Chinese
以上所有的偈颂和咒语，都是完全融入于忿怒尊根本的证悟和观想的开展方式，是莲花生大师的无垢口诀，确定无疑地远离了篡改和掺杂，以及八位使女和门守护自在母的证悟。由于这是具有大小两种忿怒尊的伟大广博正文的无改动之词，因此恳请各位心胸宽广之士生起特别的欢喜。忿怒尊根本中说：赞颂如续部一样，以大威猛赞颂。如是所说，出自根本续部《秘密藏续》第二十一章，如下： 吽。大威猛如末劫之火般燃烧，光芒如亿万太阳般耀眼，忿怒皱纹如千道闪电般流动，獠牙铜色锐利吞噬一切，吼！ 吽。威猛的吼声如千龙轰鸣，大威猛如倾覆亿万须弥山之声，阿拉拉的狂笑声巨大，抛掷的散乱之风浩荡，吼！ 吽。忿怒尊的智慧光明广大，智慧坛城处处明亮，燃烧的智慧摧毁一切，种种智慧明点浩大，吼！ 吽。忿怒尊之王如大云，因忿怒而使坛城降下大雨，坛城是如意成就之宝藏，种种忿怒明点浩大，吼！ 吽。是所有魔的大主宰，是魔之魔，摧毁诸魔，即使是恐怖之众也令其恐惧，大恐怖明点浩大，吼！ 吽。金刚巨岩坚固无比，金刚水乃大魔，金刚火乃普皆燃烧，金刚风乃散乱之风，吼！ 如是赞颂。 之后，将忿怒尊坛城之主尊归摄于父母尊，安住于自身为金刚黑汝嘎父母尊之慢心中。 之后，生起宝瓶： 以古古香的烟熏宝瓶，用芥子驱逐邪魔，以妙香熏之。 根本中说： 一切事业之宝瓶，以让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火），扬（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风），康（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）净化。 从空性中，外观为燃烧的尸陀林，内为珍宝宫殿。 其中，从玛（藏文，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：无）苏（藏文，梵文天城体：सू，梵文罗马拟音：sū，汉语字面意思：产生）日（藏文，梵文天城体：र्य，梵文罗马拟音：rya，汉语字面意思：太阳）曼（藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：从……）达（藏文，梵文天城体：ण्डा，梵文罗马拟音：ṇḍā，汉语字面意思：精华）拉（藏文，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拿取）中，在太阳之上，由绿色的吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒化现出甘露，绿色的，右手持金刚杵，左手持铃，身穿虎皮裙，以丝绸和珍宝装饰。
English
All the verses and mantras above are the realization and visualization methods that are completely integrated into the root of the Wrathful One. They are the immaculate instructions of Guru Padmasambhava, definitely free from alteration and adulteration, as well as the realization of the eight female messengers and the gatekeeper, the Independent Mother. Since this is the unaltered word of the great and extensive text of the Wrathful One, which has both large and small versions, I request all those with broad minds to generate special joy. In the root of the Wrathful One, it says: "The praise is like the tantra, praising with great ferocity." As it is said, from the twenty-first chapter of the root tantra, the Secret Essence Tantra, it goes like this: Hūṃ. The Great Ferocious One blazes like the fire of the end of time, Its rays are dazzling like a billion suns, Its wrathful wrinkles flow like a thousand lightning bolts, Its fangs are copper-colored, sharp, and devour everything, hoḥ! Hūṃ. The roar of ferocity thunders like a thousand dragons, The Great Ferocious One sounds like overturning a billion Mount Merus, The laughter of alala is vast, The scattered wind of throwing is immense, hoḥ! Hūṃ. The wisdom light of the Wrathful One is vast, The wisdom mandala is clear everywhere, The blazing wisdom destroys everything, The various wisdom bindus are vast, hoḥ! Hūṃ. The king of the Wrathful Ones is like a great cloud, Angered, it causes the mandala to rain heavily, The mandala is a treasure that fulfills all wishes, The various angry bindus are vast, hoḥ! Hūṃ. It is the great lord of all demons, It is the demon of demons, destroying all demons, Even the assembly of terrors is terrified by it, The great terrifying bindu is vast, hoḥ! Hūṃ. The vajra great rock is solid and strong, The vajra water is the great demon, The vajra fire blazes everywhere, The vajra wind is the scattering wind, hoḥ! Thus it is praised. Then, the main deity of the Wrathful One's mandala is condensed into the father and mother deities, and one should abide in the pride of oneself as the Vajra Heruka father and mother. Then, the vase is generated: The vase is fumigated with gugul incense. The obstacles are dispelled by striking with mustard seeds. It is fumigated with fragrant scents. In the root it says: The vase for all activities is purified with raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火), yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风), khaṃ (藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空). From emptiness, the exterior is a burning charnel ground, the interior is a palace of jewels. Within it, from mā (藏文，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：无) sū (藏文，梵文天城体：सू，梵文罗马拟音：sū，汉语字面意思：产生) rya (藏文，梵文天城体：र्य，梵文罗马拟音：rya，汉语字面意思：太阳) ma (藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：从……) ṇḍā (藏文，梵文天城体：ण्डा，梵文罗马拟音：ṇḍā，汉语字面意思：精华) la (藏文，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拿取) maṇḍala, on top of the sun, from the emanation of the green hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable, nectar swirls, green, holding a vajra in the right hand and a bell in the left, wearing a tiger skin loincloth, adorned with silk and jewels.
Chinese
以敬爱之心，向五部如来致敬！ 无缘法身（此处省略）圆满报身（此处省略）随化应身（此处省略）三界田中作合（此处省略）美妙身相善于度化有情。 奇妙宫殿安乐逝者的母亲，以智慧方便之主而令欢喜者，向成为种姓之母者们（致敬）。 以善巧方便、大悲、智慧之化现，以自续清净瑜伽而成就，以大悲心成办有情之义利，向菩萨、菩萨母们（致敬）。 以慈、悲、喜、舍，摧毁烦恼邪见的敌人们，阎罗死主等四位忿怒尊，向门神父母们（致敬）。 诸法本即二无、任运成就之，于所证悟之境为妙法女，彼即通达意义之金刚意，向二无二坛城之主（致敬）。 虽未动摇于大圆满之境，然于六识流转轮回中，以方便空性大悲随所调伏而示现，向六大能仁（致敬）。 阿底布 霍！ 扎底扎 霍！ 顶礼！ 虽根本未如是宣说，然格蓝丹说，从顶礼起，以十方四时等赞颂，如幻化寂灭般。 顶礼之后供养是，如事业瓶修供时一样。 善逝 薄伽梵！ 诸佛海（此处省略）有海（此处省略）普贤（此处省略） 嗡 纳嘛 萨瓦 达塔嘎达 贝呦（Om Nama Sarva Tathagata Bhyo）。 虽然在胜义谛中是清净的，为了所有众生的利益，洗净手和脚之后，祈请安住于金刚座上。 嗡 阿哈ra 阿哈ra 萨瓦 维迪亚 达ra 普吉de 纳嘛 萨曼达 布达 南 嘎嘎纳 康 萨玛耶 梭哈（Om Ahara Ahara Sarva Vidya Dhara Pujite Namah Samanta Buddhanam Gagana Kham Samaye Svaha）。 嗡 巴纳 贝！ 布努 苏ra 多！ 迪布 巴ra 穆！ 萨瓦 达塔嘎达 悉达 萨玛呦 达 穆！ 萨瓦 玛哈 苏卡 悉达（Om Pana Pem! Punu Sura To! Tipu Para Mu! Sarva Tathagata Siddha Samayo Ta Mu! Sarva Maha Sukha Siddha）。 嗡 希瑞 巴扎 啦嘎 杜贝 杜（Om Shri Bazra Raga Dhupe Dhu）。 嗡 巴纳 贝 纳 萨 苏卡 悉达（Om Pana Pem Na Sa Sukha Siddha）。 嗡 希瑞 巴扎 啦嘎 布贝 布（Om Shri Bazra Raga Puspe Pu）。 嗡 巴纳 贝（Om Pana Pem）。 嗡 希瑞 巴扎 啦嘎 阿洛给 赫瑞（Om Shri Bazra Raga Aloke Hrih）。 嗡 巴纳 贝（Om Pana Pem）（此处省略）。 嗡 希瑞 巴扎 啦嘎 根de 根（Om Shri Bazra Raga Gandhe Gana）。 饮食和音乐，幻化中未明确宣说，但可将此处的类别比照应用。 嗡 阿 吽！ 向极喜之主顶礼！ 愿如来之誓言得以成就！ 嗡 阿
English
With loving devotion, I prostrate to the Five Sugatas! To the Dharmakaya devoid of focus (etc.) To the Sambhogakaya of perfect enjoyment (etc.) To the Nirmanakaya that manifests in various ways (etc.) Joining in the three realms of fields (etc.) The supreme beautiful form is skilled in liberating sentient beings. The wondrous palace, the mother of the Sugata, The one who pleases the lord of wisdom and means, To all who have become the mothers of the lineages (I prostrate). With skillful means, compassion, and the emanation of wisdom, Having attained accomplishment through pure self-continuum yoga, Accomplishing the benefit of beings with great compassion, To all the Bodhisattvas and Bodhisattva mothers (I prostrate). With love, compassion, joy, and equanimity, Destroying the enemies of distorted views of afflictions, Yama, the Lord of Death, and the four wrathful kings, To the gatekeeper fathers and mothers (I prostrate). All dharmas are primordially non-dual and spontaneously accomplished, The virtuous woman is the object to be realized, That very one is the Vajra Mind that understands the meaning, To the lord of the non-dual mandala (I prostrate). Although not moving from the state of the Great Perfection, Yet in the cycle of the six consciousnesses, Showing whatever tames through skillful means and compassion, To the six great Thubpas (I prostrate). Ah Ti Pu Ho! Pra Ti Tsa Ho! I prostrate! Although this was not spoken in the root text, Glan Ston said, "From the prostration onwards, praising with the ten directions and four times," like the pacification of illusion. The offering after the prostration is, like the time of the action vase accomplishment offering. Sugata, Bhagavan! Ocean of Victors (etc.) Ocean of Existence (etc.) Samantabhadra (etc.) Om Nama Sarva Tathagata Bhyo. Although pure in ultimate truth, for the sake of all beings, Having washed the hands and feet, I request you to sit on the Vajra seat. Om Ahara Ahara Sarva Vidya Dhara Pujite Namah Samanta Buddhanam Gagana Kham Samaye Svaha. Om Pana Pem! Punu Sura To! Tipu Para Mu! Sarva Tathagata Siddha Samayo Ta Mu! Sarva Maha Sukha Siddha. Om Shri Bazra Raga Dhupe Dhu. Om Pana Pem Na Sa Sukha Siddha. Om Shri Bazra Raga Puspe Pu. Om Pana Pem. Om Shri Bazra Raga Aloke Hrih. Om Pana Pem (etc.). Om Shri Bazra Raga Gandhe Gana. Although food and music are not explicitly mentioned in the illusion, it is permissible to apply the categories here by analogy. Om Ah Hum! I prostrate to the Lord of Great Joy! May the sacred commitment of the Tathagatas be accomplished! Om Ah
Chinese
吽。极喜…… 祈请令诸如来之誓言清净且成就。嗡啊吽。极…… 祈请令诸如来之所有广大的供养清净且成就。嗡啊吽。那嘛萨瓦达他嘎达玛哈班杂阿弥利达卡让卡嘿。嗡啊吽。苏惹哈 乌巴 贝 嘎玛拉 玛 巴杂 阿弥利 哈哈拉 扎的察 巴嘎万 匝 吽 班 霍。阿拉拉霍。玛哈巴林达 卡卡卡嘿 卡嘿。让 匝拉让。吽 邦 巴杂 萨玛雅 斯瓦。萨玛雅霍。阿努拉嘎雅弥。阿努拉霍 吽。匝 吽 班 霍。菩提吉大 斯帕让 帕。桑哈让 吽。嗡 萨瓦 达他嘎达 玛哈 阿努拉嘎 嘎纳 巴杂 斯瓦巴瓦 阿玛阔 昂。嗡 萨瓦 达他嘎达 玛哈 布杂 巴杂 斯瓦巴瓦 阿玛阔 昂。嗡。十方四时圆满的…… 从“十方四时圆满的”至“身语意之明点切霍”之间如寂静般短。 祈愿文为：根本为。 霍。 祈请垂念。不住之大智慧自性十方三世的一切如来，祈请垂念于我。我金刚阿阇梨为了弟子们的利益，大集会之坛城。身语意功德事业无尽庄严之轮，比秘密更秘密的心之坛城。以及影像之坛城中点画，祈请一切如来于我显示神力。祈请加持。祈请灌顶。祈请赐予金刚智慧之明点。嗡 巴杂 迪叉 迪叉 咕哈雅 萨玛雅 嘉纳 昂 咕夏 匝 匝。如是念诵三遍。虚空中安住的诸佛之结合，菩提心之水流，成为智慧五色的自性。融入五明点线。身语意之光芒，白红蓝三色放出，融入誓言之三明点线，思维为身语意。之后，阿阇梨面向东方。弟子面向西方，以明点端对准，以音声及乐器拉动蓝色明点线。名为“吽”字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）者，乃金刚部之自性。以空性之智慧。为净化嗔恨之事物。祈请作殊胜之加持。嗡 玛哈 虚尼雅达 嘉纳 巴杂 斯瓦巴瓦 阿玛阔 昂。如是以空性之
English
Hūṃ. Utterly delighted... Please purify and accomplish the sacred samaya of the Tathāgatas. Oṃ āḥ hūṃ. Utterly... Please purify and accomplish all the great offerings of the Tathāgatas. Oṃ āḥ hūṃ. Namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khāhi. Oṃ āḥ hūṃ. Sura ha upa bhyo ka mala mā vajra amṛte haraṇa pratīccha bhagavan jaḥ hūṃ vaṃ hoḥ. Ala la hoḥ. Mahā balinta kha kha khāhi khāhi. Raṃ jvāla raṃ. Hūṃ pāṃ vajra samaya stvaṃ. Samaya hoḥ. Anurāga yami. Anura ho haṃ. Jaḥ hūṃ vaṃ hoḥ. Bodhicitta spharaṇa phaṭ. Saṃ haraṇa hūṃ. Oṃ sarva tathāgata mahā anurāga gaṇa vajra svabhāva ātmako'haṃ. Oṃ sarva tathāgata mahā pūja vajra svabhāva ātmako'haṃ. Oṃ. The perfection of the ten directions and four times... From "The perfection of the ten directions and four times" to "the bindu of body, speech, and mind, che ho" is like a peaceful short [practice]. The aspiration prayer is: At the root: Hoḥ. Please heed. The self-nature of the great non-abiding wisdom, all the Tathāgatas of the ten directions and three times, please heed me. I, the Vajra Acharya, for the benefit of the disciples, the maṇḍala of the great assembly. The inexhaustible adornment wheel of body, speech, mind, qualities, and activities, the heart maṇḍala, which is more secret than the secret. And by applying the bindu to the maṇḍala of the image, please all the Tathāgatas show me power. Please bless. Please empower. Please bestow the bindu of Vajra wisdom. Oṃ vajra tiṣṭha tiṣṭha guhya samaya jñāna aṃ kuśa jaḥ jaḥ. By reciting this three times, the union of the Buddhas residing in the sky, the stream of bodhicitta, arises as the nature of the five colors of wisdom. It dissolves into the five bindu lines. The rays of body, speech, and mind, white, red, and blue, radiate and dissolve into the three bindu lines of samaya, thinking of them as body, speech, and mind. Then, the Acharya faces east. The disciple faces west, aiming the tip of the bindu, and with melody and instruments, stretches the blue bindu line. The letter called "Hūṃ" (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), is the nature of the Vajra family. With the wisdom of emptiness. In order to purify the object of hatred. Please perform the supreme blessing. Oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ. Thus, with the emptiness of