English
The empowerment is: In the root text, it says, "The Buddhas of the three times, together with their retinues, moving their bodies from their natural abode, descending to this supreme place of wisdom, I beseech you to bless us with compassion." With this, blend in all the objects of confession. In the root text, it says, "With this, having done confession, vows, and empowerment, perform the praise of the concise peaceful and wrathful deities, and so on." Then, cast the obstacle-destroying torma, dispel obstacles, and fumigate with gugul incense. As it is said, the casting of the obstacle-destroying torma has already been done above. Glandön said, "Bless the offerings in order." As it is said, bless the nectar and torma, rakta, and the objects of enjoyment. Hūṃ. The pure vessel is the realm of dharma. And so on, with the words for placing the medicine torma and rakta in the mandala, and "Samaya hoḥ, samaya tvaṃ, samaya tiṣṭha," up to the opening of the door Vajrapāṇi's place ritual, before that, perform the offering and blessing as in the concise peaceful ritual. The concise peaceful ritual is: Hūṃ. The inconceivable dharma nature is suchness. Starting from the three samādhis, up to the song arising from the root tantra, the offering of wisdom and praise, perform it as the concise peaceful ritual has been arranged above. Although the root text only speaks of praise and so on, the common recitation of the bodhicitta mantra, the prayer for wishes, and the hundred-syllable mantra for restoring broken vows should be done as usual. In the root text, it says, "Perform the praise of the concise peaceful and wrathful deities, and so on." The root of the concise wrathful ritual is the stainless tantra of the Buddha's secret, the Indian scripture. Here, as soon as the concise peaceful ritual is finished, it is necessary to transform the peaceful deities into wrathful ones. Therefore, in the "Fierce Shaking" composed by the great scholar and accomplished master Setön Chenpo Rinchen Gyaltsen, in the "Radiant Light of the Certain Day," the collection of peaceful and wrathful deities, the transformation of peaceful and wrathful deities, and the collection of peaceful and wrathful families are explained as three. Here, it is the time of transformation. From the Certain Day itself, it says, "The transformation is the instruction of Guru Padmasambhava, which Nub Sangye Yeshe Rinpoche hid as a treasure in the corpse mountain, and Gyazhang Khrom extracted from the treasure." As it is said, the root of the concise wrathful ritual, according to the instruction of Orgyen Rinpoche, combine the Abhisamaya, and write according to the oral tradition of the previous masters. Hūṃ. The realm of dharma, free from elaboration, the self-nature, all-appearing wisdom light. From Hūṃ arises the samādhi of the cause, from that
Chinese
大权宫殿。玛哈苏卡吽。吉扎斯帕拉纳帕特。班杂吉扎吽。诶。扬。拉。旺。康。让。布隆。三角深蓝燃烧的虚空中，布满驱散的黑风群的十字架。充满贪欲鲜血之群的漩涡回荡。充满田地的土地，边际中央广阔。用大骨骼堆砌的须弥山燃烧着。智慧燃烧的火焰光芒四射。布隆 比湿瓦 比秀迭 班达 扎克拉 曼达拉 布隆。半月紫黑色尸陀林宫殿。傲慢的大神遍入天和，兽群之王水牛、豹和虎，凶猛的熊和日月等。其上是因的文字，心之手印极其燃烧。从中生出血饮黑汝嘎。嗡 班杂 希日 黑汝嘎 吽 帕特。从口诀到现观补充，因此从这以下的词语，应当知晓是莲花生大师的口诀。中央是自身薄伽梵大吉祥尊，三面六臂，右白左红中央深蓝黑色。眼睛如日月轮般燃烧，鼻孔发出吽，口中发出帕特之声。右第一手持九股金刚杵，中间手持卡杖嘎，最后手持小铃。左第一手持铃，中间手持红海螺，最后手持套索。在劫火燃烧的火焰中，具有尸陀林的装饰。念诵“班杂 卓地 效瓦热 斯瓦”，于是，明妃卓地效瓦热玛，手持金刚红海螺，具有忿怒母的装饰，缠绕在身上。明妃的空莲花的花蕊张开，八瓣莲花中央是红色央，本尊的密处五股金刚杵的顶端显现白色嗡。本尊念诵 萨玛雅 吼 萨玛雅 斯瓦。明妃念诵 啦嘎雅 弥 啦吼 吽。平等进入，扎 吽 旺 吼。菩提心散布，菩提 吉扎 斯帕拉纳 帕特。智慧誓言大，莲花金刚持，以无二的表示象征，菩提心云散布中，吽吽吽吽。哈哈哈哈哈哈。嘿嘿嘿嘿嘿嘿嘿嘿。帕特帕特帕特帕特。那些种子从空密处向外散发，在各自的座垫上，从根本咒语的声音中产生，观想忿怒尊的坛城显现。嗡 布达 希日 黑汝嘎 布达 卓地 效瓦热 斯瓦
English
Great Power Palace. Maha Sukha Hum. Citta Spharana Phat. Vajra Citta Hum. E. Yam. Ra. Vam. Kem. Ram. Bhrum. In the dark blue burning sky of the triangle, the crosses of the scattering black wind groups are filled. The whirlpools of the groups of attachment and blood swirl. The land filled with fields, the edges and center are vast. Mount Meru, built with large skeletons, blazes. The firelight of wisdom blazes everywhere. Bhrum Vishva Vishuddhe Bhandha Chakra Mandala Bhrum. Crescent dark purple charnel ground palace. The arrogant great god Khyabjug and, the king of the herd, buffalo, leopard, and tiger, the fierce bear and the sun and moon, etc. Above that, from the letters of the cause, the mudra of the heart blazes greatly. From that, the blood-drinking Heruka. Om Vajra Shri Heruka Hum Phat. From the oral instructions to the completion of realization, therefore, the words from here onwards should be known as the oral instructions of Master Padmasambhava. In the center, the self, the Bhagavan, the Great Glorious One, with three faces and six arms, right white, left red, center dark blue-black. Eyes blazing like the discs of the sun and moon, exhaling Hum from the nostrils and uttering Phat from the mouth. The first right hand holds a nine-pronged vajra, the middle one holds a khatvanga, and the last one holds a small bell. The first left hand holds a bell, the middle one holds a red conch, and the last one holds a snare. In the midst of the kalpa fire blazing, adorned with charnel ground ornaments. Reciting "Vajra Krodhi Shvari Tvam," then, the consort Krodhi Shvari Ma, holding a vajra and red conch, adorned with the ornaments of an angry mother, clings to the body. In the center of the eight-petaled lotus, the pistil of the consort's sky lotus opens, there is a red Am, and at the tip of the father's secret five-pronged vajra, a white Om appears clearly. The father recites Samaya Ho Samaya Tvam. The mother recites Raga Ya Mi Ra Ho Hum. Entering equally, Dza Hum Vam Ho. Spreading the mind of enlightenment, Bodhi Citta Spharana Phat. The great wisdom vow, having the lotus and vajra, symbolized by the sign of non-duality, from the spreading of the cloud of bodhicitta, Hum Hum Hum Hum. Ha Ha Ha Ha Ha Ha Ha Ha. He He He He He He He He. Phat Phat Phat Phat. Those seeds emanate outwards from the secret space, on their respective seats, arising from the sound of the root mantra, contemplate the mandala of the wrathful deities clearly. Om Buddha Shri Heruka Buddha Krodhi Shvari Tvam.
Chinese
在东方，布达黑鲁嘎，身色紫黑色，三面六臂，右面黄色，左面红色，中间紫黑色。右三手拿着轮、敌杖、绳索。左三手拿着班杂、卡杖嘎、小鼓。与布达克罗地施瓦里母无二无别地拥抱，双足踩着食肉鬼男女的座垫。嗡 然那 希日 嘿如嘎 然那 克罗地施瓦里 斯瓦。在南方，然那黑鲁嘎，身色黄黑色，三面六臂，右面蓝色，左面红色，中间黄黑色。右三手拿着珍宝、犁铧、宝剑。左三手拿着班杂、敌杖、木杵。与然那克罗地施瓦里无二无别地拥抱，双足踩着阎罗男女的座垫。嗡 贝玛 希日 嘿如嘎 贝玛 克罗地施瓦里 斯瓦。在西方，贝玛黑鲁嘎，身色红黑色，三面六臂，右面白色，左面蓝色，中间红黑色。右三手拿着莲花、小鼓、剃刀。左三手拿着班杂、小鼓、卡杖嘎。与贝玛克罗地施瓦里无二无别地拥抱，双足踩着龙男女的座垫。嗡 噶玛 希日 嘿如嘎 噶玛 克罗地施瓦里 斯瓦。在北方，噶玛黑鲁嘎，身色绿黑色，三面六臂，右面白色，左面红色，中间绿黑色。右三手拿着十字杵、绳索、小鼓。左三手拿着班杂、颅杖、小鼓。与噶玛克罗地施瓦里母无二无别地拥抱，双足踩着夜叉男女的座垫。班杂 嘎日 吽。内院第一层东面，嘎日玛，身色蓝色，拿着田杖和盛满血的班杂。班杂 杂日 吽。在南方，杂日玛，身色黄色，拉满弓箭。班杂 札摩嘿 吽。在西方，札摩哈，身色红色，拿着摩羯鱼的旗帜和盛满血的班杂。班杂 贝达里 吽。在北方，贝达里，身色黑色，拿着金刚十字杵和田杖。班杂 布嘎西 吽。在东南方，布嘎西，红黄色，左手拿着田，右手拿着肠子。班杂 格玛日 吽。在西南方，格玛日，绿色，右手拿着金刚杵搅动左手的班杂。班杂 斯美夏尼 吽。在西北方，斯美夏尼，青黑色，双手拿着田，用牙齿撕开肚子吃心。班杂 旃札里 吽。在东北方，旃札里，黄白色，左
English
In the east, Buddha Heruka, with a dark purplish-black body, three faces and six arms, the right face yellow, the left red, and the middle purplish-black. The three right hands hold a wheel, an enemy-slaying staff, and a lasso. The three left hands hold a bhanta, a khatvanga, and a small drum. Embracing Buddha Krodheshvari without separation, seated with feet on a cushion of male and female flesh-eaters. Om Ratna Shri Heruka Ratna Krodheshvari Svaha. In the south, Ratna Heruka, with a yellowish-black body, three faces and six arms, the right face blue, the left red, and the middle yellowish-black. The three right hands hold a jewel, a plowshare, and a sword. The three left hands hold a bhanta, an enemy-slaying staff, and a pestle. Embracing Ratna Krodheshvari without separation, seated with feet on a cushion of male and female Yama. Om Padma Shri Heruka Padma Krodheshvari Svaha. In the west, Padma Heruka, with a reddish-black body, three faces and six arms, the right face white, the left blue, and the middle reddish-black. The three right hands hold a lotus, a small drum, and a razor. The three left hands hold a bhanta, a small drum, and a khatvanga. Embracing Padma Krodheshvari without separation, seated with feet on a cushion of male and female nagas. Om Karma Shri Heruka Karma Krodheshvari Svaha. In the north, Karma Heruka, with a greenish-black body, three faces and six arms, the right face white, the left red, and the middle greenish-black. The three right hands hold a crossed vajra, a lasso, and a small drum. The three left hands hold a bhanta, a skull staff, and a small drum. Embracing Karma Krodheshvari without separation, seated with feet on a cushion of male and female yakshas. Vajra Gari Hum. In the east of the first inner courtyard, Garima, with a blue body, holding a field staff and a bhanta filled with blood. Vajra Tsari Hum. In the south, Tsarima, with a yellow body, drawing a bow and arrow. Vajra Pramohe Hum. In the west, Pramoha, with a red body, holding a makara banner and a bhanta filled with blood. Vajra Bettali Hum. In the north, Bettali, with a black body, holding a crossed vajra and a field staff. Vajra Pukkasi Hum. In the southeast, Pukkasi, reddish-yellow, holding a field with the left hand and intestines with the right. Vajra Ghasmari Hum. In the southwest, Ghasmari, green, stirring the bhanta in the left hand with the vajra in the right. Vajra Smeshani Hum. In the northwest, Smeshani, dark blue, holding a field with both hands, tearing open the stomach with teeth and eating the heart. Vajra Chandali Hum. In the northeast, Chandali, yellowish-white, left
Chinese
以犁耕田，右手斩首。这些忿怒母也都是一面二臂三眼，头发燃烧着火焰，具有尸林地的装饰，双足立于日轮之上。八小明妃以下的显现，莲花生大师的口诀中没有阐明，从忿怒尊胜妙庄严中摘录如下：外院的方位，依次为：班杂悉达木卡嘿（藏文，梵文天城体，वज्रसिधमुखहे，vajrasidhamukhahe，金刚成就面嘿）。悉达卡若交叉黄狮子。班杂雅格瑞木卡嘿（藏文，梵文天城体，वज्रव्याघ्रिमुखहे，vajravyāghrimukhahe，金刚虎面嘿）。雅格瑞压制虎交叉下虎。班杂森嘎拉木卡嘿（藏文，梵文天城体，वज्रसृङ्गलामुखहे，vajrasṛṅgalāmukhahe，金刚狐面嘿）。森拉黑母幼舔狐。班杂夏那木卡嘿（藏文，梵文天城体，वज्रश्वानमुखहे，vajraśvānamukhahe，金刚犬面嘿）。夏那裂视蓝面狼。班杂格瑞达木卡嘿（藏文，梵文天城体，वज्रगृध्रमुखहे，vajragṛdhramukhahe，金刚鹫面嘿）。格瑞达红颈引血鹫。班杂康嘎木卡嘿（藏文，梵文天城体，वज्रकङ्गामुखहे，vajrakaṅgāmukhahe，金刚秃鹫面嘿）。康嘎肩胛骨张头长。班杂嘎嘎木卡嘿（藏文，梵文天城体，वज्रकाकामुखहे，vajrakākamukhahe，金刚乌鸦面嘿）。嘎嘎口尸班智达黑。班杂吾鲁木卡嘿（藏文，梵文天城体，वज्रउलुमुखहे，vajraulumukhahe，金刚猫头鹰面嘿）。吾鲁石脉蓝聚猫头鹰。班杂阿雅得匝得昂匝（藏文，梵文天城体，वज्रआर्यतेजतेअंगज，vajraāryatejateaṃgaja，金刚圣光生）。东门马面白母持铁钩。班杂阿木嘎吽（藏文，梵文天城体，वज्रामुकहुं，vajrāmukahuṃ，金刚无面吽）。南门猪面黑母獠牙索。班杂洛嘎邦（藏文，梵文天城体，वज्रलोकबं，vajralokabaṃ，金刚世间邦）。西门铁链红母日月饰。班杂巴斯弥巴拉雅瓦多吼（藏文，梵文天城体，वज्रभस्मिपलायवतोहो，vajrabhasmipalāyavatohō，金刚灰烬逃遁吼）。北门灰作铃铛杂色相。铁围山自在母：东：bhyo bhyo bhyo bhyo bhyo bhyo。罗刹紫黑持湿颅。梵天红黄持莲花。大天白绿持三叉戟。欲证悟蓝母持轮。童女红母掷短矛。自在母白母因陀罗。南：bhyo bhyo bhyo bhyo bhyo bhyo。金刚黄母饮旃檀。甘露红母持莲花。月亮白母奔达日。棍棒绿黑扬杖。罗刹红母饮血。食者绿黑引巴苏。西：bhyo bhyo bhyo bhyo bhyo bhyo。喜乐红母扬卡达。大力白母持犁杖。金刚黄黑剃刀断。欲望红母张弓箭。财神白母持宝瓶。风神蓝母扬幡。北：bhyo bhyo bhyo bhyo bhyo bhyo。杀者黑母剑刃。火女红母扬明木。猪母黑母具獠牙索。老母红母食小田。大鼻白母饮颅血。水神蓝母持蛇索。忿怒小尊根本处