咒加持青稞，然后放入装灌顶物的容器中，或者如果是自己的家，就放在仓库里。
English
The method of gathering is: Vajra Ankusha JAH (藏文，བཛྲ་ཨངྐུ་ཤ་ཛཿ，梵文天城体，vajra aṅkuśa jaḥ，梵文罗马拟音，Vajra Hook JAH) recite three times, the first is light and emanation, the second is letters, the third is the body dissolving into light and merging into oneself. Think of oneself as possessing the splendor of body, speech, mind, qualities, and activities. Then take out the mandala and have the disciples go out to bathe. Although it is said, it is sufficient to bathe inside with the water of the action vase. Upon entering, take out the mandala one by one, Jati one by one, Zaga one by one, and then enjoy. Then distribute all the other accomplishment substances and enjoy them. The food empowerment is: HRIH (藏文，ཧྲཱིཿ，梵文天城体，hrīḥ，梵文罗马拟音，HRIH) In the crescent-shaped mouth mandala, the self-aware wisdom manifests, the adornment of the secret enjoyment of desirable qualities, grant the complete accomplishment. HUM (藏文，ཧོཿ，梵文天城体，hūṃ，梵文罗马拟音，HUM) May we, the master, disciples, siblings, and consorts, by partaking of the Vajra Life, have the fortune to possess the complete life empowerment. By partaking of the Maha Mamsa, may we attain the great power of yoga. By partaking of the Zaga hero, may we be able to freely subdue many beings. By partaking of the waxing moon, may the two accumulations be perfected. By partaking of the Kapala, may all wishes be spontaneously accomplished. By partaking of the moon drop, may we possess the samadhi of the peaceful nature of reality. By partaking of the Jati, may we possess loving-kindness, compassion, and the mind of bodhichitta. By partaking of sweet, sour, and various other flavors of food, may we have mastery over the assembly of peaceful and wrathful emanations. By saying this, one should gradually enjoy the food of accomplishment. Among them, the remnants of accomplishment are divided into three parts: the share of the yidam deity is for the lama, the share of the mandala deity is for the vajra brothers, and the share of the vidyadharas is given to all the disciples. Then, in order to stabilize the accomplishment, repeat the following, and for the benefit of sentient beings, generate great diligence: With wisdom and compassion, think of me, please grant me the supreme and common supreme accomplishments, and abide steadfastly. Kaya Vak Citta TISHTHA Vajra (藏文，ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་ཏིཥྛ་བཛྲ，梵文天城体，kāyavākcittatiṣṭhavajra，梵文罗马拟音，Body Speech Mind Abide Vajra), saying this, everyone scatters flowers on the samaya substances. After saying this, Glen Tön said: Consecrate the barley with the heart essence of dependent origination, and then put it into the container for the empowerment substances, or if it is your own home, put it in the treasury.
Chinese
酥油灯祈愿文： 大家的手指相连，上师的左手拿着酥油灯，弟子们也拿着酥油灯，用美妙的声音跟随念诵。 根本是： 嗡 (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)！ 在尸陀林秘密殊胜的坛城中，进入精要菩提道，不堕入轮回的巨大悬崖，不生于贪嗔的深渊处，不滚入邪见地狱的铜锅中，不听闻怨恨猛兽的恶声，不触及烦恼利刃的毒芒。 具恩德的善知识，以及性命相连的道友和姐妹，以及以三昧耶相连的三位明妃，此生和所有生世中，以不离一心相伴的三摩地，愿次第行进十地功德！ 何时寿命终结，身体转换之时，即使有一次可能堕入轮回的悬崖，以此开启显现之门的明亮酥油灯，象征着持明修行者的足迹，在普光之地上修习相续，在莲花大地上自然成就。 在轮涅聚会之地上往生之时，愿往昔的诸佛前来迎接，本尊神从背后支撑性命，菩萨们在周围护卫，供养天女们引导向前，母续空行母们在后面护送。 当到达持柳者之地时，即使安住于不退转之地，也能见到金刚忿怒尊您的面容，与持明者们无别，成就无上身语意！ 然后上师从东门开始，在尸陀林秘密殊胜的坛城中，建造半月形的宫殿，陈设尸陀林秘密的誓言物，酥油灯是智慧的光芒，生起三摩地的坛城，迎请自性任运成就的本尊众，以获得三种成就的加持力，愿我们师徒道友和姐妹们，今生也具有兴盛的受用，圆满具足金刚寿命的功德，并且圆满具足成办一切众生之利益的能力！ 即使寿命终结，身体转换，三摩地的相续
English
The butter lamp aspiration prayer: Everyone connects their fingers, the Lama holds the butter lamp with his left hand, and the students also hold the butter lamps, following along with melodious voices. The root is: OM (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)! In the charnel ground, the secret and supreme mandala, entering the path of essential Bodhi, may we not fall into the great precipice of samsara, nor be born in the abyss of attachment and hatred, nor roll into the copper pot of the hell of wrong views, nor hear the fierce voice of vengeful beasts, nor be struck by the poisonous rays of the weapons of disturbing emotions. The kind and virtuous spiritual friends, and the Dharma brothers and sisters connected by life, and the three vidyādharas connected by the third empowerment, in this life and all lifetimes, with the samadhi of inseparable and single-pointed companionship, may we gradually traverse the ten bhumis with their distinctions! Whenever the time comes to pass away and change bodies, even if there is a chance of falling into the precipice of samsara once, may this clear and bright butter lamp, which opens the door of appearance, mark the footsteps of the vidyādhara practitioners, and having trained the lineage in the land of all-pervading light, may we spontaneously accomplish in the land of the great lotus. When passing away in the land of the wheel of great assembly, may the Buddhas of the past come to greet us, may the yidam deities sustain our life from behind, may the Bodhisattvas protect us from all sides, may the offering goddesses lead us forward, may the assembly of mothers and dakinis protect us from behind. When we reach the land of the one with locks of hair, even having abided in the irreversible land, having seen the face of Vajrakrodha, may we become inseparable from the vidyādharas, and accomplish the unsurpassed body, speech, and mind! Then, starting from the east gate, the Lama constructs a crescent-shaped palace in the charnel ground, the secret and supreme mandala, arranges the secret substances of the charnel ground, the butter lamp is a mass of wisdom light, generates the mandala of samadhi, invites the assembly of deities who are spontaneously accomplished by nature, and with the blessings of obtaining the three siddhis, may we, the teachers, students, Dharma brothers and sisters, also possess flourishing enjoyment in this life, perfectly possess the qualities of Vajra life, and perfectly possess the power to accomplish the benefit of all beings without exception! Even if life ends and the body is transformed, the continuity of samadhi
Chinese
愿以不离之引导师而成为预言者。获得持明之果位后，嘿噜嘎（Heruka）为命依，八大菩萨为后盾，八大菩萨母于前迎接，空行母于外守护，持明者为友，得见金刚持之面容，镇伏大轮之坛城，以秘密不可思议之大智慧，令自他一切之事无余任运成就。如是说。亦以油涂于心间。从坛城中取灯，念诵此祈愿文，亦应随之念诵。根本是，大集会之诸天众，以不住之智慧，与空性之智慧，与如镜之智慧，与平等性之智慧，与个别观察之智慧，与成所作之智慧，与空性之智慧，与界中解脱之智慧，与原始心之智慧，与九种心智慧之成就，我等获得。阿啦啦吼！如是说，分发于众人，并触及心间。之后，上师亦应广作将善根回向圆满菩提之仪轨。如是灯供之祈愿文完成后，此时供养酬谢之供品，根本中虽未明说，然格隆·索南衮波如是说：为报答恩德而供养功德，经中亦云：『王位与自身。』等等，金刚乘之论典中亦云：伟大如王位与国土，珍贵如子女与明妃，吝惜如财物与牲畜，艰难如身体与性命，所需如心与所欲，庄严如饮食与衣物，长久如信心与誓言，请求如侍奉与恭敬，殊胜如慈爱与悲悯等等，如河流般供养各种悦意之物。如是说，随力供养，亦献酬谢之曼扎。之后，宣说誓言是，如是善得秘密真言金刚乘之成熟灌顶后，守护誓言与律仪之集合是必定重要。对此，广说不可思议，然于简略之时，总的来说，行、事、瑜伽四者各自别别之誓言与律仪之理
English
May I become a prophesier by being led by an inseparable guide. Having attained the state of vidyadhara, may Heruka be the life force, the eight bodhisattvas be the support, the eight bodhisattva mothers greet from the front, the dakinis protect from the outside, the vidyadharas be friends, may I see the face of Vajradhara, subdue the mandala of the great wheel, and with the great wisdom of secret and inconceivable nature, may all the purposes of myself and others be spontaneously accomplished without exception. Thus say. Also, apply oil to the heart. Taking the lamp from the mandala, and having made the aspiration, one should also repeat this: In essence, may the deities of the great assembly, with the wisdom of non-abiding, and the wisdom of emptiness, and the wisdom like a mirror, and the wisdom of equality, and the wisdom of individual discernment, and the wisdom of accomplishment, and the wisdom of space, and the wisdom of liberation in the realm, and the wisdom of the original mind, and the accomplishment of the nine heart wisdoms, be attained by us. Alala Ho! Thus saying, distribute to everyone and touch the heart. Then, the lama should also extensively perform the ritual of dedicating the merit to perfect enlightenment. Thus, after the aspiration of the lamp offering is completed, at this time, the offering of gratitude is made. Although it is not clearly stated in the root text, Gelong Sonam Gonpo said this: In order to repay the kindness, offer merits. In the tantra it is also said: 'Kingship and one's own body.' And so on, and in the treatises of Vajrayana it is also said: Greatness like kingship and territory, preciousness like children and consorts, miserliness like wealth and livestock, difficulty like body and life, necessity like mind and whatever is desired, adornment like food and clothing, duration like faith and samaya, request like service and respect, excellence like love and compassion, and so on, offer various pleasing things like a stream of rivers. As it is said, offer whatever is available, and also offer the mandala of gratitude. Then, proclaiming the vows is: Thus, having well received the profound empowerment of the maturing of secret mantra Vajrayana, it is definitely important to maintain the collection of vows and precepts. Regarding this, although extensive explanations are inconceivable, when summarizing, in general, the principles of the individual vows and precepts of the four Kriya, Charya, Yoga and Anuttarayoga respectively
Chinese
虽然守护的方式各不相同，但共同的是五部总的和个别的誓言，正如新旧噶玛和伏藏的传统中所广泛出现的那样。对于进入新旧共同的密咒道的人来说，众所周知，根本誓言的数量确定为十四条根本堕罪。关于支分粗大的堕罪，如阿里班智达大士莲花王所著的《三戒决定论》中所说：未成熟灌顶和誓言，不依止明妃；在会供轮时，身语争执；未经允许，以自力从明妃处取甘露；不向具器弟子宣说密咒；对具信求法者宣说其他法；在声闻众中居住超过七日；不具瑜伽智慧，却自诩为咒士；向非器者宣说，这是八条支分堕罪。等等八条。又如其中所说：未作近修等，便从事灌顶事业；对倾向外道者，展示身体手印；无必要地违越两种律仪的规定。等等细微之处也应守护。特别是自宗旧译派的传统中，根本上师的身语意誓言分为九九二十七条。支分誓言二十五条中，交合解脱，不给予而取，妄语，绮语，这五种是特别要做的。贪欲，嗔恨，愚痴，傲慢，嫉妒，这五毒不舍弃而作为道用，因此是不舍弃的五种誓言。大便，小便，血，肉，菩提心，这些都接受并且不舍弃的五种誓言。五蕴，五大，五境，五根，这些都要认知为本尊的五种誓言。如来部，金刚部，宝生部，莲花部，事业部，这些是要修持的五种誓言。这二十五种誓言的取舍，要通过闻思来断除增益，通过修持来实践。如果总结要义，如《三戒决定论》中所说：如是等等所说的众多誓言，根本和支分全部都包含在这里面。总之，如果认识到自身是金刚三身，那么所有的密咒誓言都包含在其中。如是所说，如果将身语意三门认知为金刚三身，在一切行住坐卧中都守护，就能无损地守护誓言。这是总结性的教言。