Chinese
请不要忘记您先前的事业和誓言！这是对种姓的解释。虽然这种祈愿在祖尔派和康派中都不太清楚，但它是从旧的擦擦模子背面的记录中写下来的。在修法完成之前，应该对国王名册和地区守护者的名册进行坚固祈请和委托。然而，如果仪式繁琐，就应该这样做。现在，大多数情况下，不建立十方守护者的名册，所以在分类时应该合并。这样，外部边界四大天王的名册建立等完成后，根本经文中说：然后聚集在内部，进行行列礼拜和仪轨礼拜，用共同守护的轮来划定界限。所说的意思是，所有上师聚集在一起进行行列礼拜和仪轨礼拜。在《雍氏释》的寂静品第七品中，前行是仪轨礼拜、行列礼拜、划定界限、忏悔、立誓、降临加持、内部和外部供品的加持，这些都应该按照修法仪轨来做。第十六品中，在忿怒尊的情况下，也要进行仪轨礼拜，划定界限等等，作为前行的支分来讲述。寂静尊和忿怒尊的修法，虽然是班智达大成就者桑结桑瓦的寂静尊宝网和忿怒尊圣饰二者，但因为传入汉地，像经文一样意义很好，词句精炼，只是阐明了观修的要点，连接和章节等不清楚。上师们的仪轨次第各不相同。虽然有帕玛传承等大的来源，但只是说进行仪轨礼拜，没有明确的说明。雍敦的寂静尊灌顶仪轨和卓玛瓦桑结仁钦的忿怒尊灌顶仪轨等也只是说进行仪轨礼拜，没有明确的说明，所以变得难以实行。但在寂静尊、忿怒尊、普巴金刚三者和噶举合一的仪轨旧文中，仪轨礼拜被认为是六皈依，行列礼拜被认为是向上师到寂静尊、忿怒尊、护法神等顶礼，在寂静尊宝网和忿怒尊圣饰的观修窍诀中，仪轨礼拜是瑜伽士们进入内部……
English
Please do not stray from your previous activities and vows! This is an explanation of lineage. Although this aspiration is not very clear in either the Zur or Kham styles, it was written from the record on the back of an old Tsakli mold. Before the accomplishment is completed, steadfast supplications and entrustments should be made to the king's register and the registers of the regional protectors. However, if the ritual is elaborate, it should be done in this way. Nowadays, in practice, the registers of the ten directional protectors are mostly not established, so they should be combined during classification. Thus, after the establishment of the registers of the four great kings of the outer boundary, etc., the root text states: "Then gather inside, perform row prostrations and ritual prostrations, and demarcate the boundary with the wheel of common protection." The meaning of this is that all the masters gather together to perform row prostrations and ritual prostrations. In the seventh chapter of the peaceful section of the Yung Commentary, the preliminaries are ritual prostrations, row prostrations, demarcation of boundaries, confession, making vows, bestowing blessings, and blessing the inner and outer offerings, all of which should be done according to the practice manual of the accomplishment method. In the sixteenth chapter, in the case of the wrathful deities, ritual prostrations are also performed, and demarcation of boundaries, etc., are described as branches of the preliminaries. The accomplishment methods of both the peaceful and wrathful deities, although they are the peaceful Jewel Net of Sangye Sangwa, the great Pandit achiever, and the two Wrathful Holy Ornaments, because they went to China, like the words of the tantras, the meaning is good and the words are refined, only clarifying the essential points of meditation, and the connections and sections are not clear. The ritual sequences of the previous lamas differ in many ways. Although there are large sources such as the Parma lineage, it only says to perform ritual prostrations, and there is no clear explanation of what this is. The peaceful empowerment ritual of Yungton and the wrathful empowerment ritual of Drolmawa Sangye Rinchen, etc., also only say to perform ritual prostrations, and there is no clear explanation, so it becomes difficult to practice. However, in an old text of the ritual sequence combining the three peaceful, wrathful, and Phurba deities and the Eight Commands, ritual prostrations are identified as the six refuges, and row prostrations are identified as prostrations from the lama to the peaceful and wrathful deities, Dharma protectors, etc. In the essential instructions for realizing the meditation essence of the peaceful Jewel Net and the wrathful Holy Ornament, ritual prostrations are when the yogis enter inside...
Chinese
到时在坛城边上念诵 ས་མ་ཡ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：萨玛雅 匝，समया जः，samaya jaḥ，誓言 生），如从证盟本尊处迎请。我化身成自身微尘数。如果成就，则广行瑜伽续忏。如果未成就，则向喇嘛和空行母顶礼三次。向本尊寂静和忿怒本尊顶礼三次。向护法顶礼三次。这是随顺往昔的良好规矩，因此称为规矩顶礼。之后金刚上师升座，大家各自顶礼三次。之后从哪个灌顶开始，就按次第顶礼三次。因此按灌顶次第获得，所以称为次第顶礼。如是，在《意合经》中说：“金刚集聚的灌顶次第中，金刚义的大姿态显现。”因此，次第顶礼和规矩顶礼就这样确定了。这样来源非常可靠，意义联系紧密，依据教证，似乎合理，应如此行持。证盟本尊迎请如从下文出现那样行持。该经中说：“念诵ས་མ་ཡ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：萨玛雅 匝，समया जः，samaya jaḥ，誓言 生），以右手摇动金刚铃，迎请所有世尊寂静本尊众到右边。以左手摇动，迎请所有饮血忿怒本尊众到左边。以中间摇动，观想喇嘛和空行母从前方虚空中密集而来，如乌云密布般安住。”如色敦仁波切在《寿命自在决定》中也如是说，迎请会供田。规矩顶礼是，如果成就，则行持续忏，如果未成就，则向三根本顶礼九次。一般来说，从无垢忏悔续中出现的“智慧身殊胜自性坛城此”等，在忏悔续中被称为不可言说的忏悔。还有，普巴的圆满次第，无等三昧洲的阿底中，称为观不可言说的空忏。无论如何，如果从说法方式的角度来说，“大自在五部父母和，菩提姊妹忿怒男女众”等，直到“内外空行瑜伽母之众”为止，是三根本本尊众圆满的方式。上面，“不可言说智慧不动法身”等一句，是证悟的觐见顶礼。
English
At the time, being at the edge of the mandala, invoke the witness deity by saying samaya jaḥ (ས་མ་ཡ་ཛཿ, समया जः, samaya jaḥ, vow born), as it appears from below. Transform my body into as many particles as there are. If accomplished, perform the extensive yoga continuous confession. If not accomplished, prostrate three times to the lama and dakinis. Prostrate three times to the peaceful and wrathful deities of the yidam. Prostrate three times to the Dharma protectors. This is following the good customs of the past, so it is called custom prostration. Then the vajra master sits on the seat, and everyone prostrates three times each. Then, from whichever empowerment comes first, prostrate three times in order. By this, one obtains according to the order of the empowerment rank, so it is called rank prostration. Thus, in the Gongdü it is said, "In the empowerment rank of the Vajra Assembly, the great posture of the Vajra meaning appears." Therefore, the practice of rank prostration and custom prostration is thus established. Since it is very reliable in origin and closely related in meaning, and seems reasonable with scriptural evidence, it should be done in this way. Invoking the witness deity should be done as it appears from below. In that very text, it says, "Saying samaya jaḥ (ས་མ་ཡ་ཛཿ, समया जः, samaya jaḥ, vow born), by moving the vajra bell to the right, invite all the peaceful deities of the Blessed One to the right. By moving it to the left, invite all the blood-drinking wrathful deities to the left. By moving it in the center, visualize the lamas and dakinis coming densely from the sky in front, and abiding like a dense cloud." As Seutön Rinpoche also said in the Life Empowerment Certainty, invite the assembly field in that way. Custom prostration is said to be the continuous confession if accomplished, and if not accomplished, prostrations should be done nine times to the three roots. Generally, from the stainless confession lineage, "Here in the supreme wisdom body, the self-nature mandala," etc., in the confession lineage, it is known as the inexpressible confession. Also, in the completion stage of Phurba, in the Ati of Samten Lingpa, the unequaled one, it is called the space confession of viewing the inexpressible. In any case, if we consider it from the perspective of the way of explanation, "The great self, the five families, father and mother, and the Bodhi sisters and brothers, the wrathful male and female assembly," etc., up to "The assembly of outer and inner dakinis, yoginis," is the way in which the three root deities are complete. Above, "The inexpressible wisdom, the immovable Dharmakaya," etc., one verse is the meeting prostration of realization.
Chinese
以及，完整地合掌，以慈悲延续传承的持明者们！从这句开始，忏悔文完整地出现于许多经文中，因此，在行礼的场合，迎请证盟之神后，师徒一同顶礼，同时念诵一遍智慧身之忏悔文，我认为是合适的。之后，当上师升座时，所有道友都行三次礼，据说从最早接受灌顶者开始依次行三次礼。按照律藏，应该向年长者行礼，同样，在法方面，在坛城中先获得灌顶者也应该先被顶礼。但是，如果将道友们分成两组，彼此互行三次礼，我认为这样进入方便且实际上是完整的。这样，行礼仪轨和队列礼拜就圆满完成了。共同守护的轮涅槃：一般来说，金刚和火堆是共同的，而具有十忿怒尊的轮涅槃则被认为是特殊的。但在《幻化网》中，有金刚夜叉的界限、守护轮的界限、武器散乱的界限、饮血五部的界限这四种说法。这里，守护轮的界限是：嗡 班杂 卓达 吽 嘎拉 吽。嘎扎 嘎扎 吽 啪特。等等，念诵一遍松巴。十忿怒尊右旋，断除障碍和邪引；左旋，观想成忿怒尊的大帐篷。根本是：内外界限镇压誓魔，障碍魔和智慧神二者中，第一个是：自己观想为大威德金刚，于自性清净之体性中。等等的偈颂之后是咒语。然后以“央”字驱逐。将黑色的绳子系在食子的脖子上，进行勾招，头朝下按压。仅仅说了这些。格朗丹·索南衮波说：然后，在门槛之外，事业金刚用橛子镇压，并在门上挂牌，障碍魔和智慧神二者中，第一个是对誓魔进行勾招，进行迎请誓魔的仪式，吽！于自性清净之体性中。等等如上所述。该经本身在讲述所有坛城的前行时说：用六橛子敲打誓魔的头
English
And, with complete folded hands, the vidyādharas who continue the lineage of compassion! From this point onwards, the confession appears completely in many scriptures, therefore, in the context of prostrations, after inviting the witness deity, it seems appropriate for the teachers and students to prostrate together and recite the confession of the wisdom body once. Then, when the master is seated on the throne, all the Dharma brothers and sisters should offer three prostrations each, and it is said that the prostrations should be offered in order from the one who received the empowerment first. According to the Vinaya, one should prostrate to the elders, and similarly, in terms of Dharma, those who received empowerment earlier in the mandala should be prostrated to first. However, if the Dharma brothers and sisters are divided into two groups and offer three prostrations to each other, I think it is easy to enter and practically complete. In this way, the ritual of prostration and the row of prostrations are perfectly completed. The common protection of the wheel boundary: Generally, vajra and fire are common, while the wheel boundary with the ten wrathful deities is considered special. But in the Net of Illusion, there are four types of boundaries: the boundary of Vajrakilaya, the boundary of the protective wheel, the boundary of scattered weapons, and the boundary of the five blood-drinking families. Here, the boundary of the protective wheel is: Oṃ Vajra Krodha Hūṃ Kāra Hūṃ. Garja Garja Hūṃ Phat. etc., and recite Sumba once. The ten wrathful deities circumambulate to the right, cutting off obstacles and misleaders; circumambulate to the left, visualizing it as a great tent of wrathful deities. The root is: The outer and inner boundaries suppress the oath-breaker demon, of the two, obstacles and demons and wisdom deities, the first is: Generate yourself as Yamāntaka, in the essence of self-nature purity. etc., after the verses, the mantra. Then dispel with the syllable "Yaṃ". Tie a black thread around the neck of the linga, perform the summoning, point the head downwards and press down. Only this much was said. Glen Tön Sonam Gonpo said: Then, outside the threshold, the karma master presses down like a stake to expand the oath-breaker demon, and hangs a sign on the door, of the two, obstacles and demons and wisdom deities, the first is to summon the oath-breaker demon, and perform the ritual of inviting the oath-breaker demon, Hūṃ! In the essence of self-nature purity. etc., as mentioned above. The scripture itself, when explaining the preliminaries of all mandalas, says: Strike the head of the oath-breaker demon with six stakes