English
Everything is complete. May it be a place of solitary auspiciousness and wealth. A place adorned with beautiful and pleasing flowers. May the sweet sound of Dharma and various sounds resound. Having all the qualities and blessed by the teacher. This is the fifth auspiciousness of the ground empowerment. In the past, when the Blessed One was dwelling in Varanasi, he bestowed the empowerment of nectar water upon the glorious Vajrapani, thereby obtaining the power of being free from birth and death. Similarly, by bestowing the empowerment with the water of the vase, one obtains the supreme empowerment of the Vajra body, free from birth and death. The stream of nectar water is the best offering for walking, eliminating all afflictions, suffering, and diseases. It is the supreme nectar water that purifies ignorance. May one obtain a pure body free from birth and death. The ornament on the vase is the wish-fulfilling tree. By pouring out the entire empowerment vase, strive for this nectar vase. This is the stream of nectar water. This is the sixth auspiciousness of empowerment. Basically, here one can also perform the vase empowerment of Kriya (kṛiya, क्रिया, kriyā, action), and one can also perform the vase empowerment of Upaya (upāya, उपाय, upāya, means). Both material empowerments are the same. It is said that the two, Kriya and Upaya, are the same in material empowerment, for the sake of easy entry. Although it is reasonable to combine the two mandalas into one for practice and empowerment, there are many differences in the practice, offerings, and entry into empowerment of the deities and empowerments. Therefore, if they are done separately, there is the advantage of being cleaner and not confusing the rituals. Therefore, here, instead of doing the vase empowerment of Kriya, one enters into the ordinary material empowerment. Basically, in the past, when the Blessed One was dwelling on the summit of Mount Meru, Indra, the lord of the gods, offered a silk sieve of Darukhad as a support for requesting the Dharma, thereby obtaining the supreme power of proclaiming the great sound of Dharma. Similarly, by empowering with Darukhad, one obtains the power of proclaiming the great sound of Dharma. Possessing the great kingdom of Dharma, eliminating all darkness of ignorance, and for the sake of liberating all of Indra's wisdom, may one proclaim all Dharmas as they are understood. A soft and comfortable silk sieve, with seven kinds of colors that are very beautiful, an auspicious object that is beautifully adorned and pleasing, the fluttering seventh auspiciousness of empowerment. In the past, when the Blessed One turned the wheel of Dharma for Indra in the realm of the Thirty-Three, he sat upon a jeweled throne leg that was offered, thereby increasing the wisdom of the Dharma.
Chinese
于证悟时理解并宣说。同样，以珍宝椅脚的灌顶，能无误地理解并宣说正法之权。于珍贵黄金之宝座上，以宣说大法之音声，解脱众生之无知。愿能理解并宣说一切正法。具备四无量，承载之黄金宝座。圆满功德聚，铺设种种珍宝。满足众生无尽之所需所欲。殊胜宝座之灌顶，吉祥第八。往昔，世尊转法轮之时，帝释天以大花鬘装饰，将众生从轮回中救脱和引诱至胜妙之处。同样，以花鬘之灌顶，使从轮回中生起厌离，成为美妙庄严殊胜之权。此殊胜美妙之花朵，颜色不杂，各自清晰之殊胜。为一切众生所应观瞻之处。愿能获得美妙庄严殊胜。水生、陆生之殊胜花朵，以及树木和森林所生之殊胜果实。以珍宝花环装饰，降下花鬘。此乃灌顶之吉祥第九。往昔，世尊于须弥山楼阁中转法轮时，三十三天之子日光以拂尘拂拭，具足大喜之光彩。同样，以拂尘之灌顶，具足大喜之光彩。愿能迅速宣说悦耳之音声，消除一切烦恼尘垢，迅速获得通达一切之智慧，具足吉祥殊胜之光彩。纵然胜者之身未染污垢，然以此清净秘密之拂尘，清净身之污垢与尘垢。拂尘灌顶之吉祥第十。往昔，世尊住于王舍城时，三十三天之子一切光明生以拂尘拂拭尘埃，使法性未被过失所染。同样，以天界拂尘之灌顶，能入于甚深法性之义。愿能拂去一切烦恼尘垢，成为三世一切善逝安住之处，为消除习气过失之垢染，愿能入于甚深法性之义。胜者之
English
Understanding and proclaiming at the time of enlightenment. Similarly, through the empowerment of the precious throne legs, the power to understand and proclaim the Dharma without error. On the precious golden throne, by proclaiming the great Dharma sound, liberating beings from ignorance. May all Dharmas be understood and proclaimed. The golden throne that supports the four immeasurables. Adorned with various jewels, completing the collection of qualities. Fulfilling the endless needs and desires of beings. The supreme throne empowerment, the eighth auspiciousness. In the past, when the Bhagavan turned the wheel of Dharma, Indra adorned it with great flower garlands, rescuing beings from samsara and enticing them to the supreme place. Similarly, through the empowerment of flower garlands, may aversion arise from samsara, becoming a beautiful and supreme ornament. This supreme and beautiful flower, with its colors unmixed, each distinct and clear. A place worthy of being viewed by all beings. May the beautiful and supreme ornament be attained. The supreme flowers born of water and land, and the supreme fruits born of trees and forests. Adorned with precious garlands, descending as flower garlands. This is the ninth auspiciousness of empowerment. In the past, when the Bhagavan turned the wheel of Dharma in the Sumeru mountain palace, the son of the thirty-three gods, Sunlight, fanned with a whisk, possessing the radiance of great joy. Similarly, through the empowerment of the whisk, possessing the radiance of great joy. May pleasant sounds be quickly proclaimed, eliminating all defilements of afflictions, quickly attaining the wisdom to understand all, possessing auspicious and supreme radiance. Although the body of the Victorious One is not stained by faults, this pure and secret whisk purifies the body's impurities and dust. The tenth auspiciousness of the whisk empowerment. In the past, when the Bhagavan resided in Rajagriha, the son of the thirty-three gods, All Light Emanating, fanned away dust with a dust whisk, so that the nature of reality was not stained by faults. Similarly, through the empowerment of the celestial dust whisk, one can enter the meaning of the profound nature of reality. May all defilements of afflictions be swept away, becoming the place where all Sugatas of the three times abide, and for the sake of eliminating the stains of habitual faults, may one enter the meaning of the profound nature of reality. The Victorious One's
Chinese
虽身无垢染，为除邪念尘埃之习气，以吉祥洁净之布擦拭身躯，此为拂尘权之吉祥十一。往昔，世尊住于森林寺院时，三十三天之天子以拂尘拂拭蜂群，从而解脱了执着众生之过患。如是，以天之拂尘灌顶，解脱执着之过患。消除烦恼众生之无明，获得解脱之果位，为绕于善逝之足下，愿执着过患之垢染得以清净。大仙安住于禅定之中，消除恶毒众生之形象，为绕拂尘及胜者之舍利，此为拂尘权之吉祥十二。往昔，世尊住于王舍城时，四众弟子悬挂幡幢，从而平息了烦恼之痛苦。如是，以幡幢之灌顶，愿不受烦恼尘埃之沾染。为转法轮而悬挂幡幢，人中之王，善逝安住之所，乃大自在之主，愿无烦恼尘埃。如意树之花朵枝叶繁茂，日月星辰众多，于云层之中，吉祥鸟鸣众多，飞翔盘旋，此为绸缎权之吉祥十三。往昔，世尊于鹫峰山转法轮时，四众弟子竖立大胜幢，从而获得了伟大功德永不衰退。如是，以胜幢之灌顶，获得伟大功德永不衰退之权。自然成就之身，圆满之胜幢，无衰无尽，恒常如初增长。功德殊胜，超越一切，愿伟大功德永不衰退。光辉灿烂，乃世间一切之庄严，摧毁魔及外道魔军。与胜者之身无别，形式一致，此为胜幢权之吉祥十四。往昔，世尊前往妙林园时，眷属们为遮蔽暑热之苦，以伞遮盖，从而平息了暑热之苦ི་བར༴ 同样地，通过伞的灌顶，平息所有烦恼的痛苦之灌顶༴ 伞能消除一切暑热的痛苦，是清凉的殊胜伞，是平息众生烦恼暑热的良药，愿能从瘟疫暑热的痛苦中解脱。 犹如从烦恼暑热所逼迫中，伞能救护暑热的痛苦一样，为了消除轮回的过患痛苦，这是殊胜伞灌顶的第十五吉祥。 过去，世尊住在广严城猕猴池边的重阁楼时，婆罗门坎巴因前世的罪业所困，被渔夫们抓住，渔夫们追忆起忏悔，献上了大小渔网，五百渔夫因此成佛༴ 同样地，通过渔网的标志，丝绸幡幢的灌顶，即使注定要堕入恶道，也能从中解脱而成佛༴ 丝绸幡幢断绝一切烦恼，圆满具足一切善妙功德，使无明迷惑的知识清净，愿能从烦恼轮回的疾病中解脱。 为了清净轮回的过患，痛苦的广大是吉祥物，一切习气清净是幡幢的庄严，这是灌顶的第十六吉祥。 过去，世尊住在给孤独园时，屋主之女善贤玛供养了阿巴色（Aparase）的护身符，因此具有身体稳固的殊胜灌顶༴ 同样地，通过护身符的灌顶，获得身体稳固的殊胜༴ 无垢清净的护身符是清净之最，这是屋主以信心供养的护身结，因为对身体有极大的吉祥稳固，愿能获得不变稳固的殊胜身。 凡所说解脱殊胜之语，不可得清净的智慧法身，无有烦恼垢染的身体所依，这是护身符灌顶的第十七吉祥。 过去，世尊住在雪山时，夜叉们供养了五种香，即檀香、冰片、藏红花、沉香、杜鲁迦，供养这些使诸根满足而吉祥༴ 同样地，通过五种香的灌顶，使诸根满足而吉祥༴ 这是使诸根满足的焚香殊胜供品，供养三世安乐逝者，一切众生诸根
English
Though the body is without stain, in order to remove the habitual tendencies of mistaken thoughts and dust, wiping the body with auspicious and clean cloth, this is the eleventh auspiciousness of the power of the dust-wiper. In the past, when the Blessed One was dwelling in a forest monastery, a son of the gods of the Thirty-Three used a fly-whisk to fan away bees, thereby being liberated from the fault of clinging to sentient beings. Likewise, by the empowerment of the divine fly-whisk, may one be liberated from the fault of clinging. May the ignorance of afflicted sentient beings be eliminated, may the fruit of liberation be attained, and in order to circle at the feet of the Sugata, may the stains of the faults of clinging be purified. The great sage abides in meditative absorption, eliminating the image of venomous beings, and in order to circumambulate the fly-whisk and the relics of the Victorious Ones, this is the twelfth auspiciousness of the power of the fly-whisk. In the past, when the Blessed One was dwelling in Rajagriha, the fourfold assembly hung up banners, thereby pacifying the suffering of afflictions. Likewise, by the empowerment of the banner, may one not be stained by the dust of afflictions. In order to turn the wheel of Dharma, banners are hung up, the king among humans, the place where the Sugata dwells, is the great lord of power, may there be no stain of the dust of afflictions. The wish-fulfilling tree's flowers and branches flourish, the sun, moon, planets, and many stars are in the midst of the clouds, many auspicious bird sounds fly and soar, this is the thirteenth auspiciousness of the power of silk. In the past, when the Blessed One turned the wheel of Dharma on Vulture Peak Mountain, the fourfold assembly erected a great victory banner, thereby obtaining great qualities that never decline. Likewise, by the empowerment of the victory banner, the power of great qualities that never decline. The spontaneously accomplished body, the perfect victory banner, without decline or exhaustion, constantly increases as before. Qualities are supreme, surpassing all others, may the great qualities never decline. Splendid and beautiful, it is the adornment of the entire world, destroying demons and heretics and the armies of demons. Inseparable from the body of the Victorious Ones, of the same form, this is the fourteenth auspiciousness of the power of the victory banner. In the past, when the Blessed One went to the Pleasure Garden, the retinue, in order to protect against the suffering of heat, covered him with an umbrella, thereby pacifying the suffering of heat.