English
As for other classifications, such as the universal light and nectar light, etc., these twelve, even if they are spoken of in the context of the qualities of the Tathagata, are obtained at the end of the twelve samadhis, thus obtaining the twelve wisdom distinctions that are the basis of higher qualities. Therefore, for each of the ten bhumis, such as Joyful, and the bhumi of the complete Buddha, it is also said that these twelve are fully complete. These are some of the views explained by previous teachers quoting scriptures, which are the general tenets of the tantras. Now here, what is appropriate at this time is the self-language of the Compendium Sutra, with the ten bhumis included in the four paths of learning, such as the uncertain bhumi, and the three bhumis included in the path of non-learning, making thirteen bhumis in total. Having determined this, for each bhumi symbolized by a group, one should proceed through the gate of mental entry with the footsteps of skillful means and wisdom. Moreover, you teachers, disciples, Dharma friends, relatives, and all related people, first lead all sentient beings pervading the sky gradually to the path of liberation. Therefore, first, guided by the guru who is the embodiment of the emanation body, gradually lead them to the first bhumi, the uncertain bhumi, the second bhumi, the basis of reliance, the third bhumi, important practice, and the fourth bhumi, the bhumi of constant practice, thus covering the paths of higher realms and the Hearer, Solitary Realizer, and Bodhisattva bhumis in the path of liberation, as well as the seventh bhumi of the accumulation path of the Sutra's own system, the two yogas of mind, and the second of the three of the yoga of distinguishing the great family of the path of application and below. Then, guided by the guru who is the embodiment of the enjoyment body, gradually lead them to the fifth bhumi, the bhumi of the basis of merit, the sixth bhumi, the bhumi of becoming distinguished by reliance, and the seventh bhumi, the bhumi of the arising of fruit by the object of focus, thus covering Kriya, Upa, and Yoga, as well as the third of the path of application of the Sutra's own system, the yoga of great breath entering and exiting of the path of seeing, and the three yogas of obtaining great meaning of the path of meditation. Then, guided by the guru who is the embodiment of the Dharma body, lead them to the eighth bhumi, the bhumi of abiding without change, the ninth bhumi, the bhumi of expanding the nature of reality, and the tenth bhumi, the bhumi of complete spontaneous activity, thus covering Maha Yoga, Anu Yoga, and Ati Yoga, as well as the three yogas of the ultimate path of great perfection of the Sutra's own system.
Chinese
然后，与上师无别的金刚和现证菩提之身二者无有分别，具有自性身之体性的上师引导，引至莲花之地，文字轮坛城大会之地，以及智慧上师之地。为了信受圆满正等觉佛陀三身之体性的果位，请以欢喜雀跃之心不散乱地谛听。如此示意后，导师以缓慢而悦耳的声音说道：我是善于方便的渔夫，誓愿从无边轮回之河中，救度三有众生，希求解脱者，请来此道！我是善于方便的眼科医生，誓愿为无量世间的盲人，去除白翳，想要看见者，请来此道！我是善于方便的医生，誓愿为三城之病人，拔除顽疾，想要安乐者，请来此道！我是善于方便的向导，誓愿为误入歧途、迷失道路的众生，毫不错误地引导，想要正道者，请来此道！我是大悲观世音，誓愿从轮回的怖畏敌军中，救护一切，想要远离怖畏者，请来此道！我是金刚大城堡，誓愿从轮回的战场军队中，成为众生的避难所，想要城堡者，请来此道！我是善于方便的商人，誓愿为欲望如海永不满足者，布施大宝藏，想要宝藏者，请来此道！我是善于方便的明灯，誓愿为徘徊于黑暗深渊者，驱散黑暗，想要光明者，请来此道！我是如意宝珠，誓愿真实如意地，满足所欲，想要自然成就者，请来此道！我是开启教言的钥匙，誓愿辨别教言宝箱中秘密，想要解脱者，请来此道！我是教言的注释，誓愿确定解开甚深经文，想要通达者，请来此道！在这清净解脱一切的伟大道路上，有缘者无论谁进入，光芒四射的珍宝，必将显现，请精进努力！此乃心之火。
English
Then, the Guru inseparable from Vajra and the two bodies of manifest enlightenment, inseparable, the master of the essence of the nature body, leads, leading to the land of the lotus, the land of the great assembly of the wheel of letters, and the land of the wisdom Guru. Aspiring to attain the state of the perfectly complete Buddha, the master of the three bodies, listen without distraction with joy and delight. After giving this signal, the teacher said in a slow and pleasant voice: I am the fisherman of skillful means. I vow to deliver the three realms from the endless river of samsara. Those who desire liberation, come to this path! I am the eye doctor of skillful means. I vow to remove cataracts from the immeasurable blind people of the world. Those who wish to see, come to this path! I am the doctor of skillful means. I vow to cure the old diseases of the patients of the three cities. Those who desire happiness, come to this path! I am the guide of skillful means. I vow to lead those who have gone astray and lost their way without error. Those who desire the right path, come to this path! I am the compassionate Avalokiteshvara. I vow to protect all from the fear of the enemy forces of samsara. Those who wish to be free from fear, come to this path! I am the great Vajra fortress. I vow to be a refuge for beings from the great army of the battlefield of samsara. Those who desire a fortress, come to this path! I am the merchant of skillful means. I vow to bestow great treasures on those who are never satisfied by the ocean of desires. Those who desire treasures, come to this path! I am the lamp of skillful means. I vow to dispel the darkness for those who wander in the dark abyss. Those who desire light, come to this path! I am the wish-fulfilling jewel. I vow to fulfill desires truly and as desired. Those who desire spontaneous accomplishment, come to this path! I am the key to the teachings. I vow to distinguish the secrets in the treasure chest of the teachings. Those who desire liberation, come to this path! I am the commentary on the teachings. I vow to definitively unlock the profound scriptures. Those who desire to know, come to this path! On this pure great path that liberates all, whoever is fortunate enough to enter, the radiant jewel will surely appear. Strive diligently! This is the fire of the mind.
English
Are known as the lords of wealth. Thus praised. Then comes the enthronement: Having prepared cushions and emblems appropriate to their respective positions, first have the disciples prostrate. Purify and cleanse with RAM YAM KHAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Visualize that from emptiness, the torma that arises from the melting of the syllable OM radiates clouds of desirable offerings. Dedicate with OM AH HUM SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). At the end of stating the power of truth, recite: Today, the lineage of empowerment is entrusted to these Vajra disciples, and to auspiciously enthrone them, all obstructing demons and hindrances. After reciting the end of being transformed, dispel the obstacles with the mantra of BISHVA VAJRA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). By uttering HUM, visualize that the clouds of the ten wrathful deities fill all directions, and are indestructible. Have the Vajra master and the one suitable to be regent sit on a five-tiered throne, and hand over the vajra and bell: Namo. To the ten directions... Fortunate vidyadhara, you are entrusted with the emblems of the vajra and bell, may you be able to accomplish the vast benefit of yourself and others. Hand over a three-tiered cushion, a wheel, and a conch shell to the preacher: Namo. To the ten directions... Fortunate vidyadhara, you are entrusted with the emblems of the wheel and conch shell, may you be able to expound all vehicles. Hand over a lotus-sun cushion, a crossed vajra, a drum, a sword, an arrow banner, and tormas to the worker: Namo. To the ten directions... Fortunate vidyadhara, you are entrusted with the emblems of the crossed vajra and so on, may you be able to skillfully employ the four activities as appropriate. Hand over a lotus cushion, a rosary, and a book to the ordinary ones: Namo. To the ten directions... Fortunate vidyadhara, you are entrusted with the emblems of the book and rosary, may you be able to listen to the outer and inner teachings without hindrance, and to meditate on samadhi. Then, may the root and lineage lamas descend like a rain of blessings, and please visualize them dissolving into yourselves. With incense billowing and music playing, recite: OM MAHA GURU SHARI RAM GILI HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From the Akanishta Dharmadhatu realm, the blessings of the root lamas, transmitted to the ear through intention, surrounded by the retinue of Buddhas and Bodhisattvas, a gathering of heroes and dakinis, please follow me in practice, descend for the sake of blessing, accept the outer, inner, and secret offerings, dispel obstacles and wrong views, remove hindrances, supreme and common.
Chinese
祈请赐予共同与殊胜成就！嗡啊吽 咕噜 萨瓦 悉地 吽！念诵这些以及百字明。让弟子们进入修持，使其获得证悟。之后，散花并摇动铃铛：嗡！法身普贤、报身五部如来，化身三部以及化身嘎饶等，智慧身至尊，诸佛以意传，祈愿意传上师们吉祥！名声显赫的护法、龙王卓波，以及夜叉罗刹丽匝无垢等，以慈悲传承持明智慧，祈愿表传上师们吉祥！印度、尼泊尔、布鲁夏的班智达成就者传承，以及雪域消除苦难的藏地传承等，以具誓金刚补特伽罗耳传，祈愿耳传上师们吉祥！此外，导师圆满正等觉佛陀的眷属集会之主，持明滚扎惹问道：引导之三乘，若何次第安立耶？平等不取舍而行持，不从他处寻菩提，无量殊胜之方便，未说决定之乘耶？作为回答，导师说：以宣说十二时出现于世间的真谛，此决定乘解脱之大经，愿教法如世间之灯般完全照亮。如下所示：此真实性决定之大乘，出现于二和十种情况下：于消除愚昧痛苦时出现，于完全安立世间之灯时出现，于获得决定时出现，于确定心要即菩提时出现，于确定解释密意时出现，为适应所化之方便而出现，于加持力显现时出现，于传承以方便而闻名时出现，为成办何事而出现，于决定宣说大经时出现，于完全断除业续时出现，于分别思维修持密意时出现。于彼等之中，从一切的一切处，一切的一切，完全彻底地显现。已显现。将显现。如是宣说，乃第一个问题之
English
Grant common and supreme accomplishments! Oṃ āḥ hūṃ guru sarva siddhi hūṃ! Recite these and the Hundred Syllable Mantra. Allow the disciples to enter practice and attain realization. Then, scattering flowers and ringing the bell: Oṃ! Dharmakāya Samantabhadra, Sambhogakāya Five Families of Buddhas, Nirmāṇakāya Three Families and Nirmāṇakāya Garab Dorje, etc., Wisdom Body Supreme, Buddhas through the Intent Transmission, May the Intent Transmission Lamas be auspicious! Renowned protectors, Nāga King Jokpo, and Yaksha Rakshasa Litsa Stainless, etc., through the Compassionate Lineage of Vidyādharas' Wisdom, May the Symbolic Transmission Lamas be auspicious! Indian, Nepali, and Brusha Paṇḍita-siddha Lineage, and the Tibetan Lineage that alleviates suffering in the Land of Snows, etc., through the Witness Vajra Individuals' Ear Transmission, May the Ear Transmission Lamas be auspicious! Furthermore, the chief of the assembly of the Teacher, the Perfectly Complete Buddha, the Vidyādhara Kunjara, asked: The three vehicles of guidance, in what order are they established? Acting without acceptance or rejection with equanimity, not seeking enlightenment from elsewhere, immeasurable supreme methods, is the definitive vehicle not taught? In response, the Teacher said: With the truth of proclaiming the twelve times of appearance in the world, may this great sūtra of the definitive vehicle of liberation cause the teachings to fully blaze as a lamp in the world. It is like this: This great vehicle of definitive reality appears in two and ten instances: It appears when dispelling the suffering of ignorance, it appears when fully establishing the lamp of the world, it appears when certainty is attained, it appears when the essence is determined to be enlightenment itself, it appears when the intention is definitely explained, it appears for the sake of adapting to the means of those to be tamed, it appears from the blessing's manifestation, it appears when the lineage is renowned through skillful means, it appears for the sake of accomplishing what, it appears when the great sūtra is definitely taught, it appears when completely cutting off the karmic stream, it appears when separately contemplating and cultivating the intention. Among these, from all of all places, in all of all ways, it is completely and thoroughly manifest. It has manifested. It will manifest. Thus he spoke, regarding the first question.