Chinese
以此沐浴之水，令不净垢染之众皆得清净。嗡 萨瓦 达塔嘎达 普拉巴瓦 萨特嘎拉 普拉帝扎 普匝 美嘎 萨姆札 斯帕拉纳 萨玛耶 梭哈。 如来及其诸子，以众多珍宝瓶，盛满香水，以悦意美妙之歌乐，及诸般乐器，为尊身沐浴。嗡 萨瓦 达塔嘎达 阿比谢嘎 达 萨玛雅 希利耶 梭哈。 以无与伦比之妙衣，洁净且香气弥漫，拭除彼等之身，令众生一切习气垢染皆得清净，获得清净智慧胜者之身。嗡 吽 幢 赫利 阿嘎雅 比修达纳耶 梭哈。 其后取双衣，轻柔细薄如天衣，为获得不动金刚身者，以不退转之信心，我今献上，愿我亦得金刚之身。如彩虹般光彩夺目，触之则生乐，此殊胜珍宝之衣，为调伏自心而供养，愿以忍辱之圣衣为庄严。嗡 班扎 瓦斯札 阿 吽 梭哈。 迎请安住：结莲花手印，吽！不住涅槃大悲中，不舍烦恼不为境所染，不着清净且美妙，祈请安住莲花座。贝玛 嘎玛拉耶 斯瓦。 三世一切善逝及眷属，于不变法界之坛城中，意念无二誓句之义，以欢喜之姿，祈请安住。贝玛 嘎玛拉耶 斯瓦。 为悲悯我及诸众生故，以您之大神通力，于我所作无上供云之际，祈请世尊及眷属安住。扎 吽 榜 霍 萨玛雅 阿贝夏雅 谛叉 班扎。 世尊降临此处甚善妙，我等具足福德之缘分，以大悲心垂念我等，祈请纳受此殊胜供养。嗡 萨瓦 达塔嘎达 纳玛 萨曼塔 布达 南 嘎嘎纳 萨玛耶 吽。嗡 班扎 根德 吽。嗡 班扎 布贝 吽。嗡 班扎 都贝 吽。嗡 班扎 阿洛给 吽。如是供养后，合掌金刚于额前，嗡 萨瓦 达塔嘎达 嘎雅 瓦嘎 चित्त 普拉纳美纳 班扎 班达 南 嘎若弥。如是信解作礼。
English
By offering this bath water, may all the impure stains be purified. Oṃ sarva tathāgata prabhava satkara pratīccha pūja megha samudra spharaṇa samaye svāhā. To the Thus-gone Ones and their sons, with many precious vases filled with fragrant water, with delightful and beautiful songs and various musical instruments, I offer a bath to your body. Oṃ sarva tathāgata abhiṣeka ta samaya śrīye svāhā. With incomparable garments for their bodies, clean and filled with fragrance, wiping their bodies, may all beings be purified of all habitual stains, and may they obtain the body of the victorious ones with pure wisdom. Oṃ hūṃ trāṃ hrīḥ akāya viśodhana ye svāhā. Then, holding a pair of garments, thin, soft, and light like the clothes of the gods, to the one who has attained the immovable vajra body, with unwavering faith, I offer myself, may I also obtain the vajra body. Shining brightly like a rainbow of various powers, bringing happiness to whatever it touches, this excellent and precious garment I offer for the sake of taming my mind, may I be adorned with the holy garment of patience. Oṃ vajra vastra āḥ hūṃ svāhā. Requesting to be seated: With the lotus mudra, Hūṃ! In the state of great compassion that does not pass into sorrow, not abandoning afflictions, not being covered by circumstances, unattached, pure, clean, and beautiful, I request you to be seated firmly on the lotus seat. Padma kamalaye stvaṃ. All the Sugatas of the three times and their retinues, from the mandala of the unchanging realm of Dharma, considering the meaning of the non-dual samaya, I request you to be seated firmly in a joyful manner. Padma kamalaye stvaṃ. For the sake of compassion towards me and all beings, by the power of your great miraculous abilities, as long as I make the supreme offering clouds, until then, I request the Blessed One and his retinue to remain. Jaḥ hūṃ vaṃ hoḥ samaya āveśaya tiṣṭha vajra. It is excellent that the Blessed One has come here, we have the fortune of merit, thinking of us with great compassion, please accept this supreme offering. Oṃ sarva tathāgata namaḥ samanta buddha nāṃ gagana samaye hūṃ. Oṃ vajra gandhe hūṃ. Oṃ vajra puṣpe hūṃ. Oṃ vajra dhūpe hūṃ. Oṃ vajra āloke hūṃ. After offering in this way, joining the vajra palms to the forehead, Oṃ sarva tathāgata kāya vāka citta praṇamena vajra bandha nāṃ karomi. Imagine making prostrations in this way.
Chinese
然后，按照四门手印的顺序依次进行。 嗡 班匝 昂 咕夏 扎（藏文：ༀ་བཛྲ་ཨཾ་གུ་ཤ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra aṃ guśa jaḥ，汉语字面意思：嗡，金刚，钩，招来）以迎请虚空中的本尊降临。嗡 班匝 帕夏 吽（藏文：ༀ་བཛྲ་པཱ་ཤ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajra pāśa hūṃ，汉语字面意思：嗡，金刚，索，束缚）安住。嗡 班匝 斯坡扎 旺（藏文：ༀ་བཛྲ་སྥོ་ཊ་བཾ，梵文天城体：，梵文罗马拟音：oṃ vajra sphoṭa vaṃ，汉语字面意思：嗡，金刚，锁，结合）互相不分离地束缚。嗡 班匝 阿贝夏 亚（藏文：ༀ་བཛྲ་ཨཱ་བེ་ཤ་ཡ，梵文天城体：，梵文罗马拟音：oṃ vajra āveśa ya，汉语字面意思：嗡，金刚，进入，融入）观想本尊无二无别地被掌握，这是迎请智慧尊的仪轨。对面前生起的本尊，用嗡 贝达等三族的咒语加持三次，嗡 布达等灌顶如前。此时，按照新派瑜伽，用四手印进行封印，并委托事业。同样，在娘藏的《金刚界》中说：“在此期间，所有众生都以无生状态进行封印，并委托事业。如果为自己做，则要清楚地观想每个本尊的心咒、身色和法器。”由此可见，新旧噶当派的教言和伏藏的观点是一致的，封印和委托事业似乎是合理的。然而，在噶玛传承的经部灌顶中，没有特别的封印，考虑到仪轨的简易性和没有缺失的过失，所以没有写。供养方面：最好按照娘藏的《善逝总集金刚界百尊行法仪轨宝灯》和其释文，由绛巴·仁增钦列南嘉所著的《金刚界圣百尊坛城仪轨宝鬘利他遍喜庄严》中所说的那样进行。其方法是，再次重新准备面前生起的供品，或者补充，并像以前一样加持。首先是献上近行供品：在偈颂处合掌，咒语处先跳金刚舞，然后在各自的事业手印结束时，伴随着摇动钹的声音，如下： 吽！ 具有八支无垢之水， 各种树木与乳汁充分混合， 在诸佛面前献上此供水， 愿众生疾病平息，吉祥圆满！ 嗡 萨瓦 达塔嘎达 阿让 扎 普拉底扎 普匝 麦嘎 萨姆札 斯帕让 萨玛耶 吽。 将香和檀香等香料混合， 此能满足一切事业的清净之水， 愿诸佛的脸庞得以清凉， 愿一切众生消除突发污垢！ 嗡 萨瓦 达塔嘎达 普拉巴瓦 萨卡拉 普拉
English
Then, according to the order of the four mudras, proceed sequentially. Oṃ Vajra Aṃ Guśa Jaḥ (Tibetan: ༀ་བཛྲ་ཨཾ་གུ་ཤ་ཛཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra aṃ guśa jaḥ, Literal Meaning: Oṃ, Vajra, Hook, Attract) to invite the deities of the sky to appear in front. Oṃ Vajra Pāśa Hūṃ (Tibetan: ༀ་བཛྲ་པཱ་ཤ་ཧཱུཾ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra pāśa hūṃ, Literal Meaning: Oṃ, Vajra, Snare, Bind) to abide. Oṃ Vajra Sphoṭa Vaṃ (Tibetan: ༀ་བཛྲ་སྥོ་ཊ་བཾ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra sphoṭa vaṃ, Literal Meaning: Oṃ, Vajra, Lock, Combine) to bind each other without separation. Oṃ Vajra Āveśa Ya (Tibetan: ༀ་བཛྲ་ཨཱ་བེ་ཤ་ཡ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra āveśa ya, Literal Meaning: Oṃ, Vajra, Enter, Merge) to contemplate that the deities are mastered inseparably, this is the ritual of inviting the wisdom beings. To the deities generated in front, bless three times with the mantras of the three families, such as Oṃ Bhrīta, and the empowerments such as Oṃ Buddha are as before. At this time, according to the new yoga, seal with the four mudras and entrust the activities. Similarly, in the Nyingma treasure of Vajradhatu, it says: "During this time, all sentient beings are sealed in the state of non-arising, and activities are entrusted. If doing for oneself, then clearly visualize the heart mantra, body color, and implements of each deity." From this, it can be seen that the views of the new and old Kadam lineages and the treasures are consistent, and sealing and entrusting activities seem reasonable. However, in the Kama tradition's Sutra empowerment, there is no special sealing, and considering the simplicity of the ritual and the absence of faults of omission, it is not written. Regarding the offerings: It is best to speak according to the Nyingma treasure of "The Lamp of Precious Ritual Arrangement for the Practice of the Hundred Deities of Vajradhatu, the Gathering of the Sugatas" and its commentary, "The Garland of Precious Rituals for the Mandala of the Hundred Sacred Deities of Vajradhatu, the Ornament of Complete Joy for Others," composed by Jangpa Rigdzin Trinley Namgyal. The method is to prepare the offerings generated in front again, or supplement them, and bless them as before. First, the offering of the near-use items: At the verses, join the palms, and at the mantras, first perform the Vajra dance, and then at the end of each activity mudra, accompanied by the sound of cymbals, as follows: Hūṃ! Water with eight qualities and without impurities, Various trees and milk fully mixed, By offering this offering water in front of the Buddhas, May the diseases of beings be pacified and auspiciousness be complete! Oṃ Sarva Tathāgata Arghaṃ Pratīccha Pūja Megha Samudra Spharaṇa Samaye Hūṃ. Mixing incense and sandalwood and other fragrances, This pure water that satisfies all activities, May the faces of the Buddhas be cooled, May all beings eliminate sudden impurities! Oṃ Sarva Tathāgata Prabhava Satkara Pra
English
Offering Praise chu dang thang skyes yid las byung ba yi. Water-born and land-born, born from the mind, byang chub yan lag mdzes pa'i me tog 'di. This flower, beautiful with the limbs of enlightenment, besam gtan rang bzhin rgyal ba'i dbu la 'bul. I offer to the head of the Victorious One, whose nature is meditation. 'gro kun mtshan dang dpe byad rdzogs par shog. May all beings be perfect in marks and signs. bush+pe pU dza. Flower Offering Praise lhan cig skyes dang yongs sbyar las gyur pa'i. Born together and transformed from complete union, dri zhim rab tu tshim ldan bdug spos 'di. This incense, richly fragrant and fully satisfying, shes rab rang bzhin rgyal ba'i shangs la 'bul. I offer to the nose of the Victorious One, whose nature is wisdom. 'gro kun tshul khrims rnam par dag gyur cig. May all beings be completely pure in discipline. dhU pe pU. Incense Offering Praise dmar gsal mdangs ldan gtsang zhing mdzes ldan pa'i. Red, clear, radiant, clean, and beautiful, me shel gsal byed ye shes sgron me 'di. This lamp of wisdom, which illuminates like fire crystal, smon lam rang bzhin rgyal ba'i spyan la 'bul. I offer to the eyes of the Victorious One, whose nature is aspiration. 'gro kun sku lnga r yongs su dag gyur cig. May all beings be completely pure in the five bodies. A lo ke. Light Offering tsandan gur gum a kar la sogs pa'i. Sandalwood, saffron, agarwood, and so on, dri zhim rab tu sbyar ba'i byug pa 'di. This ointment, richly mixed with fragrance, thabs kyi rang bzhin rgyal ba'i sku la 'bul. I offer to the body of the Victorious One, whose nature is skillful means. 'gro kun zag med phung po thob par shog. May all beings obtain the uncontaminated aggregates. gand+he. Scent Offering kha dog dri dang ro brgya ldan pa'i zas. Food with a hundred flavors of color, scent, and taste, longs spyod mchod pa'i sprin du byin brlabs te. Blessed as a cloud of enjoyment offerings, stobs kyi rang bzhin rgyal ba'i zhal la 'bul. I offer to the mouth of the Victorious One, whose nature is power. 'gro kun sred med bu yi mthu thob shog. May all beings obtain the power of a son without craving. nai wi dya. Food Offering pi wang gling bu cang te'u kar ko Ta. Lutes, flutes, drums, and kettle drums, dril bu cha lang la sogs rol mo'i sgra. The sounds of bells, cymbals, and other musical instruments, glu gar dbyangs kyi mchod pa ji snyed pa. All the offerings of song, dance, and melody, tshangs pa'i dbyangs sgra rgyal ba'i snyan la 'bul. I offer to the ears of the Victorious One, the sound of Brahma's melody. 'gro kun tshangs pa dbyangs kyi dbang thob shog. May all beings obtain the power of Brahma's melody. Om sarba ta thA ga ta shapda pra tItsha pU dza me gha sa mu dra spha ra Na sa ma ye hUM. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) rtsa bar. gzhan yang rgyal srid rin po che sna bdun dang. Furthermore, the seven precious royal possessions and, 'dod yon ldas kyang mchod la. zhes 'byung ba nyang gter rdo byings dkyil chog rin chen phreng ba las. Also offer desirable qualities. This comes from the Nyang Treasure, Stone Foundation Mandala Ritual, Precious Garland. hUM. bde bar gshegs pa thams cad la. hUM! To all the Sugatas, 'khor lo rin chen 'di phul bas. by offering this precious wheel, srid pa'i 'khor lo rgyun bcad de. may the wheel of existence be cut off, chos kyi 'khor lo bskor bar shog. and may the wheel of Dharma be turned! Om sarba ta thA ga ta tsakra ratna pU ji te A: hUM. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) bde bar. nor bu. bkres shing phongs pa rgyun bcad de. Sugatas... Jewel... May hunger and poverty be cut off, 'byor pa phun sum tshogs par shog. and may wealth be perfectly complete! Om sarba ta thA ga ta ma Ni ratna. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) bde bar. btsun mo. shes rab dbyings kyi don rtogs nas. Sugatas... Queen... Having realized the meaning of the realm of wisdom, thabs dang shes rab 'brel bar shog. may skillful means and wisdom be united! wa ti ratna. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) bde bar. blon po. bsam yas bstan pa rab 'dzin cing. Sugatas... Minister... Holding the immeasurable teachings, yon tan thams cad ldan par shog. may all qualities be possessed! ma hA ta ratna. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) bde bar. glang po. bla med theg par rab zhon nas. Sugatas... Elephant... Riding the unsurpassed vehicle, thams cad mkhyen grong bgrod par shog. may we travel to the city of omniscience! hastI ratna. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) bde bar. rta mchog. srid pa'i gzheb las nges grol te. Sugatas... Horse... May we be liberated from the prison of existence, rdzu 'phrul shugs thob sangs rgyas shog. and may we attain miraculous power and become Buddhas! tu