English
Plowing the field with a plow, and cutting off the head with the right hand. Those wrathful mothers also have one face, two arms, and three eyes, with flames blazing from their hair. They are adorned with cemetery ornaments and stand with both feet on a sun disc. The manifestations of the eight minor goddesses and below are not clearly explained in the instructions of Guru Padmasambhava. This is extracted from the Wrathful Deity's Excellent Ornament: In the directions of the outer courtyard, in order: Vajra Sidha Mukha He (藏文，梵文天城体，वज्रसिधमुखहे，vajrasidhamukhahe，Vajra Accomplishment Face He). Sidha Karo crossed yellow lion. Vajra Vyaghri Mukha He (藏文，梵文天城体，वज्रव्याघ्रिमुखहे，vajravyāghrimukhahe，Vajra Tigress Face He). Vyaghri presses tiger crossed lower tiger. Vajra Sringala Mukha He (藏文，梵文天城体，वज्रसृङ्गलामुखहे，vajrasṛṅgalāmukhahe，Vajra Jackal Face He). Sringala black mother child licking jackal. Vajra Shvana Mukha He (藏文，梵文天城体，वज्रश्वानमुखहे，vajraśvānamukhahe，Vajra Dog Face He). Shvana tearing gaze blue face wolf. Vajra Gridhra Mukha He (藏文，梵文天城体，वज्रगृध्रमुखहे，vajragṛdhramukhahe，Vajra Vulture Face He). Gridhra red neck blood-drawing vulture. Vajra Kangka Mukha He (藏文，梵文天城体，वज्रकङ्गामुखहे，vajrakaṅgāmukhahe，Vajra Skeleton Face He). Kangka shoulder blade stretched long head. Vajra Kaka Mukha He (藏文，梵文天城体，वज्रकाकामुखहे，vajrakākamukhahe，Vajra Crow Face He). Kaka mouth corpse Pandit black. Vajra Ulu Mukha He (藏文，梵文天城体，वज्रउलुमुखहे，vajraulumukhahe，Vajra Owl Face He). Ulu stone vein blue gathering owl. Vajra Arya Teja Te Anga Ja (藏文，梵文天城体，वज्रआर्यतेजतेअंगज，vajraāryatejateaṃgaja，Vajra Noble Radiance Born). At the east gate, the horse-faced white mother holds an iron hook. Vajra Amuka Hum (藏文，梵文天城体，वज्रामुकहुं，vajrāmukahuṃ，Vajra Faceless Hum). At the south gate, the pig-faced black mother binds fangs with a lasso. Vajra Loka Bam (藏文，梵文天城体，वज्रलोकबं，vajralokabaṃ，Vajra World Bam). At the west gate, the iron chain red mother is adorned with the sun and moon. Vajra Bhasmi Palaya Vato Hoh (藏文，梵文天城体，वज्रभस्मिपलायवतोहो，vajrabhasmipalāyavatohō，Vajra Ashes Fleeing Hoh). At the north gate, the ash-making bell has various colors. The powerful mothers of the iron fence: East: bhyo bhyo bhyo bhyo bhyo bhyo. Rakshasi dark purple holding a wet skull. Brahma red-yellow holding a lotus. Great god white-green holding a trident. Desiring realization blue mother holding a wheel. Maiden red mother throwing a short spear. Ishvari white mother Indraka. South: bhyo bhyo bhyo bhyo bhyo bhyo. Vajra yellow mother drinking sandalwood. Amrita red mother holding a lotus. Moon white mother Pundari. Club green-black brandishing a staff. Rakshasi red mother drinking blood. Eater green-black drawing Basu. West: bhyo bhyo bhyo bhyo bhyo bhyo. Joyful red mother brandishing a kartar. Powerful white mother holding a plow handle. Vajra yellow-black cutting with a razor. Desire red mother drawing a bow. Wealth guardian white mother holding a vase. Wind god blue mother waving a banner. North: bhyo bhyo bhyo bhyo bhyo bhyo. Slayer black mother sword's edge. Fire woman red mother waving a torch. Pig mother black mother with fangs and lasso. Old woman red mother eating a small field. Big nose white mother drinking skull blood. Water god blue mother holding a snake lasso. The root of the wrathful small deity
English
To complete the twenty-eight incomplete powers due to interruptions, recite: Bhayo Bhayo Bhayo Bhayo. The black cuckoo holds an iron hook. The blue bear-faced one draws a snare. The red lion-faced one holds an iron chain. The greenish-black crow shakes a bell. Having thus generated the deity, and the empowerment of the five wisdoms, and the blessings of body, speech, and mind, etc., have been extensively explained during the peaceful practices, so here it is considered sufficient to merely remember the blessings, like the root of the wrathful short one. Oṃ Āḥ Hūṃ (Tibetan, Devanagari: ओम् आः हूँ, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum) is body, speech, and mind, and Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ (Tibetan, Devanagari: हुँ हुँ हुँ हुँ हुँ, Romanized Sanskrit: hūṃ hūṃ hūṃ hūṃ hūṃ, Literal Chinese meaning: Hum Hum Hum Hum Hum) is the empowerment of the five families. From the oral instructions of Guru Padmasambhava: From my heart, light radiates from the syllables, from which four mudras arise, from the Dharmakaya to the Nirmanakaya. As it is said, in the sky in front, may they remain like intertwined flames, urged by the essence, and invited by the four mudras. The body that pervades, pure like the inconceivable sky, although it is inconceivable to invite and request to come, from the nature of compassion, from the pure Dharmakaya, may you come, playing in the wisdom illusion. Oṃ Rulu Rulu Hūṃ Bhya Hūṃ. (Tibetan) Ehyehi Ānaya Hoḥ Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan) Having come to the palace, may the deities dissolve into oneself, becoming like the mixing of water and milk, and may you remain steadfast until real accomplishment is attained. Hūṃ. For the sake of sentient beings, generate supreme diligence, and with wisdom and compassion, think of me, and for the sake of both benefits, grant me the supreme accomplishments, and may you remain steadfast. Tiṣṭha Vajra Hūṃ (Tibetan, Devanagari: तिष्ठ वज्र हूँ, Romanized Sanskrit: tiṣṭha vajra hūṃ, Literal Chinese meaning: Remain Vajra Hum) Having manifestly arisen as the wisdom emanation body, I prostrate with the realization of non-duality. Having comprehended the ultimate meaning, without self, without bias, although there are no enemies of love and compassion, for the sake of subduing the wicked, not transgressing the time, I prostrate to the assembly of terrifying wrathful ones. Atipu Hoḥ Pratīccha Hoḥ (Tibetan) Performing the offering, from my heart, many goddesses holding Argha arise, bathing me and dissolving into myself. Likewise, the incense mother dissolves into the nose, the flower mother scatters and dissolves into the head, the lamp mother dissolves into the eyes, the scented water mother dissolves into the heart, the food mother dissolves into the tongue, the music mother dissolves into the ears. Hūṃ. The blood-drinking king delights in dance, the body color
Chinese
将……转变为。 身之舞姿如闪电般流动， 请享用手印之舞的供养。 为了诸本尊安住于无生无死的状态中，观想以五种智慧的光芒遍布而作供养。 自生本来即清净， 由八万根本所调合之药， 五部五誓之实物， 五智圆满成就之物， 救度六道一切有情， 遣除五毒之甘露此， 五部饮血尊父尊母与， 卡辛、门母、自在及其眷属等， 以清净甘露誓物作悦意供养。 祈请大悲垂念，赐予加持与成就。
English
Transforms into... The dance of the body flows like lightning, Accept the offering of the mudra dance. In order for the deities to abide in the state of no birth and no death, visualize offering with the five kinds of wisdom light pervading. Self-arisen, primordially pure, A medicine compounded from eighty thousand roots, The essence of the five families and five samayas, A substance that perfects the five wisdoms, This nectar that liberates all sentient beings in the six realms, That dispels the five poisons, To the five families of blood-drinking fathers and mothers, and Kasing, Doorma, the powerful ones and their retinues, I offer this pure nectar samaya substance as a pleasing offering. With great compassion, please consider and bestow empowerment and siddhis.
Chinese
说如是。我等母众以身语意，以放逸之行违越誓言，于诸佛之坛城，凡有违越心意者，祈请大悲尊者您宽恕。接受药之悉地是：吽。于具五智之颅器中，充满具八功德之甘露，为供养善逝并接受成就故，祈请赐予身语意之成就。身悉地 嗡。语悉地 阿。意悉地 吽。如是接受。供养药、血、甘露三者是：吽。殊胜广大成就诸佛之教，显现世间诸有之大身，二因三缘和合之甘露，供养大吉祥饮血众。玛哈巴陵达 卡嘿。玛哈班杂 阿弥利达 卡嘿。玛哈芒萨 卡嘿。玛哈惹达 卡嘿。玛哈吉达 卡嘿。瓦苏达 郭若匝那 刚尼日迪 卡嘿。如是供养。发愿是： 霍！祈请垂听。于无戏论之法界，自性之坛城清净处所安住之薄伽梵大吉祥金刚黑汝嘎父母眷属，我等瑜伽士之怨敌与障碍，魔与罗刹请诛杀，烦恼请寂灭，祈请获得瑜伽之胜地。如是祈请。念诵是： 嗡 汝汝 汝汝 吽 炯 吽。如是念诵。念诵之意为现观。如是所说，莲师口诀之现观中，观想自身明观为金刚黑汝嘎，于其心间，从“玛”字生起日轮，其上观想一具足墨黑色的智慧萨埵，其心间日轮之上，观想八瓣莲花之上为吽字，八瓣莲花由八个“汝汝”字围绕。亦于明妃之心间如是观想。从自身心间之字放光，劝请诸佛之身语意，清净一切有情之业障，之后融入自身，使自身之身语意三门之业障如鸟毛被火焚烧般消散，获得清净，观想一切显现皆为忿怒尊之坛城。如是说。此
English
It is said to be like that. We, the mothers, with body, speech, and mind, having violated the vows through careless conduct, whatever is contrary to the minds of the victorious ones in the mandala, we beseech you, great compassionate one, to forgive us. Taking the siddhi of medicine is: Hūṃ. In the vessel of the bhāṇḍa endowed with the five wisdoms, this nectar filled with the eight qualities, in order to worship the Sugatas and receive the accomplishments, please grant the accomplishments of body, speech, and mind. Kāyā siddhi Oṃ. Vāka siddhi Āḥ. Citta siddhi Hūṃ. Thus, take it. Offering the three of medicine, blood, and nectar is: Hūṃ. The great and extraordinary accomplishment, the command of the victorious ones, the body that arises as the great appearance of existence and non-existence, this nectar compounded of two causes and three conditions, I offer to the assembly of the great glorious blood-drinkers. Mahā baliṃta khāhi. Mahā pañca amṛta khāhi. Mahā māṃsa khāhi. Mahā rakta khāhi. Mahā citta khāhi. Vasuta gorocana keṃ ni riti khāhi. Thus, offer the offering. The aspiration is: Hoḥ! Please listen. Bhagavan, the great glorious Vajra Heruka, father and mother, together with the retinue, residing in the uncontrived realm of reality, the pure mandala of self-nature, please subdue the enemies and obstacles, the demons and rākṣasas, of us yogis. Please pacify the afflictions. Please grant us the attainment of the sacred ground of yoga. Thus, supplicate. The recitation is: Oṃ rulu rulu hūṃ bhyo hūṃ. Thus, recite. The meaning of the recitation is known as realization. As it is said, in the realization of the oral instructions of Guru Padmasambhava, visualize oneself clearly as Vajra Heruka, and in his heart, from the letter "ma," visualize a sun disc. On top of that, visualize a wisdom being, dark black in color, and in his heart, on top of the sun, visualize a Hūṃ on top of an eight-petaled lotus. Meditate that the eight petals are surrounded by eight syllables of "rulu." Meditate similarly in the heart of the consort. From the syllables in one's own heart, radiate light, urging on the body, speech, and mind of the Sugatas, purifying the obscurations of all sentient beings. Then, as it gathers back into oneself, the obscurations of one's own body, speech, and mind are gone, like a bird's feather burned by fire, and having become purified, meditate that all appearances and existences are without exception the mandala of the wrathful deities. Thus it is said. This