Chinese
以三母音供养食子，吽！从须弥山王的北方，大王宫殿柳林处，深邃广阔，极其庄严，护法之王多闻天子，偕同妃子、王子与大臣，以及百万眷属，供养无上之供品。忆念往昔之誓愿，慈悲降临于此地，享用此殊胜之供品，息灭我等师徒眷属一切障碍，祈愿如法之愿望皆得成办。嗡 贝夏瓦纳耶 梭哈！手结双拳，竖起双小指，交付事业： 吼！守护北方的大国王，外为多闻天子，内为噶玛嘿汝嘎，秘密为不空成就，您于能示现者之前，誓愿守护教法，安住于不变之怙主座上，如您所承诺，对于我等进入修持之瑜伽士，息灭北方夜叉之一切障碍，在成就之前，不让外敌入侵，不让内在成就外泄，祈请您成办守护外境、守护内境与息灭障碍之事业。如是说后，供养食子。然后如前一般前往东方，观想自身为佛嘿汝嘎，具有棕白红三面六臂，右三手持法轮、人发索、鹏鸟爪，左三手持颅血、绳索、人头，与明妃一同，并结合上述之种姓解释。于根本处，从བྷྲཱུཾ་（藏文，भ्रूं，bhrūṃ，种子字）的光芒中，在托巴宫殿内之月轮上，从ༀ་ཌྷི་ཊ་རཥྚཱ་ཡེ་གནྡྷརྦྷ་ཨ་ཏི་པ་ཏ་ཡེ་ཧཱུཾ་ཛཿ（藏文，ओम् धृतराष्ट्राय गन्धर्वाय अधि पतये हुं जः，oṃ dhṛtarāṣṭrāya gandharvāya adhi pataye hūṃ jaḥ，嗡，持国，乾闼婆，主宰，吽，扎）中，生起白色持国天，右手持琵琶，左手持鼬鼠，身穿海螺甲，头戴海螺盔，以毗卢遮那佛为顶严。加持身语意，自身佛嘿汝嘎转化为马头明王。吽！从须弥山王的东方，飘散香气的宫殿中，以信心与誓言，请您前来，大国王持国天，偕同妃子、王子与大臣，以及百万眷属，请降临于此，享用殊胜之供品，为成办事业而降临。嗡，持国，乾闼婆，主宰，吽，扎，吽 瓦 霍！其他亦如是。
English
Offer the torma with the three mothers. Hūṃ! From the north side of Mount Sumeru, From the great palace with willows, Deep and vast, exceedingly magnificent, Dharma-protecting king, Vaiśravaṇa, Together with consort, sons, and ministers, And hundreds of thousands of attendants, I offer this supreme offering. Remembering your previous vows, Graciously come to this place, Accept this sacred offering, Pacify all obstacles of us, the teachers, disciples, and retinue, And accomplish our aspirations according to Dharma. Oṃ Vaiśravaṇāya Svāhā! Make the mudrā of two fists held, with the two little fingers raised, entrusting the activity: Ho! Great king who protects the north, Outwardly, Vaiśravaṇa, Inwardly, Karma Heruka, Secretly, Amoghasiddhi, Before you who show the way, you vowed to protect the teachings. Abiding on the unchanging seat of the protector, As you promised, For us yogis who have entered into practice, Pacify all the obstacles of the yakshas of the north, Until the practice is accomplished, do not let external enemies enter, do not let internal siddhis go out, I beseech you to accomplish the activity of guarding and protecting the outer boundaries, and guarding the inner boundaries and pacifying obstacles. Having said this, offer the torma. Then, go to the east as before, and visualize yourself as Buddha Heruka, with three faces, brown, white, and red, and six arms, the three right hands holding a wheel, a hair lasso, and a garuda claw, the three left hands holding a skull cup of blood, a lasso, and holding a human head, together with the consort, and combine the above lineage explanation. At the root, from the emanation of Bhrūṃ（藏文，भ्रूं，bhrūṃ，seed syllable）, inside the Thopa palace, on the moon, from Oṃ Dhṛtarāṣṭrāya Gandharvāya Adhi Pataye Hūṃ Jaḥ（藏文，ओम् धृतराष्ट्राय गन्धर्वाय अधि पतये हुं जः，oṃ dhṛtarāṣṭrāya gandharvāya adhi pataye hūṃ jaḥ，Om, Dhritarashtra, Gandharva, Lord, Hum, Jah）, generate white Dhṛtarāṣṭra, the guardian of the country, right hand holding a lute, left hand holding a mongoose, wearing a conch shell armor and a conch shell helmet, adorned with Vairocana on his head. Bless the body, speech, and mind. Transform yourself, Buddha Heruka, into Hayagriva. Hūṃ! From the east side of Mount Sumeru, From the palace filled with fragrance, With faith and samaya, Please come here, great king Dhṛtarāṣṭra, guardian of the country, Together with consort, sons, and ministers, And hundreds of thousands of attendants, Please come here, accept this sacred offering, Please come to accomplish the activity. Oṃ Dhṛtarāṣṭrāya Gandharvāya Adhi Pataye Hūṃ Jaḥ, Hūṃ Vaṃ Hoḥ! The others are the same.
Chinese
如我一般。 吽！ 从须弥山的东方， 飘散着香味的巨大宫殿， 深邃而广阔，景象壮丽。 护法国王持国天， 连同王妃、王子和大臣， 以及拥有成千上万侍从眷属者， 我献上这无上的供品。 请忆念往昔的誓言， 慈悲降临此地， 受用这神圣的供品， 愿我和我的师徒眷属， 一切障碍皆得平息， 所愿之事如法成就。 嗡，持国天，梭哈！ 手印解说。 吼！ 守护东方的大国王， 外持国天， 内 बुद्ध嘿汝嘎， 秘密是遍照如来，您在佛前发誓守护佛法。 息灭东方乾闼婆的障碍等等。 然后像先前一样前往南方， 自己化为宝生嘿汝嘎，具有黄、蓝、红三面六臂，右三手持珍宝、敌杖、千世界，左三手持血红颅器、绳索、须弥山，与佛母一同观想。 从 ഭ്രൂം (bhruṃ) 字的光芒中，在托巴坛城的月亮上，由 ༀ་བི་རུ་ཌྷ་ཀཱ་ཀུ་ར་བནྡྷེ་ཨ་ཏི་པ་ཏ་ཡེ་ཧཱུཾ་ཛཿ (oṃ biruḍha kā kurabandhe atipataye hūṃ jaḥ) 中生出蓝色圣生，右手持剑，左手持吐宝鼬，身穿铁甲，头戴铁盔，以宝生佛为顶饰。 加持。 自己化为 बुद्ध嘿汝嘎 马头明王。 吽！ 从须弥山的南方， 从毗琉璃的宫殿中， 以信心和誓言， 降临吧，大国王圣生！ 连同王妃、王子和大臣， 以及拥有成千上万侍从眷属者， 降临于此，受用这神圣的供品！ 为了成办事业，请您降临！ ༀ་བི་རུ་ཌྷ་ཀཱ་ཡེ་ཀུ་ར་བནྡྷེ་ཨ་ཏི་པ་ཏ་ཡེ་ཧཱུཾ་ཛཿ (oṃ biruḍha kāye kurabandhe atipataye hūṃ jaḥ) ཛཿཧཱུཾ་བཾ་ཧོཿ (jaḥ hūṃ baṃ hoḥ) 其他如前。 吽！ 从须弥山的南方， 巨大的毗琉璃宫殿， 深邃而广阔，景象壮丽。 护法国王增长天， 连同王妃、王子和大臣， 以及拥有成千上万侍从眷属者， 我献上这无上的供品。 请忆念往昔的誓言， 慈悲降临此地， 受用这神圣的供品， 愿我和我的师徒眷属， 一切障碍皆得平息， 所愿之事如法成就。 嗡，增长天。
English
As I am. Hūṃ! From the east of Mount Sumeru, A great palace filled with fragrance, Deep and vast, with magnificent sights. Dharma-protecting king Dhṛtarāṣṭra, Together with queen, princes, and ministers, And those with hundreds of thousands of attendants, I offer this supreme offering. Remembering your past vows, Graciously come to this place, And accept this sacred offering, May all obstacles be pacified for me and my teachers and retinue, And may our aspirations be fulfilled according to the Dharma. Oṃ Dhṛtarāṣṭrāya Svāhā! Explanation of the mudrā. Hoḥ! Great king who protects the eastern direction, Outer Dhṛtarāṣṭra, Inner Buddha Heruka, Secretly, Vairocana, you vowed to protect the teachings before the Buddha. Pacify the obstacles of the eastern Gandharvas, etc. Then, as before, go to the south. Transform yourself into Ratna Heruka, with three faces and six arms, yellow, blue, and red. The three right hands hold jewels, enemy staffs, and a thousand worlds. The three left hands hold a blood-red skull cup, a rope, and Mount Meru, visualized with the consort. From the emanation of Bhrūṃ, on the moon in the Thopa palace, from ༀ་བི་རུ་ཌྷ་ཀཱ་ཀུ་ར་བནྡྷེ་ཨ་ཏི་པ་ཏ་ཡེ་ཧཱུཾ་ཛཿ (oṃ biruḍha kā kurabandhe atipataye hūṃ jaḥ), generate the blue Noble Born, the right hand holding a sword, the left hand holding a mongoose. Generate him wearing iron armor and an iron helmet, adorned with Ratnasambhava as a crown. Bless. Transform yourself into Buddha Heruka Hayagriva. Hūṃ! From the south of Mount Sumeru, From the palace of Vaiḍūrya, With faith and samaya, Come here, great king Noble Born! Together with queen, princes, and ministers, And those with hundreds of thousands of attendants, Come here and accept this sacred offering! Please come to accomplish activities! ༀ་བི་རུ་ཌྷ་ཀཱ་ཡེ་ཀུ་ར་བནྡྷེ་ཨ་ཏི་པ་ཏ་ཡེ་ཧཱུཾ་ཛཿ (oṃ biruḍha kāye kurabandhe atipataye hūṃ jaḥ) ཛཿཧཱུཾ་བཾ་ཧོཿ (jaḥ hūṃ baṃ hoḥ) Others as before. Hūṃ! From the south of Mount Sumeru, The great palace of Vaiḍūrya, Deep and vast, with magnificent sights. Dharma-protecting king Virūḍhaka, Together with queen, princes, and ministers, And those with hundreds of thousands of attendants, I offer this supreme offering. Remembering your past vows, Graciously come to this place, And accept this sacred offering, May all obstacles be pacified for me and my teachers and retinue, And may our aspirations be fulfilled according to the Dharma. Oṃ Virūḍhaka.
Chinese
梭哈。手印相同。 吽。南方大国王，外为圣生者，内为宝生黑汝嘎，秘密为宝生你等。息灭土瓶的障碍等。然后向西去，生起红色、白色、蓝色的莲花黑汝嘎，三面六臂，右三手持莲花、敌箭、钺斧，左三手持血颅碗、犁、支撑世界的，与明妃一起。从勃噜母的放光中，在托量宫殿的内部，于月亮上，从嗡 毗噜巴克舍耶 纳伽 阿底巴达耶 吽 札（梵文：Oṃ Virūpakṣaye Nāga Adhipataye Hūṃ Jaḥ，梵文罗马转写：Oṃ Virūpakṣaye Nāga Adhipataye Hūṃ Jaḥ，汉语字面意思：嗡，毗噜巴克叉，龙王，主宰，吽，札）中生起红色的丑目，右手蛇索，左手鼬鼠，身穿铜甲，头戴铜盔，以无量光佛为顶严，加持。自生马头明王…… 吽。从山王须弥山的西方，从海洋之水的宫殿中，以信心和誓言，请您前来，丑目国王。与王妃、王子和大臣一起，以及拥有百万眷属的侍从们，请降临此处，享用殊胜的供品，为了成办事业，请降临。嗡 毗噜巴克舍耶 纳伽 阿底巴达耶 吽 札（梵文：Oṃ Virūpakṣaye Nāga Adhipataye Hūṃ Jaḥ，梵文罗马转写：Oṃ Virūpakṣaye Nāga Adhipataye Hūṃ Jaḥ，汉语字面意思：嗡，毗噜巴克叉，龙王，主宰，吽，札） 札 吽 邦 霍。其他如前。 吽。在山王须弥山的西方，在巨大的宫殿海洋之洲，深广殊胜的观世音，护法国王丑目。与王妃、王子和大臣一起，以及拥有百万眷属的侍从们，供养无上供品，忆念往昔的誓言，慈悲降临于此地，享用殊胜的供品，息灭我等师徒眷属的一切障碍，愿所想如法成办。嗡 毗噜巴克舍耶 梭哈。手印相同。 吽。守护西方的伟大国王，外为丑目，内为莲花黑汝嘎，秘密为无量光，你等。息灭龙的障碍等。然后国王的名册结束后，是方位守护神的名单。根本是：然后如果想对十方守护神也进行供养，就建造名册，以供品朵玛和咒语来供养。各自的赞颂，应做如持金刚自在等。如是说。如果想要建立方位守护神的名单，就在修行室的八个方位上各建一个名册。上面的名册建在东上，下面的名册建在西下，各自的佛像或咒牌，无论是布或木牌上
English
Svāhā. The mudrā is the same. Hūṃ. Great King of the Southern Direction, outwardly the Noble Born, inwardly Ratna Heruka, secretly Ratnasambhava, you and others. Pacify the obstacles of the clay pot, etc. Then, going to the west, generate Padma Heruka, with three faces (red, white, and blue) and six arms. The three right hands hold a lotus, an enemy arrow, and a vajra axe. The three left hands hold a blood-filled skull cup, a plow, and the one who supports the world, together with the consort. From the emanation of Bhrūṃ, inside the Thog palace, on the moon, from Oṃ Virūpakṣaye Nāga Adhipataye Hūṃ Jaḥ (Tibetan: ༀ་བི་རུ་པཀྵ་ཡེ་ནཱ་ག་ཨ་ཏི་པ་ཏ་ཡེ་ཧཱུཾ་ཛཿ, Devanagari: ॐ विरूपाक्षये नाग अधिपतये हुं जः, IAST: Oṃ Virūpakṣaye Nāga Adhipataye Hūṃ Jaḥ, Literal meaning: Om, Virupaksha, Naga, Lord, Hum, Jah), generate red Ugly Eyes, with a snake lasso in the right hand and a mongoose in the left hand, wearing copper armor and a copper helmet, adorned with Amitābha on the crown of the head. Bless. Self-generate Hayagrīva... Hūṃ. From the western direction of Mount Meru, from the palace of ocean water, with faith and samaya, please come here, King Ugly Eyes. Together with the queen, sons, and ministers, and the retinue of a million servants, please come here, accept the sacred offerings, and descend to accomplish activities. Oṃ Virūpakṣaye Nāga Adhipataye Hūṃ Jaḥ (Tibetan: ༀ་བི་རུ་པཀྵ་ཡེ་ནཱ་ག་ཨ་ཏི་པ་ཏ་ཡེ་ཧཱུཾ་ཛཿ, Devanagari: ॐ विरूपाक्षये नाग अधिपतये हुं जः, IAST: Oṃ Virūpakṣaye Nāga Adhipataye Hūṃ Jaḥ, Literal meaning: Om, Virupaksha, Naga, Lord, Hum, Jah) Jaḥ Hūṃ Vaṃ Hoḥ. The rest is as before. Hūṃ. In the western direction of Mount Meru, in the great palace, the ocean continent, profound and vast, the exalted Avalokiteśvara, Dharma-protecting King Ugly Eyes. Together with the queen, sons, and ministers, and the retinue of a million servants, I offer this supreme offering. Remembering the previous samaya, descend here with compassion, accept this sacred offering, pacify all the obstacles of us, the teachers and disciples with our retinue, and accomplish our wishes according to the Dharma. Oṃ Virūpakṣaye Svāhā. The mudrā is the same. Hūṃ. Great King who protects the western direction, outwardly Ugly Eyes, inwardly Padma Heruka, secretly Amitābha, you and others. Pacify the obstacles of the nāgas, etc. Then, after the list of kings is finished, is the list of the directional guardians. The root is: Then, if you wish to offer to the ten directional guardians as well, build a list and offer with offerings, tormas, and just mantras. The praises of each, should be done such as Vajradhara, etc. It is said. If you want to establish the list of directional guardians, build one list in each of the eight directions of the practice room. The upper list is built in the upper east, and the lower list is built in the lower west, and whichever is convenient, either the image or mantra plaque of each, on cloth or wooden plaque.