Chinese
祈请降临！嗡，莲花座，梭哈！这样观想各自安坐于座垫之上。然后是供养：将酥油灯和焚香捧起，合掌。根本是：无边无际的广大海洋中，有多少供品，我恭敬陈设的这些，供养给诸佛和佛子们。嗡，萨瓦 达塔嘎达 萨帕里瓦拉 阿尔康 普拉提恰耶 梭哈！清净又清净的，混合在一起的，神圣的花朵，供养给诸佛和佛子们，为了众生的利益，请接受！嗡，萨瓦 达塔嘎达 萨帕里瓦拉 布施贝 普拉提恰耶 梭哈！清净……神圣的焚香，供养给诸佛……为了众生的……嗡，萨瓦 达塔嘎达 萨帕里瓦拉 杜 贝……清净……神圣的酥油灯，供养给诸佛……为了众生的……嗡，萨瓦 达塔嘎达 萨帕里瓦拉 阿洛给……清净……神圣的妙香，供养给诸佛……为了众生的……嗡，萨瓦 达塔嘎达 萨帕里瓦拉 根德……清净……神圣的食物，供养给诸佛……为了众生的……嗡，萨瓦 达塔嘎达 萨帕里瓦拉 奈维迪……清净……神圣的音乐，供养给诸佛……为了众生的……嗡，萨瓦 达塔嘎达 萨帕里瓦拉 夏帕达 普拉提恰耶 梭哈！持续不断地摇动铃铛，并以《法音》等音乐的咒语来供养。然后是赞颂：虽然这里坛城中实际上没有能仁，但因为是教法的主人，并且为了首先赞颂佛和法。根本是：拥有众多珍贵功德的集合，名号传承智慧完全清净的身，金色的，天人和人供养的，世尊，天中之天，我顶礼！正法如太阳般放射万道光芒，使众生从轮回的苦海中解脱。指示解脱之路，引导的殊胜阶梯，完全干涸的主……善逝之子的全知，不退转的救度，以大悲心使心欢喜，对于变成有智慧的无数众生，持续不断地以头顶…… 毗卢遮那 世尊，不畏惧，不动摇，处于禅定，如同如意宝珠，仅仅是思念就能到达，仅仅是观看就能成就，能仁您…… 世尊 阿弥陀佛，先前
English
Please descend! Oṃ padmāsana ye svāhā! Thus, contemplate each being seated on their respective seats. Then, offering the offerings: Hold the butter lamps and incense, joining the palms. The root is: In the boundless vast ocean, how many offerings there are, these that I respectfully arrange, I offer to the Buddhas and their sons. Oṃ sarva tathāgata saparivāra arghaṃ pratīccha ye svāhā! Pure and purified, mixed together, these sacred divine flowers, I offer to the Buddhas and their sons. Please accept them for the benefit of beings! Oṃ sarva tathāgata saparivāra puṣpe pratīccha ye svāhā! Pure... these sacred divine incense, I offer to the Buddhas... for the benefit of beings... Oṃ sarva tathāgata saparivāra dhūṃ pe... Pure... these sacred divine butter lamps, I offer to the Buddhas... for the benefit of beings... Oṃ sarva tathāgata saparivāra ālo ke... Pure... these sacred divine supreme fragrances, I offer to the Buddhas... for the benefit of beings... Oṃ sarva tathāgata saparivāra gandhe... Pure... these sacred divine foods, I offer to the Buddhas... for the benefit of beings... Oṃ sarva tathāgata saparivāra naivedya... Pure... these sacred divine music, I offer to the Buddhas... for the benefit of beings... Oṃ sarva tathāgata saparivāra śapda pratīccha ye svāhā! Ring the bell continuously, and offer with the mantras of music such as Dharmaraṇi. Then, the praise: Although there is actually no Thubwang (Shakyamuni) in this mandala, it is because he is the master of the teachings, and in order to first praise the Buddha and the Dharma. The root is: Possessing a collection of many precious qualities, the body with a lineage of names and completely pure wisdom, golden in color, worshipped by gods and humans, the Bhagavan, the god of gods, I prostrate! The sacred Dharma, like the sun, radiates a thousand rays, liberating beings from the ocean of existence. Showing the path to liberation, the supreme ladder of guidance, the lord who completely dries up... The omniscient, irreversible salvation of the Sugata's sons, with great compassion, the mind is delighted, to those who have become wise billions, constantly with the crown of my head... Vairochana, the Bhagavan, fearless, unwavering, in meditative equipoise, like a wish-fulfilling jewel, just by thinking, one reaches the place, just by looking, one accomplishes, the Illuminator, you... Bhagavan Amitabha, previously
Chinese
从无量劫以来，消除轮回的过患，从业和烦恼的种子中，觉悟而使有寂灭尽，无量光啊！薄伽梵不动金刚，以超越世间的智慧，完全消除见解和分别，精进无畏披坚执锐，加持因缘具足之时，不动者啊！吉祥殊胜的文殊菩萨，智慧身美丽，语调悦耳，与所见所闻一切皆相应，化为青年之身啊！以智慧和大悲之名，以百千万之眼观照，是所有众生的依怙和救护，恒常慈爱啊！明王成就之神，威力神通不可思议，调伏魔障鬼神，金刚持啊！种姓之殊胜佛眼佛母，身色洁白光芒炽盛，手持结发髻为饰，佛陀空行母啊！种姓之大母白衣母，身色洁白光芒炽盛，手持莲花，莲花空行母啊！种姓之大母嘛嘛枳，身色蓝色光芒炽盛，手持三股金刚杵，金刚空行母啊！吉祥天女身色洁白，手持白色莲花，名声显赫者如水晶般洁白，莲花于手中美丽。大力母是眼药之色，手持独股金刚杵。宝藏化身母是月亮之光，手持如意宝珠。卢古嘉玛是金色，以燃烧的铁链束缚。尊胜母是昆达之色，手持燃烧的轮宝而威严。阎罗死主是紫黑色，挥舞着棍棒于头顶。忿怒明王马头明王是红色，挥舞着燃烧的宝剑。大忿怒甘露漩是绿色，使者发髻者是孔雀之色。使者普巴是李子色，金刚橛猛烈旋转。使者铁钩是蓝黑色，以铁钩摄受。莲花光彩者骑狮子，具有红色盛开的莲花。大红天是三尖戟，遍入天是蓝色持轮。具足威力神通自在，向眷属众顶礼！如此赞颂，念诵心咒，根本是：ད
English
From countless eons, eliminating the faults of samsara, from the seeds of karma and afflictions, awakening and causing existence to be extinguished, Infinite Light! The Bhagavan Immovable Vajra, with wisdom transcending the world, completely eliminating views and discriminations, diligently and fearlessly wearing armor, blessing when the conditions are complete, Immovable One! Glorious and supreme Manjushri, with a beautiful wisdom body and a melodious voice, in harmony with all that is seen and heard, transformed into a youthful form! With the name of great wisdom and compassion, gazing with hundreds of millions of eyes, being the refuge and protection of all sentient beings, constantly loving! King of knowledge, accomplished deity, with inconceivable power and miraculous abilities, subduing demons and obstacles, Vajradhara! Supreme Mother of the lineage, Buddha Eye Mother, with a white body and blazing light, adorned with a topknot, Buddha Dakini! Great Mother of the lineage, White-Clad Mother, with a white body and blazing light, holding a lotus in her hand, Lotus Dakini! Great Mother of the lineage, Mamaki, with a blue body and blazing light, holding a three-pronged vajra, Vajra Dakini! Glorious goddess with a white body, holding a white lotus in her hand, the renowned one is as white as crystal, the lotus is beautiful in her hand. The powerful mother is the color of eye medicine, holding a single-pronged vajra in her hand. The treasure emanation mother is the light of the moon, holding a wish-fulfilling jewel in her hand. Lugu Gyuma is golden in color, bound by burning iron chains. The victorious mother is the color of kunda, majestic with a burning wheel in her hand. Yama, the lord of death, is purplish-black and blazing, brandishing a club over his head. Wrathful King Hayagriva is red, brandishing a burning sword. Great Wrathful Amrita Swirl is green, the messenger with a hair knot is the color of a peacock. The messenger Phurba is the color of plum, the vajra phurba is violently spinning. The messenger Iron Hook is blue-black, subduing with an iron hook. The lotus-colored one rides a lion, possessing a red, blooming lotus. Great Red God is a trident, Vishnu is blue holding a wheel. Possessing abundant power, might, and dominion, I prostrate to you with your retinue! Thus praising, reciting the mantra, the root is: ད
Chinese
如上师所说，观想忿怒尊甘露漩，右手持十字杵，左手摇铃。如前进行朵玛的净化、加持、回向、誓言、敕令等。在誓言中说：“秘密真言事部的诸神及其眷属的教令是真实的。”在敕令中说：“在行部的坛城中。”将漩咒和苏母猛烈地进行，用芥子击打，用安息香熏香，驱逐邪魔。曼荼罗的花朵开合完毕后，为了使与虚空同等的一切众生获得圆满正等觉的珍贵果位。为此，进入大集经部的坛城灌顶之支分，行部事部三部，以及事部意义的六尊神坛城，接受成熟解脱的教诲，心想利益众生，发起殊胜菩提心，请谛听。所听之法，依此莲花生大师和班禅无垢友的观点，分为显现增上之乘和决定善妙之乘两种，后者又分为大小乘两种，小乘是声闻缘觉，大乘又分为体性和密咒。体性因乘是菩萨藏，果密咒乘又分为外能续之乘和内方便之乘两种。这里是外续。它又分为三种，即事部（梵文，藏文：ཀྲྀ་ཡ་，天城体：क्रिया，罗马音：kriyā，汉语字面意思：事）、行部、瑜伽部，这是前一种。其中也讲了很多不可思议的部类，这里是总的。一般来说，密咒乘通过四种方式而殊胜。《三类灯》中说：“意义虽一亦不迷，方法众多无艰难，依仗利根之士故，密咒之乘极殊胜。”这里所说的外密续，全知法王龙钦饶降说：“彼等即是事行瑜伽能续部，事部（梵文，藏文：ཀྲྀ་ཡ་，天城体：क्रिया，罗马音：kriyā，汉语字面意思：事）、行部、瑜伽如是说。彼等外密诸神众，父母双
English
As the teacher indicated above, visualize the wrathful nectar swirl, holding a crossed vajra in the right hand and ringing a bell in the left. Perform the purification, blessing, dedication, oath, and command of the torma as before. In the oath, say, "The command of the deities of the Kriya Tantra assembly and their retinue is true." In the command, say, "In the mandala of the Action Tantra." Vigorously perform the swirling mantra and sumbha, strike with mustard seeds, and fumigate with gugul to expel obstacles. After the mandala flowers have been opened and closed, may all sentient beings equal to space attain the precious state of perfect enlightenment. For this purpose, enter the mandala of the Great Assembly Sutra empowerment branch, the three classes of Action Tantra Kriya, and the mandala of the six deities of Kriya meaning, receive the teachings of maturation and liberation, and with the thought of benefiting sentient beings, generate the supreme bodhicitta and listen. The Dharma to be heard is, according to the views of the great teacher Padmasambhava and the great scholar Vimalamitra, divided into the Vehicle of Manifestation of Higher Realms and the Vehicle of Definitive Goodness. The latter is further divided into the Lesser and Greater Vehicles. The Lesser Vehicle is the Hearers and Solitary Realizers. The Greater Vehicle is divided into the Characteristic and the Secret Mantra. The Characteristic Vehicle of the Cause is the Bodhisattva Pitaka, while the Secret Mantra Vehicle of the Result is divided into the Outer Competent Continuum Vehicle and the Inner Method Vehicle. Here, it is the Outer Continuum. It is further divided into three: Kriya (Sanskrit, Tibetan: ཀྲྀ་ཡ་，Devanagari: क्रिया，Romanization: kriyā，Literal meaning: Action) Action Tantra, Upaya Conduct Tantra, and Yoga Union Tantra, the former of which is the first. Although many inconceivable classes are taught within it, this is the general one. In general, the Secret Mantra Vehicle is distinguished by four aspects. The Three Modes Lamp says, "Although the meaning is one, there is no confusion, many methods without difficulty, relying on the power of sharp faculties, the Mantra Vehicle is extremely superior." Here, the Outer Secret Mantra is, according to the All-Knowing Dharma King Longchen Rabjam, "These are the Competent Continuum of Action, Conduct, and Yoga, Kriya (Sanskrit, Tibetan: ཀྲྀ་ཡ་，Devanagari: क्रिया，Romanization: kriyā，Literal meaning: Action), Upaya, and Yoga are so called. These are the Outer Secret Mantra, and the deities are also Father-Mothe
Chinese
我不能修习合修，也不能享用五肉等物，我安住于恒常行持洁净。正如经部三部总说，别说事部特别之处，以行为自视卑下而视本尊为至高，如主仆般修持而获得成就。等等广说。此处，在将集经作为支分之时，声闻缘觉等小乘，菩萨等相乘，事行瑜伽等下部续部全部如无上部般阐释，因此，仅仅是圆满那些意义，而不是如字面般行持。特别是，在康地的仪轨中，虽然有如前所说的破一切坛城与无上部的仪轨混合的情况，但此处按照素尔派的仪轨，最初三个坛城是三部事部的坛城，中间三个是三部事部的部主身语意三尊所作的坛城，是与事部十五尊和二十七尊等意义相符的坛城，后面三个是三部主尊被事部意义的六尊围绕的坛城。在这九个坛城中，修供、瓶诵、自入等圆满成就，上师的事业都很好地完成了。弟子应该做的是，献曼茶罗并祈请，因此，为了祈请上师与坛城主尊无二无别的三部事部的成熟灌顶，献上曼茶罗。第八品进入坛城，此处虽然没有外入内入等的特别规定，但请作献上曼茶罗后进入坛城殿的意念。第九祈请，根本上合掌祈请，重复三次。上师三宝尊，为利有情众，祈请垂念视，上师金刚持，本尊主眷属，祈请垂念视，诸佛与加持，誓言与灌顶，祈请次第赐。如是祈请三次。之后给予允许，上师说：本尊灌顶誓言赐，以敬信心而修持，若无罪业所染污，果位誓