English
Green. The walls are blue, white, yellow, red, green, or green. Draw it like that. The corridor of the ninth mandala is green. The walls are green, white, yellow, red, blue, or green. Draw it like that. Both the corridor of the tenth mandala and the corridor of the eleventh mandala are the same color. Both walls are blue, yellow, red, green, and white. If there are horse-steps inside, they are yellow, blue, red, and green in order from bottom to top. All the pillars are the same color. The pillar decorations are colorful. All four Guna Haris of the outer mandala are blue. The curved path is the same color. The eight outer horse-steps are, in order from bottom to top, golden pillar yellow. Horse leg blue. Aquatic red. Jewel yellow. Frame green. Zara net blue. Golden yellow. Arrow shaft white. The central horn and the Capricorn horn are the same color. The lotus seat is colorful. The umbrella is yellow or colorful. The top is yellow. The sun disc is green with leaf patterns. Various lotuses. The base of the cemetery is black with stupas. Eight of fire, water, cloud, tree, and water, and various arrangements of the cemetery. The Vajra seat is blue with a yellow vajra. Draw various fire mountains. In each deity's place, pile up colors that match the deity's body color, like the deity's clothes. The center of the peaceful mandala is blue, and the four spokes of the wheel are yellow. The corners of the protrusions are green. The corridor door is the same color. The five walls are, in order from the inside out, blue, white, yellow, red, and green. The red cloth banner is the same as the common one. The order of the four horse-steps is also the same as above, and the lotus vajra fire mountain is also the same as the common one. After this peaceful mandala is drawn, it is placed on the offering table in the center of the Great Assembly of Wrathful Deities. The root is, after drawing, merge into the deity mandala that rises into the sky. Then, let go of one-third of the night. Offer the torma of eighty thousand kinds of obstacles, and then close the outer boundary. As it is said, it is what should be done on the night after the mandala is drawn. Here, as mentioned above, after getting up in the morning, immediately observe the omens and have some disciples start drawing the mandala. The master prepares the three medicines, alcohol, and torma, and the five offerings, and performs the peaceful and wrathful activities according to the ritual. After completing various recitations, proceed step by step from the outer boundary. The root is, entrusting the outer interval to the work of the Great Four Kings is, one-third of the torma and
Chinese
比那个更大的四个，另外做十个，也做中间的和最后的。用血肉装饰的食子，以及蔗糖和五种供品与供水，修行室外的地面平坦，在方位角上做八瓣莲花坛城，中心做方位颜色。台子也从东开始垒白色、黄色、红色、绿色。在那上面，安插带有果实的树和绘制四大天王形象的画像。如是说，如果想详细做，就垒四大天王台和十方守护台，如果简略做，四大天王就足够了。在四个方向做坛城，即绘制八瓣莲花坛城，用美丽的颜色，中心是方位颜色，上面垒白色、黄色、红色、绿色四个台子。栽种带有果实的树，在上面悬挂绘制的四大天王身像。在那前面，陈设一个用圆形白色红色装饰的食子，以及一排甘露五供等，准备好这些，首先在这里陈设一个障碍食子，用水洒上。根本是，然后瑜伽士用铁钩手印，嗡 班匝 昂 库 夏 匝 (ཨོཾ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，oṃ vajra aṃ kuśa jaḥ，嗡 瓦吉拉 阿 钩 夏 匝，嗡，金刚，啊，钩，夏，匝) 三次，从自己的心间发出光芒，以铁钩的形象放射出去，把障碍们召唤到面前，用六字真言和六手印加持下面的食子，以自己的福德力量等作为抵押而布施出去。如是说，用六字真言和六手印净化、增殖、转变、获得、满足、控制障碍食子，如果想详细做，就（念诵）那三个部分中的最后一个，从“我的福德力量”的真实语开始，到“亚 嘿 匝”之间如前布施后，用三验金饮加持，如是说，用净化、增殖、转变三种的真言手印加持，根本是，用一切供养，大量抛洒酒，如是说，如前开门仪轨时一样，从“吽，铁围山，金山银山”开始，到虚空藏的真言手印，以及不作损害的告诫之间做好，然后把金饮洒向十方。根本是，那摩，向三宝顶礼并皈依，以三宝的谛实力，以及真实的谛实力，以及大谛实力的加持，秘密真言大会聚集的坛城秘密
English
Four larger than that, and ten others are made, and the intermediate and final ones are also made. A torma adorned with flesh and blood, along with jaggery and five kinds of offerings with water, and the ground outside the retreat is made comfortable. In the directions and intermediate directions, the center of the eight-petaled lotus mandala is made the color of the direction. The platforms are also built from the east with white, yellow, red, and green. On it, a tree with fruits and images of the four great kings are drawn and placed. It is said that if you want to elaborate, build the platforms of the four great kings and the ten directional guardians, but if you want to simplify, the four great kings are enough. In the four directions, mandalas, that is, eight-petaled lotus mandalas, are drawn with beautiful colors, the center being the color of the direction, and on top of them, four platforms of white, yellow, red, and green are built. A tree bearing fruit is planted, and on it, images of the four great kings are hung. In front of it, a round white and red torma adorned with decorations and five nectar offerings arranged in a row are prepared. First, a বিঘ্ন torma is arranged here, sprinkled with water. The root is: Then the yogi, with the iron hook mudra, tri vajra am kusha jah (ཨོཾ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，oṃ vajra aṃ kuśa jaḥ，Om Vajra Am Kusha Jah, Om, Vajra, Am, Hook, Sha, Jah) three times, rays of light emanate from my heart in the form of an iron hook. The obstacles are summoned to the front, and the lower torma is blessed with the six mantras and six mudras, and offered by pledging my merit and power. It is said that the obstacle torma is purified, increased, transformed, obtained, satisfied, and controlled with the six mantras and six mudras. If you want to elaborate, (recite) the last of the three parts, starting from the truth statement "My merit and power," and after offering up to "Ya hi gatsa" as before, bless it with three golden libation tests. It is said that it is blessed with the mantras and mudras of purification, increase, and transformation. The root is: Offer everything and scatter a large amount of chang, it is said. As in the opening ritual above, from "Hum, iron mountain, golden and silver mountain," to the mantra and mudra of the space treasury, and the admonition not to harm, and then scatter the golden libation in the ten directions. The root is: Namo, I prostrate and take refuge in the Three Jewels. By the truth of the Three Jewels, and the true truth, and the blessing of the great truth, the secret mandala of the great assembly of secret mantras
Chinese
比……更甚深秘密，极其稀有的大坛城中，我们这些瑜伽士聚集于此，为了断除障碍，属于鬼魅妖类的，不要住在此处，离开到一由旬之外，不要靠近！如是，以忿怒的傲慢，伴随着咒语驱逐邪魔，观想如下：根本文中说，以结界来威胁，从自己的心间放射出无数的金刚夜叉，观想将一切驱逐到其他洲。如是说。建立旗幡，本来应该从东方开始依次进行，但这里说是从北方开始。根本文中说，然后到北方的旗杆处，从观想自己为噶玛黑鲁嘎的心间，从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）字的光芒中，旗杆变成宫殿，其中有日月。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 毗沙门天（藏文：བཻ་ཤྲ་བ་ཎ་ཡེ，梵文天城体：वैश्रवणये，梵文罗马拟音：vaiśravaṇaye，汉语字面意思：毗沙门天） 夜叉（藏文：ཡཀྵ，梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：夜叉） 阿底帕达耶（藏文：ཨ་ཏི་པ་ཏ་ཡེ，梵文天城体：अतिपतये，梵文罗马拟音：atipataye，汉语字面意思：超越者） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）！以此，生起多闻天王，右手持珍宝为标志的胜幢，左手持吐宝鼬，身穿金甲金盔，以成就一切事业的顶髻来庄严。身语意加持之。如是说。因此，上师与眷属，以盛大的音乐、绸缎伞盖、幢幡等来装饰，从修行室右绕而出，首先到北方的旗杆处，净化供品、朵玛、甘露等。从空性中，从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）字中，在珍宝器皿中，从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）字融化中生起的供水、熏香、鲜花、灯、香水、食物、音乐、药物精华、朵玛等，都具备五种妙欲。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 班杂 阿尔冈（藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水）。 杜贝（藏文：དྷཱུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香）。 布贝（藏文：པུཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花）。 阿洛给（藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：灯）。 根德（藏文：གནྡྷེ，梵文天城体：गন্ধে，梵文罗马拟音：gandhe，汉语字面意思：香）。 奈维迪亚（藏文：ནཻ་ཝི་དྱ，梵文天城体：नैविद्य，梵文罗马拟音：naividya，汉语字面意思：食物）。 夏布达（藏文：ཤཔྡ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）。 玛哈班杂（藏文：མ་ཧཱ་པཉྩ，梵文天城体：महापञ्च，梵文罗马拟音：mahāpañca，汉语字面意思：大五供）。 巴林达（藏文：བ་ལིནྟ，梵文天城体：बलिन्त，梵文罗马拟音：balinta，汉语字面意思：供物）。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！加持之。自己观想为绿白红三面的噶玛黑鲁嘎，六只手中，右三手持敌杖、十字杵、宝剑，左三手持血颅、犁、绳索，与明妃相拥。从心间放射出嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）字，融入旗杆，完全变成旗杆宫殿，其中在日月垫上，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 毗沙门天（藏文：བཻ་ཤྲ་བ་ཎ་ཡེ，梵文天城体：वैश्रवणये，梵文罗马拟音：vaiśravaṇaye，汉语字面意思：毗沙门天） 夜叉（藏文：ཡཀྵ，梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：夜叉） 阿底帕达耶（藏文：ཨ་ཏི་པ་ཏ་ཡེ，梵文天城体：अतिपतये，梵文罗马拟音：atipataye，汉语字面意思：超越者） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）！化现为大国王多闻天王，右手持珍宝为标志的胜幢，左手持吐宝鼬，身穿金甲金盔，以珍宝的饰品来庄严，以成就一切事业的顶髻来庄严。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 萨瓦 达塔嘎达 玛哈
English
More secret than even the secret, in this great and wondrous mandala, may those who belong to the class of obstructing demons and spirits be prevented from hindering us yogis gathered here. Do not remain in this place, but depart far away, beyond a yojana! Thus, with the pride of wrath, accompanied by mantras, dispel the obstacles, and visualize as follows: In the root text, it says, threaten with the boundary, and from your own heart, emanate countless Vajra Yakshas, and think that all are expelled to other continents. Thus it is said. Establishing the victory banner should be done sequentially from the east, but here it is said to be done from the north. In the root text, it says, then go to the base of the northern banner, and from the heart of visualizing oneself as Karma Heruka, from the emanation of Bhrum, the banner transforms into a palace, within which are the sun and moon. Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） Vaishravanaye（藏文：བཻ་ཤྲ་བ་ཎ་ཡེ，梵文天城体：वैश्रवणये，梵文罗马拟音：vaiśravaṇaye，汉语字面意思：To Vaishravana） Yaksha（藏文：ཡཀྵ，梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：Yaksha） Atipataye（藏文：ཨ་ཏི་པ་ཏ་ཡེ，梵文天城体：अतिपतये，梵文罗马拟音：atipataye，汉语字面意思：To the Transgressor） Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Dza（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Dza）! Thus, generate Vaishravana, holding a victory banner marked with a jewel in his right hand, a mongoose bag in his left, wearing golden armor and a golden helmet, adorned with the crown of accomplishment. Bless the body, speech, and mind. Thus it is said. Therefore, the teacher and retinue, with elaborate music, silk umbrellas, banners, etc., proceed clockwise from the practice room, and first go to the base of the northern banner, purifying the offerings, tormas, and nectar. From emptiness, from Bhrum, in a jeweled vessel, from the melting of Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）, arise offering water, incense, flowers, lamps, perfume, food, music, medicinal essence, and tormas, all endowed with the five desirable qualities. Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） Vajra Argham（藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：Water for washing feet）. Dhupe（藏文：དྷཱུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：Incense）. Pushpe（藏文：པུཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：Flower）. Aloke（藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：Light）. Gandhe（藏文：གནྡྷེ，梵文天城体：गন্ধে，梵文罗马拟音：gandhe，汉语字面意思：Perfume）. Naividya（藏文：ནཻ་ཝི་དྱ，梵文天城体：नैविद्य，梵文罗马拟音：naividya，汉语字面意思：Food）. Shabda（藏文：ཤཔྡ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：Sound）. Maha Pancha（藏文：མ་ཧཱ་པཉྩ，梵文天城体：महापञ्च，梵文罗马拟音：mahāpañca，汉语字面意思：Great Five）. Balinta（藏文：བ་ལིནྟ，梵文天城体：बलिन्त，梵文罗马拟音：balinta，汉语字面意思：Offering）. Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah） Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）! Bless them. Visualize oneself as Karma Heruka with three faces, green, white, and red, and six hands, the three right hands holding an enemy-staff, a crossed vajra, and a sword, the three left hands holding a blood-filled skull, a plow, and a lasso, embracing the consort. From the heart, emanate Bhrum, which dissolves into the banner, completely transforming into a banner palace, within which, on a sun and moon cushion, Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） Vaishravanaye（藏文：བཻ་ཤྲ་བ་ཎ་ཡེ，梵文天城体：वैश्रवणये，梵文罗马拟音：vaiśravaṇaye，汉语字面意思：To Vaishravana） Yaksha（藏文：ཡཀྵ，梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：Yaksha） Atipataye（藏文：ཨ་ཏི་པ་ཏ་ཡེ，梵文天城体：अतिपतये，梵文罗马拟音：atipataye，汉语字面意思：To the Transgressor） Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Dza（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Dza）! Manifest as the great king Vaishravana, holding a victory banner marked with a jewel in his right hand, and a mongoose bag in his left, wearing golden armor and a golden helmet, adorned with jeweled ornaments, and adorned with the crown of accomplishment. Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） Sarva Tathagata Maha