English
In the center of the first mandala, on a lotus and moon cushion, from MŪṂ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises yellow Mañjuśrī, holding a sword in his right hand and an উৎপལ་ in his left. In the center of the second mandala, on a lotus and moon cushion, from HRĪḤ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises white Avalokiteśvara, with the first two hands joined in prayer, and the lower two holding a crystal rosary and a white lotus. In the center of the third mandala, on a lotus and moon cushion, from HŪṂ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises Vajrapāṇi, holding a vajra in his right hand and a threatening mudra in his left. On the eastern lotus petal of all three mandalas, from HŪṂ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises a white seductive woman, holding a mirror. On the southern lotus petal, from TRAṂ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises a yellow rosary woman, holding a garland of flowers. On the western lotus petal, from HRĪḤ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises a red singing woman, holding a lute. On the northern lotus petal, from ĀḤ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises a green dancing woman, performing a dance. In essence: The fifteen deities, in the upper center is Vairocana, in front is Buddhalocana, on the right is Mañjuśrī, on the left is Wrathful Yamāntaka, and behind is the Sharp Messenger. In the middle center is Amitābha, in front is White-robed Mother, on the right is Avalokiteśvara, on the left is Wrathful Hayagrīva, and behind is the Messenger Vajrakīla. In the lower center is Vajrasattva, in front is Samantabhadrī, on the right is Vajrapāṇi, on the left is Nectar Swirl, and behind is the Messenger Vajrakrodha. If you make twenty-seven deities, then on the thangka, draw ten wrathful deities, and in the four corners, draw eight auspicious goddesses. Alternatively, on the thangka, draw the sixteen good aeons, or do as you please. The meaning of what was said, like oral instructions, is arranged in order from here on. The fourth mandala, in the center of the body mandala, from MŪṂ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises yellow Mañjuśrī, holding a sword and a book, and on his crown, from OṂ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises the lord of the family, white Vairocana, with one face and two hands in the meditation mudra. On the eastern of the four petals, from LAṂ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises white Locanā, holding an eye fruit. On the southern petal, from MŪṂ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises yellow Mañjughoṣa, holding a sword and a book. On the western petal, from DHRĪ (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises white Vajra Sharp, entwined with a kīla. On the northern petal, from YA (藏文, Devanagari, Romanized Sanskrit, Chinese literal meaning) arises Wrathful Yamāntaka, bluish-black, holding a club and making a threatening mudra. Around the perimeter are the deities of invitation, the white auspicious goddess holding a lotus, the white treasury emanation mother holding a jewel, and the yellow four-faced Brahmā holding a wheel. The fifth mandala, the speech mandala
Chinese
在中央的莲花月亮座上，由啥 (ཧྲཱིཿ) 字化现的白色观世音菩萨，一面四臂，前两手结禅定印，后两手持水晶念珠和白莲花。头顶上有部主红色无量光佛，显现报身相，结禅定印。四瓣莲花中，东面是班 (པཾ) 字化现的白衣佛母，红色，手持莲花。南面是由啥 (ཧྲཱིཿ) 字化现的白色观世音菩萨，一面四臂，双手合掌，持水晶念珠和莲花。西面是由啥 (ཧྲཱིཿ) 字化现的红色马头明王，马头，手持宝剑。北面是由吽 (ཧཱུཾ) 字化现的红色金刚橛，手持橛。周围是供养天女，名声天女白色，手持莲花；歌咏天女黄色，手持铁钩；大天女红色，手持三叉戟。第四和第五坛城的供品天女，由十个吽 (ཧཱུཾ) 字化现，东上是吽 (ཧཱུཾ) 字，东面是尊胜，南面是阎魔，西面是马头明王，西下是大威力，北面是甘露漩，东南是青杖，西南是不动，西北是他不能胜，东北是三界胜，这十位都右手持五股金刚杵，左手结期克印，身着忿怒尊的庄严，坐在太阳座上，以伸屈的姿势安住。两个坛城之间的四个角上，由八个扎 (ཏྲཾ) 字化现的八吉祥天女：东南是时母白色，手持吉祥结；莲花母白色，手持法轮；西南是无畏母蓝色，手持莲花；光母蓝色，手持胜幢；西北是光彩母红色，手持伞；无垢母红色，手持宝瓶；东北是胜族母绿色，手持毒药；善意母绿色，手持金鱼。第六坛城，心坛城的中央，在莲花月亮座上，由吽 (ཧཱུཾ) 字化现的蓝色金刚手，手持金刚杵和期克印，显现忿怒相，头顶上有吽 (ཧཱུཾ) 字化现的部主胜心不动佛，蓝色，触地印，等持印。四方隅的东面是由母 (མཱུཾ) 字化现的普贤佛母，蓝色，手持三股金刚杵和铃；南面是由吽 (ཧཱུཾ) 字化现的金刚手，蓝色，手持金刚杵和期克印，显现忿怒相；西面是由吽 (ཧཱུཾ) 字化现的金刚忿怒尊
English
In the center, on a lotus and moon seat, from the seed syllable HRIH (ཧྲཱིཿ), arises White Avalokiteshvara, with one face and four arms. The first two hands are joined in añjali mudra, and the lower two hold a crystal rosary and a white lotus. On the crown of his head is the lord of the family, red Amitabha, in sambhogakaya form, making the dhyana mudra. On the four petals, in the east, from the seed syllable PAM (པཾ), arises White-clad Mother, red, holding a lotus. In the south, from the seed syllable HRIH (ཧྲཱིཿ), arises White Avalokiteshvara, with one face and four arms, hands joined in añjali mudra, holding a crystal rosary and a lotus. In the west, from the seed syllable HRIH (ཧྲཱིཿ), arises red Hayagriva, with a horse head, holding a sword. In the north, from the seed syllable HUM (ཧཱུཾ), arises red Vajrakila, holding a kila. Around them are the offering goddesses: Renown Goddess, white, holding a lotus; Melodious Goddess, yellow, holding an iron hook; Great Goddess Mahadeva, red, holding a trident. In the fourth and fifth mandalas, the offering goddesses are emanations from ten HUM (ཧཱུཾ) syllables. In the upper east is the HUM (ཧཱུཾ) syllable itself. In the east is Namgyal. In the south is Yama. In the west is Hayagriva. In the lower west is Mahabala. In the north is Nectar Swirl. In the southeast is Blue Staff. In the southwest is Achala. In the northwest is Invincible. In the northeast is Trailokya Vijaya. All ten of these deities hold a five-pronged vajra in their right hand and a threatening mudra in their left, adorned with the ornaments of wrathful deities, seated on a sun disc in a posture of stretching and contracting. In the four corners between the two mandalas are the Eight Auspicious Goddesses, emanated from eight TRAM (ཏྲཾ) syllables: In the southeast is Timely Mother, white, holding a glorious knot; Lotus Mother, white, holding a wheel. In the southwest is Fearless Mother, blue, holding a lotus; Radiant Mother, blue, holding a victory banner. In the northwest is Lustrous Mother, red, holding an umbrella; Immaculate Mother, red, holding a vase. In the northeast is Royal Lineage Mother, green, holding poison; Auspicious Mind Mother, green, holding golden fish. The sixth mandala, the heart mandala, in the center, on a lotus and moon seat, from the seed syllable HUM (ཧཱུཾ), arises blue Vajrapani, holding a vajra and making a threatening mudra, with a wrathful expression. On the crown of his head, from the seed syllable HUM (ཧཱུཾ), arises the lord of the family, Supreme Mind Akshobhya, blue, in earth-touching and meditative mudras. In the four cardinal directions, in the east, from the seed syllable MUM (མཱུཾ), arises Samantabhadri, blue, holding a three-pronged vajra and a bell. In the south, from the seed syllable HUM (ཧཱུཾ), arises Vajrapani, blue, holding a vajra and making a threatening mudra, with a wrathful expression. In the west, from the seed syllable HUM (ཧཱུཾ), arises Vajrakrodha.
Chinese
在北面，有哈拉满足之神不空成就佛，绿色，右手握拳，左手施予，呈哈绿色。在东北面，有从ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生起的掌管权力的神祇金刚手，蓝色，双手在头顶交叉，手指朝内，呈ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）红色。这些神众，报身都佩戴丝绸和珍宝的饰品，化身都持有离欲的袈裟，忿怒尊都穿着虎皮裙，以幻化装饰，安住在燃烧的火焰之中。所有神众的头顶都有ༀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）白色，喉咙有ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）红色，心间有ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）蓝色。从那里发出光芒，从自性之处，迎请来与自身无二的智慧尊，金刚萨玛雅 ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。禀告：根本是，顶礼！祈请所有圣众垂听并忆念，祈请以智慧之眼垂视。在此时，六时吉祥，诸日皆善，星宿皆吉祥，所有阿罗汉的烦恼都已断尽，所有佛陀都具有大神通。祈请十方三世的诸佛及其眷属降临，我将以礼拜来迎请。迎请：焚香，伴随着金刚铃杵。根本是，具有十力功德的人中狮子请降临，驱散愚昧黑暗的世间明灯请降临，消除烦恼疾病的医王请降临，降伏四魔的解脱道导师请降临，至高无上的君王请降临此处，行持事业。那嘛萨曼塔布达喃，布达达玛桑嘎阿萨美德里萨玛玛哈萨玛耶梭哈。这样在面前的虚空中迎请。开启坛城之门：根本是，十方无余遍满的，珍宝自然成就的无上宫殿，虽无开合之分别，然为服侍开启门扉。嗡 班匝 斯坡 扎 嘎达 耶 梭哈。这样开启门扉，向安住在虚空中的诸神供养：根本是，善逝薄伽梵，请您降临，请您安住于此，请您享用我的供养，请您忆念并赐予加持。嗡 阿哈ra 阿哈ra 萨瓦 维迪亚 达ra 普匝 嘎嘎那 萨玛耶 梭哈。献上座垫：根本是，从珍宝智慧的宫殿中，在日月莲花的座垫上，祈请善逝及其眷属，为了利益众生而安
English
To the north, there is the green Amoghasiddhi, the god of satisfaction, with his right hand in a fist and his left hand raised in the gesture of generosity, with a greenish hue. To the northeast, there is the blue Vajrapani, the god who empowers from ཛཿ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), with his two hands crossed at the crown of his head, fingers pointing inward, with a red ཛཿ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). These deities, the Sambhogakayas are adorned with silks and precious jewels, the Nirmanakayas hold dispassionate monastic robes, and the wrathful ones wear tiger skin loincloths, adorned with illusions, residing in the midst of blazing flames. At the crown of the head of all the deities is ༀ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) white, at the throat is ཨཱཿ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) red, and at the heart is ཧཱུཾ་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) blue. From there, rays of light emanate, and from the place of self-nature, the wisdom being identical to oneself is invited, Vajrasamaya ཛཿ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Announcing: Root text: Homage! May all the noble assemblies hear and remember, may they look upon us with the eye of wisdom. At this time, may the six times be auspicious, may all days be good, may all planets and stars be auspicious, may all Arhats have exhausted their defilements, may all Buddhas have great miraculous powers. I invite and request the Buddhas of the ten directions and three times, together with their retinues, to come forth with prostrations. Inviting: Burning incense, accompanied by vajra and bell. Root text: The lion among men, possessing the ten powers and abilities, please come. The lamp of the world, dispelling the darkness of ignorance, please come. The king of medicine, healing the diseases of afflictions, please come. The guide to liberation, destroying the four maras, please come. The supreme king, please come here and perform your activities. Namaḥ samanta buddhānāṃ, buddhā dharma saṃgha asame tri sama mahā samaye svāhā. Thus, invite them into the space in front. Opening the doors of the mandalas: Root text: The precious, spontaneously accomplished, unsurpassed palace, pervading the ten directions without remainder, although there is no concept of opening or closing, I open the doors as a form of service. Oṃ vajra sphoṭa ghaṭa ye svāhā. Thus, open the doors and offer the offering of water to the deities residing in the sky: Root text: Sugata, Bhagavan, please come here and abide here. Please accept my offerings, please remember and grant your blessings. Oṃ āhāra āhāra sarva vidyā dhāra pūca gagana samaye svāhā. Offering the seat: Root text: From the palace of precious wisdom, on the seat of the sun, moon, and lotus, may the Sugatas and their retinues, for the benefit of beings,