English
Speech. Assembly of speech vajras. By dissolving into Ā (Tibetan, Devanagari: आ, IAST: ā, Literal meaning: A), the nature of the speech of all Buddhas manifests from Ā (Tibetan, Devanagari: आ, IAST: ā, Literal meaning: A) as red light, holding a lotus and a bell. Om Sarva Tathagata Maha Citta Vajra. A blue Hūṃ (Tibetan, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hūṃ) residing on the sun in the heart. From that, light radiates. The mind of all Buddhas. Assembly of mind vajras. By dissolving into Hūṃ (Tibetan, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hūṃ), the nature of the mind of all Buddhas manifests from Hūṃ (Tibetan, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hūṃ) as blue Akshobhya holding a vajra and a bell. Sixth, the invitation, in three parts, the first being the request to listen: In the hearts of the deities of the three vases in front of me, in the heart of the wisdom being identical to oneself, from the clear life Hūṃ (Tibetan, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hūṃ), blue, possessing the nature of the five wisdoms, a garland of light blazing and radiating in the ten directions, the Buddhas and Bodhisattvas of the ten directions and four times transform into the nature of the illusory wrathful mandala wheel, acting for the benefit of beings. Make mudras from the earth, etc. One will obtain the stages of liberation. Purified by pure wisdom. What need is there to say, it is that itself. Hūṃ (Tibetan, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hūṃ). Great sovereign of the mandala of all times and directions. From the inconceivable mandala of the mind. I invite all mandalas. In the self-appearing, inseparable mandala. By the union of the characteristics of entering. Those who have departed from all times and directions. The mandala of approach is perfectly complete. The supreme samaya that has become close. Om Rulu Rulu Hūṃ (Tibetan, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hūṃ) Bhyo Hūṃ (Tibetan, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hūṃ). Second, the invitation: Ehyehi Anaya Hoh Dzah Hūṃ (Tibetan, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hūṃ) Bam Hoh. Thus, invite the mandala into the sky. Third, throwing the wisdom flower: Ram Om Vajra Krodha Samaya Hūṃ (Tibetan, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hūṃ). Fourth, urging accomplishment: Pacifying wrath with wrath, pacifying the assembly of wrathful splendor with compassion, the blessing of blazing is wondrous, grant it to me at this very moment. Om Vajra Maha Krodha Samaya Tvam. Om Vajra Krodha Samaya Hoh. Om Vajra Krodha Samaya Phat. Fifth, offering in return for kindness: Om Ali Uli Tali Tapali. Damshtra Gana Rodri Kharamyogi Ni Khahi Hoh. Sixth, dissolving into non-duality: After generating supreme diligence for the sake of sentient beings, with wisdom and compassion, think of me, for the sake of non-discrimination, grant me supreme accomplishments, and please remain steadfastly. Body, speech,
Chinese
瓦嘎 哲达 班杂 吽 哈哈嘿 啪！ 炯让！ 嗡 希 嘿热嘎 玛哈班杂 萨瓦 杜香 萨玛雅 苏扎 友章 扎奔 扎抓 吽 啪！ 第七，迎请安住是： 嘎雅 瓦嘎 哲达 迪叉 班杂。 第八，吞食恶毒者是： 嗡 希 嘿热嘎 玛哈班杂 萨瓦 杜香 萨玛雅 斯瓦姆。 昂 萨当 巴嘎雅 吽 啪！ 嗡 班杂 咕雅 哲夏 吼！ 萨玛雅 吼！ 萨玛雅 斯瓦姆。 萨玛雅 啪！ 第九，母神和空行以大鹏翅膀压制是： 扎 吽 邦 吼！ 希 嘿热嘎 玛哈班杂 萨瓦 杜香 萨玛雅 穆扎 玛章 扎奔 扎抓 巴嘎雅 巴嘎雅。 贝多 萨玛雅。 嘿 巴嘎万。 第十，摄伏是： 布达 舍哲 扎德当 巴嘎拉 吽 啪！ 供养中十五种供养的第一个是手的供养： 根本是： 吽！ 浩瀚的会供轮中， 为了成就和调伏恶毒， 向着燃烧的忿怒尊众， 以三门恭敬地顶礼。 这是胜者和， 四位交错的明妃， 药、血、朵玛三者， 以及剩余的禅定， 交合解脱， 誓言物， 欲妙， 歌乐智慧等， 以乐音供养。 献上五海的祈愿。 如是所说之义，在顶礼此处如实成就后。 证悟无我离边的胜义谛， 虽具慈悲不分敌友， 然为调伏恶毒不逾越时， 向怖畏金刚嘿热嘎顶礼。 摧毁三有的本尊拉…… 平等性中自然忿怒拉…… 忿怒尊享用自在拉…… 金刚交抱忿怒拉…… 不住不著清净法身中， 示现调伏魔众之殊胜忿怒身， 慈悲威严以方便调伏恶毒， 向薄伽梵忿怒尊王身…… 从方便与智慧结合之坛城中， 忿怒母自在拥抱其身， 无尽空行燃烧云雾缭绕， 调伏恶毒之母…… 虚空之身无碍任运， 随欲转变之幻化大母， 如母如姊以慈爱为友， 外内空行众…… 阿底布 吼！ 扎底布 吼！ 善逝如何， 我亦如是。 行持稀有不可思议， 为利有情我亦行持。 殊胜菩提心， 以及身语意之手印。
English
Waka Chitta Vajra Hum Ha He Phet! Bhyo Ram! Om Shri Heruka Maha Vajra Sarva Dushtam Samaya Sutra Yutram Prabhan Chakra Hum Phet! The seventh, inviting to abide, is: Kaya Waka Chitta Tishta Vajra. The eighth, eating the wicked ones, is: Om Shri Heruka Maha Vajra Sarva Dushtam Samaya Tvam. Am Satam Pagaya Hum Phet! Om Vajra Guhya Drishya Hoh! Samaya Hoh! Samaya Tvam. Samaya Phet! The ninth, the mothers and dakinis subdued by the wings of the Garuda, is: Dza Hum Bam Hoh! Shri Heruka Maha Vajra Sarva Dushtam Samaya Mudra Matram Prabhan Chakra Bhagshaya Bhagshaya. Bito Samaya. He Bhagavan. The tenth, subduing, is: Bhuta Kshetri Pratitam Pagala Hum Phet! Among the offerings, the first of the fifteen offerings is the offering of the hands: The root is: Hum! In the great assembly circle, For accomplishing and subduing the wicked, To the assembly of wrathful deities blazing, I prostrate with reverence through the three doors. This is the Victorious One and, The four intertwined goddesses, Medicine, blood, and torma, The remainder of samadhi, Union and liberation, Vow substances, Desirable qualities, Songs and wisdom, offered with melodies. I offer the aspiration of the five oceans. After the meaning of what was said is accomplished here as prostration, Realizing the ultimate truth of selflessness and impartiality, Although possessing love and compassion without enemies or friends, Yet to subdue the wicked, not transgressing the time, I prostrate to the terrifying Heruka. The deity who destroys the three realms La... Wrathful in the nature of equality La... Wrathful one enjoying bliss La... Vajra embracing wrathful La... In the pure Dharmakaya, un abiding and un identifying, Showing the supreme wrathful body that subdues demons, Compassionate and radiant, subduing wickedness with skillful means, To the Bhagavan, wrathful king's body La... From the mandala of the union of skillful means and wisdom, The wrathful mother freely embraces the body, Endless dakinis radiating blazing clouds, The mother who subdues wickedness... The body of space, unobstructed anywhere, The great magical woman who transforms at will, Like a mother and sister, acting as a friend with love, The assembly of outer and inner dakinis... Ati Pu Hoh! Prati Pu Hoh! Just as the Sugata is, May I become exactly like that. The conduct is wondrous and inconceivable, For the benefit of beings, may I also practice. The supreme and sacred Bodhicitta, And the mudras of body, speech, and mind.
Chinese
即使为了生命也不舍弃，请加持为金刚之王。在这末世的末劫时代，由我来成办佛陀难成之事，由我来行持菩提难行之行。在这金刚瑜伽母坛城中，愿我们心愿成就。第二是手印的供养，从黑汝嘎的要点和秘密心髓续部中，为了象征完全解脱。中央忿怒尊的手印是，右白左红中央蓝面，九尖五尖提拉在右，铃铛红螺世间在左。大吉祥金刚方便之印。智慧母的手印是，一面二手身色蓝，右手拥抱智慧方便，左手红螺指向主尊。克罗地施瓦里法界之印。父母立于燃烧的座垫上，献上这手印舞的供养。请享用供品，圆满誓言，赐予威力、权力和成就。东方忿怒尊的手印是，右白左红中央棕面，法轮金刚提拉在右，铃铛红螺三叉戟在左。大吉祥佛陀方便（之印）。智慧母的身色是棕色，右手拥抱智慧方便，左手红螺（指向主尊）。金刚自在母（之印）。父母（立于燃烧的座垫上，献上这）手印（舞的供养）。（请）享用供品（，圆满誓言，赐予威力、权力和成就）。南方忿怒尊的手印是，右蓝左白中央黄面，珍宝金刚提拉在右，铃铛红螺敌斧在左。大吉祥宝生方便（之印）。智慧母的手印是，一面二手身色黄，右手拥抱智慧方便，左手红螺（指向主尊）。宝生自在母（之印）。父母（立于燃烧的座垫上，献上这）手印（舞的供养）。（请）享用供品（，圆满誓言，赐予威力、权力和成就）。西方忿怒尊的手印是，右白左黄中央红面，莲花金刚提拉在右，铃铛红螺小鼓在左。大吉祥莲花方便。智慧母的手印是，一面二手身色红，右手拥抱智慧方便，左手红螺（指向主尊）。莲花自在母（之印）。父母（立于燃烧的座垫上，献上这）手印（舞的供养）。（请）享用供品（，圆满誓言，赐予威力、权力和成就）。北方忿怒尊的手印是，右白左红中央绿面，宝剑金刚提拉在右，铃铛红螺犁铧在左。大吉祥羯磨方便（之印）。智慧母的手印是，一面二手身色绿，右手拥抱智慧方便，左手红螺（指向主尊）。羯磨自在母（之印）。父母（立于燃烧的座垫上，献上这）手印（舞的供养）。（请）享用供品（，圆满誓言，赐予威力、权力和成就）。在那坛城的外层，是薄伽梵大吉祥黑
English
Even if it means giving up my life, I will not forsake it. Please bless me as the King of Vajras. In this degenerate final age, I will accomplish the difficult deeds of a Buddha. I will practice the difficult practices of enlightenment. In this mandala of Vajra Yogini, may our wishes be fulfilled. Secondly, the offering of mudras is, from the essential points of Heruka and the tantras of the Secret Essence, in order to symbolize complete liberation. The mudra of the central wrathful deity is, right white, left red, central blue face, nine-pointed, five-pointed, tira on the right, bell, red conch, world on the left. The great glorious Vajra skillful means mudra. The mudra of the Wisdom Mother is, one face, two hands, body color blue, right hand embraces wisdom skillful means, left hand red conch points to the main deity. Krodheshvari, the mudra of the sphere of reality. The Father and Mother, standing on a burning seat, offer this dance of mudras. Please accept the offerings, fulfill the vows, and grant power, authority, and siddhis. The mudra of the eastern wrathful deity is, right white, left red, central brown face, wheel, vajra, tira on the right, bell, red conch, trident on the left. The great glorious Buddha skillful means (mudra). The Wisdom Mother's body color is brown, right hand embraces wisdom skillful means, left hand red conch (points to the main deity). Vajreshvari (mudra). The Father and Mother (standing on a burning seat, offer this) mudra (dance). (Please) accept the offerings (fulfill the vows, and grant power, authority, and siddhis). The mudra of the southern wrathful deity is, right blue, left white, central yellow face, jewel, vajra, tira on the right, bell, red conch, enemy axe on the left. The great glorious Ratna skillful means (mudra). The mudra of the Wisdom Mother is, one face, two hands, body color yellow, right hand embraces wisdom skillful means, left hand red conch (points to the main deity). Ratneshvari (mudra). The Father and Mother (standing on a burning seat, offer this) mudra (dance). (Please) accept the offerings (fulfill the vows, and grant power, authority, and siddhis). The mudra of the western wrathful deity is, right white, left yellow, central red face, lotus, vajra, tira on the right, bell, red conch, small drum on the left. The great glorious Padma skillful means. The mudra of the Wisdom Mother is, one face, two hands, body color red, right hand embraces wisdom skillful means, left hand red conch (points to the main deity). Padmeshvari (mudra). The Father and Mother (standing on a burning seat, offer this) mudra (dance). (Please) accept the offerings (fulfill the vows, and grant power, authority, and siddhis). The mudra of the northern wrathful deity is, right white, left red, central green face, sword, vajra, tira on the right, bell, red conch, plowshare on the left. The great glorious Karma skillful means (mudra). The mudra of the Wisdom Mother is, one face, two hands, body color green, right hand embraces wisdom skillful means, left hand red conch (points to the main deity). Karmesvari (mudra). The Father and Mother (standing on a burning seat, offer this) mudra (dance). (Please) accept the offerings (fulfill the vows, and grant power, authority, and siddhis). On the outer layer of that mandala, is the Bhagavan, the great glorious He