English
Jigme Rigzin Tulku Pema Trinley, he is the reincarnation of the great translator Vairochana, the master who perfectly possesses the teachings, the crown ornament of all upholders of the teachings. The King of Dharma of the three realms, Drodul Terdag Lingpa, heard. His supreme sons of body, speech, and mind, the powerful incarnation Sherab Namgyal Dorje or Pema Gyurme Gyatso, and the younger brother, the emanation of Yudra, the great translator Dharma Shri. These two are Gyalsé Rinchen Namgyal. Then in succession, Khenchen Orgyen Tenzin Dorje, Tri Trinley Namgyal, Tri Pema Wangyal, Tri Sangye Kunga, Do Ngag Tenzin Norbu, in the presence of the guide, the protector of the wheel, Gyurme Pende Özer, together with many virtuous friends who illuminate the teachings, I, Jigral Yeshe Dorje, and other fortunate assemblies, have completely received the empowerment and seals of the great gathering of the Sutra section as a kindness. Here, the lineage from the great translator to my lineage master is supplemented by Jnana. Note: Therefore, all the lineage masters who have appeared from the Buddha Shakyamuni to the root guru are all noble lamas. The river of the four empowerments has not dried up, the rain of blessings has not ceased, the clouds of explanation and practice have not dissipated, and the transmission of the teachings, where the seedlings of realization and qualities continue to grow, appears to be unparalleled. Therefore, you fortunate vidyadharas, also regarding the greatness of the guru lineage, etc., with unwavering faith in the guru and the Dharma, although you may be thrown into different fields due to karma in this life and the next, when practicing the conduct of unsurpassed enlightenment, contemplate the view and conduct, and the mandala, as if looking at a single lamp, and with the affection and cherish of brothers and sisters, gather together in auspicious interdependence, just as the five virtuous lineage holders of the past generated unwavering faith in the teacher on the summit of Malaya, and the vows they made for the sake of the emergence of the wonderful teachings, were spontaneously accomplished as they were, protect the good tradition of the guru lineage, and thus perfect both your own and others' benefit. Thus he advised. Fourth, it is necessary to cultivate the continuity of the guru's blessings through realization and familiarity, peaceful mandala.
Chinese
为了在下面产生兴趣，宣讲了作为十种善行共同之道的果，即十地或十自在，以及作为殊胜之道的果，即十忿怒尊或十方佛，请好好谛听。 种姓。 断除欲望之过，能自在受生。 上方大忿怒尊 吽迦ra。 不予布施，舍弃取受，能自在资具。 东方大忿怒尊 尊胜。 断除杀生之过，能自在寿命。 南方大忿怒尊 阎魔敌。 断除离间语之过，能自在正法。 西方大忿怒尊 马头明王。 断除恶语之过，能自在事业。 北方大忿怒尊 甘露漩。 断除邪见，能自在智慧。 东南大忿怒尊 青杖。 断除妄语之过，能自在信心。 西南大忿怒尊 不动怙主。 断除绮语之过，能自在心。 西北方大忿怒尊 欲王。 断除害心之过，能自在神变。 东北方大忿怒尊 三界王。 断除贪心之过，能自在愿。 下方大忿怒尊 大力。 如此念诵，生起定解。 像这样，在白布上布置十三堆，象征着解脱道的十三地。 它们的名称和意义是： 在《黑女神经》的陀罗尼中说： 永远不堕轮回， 为了获得涅槃， 胜过声闻地， 应当了知十二缘起。 菩萨地是： 极喜、离垢、发光、焰慧、 难胜、现前、远行、 不动、善慧、法云。 十二地也将获得， 普光和甘露光， 虚空光和金刚光， 珍宝光和莲花光， 业光和无譬喻， 有譬喻和智慧光， 一切智和自证， 十二佛地也是， 如果出现这些，将迅速获得。 并且，布施、持戒、安忍、精进， 远离悭吝、毁犯、懈怠。 静虑、智慧、方便、力量， 遣除掉举、昏沉、不善巧、争论。 愿、智慧到彼岸， 恶趣邪道
English
In order to generate interest below, it is taught that the result of the common path of the ten virtues is the ten bhumis or ten powers, and the result of the supreme path is the ten wrathful deities or the Buddhas of the ten directions, so please listen carefully. Lineage. Abandoning the fault of desire, one has power over birth. The great wrathful deity above, Humkara. Not giving alms, abandoning taking, one has power over resources. The great wrathful deity of the east, Supreme Victory. Abandoning the fault of killing, one has power over life. The great wrathful deity of the south, Yama's Destroyer. Abandoning the fault of divisive speech, one has dominion over the Dharma. The great wrathful deity of the west, Hayagriva. Abandoning the fault of harsh speech, one has power over actions. The great wrathful deity of the north, Nectar Vortex. Abandoning wrong views, one has power over wisdom. The great wrathful deity of the southeast, Blue Staff. Abandoning the fault of lying, one has power over faith. The great wrathful deity of the southwest, Immovable Protector. Abandoning the fault of idle chatter, one has power over mind. The great wrathful deity of the northwest, King of Desire. Abandoning the fault of harmful intent, one has power over miraculous abilities. The great wrathful deity of the northeast, King of the Three Realms. Abandoning the fault of greed, one has power over aspirations. The great wrathful deity below, Great Power. By reciting thus, generate certainty. Like this, arranging thirteen heaps on a white cloth symbolizes the thirteen bhumis of the path of liberation. Their names and meanings are: In the Dharani of the Sutra of the Black Goddess it says: Never falling into samsara, In order to attain nirvana, Surpassing the Hearer bhumis, One should know the twelve links of dependent origination. The Bodhisattva bhumis are: Joyful, Stainless, Illuminating, Blazing, Difficult to Train, Manifest, Gone Afar, Immovable, Good Intelligence, Cloud of Dharma. The twelve will also be attained, All-Illuminating and Nectar Light, Space Light and Vajra Light, Jewel Light and Lotus Light, Action Light and Unparalleled, Paralleled and Wisdom Light, All-Knowing and Self-Aware, The twelve Buddha bhumis also, If these arise, they will be quickly attained. And, generosity, ethics, patience, diligence, Free from miserliness, immorality, laziness. Concentration, wisdom, means, power, Eliminating distraction, dullness, unskillfulness, opposition. Aspiration, wisdom, gone to the other shore, Evil destinies, wrong paths
Chinese
摧毁睡眠的盔甲。五种智慧和法界。十二种自生智慧。莲花者和文字轮。十三种七宝金刚持。上师的土地财富是身语意。功德事业界和智慧七。如是说，如果就因的乘而言，不分大小，那么有声闻，独觉，菩萨的十地，和佛的十三地。如果分别来说，小乘有成为解脱道阶梯的增上生之地，声闻的资粮道是见到白色景象之地，加行道是种姓之地，入于初果是随信行之地，安住于此是见地，一来果是薄地，不来果是离欲地，阿罗汉果是已作之地，一来不来阿罗汉的三种入是声闻之地，如犀牛般的和合群体的两种圣者是独觉之地，圆满佛陀之地有十一种，如果分别分析后三种果的入，则有十三种。大乘以信解行地的资粮道和加行道两种。圣道有极喜地等十地，和无学佛陀的普光地等十三种。又如果就果的金刚乘无上瑜伽而言，二万一千六百个业气中，每八百个停止，从六轮的下层开始，一半一半地被不退转的菩提心充满，依次经过十二地，证得圆满佛陀之地。中观有二十一个结，每两个解开就获得一地，获得十地，佛陀之地分为三身，分为十三种，这些在续部和口诀中都说是圆满佛陀。这被称为禅定地，实际上是将见道安立为圆满佛陀，因为密宗道迅速，非常接近圆满佛陀，并且这些形态相似。所以这样说，然后说通过见修所摄的十地，仅仅通过相似的道次第而行进，就能获得佛果。在这些之中有十二地
English
The armor that destroys sleep. The five wisdoms and the Dharmadhatu. The twelve self-born wisdoms. The lotus-holder and the wheel of letters. The thirteen seven jewels Vajradhara. The guru's land wealth is body, speech, and mind. Qualities, activities, realm, and wisdom seven. As it is said, if considering the causal vehicle without distinguishing between greater and lesser, then there are the ten bhumis of the Shravakas, Pratyekabuddhas, Bodhisattvas, and the thirteen bhumis of the Buddhas. If separated individually, the Lesser Vehicle has the ground of higher realms that becomes the ladder to liberation, the ground of the Shravaka's accumulation path where white appearances are seen, the ground of the path of joining, the ground of entering the first fruit as the follower of faith, the ground of seeing by abiding in it, the ground of the once-returner fruit being thin, the ground of the non-returner fruit being free from desire, the ground of the Arhat fruit being the one who has done what needs to be done, the three entries of the once-returner, non-returner, and Arhat are the grounds of the Shravakas, the two types of noble ones like rhinoceroses and those who practice in groups are the grounds of the Pratyekabuddhas, and there are eleven grounds of the complete Buddhas. If the entries of the latter three fruits are analyzed separately, there are thirteen. In the Mahayana, the grounds practiced with faith are the accumulation path and the joining path. The noble path has the ten grounds of learning, such as the Joyful Ground, and the thirteen grounds of the non-learner, such as the All-Illuminating Ground of the Buddhas. Furthermore, if considering the result in the context of the अनत्तरयोगतन्त्र (anuttarayogatantra, anuttarayogatantra, 无上瑜伽 tantra) of Secret Mantra, when eight hundred out of twenty-one thousand six hundred karmic winds cease, starting from the lower levels of the six chakras, the bodhicitta that does not turn back fills them halfway, and by sequentially traversing the twelve grounds, the ground of complete Buddhahood is attained. In Madhyamaka, by untying two out of twenty-one knots, one ground is attained for each, thus attaining ten grounds, and the ground of Buddhahood is divided into three bodies, making thirteen, and these are said to be complete Buddhas in the tantras and instructions. This is called the ground of samadhi, but in reality, the path of seeing is established as complete Buddhahood, because the Secret Mantra path is swift and very close to complete Buddhahood, and these forms are similar. Therefore, it is said that the ten grounds gathered by seeing and meditation are traversed only through similar path categories, and Buddhahood is attained. Among these, there are twelve grounds
Chinese
至于其他的分类，如普遍的光明和甘露光等十二种，即使是在如来功德的章节中宣说，也是在获得十二种禅定的最后，获得了作为更高功德基础的十二种智慧差别。因此，对于极喜等十地以及圆满佛陀的每一地，也宣说了这十二种是圆满具足的。这些是先前诸位论师引用经文所阐释的少许观点，是密宗总体的宗义。现在这里，正当其时的是《集经》的自语，以不确定的地等四种学道所摄的十地，以及非学道所摄的三地，共十三地。如此确定之后，对于以组别所象征的每一地，都要通过意念的进入之门，以方便智慧的足迹来行进。而且，你们师徒、道友、亲友等所有相关的人，首先引导遍布虚空的众生次第地走向解脱之道。因此，首先由上师化身引导，依次引导至第一地不确定的地、第二地所依之基、第三地重要修持、第四地常修之地的各个阶段，从而涵盖了增上生道和解脱道中的声闻、缘觉、菩萨之地，以及经部自宗的资粮道第七地有心瑜伽二者，以及加行道大种性分别瑜伽的三分之二以下。然后由上师报身引导，依次引导至第五地福德所依之地、第六地依靠而变得殊胜之地、第七地以所缘而生果之地的各个阶段，从而涵盖了克里亚、邬波、瑜伽，以及经部自宗的加行道第三者，见道大气出入瑜伽，修道获得大义瑜伽三者。然后由上师法身引导，引导至第八地安住不变之地、第九地开展法性之地、第十地圆满任运之地，从而涵盖了玛哈瑜伽、阿努瑜伽、阿底瑜伽，以及经部自宗的究竟道大圆满瑜伽三者。