Chinese
为了行广大之事，请复诵此语。如此约定，简略地承诺誓言。献曼扎。承诺为奴仆。回向善根等如前。吉祥为：根本中。之后散花奏乐。至尊白伞盖于兜率天至尊之宫殿中。为弥勒怙主灌顶为王位继承人。于阎浮提化生为白象入胎。以此吉祥愿今日安乐！净饭王子于迦毗罗卫城。殊胜女子，舍弃虚伪，天女般美丽的母亲。于胎中安住十月，富有的释迦族。以此吉祥愿༴ 蓝毗尼园林，令人愉悦的巴卡沙树。从树枝降生时，梵天帝释聚集。升于空中，涌现莲花者。以此吉祥愿༴ 宫殿楼阁美丽，于仙人前陈设。述说吉祥的征兆，说将出现导师。释迦族女子眷属围绕，极其庄严。以此吉祥༴ 从宫殿而出，于四方看见生老病死。调伏众人，天人抬举升于空中。为统治三界，出家剃除绀青之发。以此吉祥༴ 天人以神通取走，献上袈裟。于尼连禅河畔，能忍受的苦行圆满六年。从禅定中起身，接受善生女供养的乳粥。以此吉祥༴ 于莲花等殊胜菩提树下。结跏趺坐，不动摇，降伏魔军。黎明时获得甘露不死圆满。以此吉祥༴ 于瓦拉纳西初转法轮。全知导师为五贤部宣说四谛。天人及非天等亦皆聚集。以此吉祥༴ 降伏傲慢的六外道导师。调伏以咒语驱赶狂象的恶劣提婆达多。仙人胜者和猴王敬献蜂蜜。以此吉祥༴ 如莲花般不为垢染的释迦族。净饭王子，高贵的王族，转轮王。诞生之身圆满了所有事业。以此吉祥༴ 以慈悲之力救度一切众生。令一切有情成熟解脱于寂静之道。
English
With the thought of doing great deeds, please repeat this. Thus agreed, the vows are briefly undertaken. Offering the mandala. Vowing to be a servant. Dedicating the merit, etc., as before. The auspiciousness is: In the root text. Then, flowers are scattered and music is played. The noble White Umbrella in the noble Tushita palace. Empowering Maitreya as the noble regent. In Jambudvipa, he descended into the womb as a white elephant. May this auspiciousness bring happiness today! The son of Shuddhodana in the city of Kapilavastu. The supreme woman, abandoning deceit, the goddess-like beautiful mother. Abiding in the womb for ten months, the wealthy Shakya clan. May this auspiciousness bring ༴ The Lumbini garden, delightful with Paksha trees. At the time of birth, holding onto a branch, Brahma and Indra gathered. Ascending into the sky, where lotuses appeared. May this auspiciousness bring ༴ The palace is beautiful, with hermits placed before it. Reciting auspicious signs, saying that a teacher will appear. Surrounded by Shakya women, adorned with splendor. May this auspiciousness bring ༴ Emerging from the palace, seeing birth, old age, sickness, and death in the four directions. Taming people, the gods lifted him and he ascended into the sky. For the sake of ruling the three realms, he renounced and shaved his dark blue hair. May this auspiciousness bring ༴ The gods took away by miraculous power and offered saffron robes. On the banks of the Nairanjana River, he completed six years of enduring asceticism. Rising from meditation, he accepted the milk porridge offered by Sujata. May this auspiciousness bring ༴ Under the supreme Bodhi tree, among lotuses and other excellent things. Sitting in vajra posture, unmoving, he subdued the Maras. At dawn, he attained the nectar of immortality, complete with excellence. May this auspiciousness bring ༴ In Varanasi, he first turned the wheel of Dharma. The omniscient teacher taught the Four Noble Truths to the five excellent disciples. Gods, humans, and asuras also gathered. May this auspiciousness bring ༴ Subduing the six arrogant heretical teachers. Subduing the wicked Devadatta, who drove a maddened elephant with spells. The supreme hermit and the monkey king offered honey. May this auspiciousness bring ༴ The Shakya clan, like a lotus, unstained by faults. The son of Shuddhodana, the noble royal lineage, the Chakravartin. His birth completed all deeds. May this auspiciousness bring ༴ With the power of loving-kindness, he liberates all beings. May all sentient beings mature and be liberated on the path of peace.
Chinese
安置。 在吉祥草城所作之事圆满，心意已达成。 以此吉祥，愿今日安乐吉祥！ 如是说并撒花。 其后，结行仪轨是： 根本是：坛城收摄。善根回向无上菩提。 如是说，坛城的供品全部补充，并加持之。如前所说，供鬘和赞颂，无论广略皆可。忏悔和坛城收摄。回向祈愿等，按照先前坛城的仪轨次第进行，并作二十事业的吉祥。 夜晚，仪轨、供品、会供等也如先前一样。 菩提萨埵仪轨。 暇满人身土地上，解脱的种子， 以菩提妙道，温润滋养之。 五道十地的果实，丰硕可食。 无余众生的善行，福德之田。 视一切众生为父母的大慈之水。 慈悲的白色波涛，精美严饰。 六度宝物圆满，殊胜之道。 愿能依止这八支圣道之河！ 任何利益他人的殊胜菩提心， 生起，肩负难忍的痛苦重担， 愿我能成为消除众生及其痛苦之因的大菩萨！ 此为中间的偈颂。 以上，外在调伏续部的成熟解脱次第圆满。 ༈ 以下，内在秘密真言金刚乘的道路次第，将依次展示。其中，有苦行明咒乘和自在方便乘两种，第一种有三种：事部，行部，瑜伽部。 其中，第一事部是：噶陀派系中，以摧破金刚为主尊，由三部和四部，十忿怒尊等围绕的坛城。班禅日桑多巴等也是如此主张。祖尔派系中，虽然没有摧破金刚的特别仪轨，但在简略的修行方面，也有作成一个坛城的，但在此按照根本所说而行。首先是总的：根本是：事部乘的仪轨是：坛城供设，生起本尊众。开光仪轨分三部分，沐浴后
English
Arrangement. The deeds performed in Trawa Chok City are completed, and the intention is fulfilled. With this auspiciousness, may there be happiness and auspiciousness today! Saying this, flowers are scattered. Then, the concluding ritual is: The root text says: "The mandala is withdrawn. May the merit be dedicated to unsurpassed enlightenment." As it is said, replenish all the offerings of the mandala and bless them. As mentioned above, perform the offering garland and praise, whether extensive or concise. Perform confession, mandala withdrawal, dedication, and aspiration prayers according to the order of the previous mandalas, and also perform the auspiciousness of the twenty deeds. At night, the ritual, offerings, and tsok offerings are also performed as before. The Bodhisattva ritual. On the ground of leisure and endowment, the seed of liberation, Is nurtured by the warmth and moisture of the excellent path to enlightenment. The fruits of the five paths and ten bhumis are abundant and edible. The field of merit of the virtuous deeds of all beings without exception. The great love, like water, that recognizes all beings as parents. The white waves of compassion, beautifully adorned. The path of the noble ones, well-filled with the jewels of the six perfections. May you rely on this river of the eightfold path! Whoever generates the supreme mind of enlightenment for the benefit of others, Bearing the burden of unbearable suffering, May I become a great bodhisattva who can eliminate the suffering of beings and its causes! This is also an intermediate verse. Up to this point, the ripening and liberation sequence of the outer Tupa tantra is well accomplished. ༈ From this point onwards, the methods of the inner secret mantra Vajrayana path will be shown in sequence. Among them, there are two: the ascetic knowledge mantra vehicle and the empowering means vehicle. The first has three: Kriya, Upa, and Yoga. Among them, the first, Kriya, is: In the Kathok tradition, the mandala is centered on Vajravidāraṇa, surrounded by the three families, the four families, the ten wrathful deities, etc. Panchen Risang Tokpa and others also hold this view. In the Zur tradition, although there is no special ritual for Vajravidāraṇa, in the condensed practice, there is also the practice of making a single mandala. However, here, it should be done as stated in the root text. First, the summary is: The root text says: "The ritual of the Kriya vehicle is: Mandala offering arrangement, generation of the deity assembly. Consecration ritual in three parts, after bathing"
Chinese
。对于这些较低的续部，也按照不升空的仪轨进行。收集供品和食子。这样，为了便于进行此尊神仪轨，在菩提萨埵坛城的事业完成后立即进行，对于不损害坛城绘制等具有非常大的特点。然后是坛城的绘制：根本是，四瓣莲花，中心分别是黄色、白色、蓝色三种颜色。六瓣莲花，中心分别是白色、红色、深蓝色三种颜色。内部是黄色四辐轮。其外是红色四瓣莲花。其外是蓝色十字金刚。门和马头等与通常的一样。如果不是广大的二十七尊神，也可以做神像。如是说，按照仪轨进行绘制。四瓣莲花坛城的三个中心依次是黄色、白色、蓝色。又是黄色四辐轮的中心。红色四瓣莲花的中心。蓝色十字金刚的三个中心，带有神像。又是六瓣莲花，中心是白色、红色、深蓝色三种颜色。所有九个坛城的墙壁都与通常的一样。墙壁的颜色按照下面的坛城仪轨的场合而定。欲网。父续。半网。箭楼。夏布。黑暗。柱子。柱饰。牛背墙。马头四级。莲花。法轮。伞顶。周围是莲花墙。金刚鬘。火焰山等与通常的一样。在神位上堆积颜料。第二是陈设供品：根本是，然后进行陈设。陈设五种供品和三份食子。在坛城边缘陈设箭、剑、橛、慈悲之线。安置察察。如是说。在各个坛城的边缘，从设置界限开始，有水二和前行五供。从这以下都是密咒，因此不称为供养三宝的共同食子，而是陈设白色圆形带拇指环的逝者食子，用白色三和甜味三装饰，具有香气，即不与肉酒混合的清净供品。如果没有收集三份的坛城，则增加供品，并新陈设三份的食子。如果已经收集，则陈设三份的食子。此外，如根本所说，在坛城的边缘有八箭、镜子和绸缎
English
These lower tantras are also performed according to the tradition of not ascending into the sky. Gather the offerings and torma. Thus, in order to facilitate the practice of this deity, it is very special to perform it immediately after the completion of the activities of the Bodhisattva mandala, as it does not harm the drawing of the mandala, etc. Then, the drawing of the mandala: The root is, a four-petaled lotus with three centers of yellow, white, and blue. A six-petaled lotus with three centers of white, red, and dark blue. Inside is a yellow four-spoked wheel. Outside of that is a red four-petaled lotus. Outside of that are three blue crossed vajras. The gate and horse head, etc., are the same as usual. If you are not doing the extensive twenty-seven deities, you can also make deity images. As it is said, draw according to the practice. The three centers of the four-petaled lotus mandala are successively yellow, white, and blue. Again, the center of the yellow four-spoked wheel. The center of the red four-petaled lotus. The three centers of the blue crossed vajra, with deity images. Again, a six-petaled lotus with three centers of white, red, and dark blue. The walls of all nine mandalas are the same as usual. The color of the walls depends on the occasion of the lower mandala ritual. Desire net. Father tantra. Half net. Arrow tower. Sharbu. Darkness. Pillar. Pillar decoration. Bull back wall. Horse head four levels. Lotus. Dharma wheel. Umbrella top. Around the perimeter is a lotus wall. Vajra garland. Fire mountain, etc., are the same as usual. Pile up colors in the deity's place. The second is arranging the offerings: The root is, then make preparations. Arrange the five offerings and three parts of the torma. Arrange arrows, swords, daggers, and the thread of compassion at the edge of the mandala. Place the tsakli. As it is said. At the edge of each mandala, starting from setting the boundaries, there are water two and the preliminary five offerings. From this point onwards, it is only secret mantra, so instead of calling it a common torma for offering to the Three Jewels, arrange a white, round, thumb-ringed deceased torma, decorated with white three and sweet three, with fragrance, that is, a pure offering that is not mixed with meat and alcohol. If the three-part mandala is not collected, then increase the offerings and newly arrange the three parts of the torma. If it has already been collected, then arrange the three parts of the torma. Furthermore, as stated in the root text, at the edge of the mandala there are eight arrows, a mirror, and silk.
Chinese
摧毁者。赐予所有成就之神。我顶礼赞叹邪魔之敌。嗡 扎亚 吽 啪。念诵一百零八遍后，如前供养赞叹，观想化为光融入瓶中之水。然后用瓶中的水给自己沐浴。苏悉地 卡拉耶 梭哈。在各处进行碰触和散饮。然后向十方抛洒。根本是：三千世界中产生最殊胜的香气，香和药混合的净水是胜者的沐浴。智慧的云团在空中降下雨水，愿不净污垢的众全部清净。嗡 秀提 秀提 梭达纳耶 梭哈。念诵后向住所和坛城以及所有供品抛洒。用三胜咒来净化所有供品。用自性空来净化。从空性中等等，按照之前坛城的仪轨，用咒语详细加持，直到演奏音乐的咒语和供养云的陀罗尼。在皈依发心之前，祈请知晓，忏悔罪业和皈依是：根本是：合掌。那摩。诸佛和菩萨请垂听我。从此时起直到无始以来，所做的不善业，以及所教唆做的，以及对所做的随喜，全部都忏悔。皈依佛法僧。请接受我的身体供养。那摩。皈依处中最殊胜的，洲中最殊胜的主，福德中最殊胜的荣耀之田，所有功德的来源，大悲之主，所有众生的荣耀之主，无上供养处的三宝，我顶礼并皈依。如之前仪轨中所述，也要做共同的皈依发心和四无量心。先行食子，首先用三胜咒净化。嗡 阿 吽 三遍加持，然后以吽的姿势结手印，生起作为事业忿怒尊甘露漩涡的傲慢。格朗敦说：嗡 班杂 玛哈 卓达 阿弥利达 滚扎利 哈哈 吽 啪。甘露漩涡身色绿色，右手持金刚交杵，驱逐所有邪魔。左手的...