Chinese
如果可以，准备好与学生人数相等的若干小橛。此外，还要准备好驱魔食子、芥末、古古鲁香、曼达花等。将作为本尊准备的坛城和宝瓶等用帷幕遮盖起来，让学生们待在门房里。上师抛掷驱魔食子的方式与之前的坛城相同。在誓言验证时，特别念诵“浩瀚集会的坛城，以及所有眷属本尊的教令真实不虚”。发布教令时，敲击鼓和演奏乐器等，发出各种声音，并念诵“在浩瀚集会的坛城中”。将驱魔食子抛掷出去。将学生们带入室内，用芥末击打，用古古鲁香的烟熏。如果高兴，可以让许多化身为忿怒尊和金刚童子的人，手持各种兵器，击打芥末、酥油等，驱逐邪魔，然后进入室内安坐。根本文中说：“之后，学生们应当沐浴”，因此用事业宝瓶的水沐浴，并念诵“如何诞生”等咒语。收集曼达花，上师说：“为了将与虚空等同的一切众生安置于遍主原始怙主普贤嘿汝嘎的果位，为了这个目的，在此听闻与阿努瑜伽相关的浩瀚集会坛城的学生灌顶之法，并发起为利益众生而证得菩提的殊胜之心，请谛听。”所听闻的法是古老的宁玛派金刚乘的经和伏藏二者中的经部。其中又有经、幻、心三部，虽然三者的意义都具备，但主要属于经部。其所依据的根本经典是《金刚布置一切集聚智慧经》，《吉祥饮血集聚续》，幻化根本续《秘密藏续》，解释续《意集续》，《幻化八十品》，《幻化上师》，《金刚镜》等大续部的意义。印度论典方面有大学者佛密，大学者毗玛拉，瓦拉纳西的班智达阿阇黎光明饰，堪布法王护，经师达玛菩提，印度寺院吉祥贤等对续部的
English
If possible, prepare small phurbas, one for each student. Also, prepare the obstacle-destroying torma, mustard seeds, gugul incense, and mandala flowers. Cover the mandala and vase, which have been prepared as deities, with a curtain, and have the students stay in the doorway. The way the teacher throws the obstacle-destroying torma is the same as with the previous mandalas. At the time of oath verification, specifically recite, "The command of the vast assembly mandala, along with all the retinue deities, is true and unwavering." When issuing the command, beat drums and play musical instruments, making various sounds, and recite, "In the vast assembly mandala." Throw the obstacle-destroying torma outwards. Bring the students inside and strike them with mustard seeds. Fumigate them with the smoke of gugul incense. If desired, many who have transformed into wrathful deities and vajra youths, holding various weapons, strike mustard seeds, butter, etc., and drive away obstacles, then enter and sit down. The root text says, "Then, the students should bathe," so wash them with the water of the action vase, and recite mantras such as "How was it born?" Collect mandala flowers, and the teacher says, "In order to place all beings equal to space in the state of the all-pervading primordial protector Kuntuzangpo Heruka, for that purpose, listen well here to the student initiation teachings of the vast assembly mandala related to Anu Yoga, and generate the supreme mind of enlightenment, thinking to benefit sentient beings. Please listen." The Dharma to be heard is the Kama of the early Nyingma Vajrayana, from the two, Kama and Terma. Among them, there are the three sections of Sutra, Illusion, and Mind, and although all three meanings are complete, the main one is the Sutra section. The fundamental scriptures on which it relies are the root tantra, the Sutra of the All-Gathering Wisdom of Vajra Arrangement, the Tantra of the Glorious Blood-Drinking Gathering, the Root Tantra of Illusion, the Secret Essence, the Explanatory Tantra, the Gathering of Intentions, the Eighty Chapters of Illusion, the Supreme Illusion, the Vajra Mirror, and the meanings of all the great tantric texts. The Indian commentaries include the great scholar Sangye Gungwa, the great scholar Vimala, the Pandit Acharya Clear Ornament of Varanasi, Khenpo Chosgyal Kyong, Domkhan Dharmabodhi, and the Indian monastic Sri Dege, etc., on the tantras.
English
It is nearly necessary for both, and especially the great treatises of the Anu tradition. According to Atisha, masters Garab Dorje, Manjushrimitra, Padmasambhava, the omniscient of Oddiyana, the twenty-five great Indian scholars, etc., did not create great empowerment works, etc., in the Indian tradition. That is, it is related to the tantric empowerment, related to the empowerment instructions, related to the practice of the instructions, as it is said that the practice must be related to the blessing empowerment. Like the Indian and Tibetan masters and realized beings who appeared like stars in the sky, the vajra fence in the sky has not disappeared, the splendor of the mandala on the earth has not faded, the ocean of blood and medicine in between has not dried up, and the lineage of practice and blessing passed down from mouth to ear has not deteriorated. I have also completed the preliminary works of the mandala that can be done, especially the deity preparation and vase preparation, etc., very well. For those who have become disciples, it is appropriate to do this while residing in the disciple preparation, and it arises in practice. After explaining the connection of doing so, etc., and explaining the Dharma of cause and effect according to the situation, for the vajra master himself who teaches the Dharma in that way, abandoning ordinary thoughts, with the faith that is inseparable from the lord of the mandala, Kuntuzangpo Heruka, offer the mandala as the fee for requesting the preparation Dharma. The way to pray is to join the palms together with flowers in the palms. Repeat the following three times. The root is: HOḤ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). Listen and remember, all the deities of the mandala of the great assembly, the nature of the great wisdom that does not abide, and all the victorious oceans of retinues, as many as the dust of the Buddha fields. I, named..., have resolved to be liberated from samsara, and for the sake of all sentient beings, I generate the supreme mind of enlightenment, and I beseech you to grant me the perfection of learning. I beseech all the Tathagatas to look upon me, bless me, and grant me empowerment. After making this request, repeat this generation of mind. Like an illusion. The root is: I and limitless sentient beings, Although we are originally Buddhas, Due to the power of conceptualization, We wander in samsara,
Chinese
于何处发心耶？唉玛，稀有奇妙之法！圆满佛陀众之秘密，从无生中生一切，生起之时即无生。唉玛，稀有（以下重复）圆满佛陀（以下重复）从无灭中灭一切，灭尽之时即无灭。唉玛，稀有（以下重复）圆满佛陀（以下重复）从无住中住一切，安住之时即无住。唉玛，稀有（以下重复）圆满佛陀（以下重复）从无缘中缘一切，缘取之时即无缘。唉玛，稀有（以下重复）圆满佛陀（以下重复）从无去来中去与来，去来之时即无去来。如是发心。根本文中说：其后观想上师金刚黑汝迦。因此，上师金刚黑汝迦生起三面六臂之慢，给予弟子加持是：根本文中说：唉玛，如来藏之义，大乘密咒之精华，本来自成圆满佛法，将为汝等善加开示。如是给予加持。此处乃是自性坛城，影像增上的影像，三摩地增上的三摩地，菩提心与胜妙之会供。如是生起欢喜。其后，弟子再次祈请是：请复诵此语。薄伽梵普贤黑汝迦，坛城主尊我敬礼。我欲求大解脱，彼之灌顶与誓言，以及怙主勇士我皈依，进入大乘殿堂，祈赐予我智慧与明觉。如是三次。上师说：汝子来此，随顺一切安乐之事业次第，执持身语意之金刚，圆满赐予大集会之灌顶。如是说。观想诸弟子之头顶梵穴中，由日轮之光芒聚集，光明遍及全身。嗡(藏文：ཨཱ་ཡུ་ཧཱུཾ་ཛཿ，梵文天城体：आयु हुं जः，梵文罗马拟音：āyu hūṃ jaḥ，汉语字面意思：寿命、吽、扎)以此，观想寿命之自性如珍珠般洁白无垢。又于梵穴中，由བྷྲཱུཾ་（藏文，भ्रूं，bhrūṃ，种子字）之光芒聚集，于红色半月形中，由བཛྲ་ཀྲོ་དྷ་ཧཱུཾ་ཀཱ་ར་ཧཱུཾ་（藏文，वज्रक्रोध हूं कारा हूं，vajrakrodha hūṃ kāra hūṃ，金刚忿怒 吽 嘎拉 吽）生起青蓝色吽迦啰，手持金刚杵与铃。以ༀ་བཛྲ་ཀྲོ་དྷ་ཨཱརྻ་ཨ་ཙ་ལ་ཧཱུཾ་（藏文，ॐ वज्रक्रोध आर्य अचला हूं，oṃ vajrakrodha ārya acala hūṃ，嗡 金刚忿怒 圣 不动尊 吽）观想不动明王为紫黑色，手持宝剑与羂索，守护门户。上师观想自身显现为大吉祥金刚黑汝迦。
English
Where does the mind arise? Ema, wondrous and marvelous Dharma! The secret of all perfect Buddhas, from the unborn, all arises. In the very arising, there is no birth. Ema, wondrous (repeats below) Perfect Buddha (repeats below) From the unceasing, all ceases. In the very cessation, there is no cessation. Ema, wondrous (repeats below) Perfect Buddha (repeats below) From the un abiding, all abides. In the very abiding, there is no abiding. Ema, wondrous (repeats below) Perfect Buddha (repeats below) From the un perceiving, all is perceived. In the very perceiving, there is no perceiving. Ema, wondrous (repeats below) Perfect Buddha (repeats below) From the un going and coming, there is going and coming. In the very going and coming, there is no going and coming. Thus, the mind is generated. In the root text, it says: Then, meditate on the Guru Vajra Heruka. Therefore, the Guru Vajra Heruka arises with the pride of three faces and six arms, bestowing blessings upon the disciples: In the root text, it says: Ema, the meaning of the Tathagatagarbha, the supreme essence of the Great Vehicle Secret Mantra, the Buddha Dharma that is spontaneously perfect from the beginning, I will thoroughly reveal to you. Thus, blessings are bestowed. Here, there is the mandala of self-nature, the image surpassing the image, the samadhi surpassing the samadhi, the bodhicitta and the supreme gathering. Thus, joy is generated. Then, the disciples pray again: Please repeat after me. Bhagavan Kunsang Heruka, to you, the main deity of the mandala, I prostrate. I desire great liberation, its empowerment and samaya, and I take refuge in the protector, the hero, and enter the Great Vehicle mansion, grant me wisdom and knowledge. Do this three times. The Guru says: Son, come here, follow the order of all blissful activities, hold the vajra of body, speech, and mind, and completely bestow the empowerment of the great assembly. Thus he speaks. Visualize that in the crown aperture of the disciples' heads, light gathers from the rays of the sun, and light pervades the body from head to toe. āyu hūṃ jaḥ (藏文：ཨཱ་ཡུ་ཧཱུཾ་ཛཿ，梵文天城体：आयु हुं जः，梵文罗马拟音：āyu hūṃ jaḥ，汉语字面意思：寿命、吽、扎) With this, visualize the nature of life as white and stainless like a pearl. Also, in the crown aperture, from the emanation of bhrūṃ (藏文，भ्रूं，bhrūṃ，种子字), in the red crescent moon with one door, from vajrakrodha hūṃ kāra hūṃ (藏文，वज्रक्रोध हूं कारा हूं，vajrakrodha hūṃ kāra hūṃ，金刚忿怒 吽 嘎拉 吽), generate the blue-black Humkara, holding a vajra and bell. With oṃ vajrakrodha ārya acala hūṃ (藏文，ॐ वज्रक्रोध आर्य अचला हूं，oṃ vajrakrodha ārya acala hūṃ，嗡 金刚忿怒 圣 不动尊 吽), visualize Acala as dark purple, holding a sword and lasso, guarding the door. The Guru visualizes himself as the great glorious Vajra Heruka.
Chinese
在左右手的十个手指上，右手的五个手指在太阳的座垫上，左手的五个手指在月亮的座垫上，右边是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）、阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）、哈（藏文：ཿཧཱ，梵文天城体：ःहा，梵文罗马拟音：ḥhā，汉语字面意思：哈），左边是穆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）、朗（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）、芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）、邦（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：邦）、当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当），观想五部本尊父母，从其身语意发出光芒，融入弟子们，从而使三门的障碍得以清除。上师结金刚内缚印。根本是：顶礼！十方三世一切如来的身语意功德事业的加持，以及大谛的加持，愿这些人的相续中存在的业和烦恼的障碍，以及低劣的见解和智慧低下的障碍，特别是进入密咒之门后，对于接受甚深秘密灌顶的障碍，如雪山般存在的障碍，都能在一瞬间得以清净。念诵“班匝 班达 扎塔”（藏文：བཛྲ་བྷནྡྷ་ཏྲ་ཐ་），解开手印并弹指，观想弟子的所有障碍都得以清除，身体变得如水晶般清澈。念诵“班匝 阿贝夏亚 阿阿”（藏文：བཛྲ་ཨ་བེ་ཤ་ཡ་ཨ་ཨ），两个忿怒尊化光融入弟子的身体，观想身体变得光彩照人。根本是：自己观想为本尊，穿盔甲，护身。所说的意思是这样：你们自己观想为任何喜欢的本尊。然后，上师念诵“嗡 班匝 噶玛 惹恰 吽”（藏文：ༀ་བཛྲ་ཀརྨ་རཀྵ་ཧཾ），将金刚盔甲手印放在头顶，观想头顶的绿色吽字融化，身体从头到脚都变成金刚十字的盔甲，这就是穿盔甲。护身是上师在各个部位结手印并念诵咒语，在秘密处观想忿怒金刚夜叉，深蓝色，有獠牙和绳索，以及不死灰烬涂身，红色，手持宝剑和期克印的两个忿怒尊并排站立，面朝外。在肚脐处，观想两个忿怒尊头对着头，十六脉处脚对着脚，像腰带一样守护。在第七节脊椎处，头对着头，手放在心间，像胸带一样守护。在喉咙处，两个忿怒尊并排站立守护。在前额处，头对着头，脚放在后脑勺，像头饰一样守护。在头顶，两个忿怒尊站立守护。这样做观想。然后，上师右手的食