English
This is explained in the Kun-dus. Attachment is in accordance with the radiance of the red color of the body. When the Vajra Jewel place transforms, the blazing blue-black jewel blazes, fulfilling all the needs and desires of the Dakini, may the empowerments of Maha Vajra Macina be bestowed upon the son. When the Vajra Sun place transforms, the Dakini's splendor is radiant and dazzling, dispelling the darkness of conceptualization, the power of empowerment is complete, may the empowerments of Vajra Trisri Smara be bestowed upon the son. When the Vajra Banner place transforms, the wrathful wrinkles are blue-black, and the field banner is raised, subduing the four maras with power, may the empowerments of Vajra Tsakne Na be bestowed upon the son. When the Vajra Laughter place transforms, the destroyer opens her mouth with a field, the one who destroys and devours the obstacles of the charnel ground, may the empowerments of Maha Kroti be bestowed upon the son. When the Vajra Dharma place transforms, without attachment, red-black, holding a lotus, free from the faults of wrongdoing, complete with the empowerment of goodness, may the supreme empowerment of Maha Armri Dotipa be bestowed upon the son. When the Vajra Sharp place transforms, without attachment, red-black, holding a sharp knife, the Dakini who liberates, the power of empowerment is complete, may the empowerments of Maha Sama be bestowed upon the son. When the Vajra Wheel place transforms, the wheel is red-yellow, throwing the wheel, the Dakini who cuts off, the power of empowerment is complete, may the empowerments of Maha Vajra Danti be bestowed upon the son. When the Vajra Speech place transforms, increasing, red-black, sticking out her tongue, the unobstructed iron hook, the one who transforms freely, may the supreme empowerment of Maha Ramani be bestowed upon you. When the Vajra Activity place transforms, holding various bodies, holding a crossed vajra, the empowerment of the Dakini's complete activity, may the empowerments of Maha Ramri Tika Kapala Heste Tataki be bestowed upon the son. When the Vajra Protection place transforms, the protecting mother is green, wearing armor, the Dakini who protects from all fears, may the empowerments of Vajra Sama be bestowed upon the son. When the Vajra Yaksha place transforms, the Yaksha mother is green, baring her fangs, the Dakini who kills those who break their vows, may the empowerments of Mrita Putanda Ri be bestowed upon the son. When the Vajra Fist place transforms, truly seizing, green, waving a jewel, the empowerment of the Dakini who pulverizes into dust, may the supreme empowerment of Vajra Bila Kela be bestowed upon the son. When the Heroic Going place transforms, with a crow's face, gouging out eyes, holding a knife and a skull bowl in her hands, the Dakini who destroys consciousness.
Chinese
之灌顶。比希日日的灌顶都给予儿子。普贤菩萨处所转变，怖畏白色蓝色咬牙切齿者，摧毁一切空行之灌顶。夏尼夏的灌顶都给予儿子。月光童子处所转变，欢笑面容白色取出心者，救度一切之空行母傲慢。夏尼达吉的灌顶都给予儿子。贤护菩萨处所转变，猫头鹰头白色蓝色骷髅装饰，作业剩余聚集地基灌顶一切。比达吉的灌顶都给予儿子。或者善劫菩萨十六位，三处门帘方位象征种姓相，勇猛行和普贤和，月光恶趣普度东方。贤护网具光芒，金刚藏慈爱堆积南方。虚空藏和无量光，灭尽诸苦香象西方。智慧顶和慧无尽，豪迈堆积和义成就北方。网光菩萨处所转变，狗头深蓝色骷髅装饰，坟墓摧毁之灌顶赐予，班杂阿那亚之灌顶都于此赐予吧。金刚藏处所转变，深蓝色母猪的头，无垢无染吞噬者之，贝果内的灌顶都给予儿子。虚空藏心处所转变之，青黑色引诱肝脏母猴的头，饿鬼面容摧毁空行之灌顶。杂度拉亚瓦贝的灌顶都给予儿子。无量光处所转变，颅骨战斧秃鹫的头，掌控摧毁之空行母。达吉贝嘎德的灌顶都给予儿子。灭尽诸苦处所转变，红色黑色剃刀绵羊的头，摧毁敌魔断除空行母。班杂达尔希的灌顶都于此赐予吧。胜者智慧处所转变，红色黑色骨饰猫头鹰的头，无余救度空行之灌顶。嘎里扎贝夏的灌顶都给予儿子。智慧无尽处所转变，红色绿色骷髅白色持，嗔恨摧毁之空行母。乌斯定芒布的灌顶也赐予你。豪迈堆积处所转变，红色黄色骨鬘豺狼头，事物一切摧毁空行母。嘎然杂的灌顶都于此赐予吧。恶趣等
English
The empowerment of. The empowerments of Bishi Riri are all given to the son. Samantabhadra Bodhisattva's abode transforms, the terrifying white and blue teeth gnashing one, the empowerment of the Dakini who destroys everything. The empowerments of Shani Sha are all given to the son. Moonlight Youth's abode transforms, the laughing face white one who extracts the heart, the Dakini who liberates all is arrogant. The empowerments of Shani Taki are all given to the son. Bhadrapala Bodhisattva's abode transforms, the owl head white and blue skeleton adorned, the working remaining gathering ground empowerment all. The empowerments of Bitaki are all given to the son. Or the sixteen Bodhisattvas of the Auspicious Aeon, three places curtain direction symbol lineage sign, Heroic Conduct and Samantabhadra and, Moonlight Evil Gone All Leading East. Bhadrapala Net has light, Vajra Essence Loving Accumulation South. Space Treasury and Amitabha, Destroy All Suffering Incense Elephant West. Wisdom Peak and Intelligence Inexhaustible, Bravery Accumulation and Meaning Accomplishment North. Net Light Bodhisattva's abode transforms, dog head dark blue skeleton adorned, the empowerment of destroying the cemetery is bestowed, Vajra Anaya's empowerments are all bestowed here. Vajra Essence's abode transforms, dark blue sow's head, immaculate and spotless devourer, Beko Ne's empowerments are all given to the son. Space Treasury Mind's abode transforms, bluish-black liver-drawing monkey's head, hungry ghost face destroying Dakini's empowerment. Zadu Laya Vabe's empowerments are all given to the son. Amitabha's abode transforms, skull battle-axe vulture's head, controlling destroying Dakini. Taki Beka De's empowerments are all given to the son. Destroy All Suffering's abode transforms, red and black razor sheep's head, destroying enemy demons cutting Dakini. Vajra Darshi's empowerments are all bestowed here. Victorious Wisdom's abode transforms, red and black bone adorned cat owl's head, completely liberating Dakini's empowerment. Kali Prabeshi's empowerments are all given to the son. Intelligence Inexhaustible's abode transforms, red and green skeleton white holding, hatred destroying Dakini. Usting Mangpo's empowerment is also bestowed upon you. Bravery Accumulation's abode transforms, red and yellow bone rosary jackal head, things all destroying Dakini. Karanza's empowerments are all bestowed here. Evil Gone etc.
English
Shwari Hum! This is a great gathering of vows, mountain caves are dwellings, it is a monastery. The sixty messengers are, if we take a day as an example, one-sixtieth of that day and noon, dusk, dawn, and an instant are sticks, wandering universally and wielding power during the sixty-four kalpas of destruction, the chief of the Mamos. From the mandala of the ocean of blood, holding a rosary of vajra nets, the one who subdues retinues by herself in the north, may this empowerment of Vajra Light Essence bestow upon you. Mana Dhatu... From the mandala of blazing flames, relying on a thousand nooses, the one who subdues all activities and bhutas, may this empowerment of Vajra Clarity bestow upon you. Mama Dha... From the mandala of gathered light masses, it also appears. Flame light can be clear. From the mandala of the great powerful one, possessing the radiance of burning iron hooks, killing those who break vows, snatching the hearts of those who disobey commands, may this empowerment of Vajra Turquoise Lamp bestow upon you. Mama Dhatu... The seven mothers' emblems are Mount Meru, space, rainbow sun, vow vajra, rosary, noose, iron hook, the seven right and left hands holding full skull cups. Body color, the two in the east are blue, turquoise is called the green of the north, the two in the west are red, the two in the south are yellow. In clarity, the Newar also makes the south yellow. If placed in the north, it is green, in the Kagyu, the eastern mother is made white, all fame and turquoise lamps are white. Northern clarity, if the north is said to be light, it is gold. All good south blue, fierce and wisdom red. In front, it is said to be a skull cup. In the outer layer of the great empowerment mandala, in the four silk doors, may you obtain the empowerment of samsara and nirvana. Body color, east white, south yellow, west red, the northern emblem is a victory banner, like topping a head. Or make it like Guru Padmasambhava's Kagyu Eight Mothers. The Four Continents Swift Mother is the sister of the goddess, wearing the feathers of a vulture, devoted to helping the yoga of vows, may this empowerment of the goddess and demoness bestow upon you. Mama Dhatu Abhisincha Hum! The Four Continents Swift Mother is the sister of the goddess, the white one holds a three-pointed vajra, through the empowerment of the eastern gate mother, may you obtain the empowerment to gather the assembly of gods.
Chinese
德邦布哟德邦布哟。空中鹏鸟飞翔阎罗妹，身上穿着老虎皮。精进于三昧耶瑜伽友，以此阎罗妹妹之灌顶赐予子。玛玛达度阿毗……空中鹏鸟飞翔阎罗妹，青色持人头颅骨杖，南方门神之灌顶……愿获得聚集阎罗众之权。阿巴达兰布哟。红色牦牛颅骨龙之妹，红色黑蛇持油脂，西方门神……聚集龙众……达拉敦布哟。黑色大爪夜叉妹，身上披着孔雀皮，慈悲眷顾具誓者，赐予夜叉妹妹之灌顶。玛玛达度吽。阿毗……黑色大爪夜叉妹，手中拿着鼬鼠袋，北方门神赐予灌顶，愿获得聚集夜叉众之权。此那玛玛亚布哟。嘿汝嘎集聚续中，根本种子玛玛十一，生起咒敦布哟七，敦定玛布哟四。以贪欲之方式调伏贪欲，七母四妹之手印是，以娇媚美丽之姿态观看，右手展示拥抱之姿势，左手做饮用骨髓血之状。如是说。所谓“卡增”是指以奶水丰满的乳房隆起而显示，因贪恋而发红。此乃胜者之子，故当赐予大手印之殊胜灌顶。将绘于布上、塑像或铸造的，手印之形象置于其顶上。如《总集》和六三一十八那样，十忿怒尊是使者的敬，如七母四妹作为使者的仆从那样。如是天神自在梵天所说。白色庭院，大吉祥牙齿发出白光，敬之根本或种子 帕（藏文：ཕཊཿ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断）！嘿汝嘎集聚续中，扎觉八，阿哈敬嘎拉达吉夏扎。十八金刚敬大者是，示现青黑色恐怖之相，右手持刀与武器，左手执持并杀戮。此尊主尊一，眷属十八。以灌顶之大坛城，外层在毡布之四方，从心间光芒所化现，忿怒敬所围绕者是，成办一切事业之大勇士，手持青黑色宝剑班达。
English
De Pam Bhyo De Pam Bhyo. In the sky, the Garuda soars, sister of Yama. On her body, she wears a tiger skin. She strives to be a friend to the samaya yogi. With this empowerment of Yama's sister, I bestow it upon the son. Mama Dhatu Abhi... In the sky, the Garuda soars, sister of Yama. Blue, she holds a skull staff with a human head. Empowerment of the southern gatekeeper... May I obtain the power to gather the assembly of Yama. Abar Dalan Bhyo. Red, with a yak skull, sister of the Nagas. Red, with a black snake, she holds fat. Western gatekeeper... Gathering of the Naga assembly... Dhala Dun Bhyo. Black, with large claws, sister of the Yakshas. On her body, she wears a peacock skin. She cherishes those who keep their vows. I bestow the empowerment of the Yaksha sister. Mama Datu Hum. Abhi... Black, with large claws, sister of the Yakshas. In her hand, she holds a mongoose bag. By the empowerment bestowed by the northern gatekeeper, may I obtain the power to gather the assembly of Yakshas. This is Mama Yas Bhyo. From the Hevajra Samputa Tantra: The root seed is Mama eleven. The generation mantra is Dun Bhyo seven. Dun Ting Ma Bhyo four. Subduing desire through the manner of desire. The mudra of the seven mothers and four sisters is to gaze with a charming and beautiful demeanor. The right hand shows the gesture of embracing. The left hand makes the gesture of drinking conch blood. Thus it is said. "Kar Dzin" refers to showing the bulging breasts full of milk, reddened by attachment. Since this is the son of the Victorious One, the supreme empowerment of the Great Mudra should be bestowed. Place the image of the mudra, whether painted on cloth, sculpted, or cast, on the crown of his head. Like the Kun Dus and the six, three, and eighteen, the ten wrathful ones are the messengers' Ging. Just as the seven mothers and four sisters act as servants of the messengers, so did the deity Indra Brahma speak this. White courtyard, great glorious teeth emit white light, the root or seed of the Ging is Phat (藏文：ཕཊཿ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断)! In the Hevajra Samputa Tantra, Ja Chod eight, Aha King Kara Ta Ki Sha Dza. The eighteen great Vajra Ging are, showing a bluish-black terrifying appearance, the right hand holds a knife and weapons, the left hand seizes and slays. This one has one main deity, and eighteen attendants. With the great mandala of empowerment, on the four sides of the outer layer of felt, from the emanation of light rays from the heart, those surrounded by wrathful Ging are, the great heroes who accomplish all actions, holding a bluish-black sword Bhandha.