English
With inconceivable skillful means, may you have the power to perfectly accomplish the benefit of beings... "A is the unborn realm of Dharma." Therefore, from the realm free from causes and conditions, without interruption, may you have the power to perfectly accomplish the benefit of beings! Twenty-second, the deity empowerment: After that, for the sake of the deity empowerment, please visualize the deities who perform the empowerment, each with their own distinct pride. Visualize the deities of the mandala dissolving individually, like a flame splitting into two. Pray to Vairochana and the deities in order: Homage! The supreme object of offering among those worthy of offering, the teacher of gods and humans, the Bhagavan in the complete enjoyment body, Kunrig Nampar Nangdze, purifying all evil destinies, granting clairvoyance and miraculous powers, may you receive the empowerment! Om Sarva Bida Om Abhisincha A. Homage! The supreme object of offering among those worthy of offering, the teacher of gods and humans, the emanation body in the Land of Manifest Joy, the Bhagavan Akshobhya, with a blue body, right hand touching the earth, left hand in meditation, merely seeing his body, or hearing his name, or merely remembering him, can eliminate all sins and evil destinies, granting the attainment of heaven and liberation, may you receive his supreme empowerment... Homage! The supreme object of offering among those worthy of offering, the teacher of gods and humans, the emanation body, the lord of a thousand gods, the Victorious Shakyamuni Buddha, with a body like pure gold, right hand touching the earth, left hand in meditation holding a begging bowl, dedicating the merit of his past generosity, may I, when I attain perfect enlightenment, have my fourfold retinue not be burdened by livelihood, and through the blessing of the fulfillment of aspirations, by guarding the retreat of the empty one, in all times and places, may you receive the supreme and sacred empowerment of liberation from the age of famine... Homage! The supreme object of offering among those worthy of offering, the teacher of gods and humans, the emanation body, the fish deity Amitabha, with a red body, in meditation holding a vase of longevity, dedicating the merit of wisdom from hearing, contemplating, and meditating, may I, when I attain perfect enlightenment, have my retinue attain the irreversible state of the noble ones in the Sukhavati realm, and through the blessing of the fulfillment of aspirations, by guarding the retreat of the fish deity, in all times and places, may you be liberated from the age of weapons.
Chinese
至上殊胜之主，顶礼！应供者之殊胜应供处，天人之主，化身之身，八日之药师佛，琉璃光王，身蓝色，右手施胜印持诃子，左手等持持钵。以愿力之威力，凡七次称念我名并顶礼者，以及转绕者，于八日守护斋戒者，于一切方时中，从恶梦和，凶相和，不定和，怀疑和，二心和，疾病之劫中解脱之至上殊胜之主，顶礼！应供者之应供处，成为殊胜者。太阳升起的东方。东方无尽之能仁之法，以及有法之人，为守护赡部洲而加冕。持国乾闼婆王之殊胜之主，顶礼！应供者之༴ 太阳增长的南方。南方无尽之能仁之法，以及有法之人，为守护赡部洲而加冕。增长天王鸠槃荼王之殊胜之主，顶礼！应供者之༴ 太阳运行的西方。西方无尽之能仁之法，以及有法之人，为守护赡部洲而加冕。广目龙王之殊胜之主，顶礼！应供者之༴ 太阳从中央须弥山北方。北方无尽之能仁之法，以及为法之人，为守护赡部洲而加冕。多闻夜叉王之殊胜之主，顶礼！应供者之༴ 东方天主帝释天及其妃嫔，给予一切有情众生安乐，彼之殊胜之主，顶礼！应供者之༴ 东方右方之使者，令一切众生心生欢喜，断除有情之烦恼，彼之殊胜之主，顶礼！应供者之༴ 东方左方之信使，具有极其迅速的力量，从三恶道之痛苦中解脱，彼之殊胜之主，顶礼！应供者之༴ 南赡部洲之梵天及其妃嫔梵天女，远离欲界之痛苦，轮回不染如诉讼审判之过失，彼之殊胜之主，顶礼！应供者之༴ 南方右方之使者，令众生心生欢喜，断除烦恼之网，彼之殊胜之主，顶礼！应供者之༴
English
Supreme and excellent lord, I prostrate! The supreme object of offering for those worthy of offerings, the lord of gods and humans, the emanation body, the Medicine Buddha of the eighth day, the King of Lapis Lazuli Light, with a blue body, the right hand in the gesture of generosity holding an arura, the left hand in equipoise holding a begging bowl. By the power of aspiration, whoever recites my name seven times and prostrates, and circumambulates, and keeps the Uposatha vows on the eighth day, in all directions and times, may they be liberated from bad dreams, harsh omens, uncertainty, doubt, hesitation, and the eon of disease. Supreme and excellent lord, I prostrate! The object of offering for those worthy of offerings, having become supreme. The sun rises in the east. The endless Dharma of the Sage of the East, and those who uphold the Dharma, are enthroned in Jambudvipa to protect it. Supreme lord of Dhritarashtra, king of the Gandharvas, I prostrate! Object of offering of those worthy of offering... The sun increases in the south. The endless Dharma of the Sage of the South, and those who uphold the Dharma, are enthroned in Jambudvipa to protect it. Supreme lord of Virudhaka, king of the Kumbhandas, I prostrate! Object of offering... The sun travels in the west. The endless Dharma of the Sage of the West, and those who uphold the Dharma, are enthroned in Jambudvipa to protect it. Supreme lord of Virupaksha, king of the Nagas, I prostrate! Object of offering... The sun from the center, Mount Meru, to the north. The endless Dharma of the Sage of the North, and those who uphold the Dharma, are enthroned in Jambudvipa to protect it. Supreme lord of Vaishravana, king of the Yakshas, I prostrate! Object of offering... In the east, Indra, lord of the gods, and his consort, giving happiness to all sentient beings, supreme lord of that, I prostrate! Object of offering... On the right side of the eastern continent, the messenger who sends and receives, pleasing to the minds of all beings, cutting off the afflictions of living beings, supreme lord of that, I prostrate! Object of offering... On the left side of the eastern continent, the messenger with extremely swift power, liberating from the suffering of the three lower realms, supreme lord of that, I prostrate! Object of offering... In the southern continent of Jambudvipa, Brahma and his consort Brahmani, free from the suffering of the desire realm, and the cycle of existence is not tainted by faults like litigation and judgment, supreme lord of that, I prostrate! Object of offering... On the right side of the southern continent, the messenger who sends and receives, pleasing to the minds of beings, cutting off the net of afflictions, supreme lord of that, I prostrate! Object of offering...
Chinese
南赡部洲左方，使者速疾力者，从三恶道之苦中解脱者，彼之灌顶神圣者。顶礼。应供养者。西方，神遍入天女吉祥天母，以事业而周遍者，彼之灌顶神圣者。顶礼。应供养者。西赡部洲右方，差使者金刚安乐，断除烦恼者，彼之灌顶神圣者。顶礼。应供养者。西赡部洲左方，使者金刚导师，为众生转法轮者，彼之灌顶神圣者。顶礼。应供养者。北方，神自在天大天与天女忍辱度母，摧毁三毒者，彼之灌顶神圣者。顶礼。应供养者。北赡部洲右方，差使者金刚锐利，作断除众生烦恼者，彼之灌顶神圣者。顶礼。应供养者。北赡部洲左方，使者仙人忿怒之相者，于一切众生前显现者，彼之灌顶神圣者愿获得。如是三十六尊应供养。如是直至神自在，有二十二品已完毕。四道次第之第一，第二十三，道次第之乘，内分之第一，乘。第二，见。第三，所守护。第四，所修习。第五，行。第六，果，分为六。第二十四，天道次第。第二十五，心要道次第。第二十六，所学道次第，总而言之，道次第有九，其第一为：根本颂：第二十三道次第有四，即乘道次第，天人之乘。如是说。如是之乘的体性为：根本颂：第一，入门为十种法行，出自《辨中边论》：书写、供养、布施，听闻、读诵、受持，讲说、讽诵，思维和禅修，此十法之门，是引导者们的足迹。如是说。如是说，书写文字，向经卷献供，将经卷布施，听闻正法，读诵，受持，讲说，讽诵，思维，禅修，对于此十种法行应当时常努力。第二，见为：根本颂：相信业果，出自《业百颂》：有情之诸业，纵经百劫时，不坏亦不烂，缘合遇时
English
On the left of the Southern Continent, the messenger Swift Power, who liberates from the suffering of the three lower realms, the empowerment of that sacred one. Homage. Worthy of offering. In the West, the goddess All-Pervading Consort, the glorious goddess who pervades all with activity, the empowerment of that sacred one. Homage. Worthy of offering. On the right of the Western Continent, the emissary Vajra Bliss, who cuts through afflictions, the empowerment of that sacred one. Homage. Worthy of offering. On the left of the Western Continent, the messenger Vajra Leader, who turns the wheel of Dharma for beings, the empowerment of that sacred one. Homage. Worthy of offering. In the North, the great god Powerful Lord and the consort Difficult-to-Endure, who destroys the three poisons, the empowerment of that sacred one. Homage. Worthy of offering. On the right of the Northern Continent, the emissary Vajra Sharp, who acts to cut through the afflictions of beings, the empowerment of that sacred one. Homage. Worthy of offering. On the left of the Northern Continent, the messenger Ascetic, with an angry countenance, who appears to all beings, may the empowerment of that sacred one be attained. Thus, the thirty-six are to be offered. Thus, up to the Powerful Lord, the twenty-two sections have been completed. The first of the four path-takings, the twenty-third, the path-taking of the vehicle, the first of the subdivisions, the vehicle. Second, the view. Third, what is to be protected. Fourth, what is to be meditated upon. Fifth, the conduct. Sixth, the result, divided into six. Twenty-fourth, the path-taking of the gods. Twenty-fifth, the path-taking of the essence. Twenty-sixth, the path-taking of what is to be learned, in short, there are nine path-takings, the first of which is: Root text: The twenty-third, there are four path-takings, namely, the path-taking of the vehicle, the vehicle of gods and humans. Thus it is said. The nature of such a vehicle is: Root text: First, the gateway is the ten practices of Dharma, from the Madhyāntavibhāga: Writing, offering, giving, listening, reading, and holding, explaining and reciting, thinking and meditating, these ten are the gates of Dharma, the footprints of those who lead. Thus it is. Thus it is said, writing letters, making offerings to the scriptures, giving scriptures as charity, listening to the sacred Dharma, reading, holding, explaining, reciting, thinking, meditating, one should always strive in these ten practices of Dharma. Second, the view is: Root text: Believing in cause and effect, from the Karmashataka: The deeds of sentient beings, even after a hundred eons, will not be wasted or decayed. When assembled and the time has come, the fruit
Chinese
将会成熟。如此说。以及，第三个是所守护的，根本是：所守护的是身语意三门的不善，龙树说：身体的业有三种，语言的业有四种，意念的形态三种，不善十种应当断除。如此说。如是所说的见解，因果本身与所守护的不善十种断除的方式相结合，稍微讲述一下。杀生，不予取，欲邪行三种是身体的业。妄语，离间语，恶语，绮语四种是语言的业。贪心，害心，邪见三种是意念的业。那也是产生的根源，中观宝鬘论中说：贪欲和嗔恨愚痴三种，由此产生业是不善的。如是所说，杀生，恶语，害心三种由嗔恨产生并使其圆满。不予取，邪淫，贪心三种由贪欲产生并使其圆满。邪见由愚痴产生并使其圆满。剩余的妄语，离间语，绮语都是由三毒产生并使其圆满。律藏中说：杀和害心恶语，由嗔恨而使其究竟。邪淫贪心不予取，由贪著而使其圆满。邪见由愚痴，剩余三种认为由三者使其圆满。因为这样。如此产生的业，行持这些的果报有，暂时究竟，因果相似，自主或力量的果报四种。暂时的是宝鬘论中：杀生会短命，偷盗会减少享受，行淫也会与敌人相伴，说妄语会被诽谤，离间语会使朋友分离，恶语会听到不悦耳的声音，不杂染会使语言不稳重，贪心会摧毁心中的希望，害心被说是给予恐惧，邪见本身就是恶见。如是所说，是暂时的果报或者说是现世的果报。因果相似的果报中，感受因果相似和行为因果相似两种，感受因果相似。行为因果相似是，即使转生为人，也会生于只行持不善十种的境地。究竟的果报是大的。