English
As the auspicious signs were shown, generate the desire to receive the empowerment of the baby elephant, obtaining the authority to become the guide of the world. Homage! To the ten directions... Son of lineage, by the empowerment of a pair of baby elephants, may you become endowed with the authority to guide all the worlds! Just as when the youth Sarvarthasiddha was born, he was dressed in immaculate Kashi silk, so by the empowerment of cloth garments, generate the desire to obtain the authority of clear and unmixed knowledge. Homage! To the ten directions... Son of lineage, by the empowerment of Kashi silk cloth, may you become endowed with the authority of clear and unmixed wisdom! Just as the gods and nagas bathed the youth Sarvarthasiddha, so by empowering and bathing with vase water, may you obtain the authority of purifying all impurities... Again, empower with the vase water of complete victory. Homage! To the ten directions... Son of lineage, by the empowerment of vase substance water, may you obtain the authority of purifying and cleansing all the stains of habitual tendencies of afflictions! Just as the Shakyas named the youth Sarvarthasiddha as Sarvarthasiddha, so by the empowerment of the name, may you obtain the authority to accomplish the benefit of others... Homage! To the ten directions... Son of lineage, by the empowerment of the name, may you become endowed with the authority to accomplish the benefit of others without obstruction to the wisdom of knowable objects! Here, you may bestow whatever secular name is suitable. Just as the youth Sarvarthasiddha was adorned with jewels by the noble Shakya king, so by the empowerment of various jewels, generate the desire to obtain the authority of temporarily delighting and ultimately realizing... Homage! To the ten directions... Son of lineage, by the empowerment of various jewels, may you obtain the authority to know the minds of all beings! Just as the youth Sarvarthasiddha demonstrated the act of subduing all scribes and friends through the method of writing, so by the empowerment of the writing board, may you obtain the authority of temporarily mastering entry into the sacred Dharma, completing writing and reading, and ultimately turning the wheel of Dharma... Homage! To the ten directions... Son of lineage, by the empowerment of the writing board, may you become endowed with the authority to proclaim the sound of Dharma! Just as the youth Sarvarthasiddha with the Shakya assembly illus
Chinese
如同以武艺调伏一般，以弓箭灌顶，暂时在武艺上达到顶峰，最终获得战胜魔众之战的权力。顶礼。十方。赐予种姓之子一副弓箭的灌顶，愿其发出悦耳之声，并具备调伏魔军的勇猛力量。如同青年一切义成以妃嫔眷属嬉戏玩乐的行径一般，以妃嫔灌顶，暂时种姓不会衰败，最终通过方便与智慧之门调伏众生的权力。顶礼。十方。赐予种姓之子妃嫔灌顶，愿其教法的种姓不会衰败，并如其调伏一般，获得成办众生义利之殊胜权力。根本是，如此十一种灌顶，能使天人进入天界。如是说，为了享受天界的荣华，必须具备这些装备的原因。此亦与广大的嬉戏等经藏中出现的开场白相结合而讲述，意在作为引生欢喜和增长信心的因缘，故略书开场白。若欲详述，可细致剖析而讲解。此有必要，因为，对于无上菩提极度倾慕，哪怕仅仅生起一次信心，这也会变成殊胜的功德。如是说之故。若不了解此等必要而灌顶，则会增长邪见，故需广泛了解其必要意义。依靠此理，也能获得此道次第之修习方式胜于其他的定解。其后，字母灌顶，其观想如前所述。因为所有能表达的词语皆从此等字母之母中产生，故而进行灌顶，因此首先书写元音辅音，如同汉字一般。根本是，书写汉字的头尾，阿是不生之智慧，显示一切自性为空性。嘎是行为的智慧，宣说从业中解脱一切。卡是遍布之门，使无所缘皆得解脱。嘎是成为意义之门，显示无境皆得解脱。嘎是安住之门，显示不确定性皆得解脱。昂是执
English
Just as subduing with martial arts, by bestowing the empowerment of bow and arrow, one temporarily reaches the peak of martial arts, and ultimately obtains the power to triumph over the battle of the demonic hosts. Homage. The ten directions. By bestowing the empowerment of a pair of bows and arrows upon the son of the lineage, may he emit a pleasing sound and possess the valiant strength to subdue the demonic armies. Just as the youth All-Meaning-Accomplished displayed the conduct of frolicking with a retinue of consorts, by bestowing the empowerment of a consort, temporarily the lineage will not decline, and ultimately the power to subdue beings through the gate of skillful means and wisdom. Homage. The ten directions. By bestowing the empowerment of a consort upon the son of the lineage, may the lineage of the teachings not decline, and just as he subdues, may he obtain the supreme power to accomplish the benefit and welfare of beings. The root is, thus, these eleven empowerments cause gods and humans to proceed to the heavens. It is said that, in order to enjoy the splendor of the heavens, one must possess these equipments for that reason. This is also explained in conjunction with the introduction that appears in the scriptures such as the Extensive Play, etc., with the intention of being a cause for generating joy and increasing faith, so a brief introduction is written. If you want to elaborate, you can dissect and explain it in detail. There is a need for this, because, for those who are extremely fond of the supreme enlightenment, even if faith arises only once, this will turn into supreme merit. That is why it is said. If empowerment is given without understanding such a necessity, wrong ideas will increase, so it is necessary to understand its necessary meaning extensively. Relying on this reason, one will also gain the definite knowledge that this way of practicing the stages of the path is superior to others. After that, the visualization for the empowerment of letters is as described above. Because all expressive words arise from these mother letters, empowerment is given, so first write vowels and consonants like Chinese characters. The root is, taking the beginning and end of Chinese characters, A is unborn wisdom, showing all nature to be emptiness. Ka is the wisdom of action, explaining that all are liberated from karma. Kha is the gate of pervasion, liberating all that is unobservable. Ga is the gate of becoming meaning, showing that all without objects are liberated. Gha is the gate of abiding, showing that uncertainty is liberated. Nga is grasping
Chinese
པ་是没有的门。显示所有执着之处都解脱。ཙ་是没有止息的门。因为显现一切而全部解脱。ཚ་是没有超越的门。因为没有分离而全部解脱。ཛ་是没有产生的门。因为不住留而全部解脱。ཛྷ是没有混浊的门。因为清净无垢而全部解脱。ན་是没有行为的门。因为没有作为而全部解脱。ཏ་是没有我慢的门。因为没有自性而全部解脱。ཐ་是没有技巧的门。因为没有造作而全部解脱。ད་是没有引导的门。因为没有争论而全部解脱。དྷ་是没有欺骗的门。使一切幻象都解脱。ན་是普遍存在的门。因为救护动摇而使诸业解脱。ཊ་是没有名称的门。因为没有言说而全部解脱。ཋ་是没有所依的门。因为没有住处而全部解脱。ཌ་是没有舍弃的门。因为没有取受而全部解脱。ཌྷ་是没有自性的门。因为没有相状而全部解脱。ཎ་是没有对境的门。因为没有执取而全部解脱。པ་是决定出离的门。因为没有止息而全部解脱。ཕ་是没有实物的门。因为什么也没有而全部解脱。བ་是没有言说的门。因为没有说话而全部解脱。བྷ་是没有尘埃的门。因为没有分别而全部解脱。མ་是没有贪恋的门。因为没有执着而全部解脱。ཡ་是没有污垢的门。因为没有沾染而全部解脱。ཝ་是没有因缘的门。因为没有果实而全部解脱。ར་是没有条件的门。因为没有抛弃而全部解脱。ལ་是没有取舍的门。因为没有功德而全部解脱。ཤ་是没有戏论的门。寂静使一切都解脱。ཥ་是没有负担的门。因为没有沉重而全部解脱。ས་是真实秘密的门。使一切决定都解脱。ཧ་是没有原因的门。因为没有条件而使一切都解脱。ཀྵ་是没有界限的门。因为没有相状而解脱。ཨ་ཨཱ་是无生智慧。显示一切自性为空性。ཨི་ཨཱི་是没有见到的门。因为没有形色而全部解脱。ཨུ་ཨཱུ་是没有听到的门。因为没有声音而全部解脱。ཨེ་
English
Pa is the door of non-existence. It shows that all objects of attachment are liberated. Tsa is the door of non-cessation. Because everything appears, everything is liberated. Tsha is the door of non-transcendence. Because there is no separation, everything is liberated. Dza is the door of non-arising. Because there is no abiding, everything is liberated. Dza is the door of non-turbidity. Because it is pure and without defilement, everything is liberated. Na is the door of non-action. Because there is no activity, everything is liberated. Ta is the door of non-pride. Because there is no essence, everything is liberated. Tha is the door of non-skill. Because there is no doing, everything is liberated. Da is the door of non-leading. Because there is no dispute, everything is liberated. Dha is the door of non-deception. It liberates all illusions. Na is the door of all-pervading. By protecting movement, all actions are liberated. Ta is the door of non-denomination. Because there is no expression, everything is liberated. Tha is the door of non-reliance. Because there is no dwelling, everything is liberated. Da is the door of non-abandonment. Because there is no taking, everything is liberated. Dha is the door of non-self-nature. Because there is no characteristic, everything is liberated. Na is the door of non-object. Because there is no grasping, everything is liberated. Pa is the door of definite emergence. Because there is no cessation, everything is liberated. Pha is the door of non-entity. Because there is nothing at all, everything is liberated. Ba is the door of non-utterance. Because there is no speaking, everything is liberated. Bha is the door of non-dust. Because there is no conceptualization, everything is liberated. Ma is the door of non-attachment. Because there is no clinging, everything is liberated. Ya is the door of non-defilement. Because there is no contamination, everything is liberated. Wa is the door of non-cause and condition. Because there is no result, everything is liberated. Ra is the door of non-condition. Because there is no abandonment, everything is liberated. La is the door of non-acceptance. Because there is no quality, everything is liberated. Sha is the door of non-elaboration. Peace liberates everything. Sha is the door of non-burden. Because there is no heaviness, everything is liberated. Sa is the door of true secrecy. It liberates all certainty. Ha is the door of non-cause. Because there is no condition, everything is liberated. Sha is the door of non-element. Because there is no characteristic, it liberates. A A is unborn wisdom. It shows that all nature is emptiness. I I is the door of non-seeing. Because there is no form, everything is liberated. U U is the door of non-hearing. Because there is no sound, everything is liberated. E
Chinese
ཨཻ་是无感觉之门。远离污垢而得解脱。ཨོ་ཨ་是无感觉之门。远离触碰而一切解脱。ཨཾ་ཨཿ是奇迹生起之门。显现任何事物而一切解脱。这样说着进行灌顶。然后是藏文的灌顶：以前译师桑结益西在圣地瓦拉纳西，向精通二十一种语言的阿阇黎光明庄严，印度寺院吉祥贤，尼泊尔的瓦苏达喇等人听受大会灌顶时，在天人乘的阶段的无字灌顶上，正在进行汉字五十个字母的灌顶。于是（桑结益西）禀告说，西藏有吞米桑布扎翻译的三十个字母。因此（上师）说，西藏有三十个字母的灌顶，你来做吧。因此藏文字母的灌顶都是桑结益西的开示，仪轨也从那时开始兴盛，而在印度是没有的。一般来说，经续中说，应为所有众生宣说适合他们各自根器的法。如同获得印度上师班智达的开许一样，由成就的译师所造，因此是值得信赖的。如同汉字灌顶一样，藏文的灌顶也同样进行，因此请明确先前所说的观想。这样介绍之后，拿起藏文字母说：ཀ་是掌控解脱。这样说，能掌控三界众生并从烦恼中解脱。通过它的加持，法身真实义的语，显现形象的词语之声，也能掌控一切众生，并具有从烦恼中解脱的灌顶。ཁ་是三界一切之庄严。这样说，是三界一切众生的庄严。通过它的加持，真实义的语，美妙的词句，成为众生的庄严，并具有从轮回中解脱的灌顶。ག་是不执著清净。这样说，过去、现在、未来三世的法身大乐对任何事物都不执著，并且是完全清净的，因此通过它的加持，法身的语也能使众生对任何事物都不执著，并具有完全清净的灌顶。ང་是没有我胜过我。这样说，过去、现在、未来三世的法身大乐