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0543.The Second Volume from the Entrance to the Mandala Ocean....g2.0f

Chinese

噜拉。由卡日众围绕,卡日蓝女持蓝杖。匝日张弓搭箭呈黄色,扎莫扬起鳄鱼旗。贝达黑女持食子金刚杵,布嘎红黄女牵引肠。格玛海螺红搅动饮用呈绿色,美夏青黑女食心。旃扎黄白色女与胜者身相连。忿怒嘎日玛八尊,从燃烧的座上起身,献上印度风格的供养。请享用供品,圆满誓言,赐予威力、权势与成就。此坛城之外…… 世尊大吉祥…… 辛哈众…… 悉达卡若交叉黄狮子,比亚格日压虎背交叉为虎。斯日拉黑女舔食狐狸,夏纳裂开青色豺狼的嘴。格日达红颈牵引肠的秃鹫,康嘎田肩长喙,嘎嘎口黑班智达黑。吾鲁石肠青色众猫头鹰。八大辛哈众,从燃烧的…… 手印…… 享用供品…… 此坛城之外…… 世尊大吉祥…… 门母众,马面白女持铁钩,猪面黑女以獠牙索束缚。铁锁红女日月眼,灰烬铃铛杂色。四大门母,从燃烧的…… 手印…… 享用供品…… 此坛城之外…… 世尊大吉祥…… 权母众,已超越和未超越世间的,无论做什么都听命的使者众。玛姆众的手印是,罗刹紫黑色女持湿颅器,梵天红黄色女持莲花,大神白绿色持三叉戟,欲证悟蓝女持轮,少女红女掷短矛,百施白女持因陀罗幢,金刚黄女饮旃檀,甘露红女持莲花,月亮白女持奔达日,贝聪绿黑女扬手杖,罗刹红女饮海螺血,匝瓦绿黑女牵引瓦苏,嘎瓦红女扬卡达尔,大力白女持犁杖,金刚黄黑女以剃刀割,欲望红女张弓搭箭,财护白女持宝瓶,风神蓝女扬幡,杀者黑女持剑刃,人母红女扬明幡,猪母黑女具獠牙索,老者红女食小田,大鼻白女饮颅血,水神蓝

English

Rula. Surrounded by the Kari assembly, Kari, the blue woman, holds a blue staff. Tsari draws a yellow bow and arrow. Pramo raises the Makara banner. Beta, the black woman, holds a child-eating vajra. Pukka, the red-yellow woman, draws intestines. Ghsma, the conch-red one, churns and drinks, being green. Mesha, the dark blue-black woman, eats hearts. Chanda, the yellowish-white woman, is connected to the supreme body. These eight wrathful Gari mothers, arising from a burning seat, offer this Indian-style offering. Please accept the offerings, fulfill the vows, and bestow power, authority, and accomplishments. Outside this mandala... Blessed Great Glorious One... The assembly of Singhas... Siddha Khara crosses yellow lions. Byaghri presses down, the back crosses as a tiger. Srila, the black woman, licks foxes. Shwana tears apart, the blue-mouthed jackal. Gridhra, the red-necked vulture drawing intestines. Kamka, field-shouldered, long-beaked. Kaka, black-mouthed Bhandari, black. Ulu, stone intestines, blue assembly of owls. These eight great Singhas, from the burning... Mudra... Accept the offerings... Outside this mandala... Blessed Great Glorious One... The assembly of gatekeepers, Horse-faced white woman holding an iron hook. Pig-faced black woman binds with tusk snares. Iron-locked red woman, sun and moon eyes. Ash-making bell, various colors. These four great gatekeepers, from the burning... Mudra... Accept the offerings... Outside this mandala... Blessed Great Glorious One... The assembly of powerful women, Of those who have transcended and not transcended the world, the assembly of messengers who listen to commands, whatever they may be. The mudras of the Mamo are, Rakshasi, the smoky black woman, holds a wet skull cup. Brahma, the red-yellow woman, holds a lotus. Great God, the white-green one, holds a trident. The blue woman who desires realization holds a wheel. The young red woman throws a short spear. Indra, the white woman, holds an Indra banner. Vajra, the yellow woman, drinks Chandana. Amrita, the red woman, holds a lotus. Moon, the white woman, holds a Pundra. Becon, the green-black woman, raises a staff. Rakshasi, the red woman, drinks conch blood. Zawa, the green-black woman, draws Vasu. Gawa, the red woman, raises a Katar. Great Power, the white woman, holds a plow handle. Vajra, the yellow-black woman, cuts with a razor. Desire, the red woman, draws a bow and arrow. Wealth Guardian, the white woman, holds a vase. Wind God, the blue woman, raises a banner. Slayer, the black woman, holds a sword's edge. Human Mother, the red woman, raises a clear banner. Pig Mother, the black woman, has tusk snares. Elder, the red woman, eats a small field. Big Nose, the white woman, drinks skull blood. Water God, the blue

Chinese

顶礼蛇索执持者! 顶礼金刚黑母铁钩执持者! 金刚黄母羊头索, 金刚红母铁锁缚, 金刚绿黑铃声悦。 二十八自在天众亦, 炽燃之…… 手印…… 供养受…… 第三,普贤供养是: 善逝忿怒尊为主, 胜者如海之智慧, 有海无边的一切, 普贤供云胜妙享。 嗡 纳玛 萨瓦 达塔嘎 喋 贝 效 维 效 姆 凯 贝 效 萨瓦 塔 康 嗡嘎 喋 斯帕 惹 纳 嘿 芒 嘎嘎 纳 康 萨 玛 耶 梭 哈。 第四,洗手足是: 虽于真实义中清净, 然为普度众生故, 洗净手与足之后, 祈请安住于金刚座。 嗡 阿 哈 惹 阿 哈 惹 萨瓦 维 迪 亚 达 惹 普 杰 喋 纳 玛 萨 曼 达 布 达 囊 嘎嘎 纳 康 萨 玛 耶 梭 哈。 第五,四天女交错之供养是: 嗡 巴 纳 贝 嗡。 布 努 苏 惹 多。 喋 布 巴 惹 姆 效。 萨瓦 达 塔 嘎 达 悉 达。 萨 玛 哟 达 姆 效。 萨瓦 玛 哈 苏 卡 悉 多。 嗡 舍 瑞 巴 扎 惹 嘎 杜 贝 杜。 嗡 巴 纳 贝 嗡…… 嗡 舍 瑞 巴 扎 惹 嘎 布 效 贝 布。 嗡 巴 纳 贝 嗡…… 嗡 舍 瑞 巴 扎 惹 嘎 阿 洛 凯 舍 瑞。 嗡 巴 纳 贝 嗡…… 嗡 舍 瑞 巴 扎 惹 嘎 根 喋 根。 嗡 阿 吽。 顶礼极喜之主! 祈愿如来之誓言,殊胜成就! 嗡 阿 吽。 顶礼极喜之主! 祈愿如来之誓言,清净且成就! 嗡 阿 吽。 顶礼极喜之主! 祈愿如来之大供养,清净! 嗡 阿 吽。 顶礼极喜之主! 祈愿如来之大供养,一切清净且自然成就! 第六,甘露药之供养是: 吽! 自生本来即清净, 八万脉中炼成之药, 五部五誓之实物, 五智圆满成就之物, 五续救度诸有情, 消除五毒之甘露此, 尽所有诸佛, 以及菩萨众大会, 催动意之本性之胜妙, 此乃昔日之誓言。 十方一切诸佛之, 意之本性圆满之胜妙, 身语意之自性

English

Homage to the one who holds the snake lasso! Homage to the Vajra Black Mother who holds the iron hook! Vajra Yellow Mother, ram-headed lasso, Vajra Red Mother, iron lock binding, Vajra Green-Black, delighted by the ringing bell. The twenty-eight powerful ones also, Blazing... Mudra... Accept the offerings... Third, the offering of Samantabhadra is: The Sugata, the Wrathful King, is the chief. With the wisdom of the victorious ones, like an ocean, All the boundless oceans of existence, Enjoy the supreme cloud of Samantabhadra's offerings. Oṃ namaḥ sarva tathāgatebhyo viśva mukhebhyaḥ sarva thā khaṃ udgate spharaṇa himaṃ gagana khaṃ samaye svāhā. Fourth, cooling the hands and feet: Although pure in the true meaning, For the sake of all beings, Having cooled the hands and feet, I request you to sit on the vajra seat. Oṃ ā hara ā hara sarva vidyā dhāra pūjite namaḥ samanta buddhānaṃ gagana khaṃ samaye svāhā. Fifth, the offering of the four intertwined goddesses: Oṃ pana peṃ. Punu surato. Tipu para muḥ. Sarva tathāgata siddha. Samayo ta muḥ. Sarva mahā sukha siddho. Oṃ śrī vajra rāga dhūpe dhū. Oṃ pana peṃ... Oṃ śrī vajra rāga puṣpe pu. Oṃ pana peṃ... Oṃ śrī vajra rāga āloke hrīḥ. Oṃ pana peṃ... Oṃ śrī vajra rāga gandhe gana. Oṃ āḥ hūṃ. Homage to the Lord of Great Delight! May the sacred commitment of the Tathagatas be accomplished! Oṃ āḥ hūṃ. Homage to the Lord of Great Delight! May the sacred commitment of the Tathagatas be purified and accomplished! Oṃ āḥ hūṃ. Homage to the Lord of Great Delight! May the great offering of the Tathagatas be purified! Oṃ āḥ hūṃ. Homage to the Lord of Great Delight! May the great offering of the Tathagatas be completely purified and spontaneously accomplished! Sixth, the offering of nectar medicine is: Hūṃ! Self-born, primordially pure, Medicine compounded from eighty thousand roots, The reality of the five families and five commitments, The substance of the five wisdoms, complete and accomplished, The five tantras that liberate all sentient beings, This nectar that dispels the five poisons, All the Buddhas as numerous as they are, And the great assembly of Bodhisattvas, The supreme stimulant of the mind's essence, This is the ancient commitment. The supreme fulfillment of the mind's essence of all the Buddhas of the ten directions, The nature of body, speech, and mind

Chinese

如今此物,我等以虔诚之心供养,祈请纳受并恒时欢喜,恳请赐予神通成就。嗡,萨瓦,达他嘎达,玛哈,班杂,阿弥利达,卡让,卡嘿。

English

Now this, we offer with faith, please accept and always be pleased, grant us miraculous accomplishments. Om Sarva Tathagata Maha Pancha Amrita Kharam Khahi.

Chinese

嗡,斯帕ra纳 帕特,桑哈ra纳 吽。嗡,萨瓦 达塔嘎达 玛哈 嘎亚 瓦吉ra 斯瓦巴瓦 阿特玛 阔 昂。舌之誓言金刚者,金刚持之阿观想后,与五甘露相合之药,食之可得菩提语。瓦嘎 悉地 昂。斯帕。桑。嗡,萨瓦 达塔嘎达 玛哈 瓦嘎。舌之誓言金刚也,金刚持之吽观想后,与五甘露相合之药,食之可得菩提心。吉塔 悉地 吽。斯帕。桑。嗡,萨瓦 达塔嘎达 玛哈 吉塔。身语意,住金刚。第七食子供养者,扎 吽 邦 霍。 希日 嘿日嘎 伊当 杜邦。 布斯邦。 迪邦。 根当。 巴林达 普拉提扎 霍。 希日 班 卡 卡。 卡嘿 卡嘿。 吽。无上殊胜之供养,与誓言相合之此物,五智之光芒四射,以五欲妙善为庄严,祈请享用誓言秘密之供养。玛哈 班扎 阿姆日达 卡让 卡嘿。第九堕罪解脱之供养者,首先自性证悟修习解脱,之后以无二之智慧,恶劣之心世间真可怜,于无二中解脱之。第十嘎纳结合之供养者,让 让。方便与智慧无二者,莲花之中金刚入,缠绵之大供养平等结合,以自性喜悦供养一切。萨玛雅 斯瓦。萨玛雅 霍。阿努ra嘎雅 弥。阿努ra嘎雅 航。吽 吽 吽。菩提心 斯帕ra纳 帕特。桑哈ra纳 吽。嗡,萨瓦 达塔嘎达 玛哈 布扎 瓦吉ra 斯瓦巴瓦 阿特玛 阔 昂。第十一誓言物之供养者,平等之修法大物此,献与与我平等之会众,食与饮与穿与用,五种受用具足一切,坛城融入坛城中,法性融入法性中。扎 吽 邦 霍。 希日 嘿日嘎 玛哈 瓦吉ra 阿贝夏雅 阿贝夏雅。 普拉贝夏雅 普拉贝夏雅。 普拉提扎 霍。 希日 班 卡 卡。 卡嘿 卡嘿。第十二以三次血供养者,嘿日嘎之十处,以及大尸陀林之八处,迎请具足大威德眷属,于此殊胜尸陀林处,新旧省份与提ra相合,红色之阿让倾注如海,空行母燃烧之众

English

Om, Spha-ra-na Phat, Sam-ha-ra-na Hum. Om, Sarva Ta-tha-ga-ta Ma-ha Ka-ya Vajra Sva-bha-va Atma-ko 'Ham. The Vajra of the tongue's samaya, After meditating on the Ah of the Vajra Holder, The medicine combined with the five amritas, If eaten, one will obtain the speech of enlightenment. Vaka Siddhi Am. Spha. Sam. Om, Sarva Ta-tha-ga-ta Ma-ha Vaka. The Vajra of the tongue's samaya, After meditating on the Hum of the Vajra Holder, The medicine combined with the five amritas, If eaten, one will obtain the mind of enlightenment. Citta Siddhi Hum. Spha. Sam. Om, Sarva Ta-tha-ga-ta Ma-ha Citta. Kaya Vaka Citta Tishtha Vajra. The seventh offering of the torma is: Ja Hum Bam Hoh. Shri Heruka Idam Dhupam. Pushpam. Dipam. Gandham. Balimta Pratichchha Hoh. Shri Ban Kha Kha. Khahi Khahi. Hum. This supreme and excellent offering, combined with samaya, The rays of the five wisdoms radiate, Adorned with the five desirable qualities, Please accept this secret samaya offering. Maha Pancha Amrita Kharam Khahi. The ninth offering of liberating from downfall is: First, liberate oneself by realizing and familiarizing with self-nature. Then, with non-dual mind, The foolish mind of the world is so pitiful. Liberate them into non-duality. The tenth offering of gana union is: Ram Ram. The inseparability of method and wisdom, The vajra enters the lotus. Through the great offering of embracing union, By pleasing oneself, offer to all. Samaya Tvam. Samaya Hoh. Anuragaya Mi. Anuragaya Ham. Hum Hum Hum. Bodhicitta Spha-ra-na Phat. Sam-ha-ra-na Hum. Om, Sarva Ta-tha-ga-ta Ma-ha Puja Vajra Sva-bha-va Atma-ko 'Ham. The eleventh offering of samaya substances is: This great substance of equal practice, I offer to the assembly equal to myself. Eating, drinking, wearing, and using, With all five enjoyments complete, The mandala dissolves into the mandala, The nature of reality dissolves into the nature of reality. Ja Hum Bam Hoh. Shri Heruka Maha Vajra Abeshaya Abeshaya. Prabeshaya Prabeshaya. Pratichchha Hoh. Shri Ban Kha Kha. Khahi Khahi. The twelfth offering with three rounds of rakta is: From the ten places of Heruka, And the eight places of the great charnel ground, Inviting the glorious one with his retinue, To this supreme charnel ground, Together with the new and old provinces and Ti-ra, The red argham is poured like an ocean, The assembly of blazing dakinis

Chinese

众眷属,具大悲者,以无与伦比之行极忿怒且享用大智慧者,稀有之猛厉,具备无上方便之海之君主薄伽梵大吉祥Śrī Heruka(吉祥黑汝迦)。由金刚瑜伽母忿怒自在母与无二之嬉戏所生之,五部之大吉祥父母,嘎日众,成就者之眷属,内之瑜伽,外之修法男女等,由智慧与业所生之不可思议之眷属一切。祈请垂念并作加持。此外,瑜伽男女与,使者男女与,所作与听命一切与,十方三世安住之金刚阿阇梨,兄弟姐妹瑜伽之义一心一意而作意者,祈请垂念。秘密真言摩诃瑜伽之意如实而作者,祈请垂念并作加持。 ཧོཿ。于此瑜伽之供养,初供之供养,法性于法性生,故将大种仅摄集于世俗之体性,今于幻化而嬉戏幻化。此瑜伽秘密胜妙之供养,以享用之方式结合,我等大士连同眷属您等,不作强求而视为清净之初供,以欢喜愉悦之心,供养天女以示欲乐圆满之方式,以舞之顶髻而取,于胜者之坛城珍宝宫殿法界之无边际充满而供养,于无二大乐之状态中,思维任运成就之欢喜,以如水中月般之大智慧,于幻化而嬉戏幻化,祈请享用身语意之受用无尽大宝藏。忏悔祈请宽恕为:今供养之主与我金刚持连同眷属等,我等汇集于此秘密坛城之众,最初趋入秘密金刚乘之门,从显现领受大誓言起,根本与支分之誓言破损衰损,本尊未亲近修习,心咒未清净念诵,众多合修之间断等