Chinese
思维智慧湛蓝闪耀。然后拉伸白色线，名为“嗡”的字，是如来部的自性，以如镜之智，为了净化愚痴之物，祈请赐予殊胜加持。嗡 嘛哈 阿达夏 嘉纳… 思维如镜之智白色闪耀。拉伸黄色线，名为“梭”的字，是宝生部的自性，以平等性智，为了净化我慢之物，祈请赐予殊胜加持。嗡 嘛哈 萨玛塔 嘉纳… 平等性智黄色闪耀… 拉伸红色线，名为“昂”的字，是莲花部的自性，以妙观察智，为了净化贪欲之物，祈请赐予殊胜加持。嗡 嘛哈 札亚 贝夏纳 嘉纳… 妙观察智红色闪耀… 拉伸绿色线，名为“吽”的字，是事业部的自性，以成所作智，为了净化嫉妒之物，祈请赐予殊胜加持。嗡 嘛哈 哲智亚 阿努舍塔纳 嘉纳… 以此思维成所作智绿色闪耀。 然后将线绳全部汇集，吽！于大集经部的坛城中，从无二菩提心之散发，以此安立金刚智慧大线，宫殿坛城如意自然成就。嗡 阿 吽 梭哈！念诵后，将线绳缠绕，思维为身语意功德事业二十五种自性。 然后拉伸誓言的白色线绳，名为“嗡”的字，是善逝身之自性，为了净化身体之物，祈请赐予殊胜加持。嗡 萨瓦 达塔嘎达 嘛哈 嘎雅 班杂 梭巴瓦 阿玛郭杭。拉伸红色线绳，名为“阿”的字，是善逝语之自性，为了净化语之物，祈请赐予殊胜加持。嗡 萨瓦 瓦嘎 班杂… 拉伸蓝色线绳，名为“吽”的字，是善逝意之自性，为了净化意之物，祈请赐予殊胜加持。嗡 萨瓦 泽达 班杂… 然后将三者合一
English
Think that the wisdom is bright blue and shining. Then stretch the white thread. The letter Oṃ is the nature of the Tathagata family. With the wisdom like a mirror, in order to purify the object of ignorance, please grant the supreme blessing. Oṃ Mahā Ādarśa Jñāna... Think that the mirror-like wisdom is white and shining. Stretch the yellow thread. The letter Svā is the nature of the Ratna family. With the wisdom of equality, in order to purify the object of pride, please grant the supreme blessing. Oṃ Mahā Samatā Jñāna... The wisdom of equality is yellow and shining... Stretch the red thread. The letter Āṃḥ is the nature of the Padma family. With the wisdom of discernment, in order to purify the object of desire, please grant the supreme blessing. Oṃ Mahā Pratya-vekṣaṇa Jñāna... The wisdom of discernment is red and shining... Stretch the green thread. The letter Hāṃ is the nature of the Karma family. With the wisdom of accomplishment, in order to purify the object of jealousy, please grant the supreme blessing. Oṃ Mahā Kṛtya Anuṣṭhāna Jñāna... By this, think that the wisdom of accomplishment is green and shining. Then gather all the threads together. Hūṃ! In the great assembly of the Sutra Mandala, from the emanation of the non-dual Bodhicitta, by establishing this great Vajra wisdom thread, the palace mandala is spontaneously accomplished as desired. Oṃ Āḥ Hūṃ Svāhā! After reciting, wrap the thread and think of it as the essence of the twenty-five qualities of body, speech, mind, merit, and activity. Then stretch the white thread of the Samaya, the letter Oṃ is the nature of the Sugata's body, in order to purify the object of the body, please grant the supreme blessing. Oṃ Sarva Tathāgata Mahā Kāya Vajra Svabhāva Ātmako'haṃ. Stretch the red thread, the letter Āḥ is the nature of the Sugata's speech, in order to purify the object of speech, please grant the supreme blessing. Oṃ Sarva Vāka Vajra... Stretch the blue thread, the letter Hūṃ is the nature of the Sugata's mind, in order to purify the object of mind, please grant the supreme blessing. Oṃ Sarva Citta Vajra... Then combine the three into one.
English
On the five-tiered seat, from the five syllables Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Svā (藏文，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思： स्वा), Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and Hā (藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈), arises a mandala marked by the five seed syllables of vajra, wheel, jewel, lotus, and crossed vajra. In the center is Akṣobhya, blue, earth-touching mudra, meditative equipoise, holding a vajra. In the east is Vairocana, white, supreme enlightenment mudra, with a wheel at the top. In the south is Ratnasambhava, yellow, supreme generosity, with a jewel on top of meditative equipoise. In the west is Amitābha, red, with a lotus on top of meditative equipoise. In the north is Amoghasiddhi, green, with fearlessness and meditative equipoise, holding a crossed vajra. All five are adorned with silk and precious jewels. Here, the five vidyās appear as consorts, but Glan ston says there are only male deities. Recite Oṃ mahāśūnyatā (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) etc., make mudras, and empower as before. Recite Oṃ sarva tathāgata mahākāya vajra svabhāva (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) etc., bless body, speech, and mind. Recite Oṃ vajra samaya hūṃ jaḥ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：), and request to listen. Recite Oṃ ehyehi bhagavan mahākaruṇika dṛśya hoḥ samaya hoḥ samaya stvaṃ jaḥ hūṃ vaṃ hoḥ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Recite Oṃ vajra aṃkuśa jaḥ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Recite Oṃ vajra pāśa hūṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Recite Oṃ vajra sphoṭa vaṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Recite Oṃ vajra ghaṇṭe hoḥ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：), invite and dissolve. Stabilize body, speech, and mind with vajra. Gone to bliss, Blessed One. Ocean of Victors... Ocean of Existence... Samantabhadra... Oṃ namaḥ sarva tathāgata bhayo biśva (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Although pure in true meaning, beings... prostrate... vajra... Oṃ āhara (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Śrī vajra rāga gandhe gan (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Glorious Vajra Delightful Fragrance). Oṃ āḥ hūṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Om Ah Hum). Lord of great joy... Oṃ āḥ hūṃ namaḥ sarva tathāgata mahāpañca amṛta kharaṃ khāhi (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Om Ah Hum, Homage to all Tathagatas, Great Five Amritas, kharam khahi)... Mahābalinta kha kha khāhi khāhi (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Great Offering, kha kha khahi khahi). Raṃ jvāla raṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Ram, burn Ram). Hūṃ pāṃ vajra (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Hum, Pam, Vajra)... Oṃ sarva tathāgata mahā anurāga (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Om, all Tathagatas, great delight)... Mahāpūja vajra (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Great Puja, Vajra)... Oṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Om). Perfect in the ten directions and four times... up to the bindu of body, speech, and mind, che ho. The root is: Supplication: Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Since the pure omniscient wisdom is not seen due to the obscurations of the five poisons, in order to indicate and purify, please grant the sacred blessing. Oṃ sarva pañca ratna ye naṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：Om, all five jewels ye nam). Thus, contemplate the five families dissolving into light, dissolving into the color of dust, each wisdom possessing five wisdoms. It is said to be like piling up and striking annotations. Then, the consecration of the vajra bell: purification of the vajra bell. From emptiness, in the center of the vajra is the great supreme Heruka, the top
Chinese
如果是第五个，那么上面的五个角从吽嗡斯瓦阿姆哈生出不动佛等五部。下面的五个角从穆朗芒邦当生出虚空藏母等五位明妃。从九个尖端生出，上面的边角的四个角生出教敕嘿噜嘎、罗刹、萨努、古雅、雅叉四位。上面的八瓣莲花生出地藏菩萨等八位菩萨。下面的八瓣莲花生出拉西亚玛等八位明妃。中间边角的四个角生出罗刹卓地夏瓦日等教敕明妃四位。在圆满处观想大集会坛城的所有本尊都圆满。铃的中心是忿怒母天颜母，颜上是般若佛母。五个尖端上的五个角是不动佛等五部。下面的莲花中央和四隅是虚空藏母等五位明妃。佛眼佛母等四位秘密明妃。上面的布上是嘎日等八位忿怒母。金刚橛上是吽作声母等二十位忿怒本尊。舌头上是忿怒母舞姿母。九个尖端上的四个边角生出四种事业的精华札吽邦霍。格朗丹说：那些通过咒语或三摩地清晰地生起。如果喜欢通过咒语生起，就念诵各自的根本咒。无论如何都要清晰地生起三摩地。根本上以五种智慧灌顶，加持身语意，从普贤供云到赞颂之间进行。如是说，如前一样以空性等灌顶，以金刚身等加持。从嗡班杂萨玛雅吽札开始，到嗡诶嘿诶西等迎请，以昂古夏等融入，以谛叉班杂固定。善逝薄伽梵。如是普贤供云开始，到十方四时的寂静赞颂和猛厉时尽等忿怒赞颂也进行。根本上，然后念诵吽，诸佛化为光，融入金刚铃中，观想为智慧的自性。右手拿起金刚杵举起，嗡班杂达嘎札拉哈纳札拉班杂班杂札那班杂吽。左手摇动铃，嗡甘德巴夏达玛巴拉吽。如是念诵，观想金刚杵圆满了所有果位的法，成办利益。观想铃从空性中发出法音，手持铃。
English
If it is the fifth, then the five upper horns arise from Hūṃ Oṃ Svā Āṃ Hā, such as Akṣobhya and the five families. The five lower horns arise from Mūṃ Lāṃ Māṃ Bāṃ Tāṃ, such as Ākāśadhātviśvarī and the five consorts. From the nine tips arise, the four horns of the upper boundary arise from the command Heruka, Rakṣa, Sanu, Guhya, and the four Yakṣas. On the eight upper lotus petals arise the eight Bodhisattvas such as Kṣitigarbha. On the eight lower lotus petals arise the eight consorts such as Lāsyemā. In the four horns of the middle boundary arise the four command consorts such as Rakṣa Krodheśvarī. In the entirety, contemplate that all the deities of the great assembly mandala are complete. In the center of the bell is the wrathful mother Gnam Zhal Ma, and on the face is the Prajñāpāramitā mother. On the five tips, the five horns are the five families such as Akṣobhya. In the center and intermediate directions of the lower lotus are the five consorts such as Ākāśadhātviśvarī. The four secret consorts such as Buddhalocanā. On the upper cloth are the eight wrathful mothers such as Gārī. On the vajra stake are the twenty wrathful deities such as Hūṃ-making sound-emitting mother. On the tongue is the wrathful mother dancing. On the nine tips, the four boundaries' Rā arise from the essence of the four actions Jaḥ Hūṃ Baṃ Hoḥ. Glan ston said: "Those are clearly generated by mantra or samādhi." If you like to generate by mantra, recite the root mantra of each. In any case, clearly generate samādhi. At the root, empower with the five wisdoms, bless body, speech, and mind, and perform from the Samantabhadra offering to the praise. As it is said, empower with emptiness and so on as before, and bless with vajra body and so on. From Oṃ Vajrasamaya Hūṃ Jaḥ to Oṃ Ehyehi and so on, draw in, and absorb with Aṃ Kuśa and so on. Make it firm with Tiṣṭha Vajra. Gone to bliss, O Blessed One. Thus, from the Samantabhadra offering onwards, perform the peaceful praise of the ten directions and four times, and also the wrathful praise such as the fierce great one, the end of time. At the root, then, by uttering Hūṃ, the deities dissolve into light, and by dissolving into the vajra bell, contemplate it as the nature of wisdom. Taking the vajra in the right hand and raising it, Oṃ Vajradhāka Jvāla Hana Jvāla Vajrapañcajñānavajra Hūṃ. Ringing the bell with the left hand, Oṃ Ghaṇṭe Pāśadharmābhara Hūṃ. Thus, by reciting, contemplate that all the qualities of the result are perfected in the vajra, accomplishing benefit for beings. Contemplate that the bell emits the sound of Dharma from the state of emptiness, and holding it in the hand.
Chinese
以三摩地供养，四位明妃加持为四部，并灌顶引入。迎请，安住稳固，如是说。前方虚空中，大集经的坛城，所有本尊如现量般，班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）。外供普贤供，内供药供血供，秘密交合解脱等，如滴明加持时般献供。或者以剩余三摩地的供养也可以。幻化寂静中，嗡（ༀ，oṃ，唵）。 供养的大手印是： 以心之如意云聚， 十方一切佛刹土， 柔软触及即生乐， 种种珍宝所成地。 精美绘制且严饰， 一切生起珍宝聚， 形状美好池塘妙，清凉。 珍宝楼阁种种和， 严饰以及如意树林， 歌声偈颂之音声， 幡幢胜幢衣伞盖。 项链臂环瑟摩朵， 食物饮料之胜妙， 自身美妙所严饰， 如尘埃数之天女等。 舞蹈等无量无边， 十方虚空界充满已， 坛城一切皆广供。 具缘明观之差别， 次第或者同时地， 与法界等性相合， 观想供养之大手印。 阿拉拉，供养。 如是供养后，四方四位弟子与友伴一同，无论是否进入法衣，都伴随着乐器安坐。金刚、珍宝、莲花、事业之部。眼母等化为四位明妃。以空性灌顶。以身金刚等加持。以班杂萨玛雅扎（བཛྲ་ས་མ་ཡ་ཛཿ，vajra samaya jaḥ，金刚誓言生）引入。以诶嘿嘿等迎请。以昂古夏等安住。以德叉稳固。根本续中，四位秘密明妃从四方祈请，虽然没有这样宣说，但幻化续中，对于普贤父母，以普贤足浴四交式供养。如是说道。四位明妃一同，从“安乐逝”开始，直到“吉祥金刚爱香”之间进行供养。伴随着歌声和乐器。 大集会坛城中， 一切佛陀聚集之城市， 祈请今日赐予吉祥。 祈请一切自性垂念。 之后四方各异地