Chinese
获得了名为“诤论之灌顶”的二十六种克里亚之殊胜灌顶。之后，在天鸟鸣啭的树林中，获得了莲花智慧大师的六十二种瑜伽吉祥灌顶。如此这般，外灌顶圆满后，在金刚座，从大学者极明处，获得了结合、月密、秘密集聚心髓等无量续部，一切经续之传承皆降临于此。之后，在红珊瑚九眼泉的树林中，获得了外在器物之灌顶，内在觉性禅定之灌顶，秘密五智之灌顶，以及彼性法性菩提心之灌顶，获得了四种灌顶之河流的圆满，一切分别念皆证悟为天神之坛城。作为灌顶之象征，给予上师水晶手杖，给予道友照亮显有之明镜。之后，在印度和邬金国交界的摩揭陀岩洞中，邬金国王法身和龙女海两人迎请了起尸乐自在父母。从邬金国召集弟子，举行会供，所有人都获得了殊胜成就。之后，邬金国王法身给萨霍国王灌顶，他给僧伽罗国王，他给比丘索迦提婆，他给娇慢金刚，他给大臣乐，他给堪布法王护灌顶。或者，起尸乐自在给导师金刚笑灌顶，之后是普拉巴哈斯蒂、释迦狮子、达那ra希达、吽嘎ra、大学者乐明。他传给经师达磨菩提、堪布法王护、尼泊尔人瓦苏达拉等人。这三人的大弟子辈出，四人一起给努钦·桑杰益西讲述。前者是圆满经部的传承，是支分中的一种方式，后者是与总的教言相关的传承。此外，按照根本经部的灌顶和讲修传承，具缘国王匝给儿子因扎菩提，他给后来的咕咕ra匝，他给大学者起尸乐自在，所有这些都与圆满正等觉无二无别，是智慧本尊亲自……
English
Having received twenty-six supreme Kriya empowerments called "The Empowerment of Debate." Then, in the grove of melodious-voiced celestial birds, he received the sixty-two Yoga auspicious empowerments from the great master Padma Kumati. Thus, after completing the outer empowerments, at Vajrasana, from the great master Rabtu Salwa, he received limitless tantras such as Samyoga, Zla-gsang, Guhyasamaja Heart Drop, etc., and the command of all the tantras and agamas descended. Then, in the grove of red coral nine-eyed springs, he received the outer empowerment of material objects, the inner empowerment of awareness and samadhi, the secret empowerment of the five wisdoms, and the empowerment of Suchness, Dharmata, and Bodhicitta. Having fully obtained the four rivers of empowerment, all conceptualizations were realized as the mandala of deities. As a sign of empowerment, a crystal staff was given to the master, and a mirror that illuminates existence was given to the consort. Then, at the Magadha cave on the border of India and the land of Oddiyana, the King of Oddiyana, Dharmakaya, and the Naga daughter Gyatso invited the Revived Corpse Blissful One, father and mother. Having gathered disciples from the land of Oddiyana and performed a tsok practice, everyone attained supreme siddhi. Then, the King of Oddiyana, Dharmakaya, empowered the King of Zahor, who empowered the King of Simhala, who empowered the monk Sogyadeva, who empowered Sgegpa Dorje, who empowered the minister Dewa, who empowered Khenpo Chokyi Gyaltsen. Alternatively, the Revived Corpse Blissful One empowered the master Dorje Shepa, then Prabha Hasti, Shakya Sengge, Dhana Rakshita, Humkara, and the great master Dewa Salje. He taught the Sutra master Dharma Bodhi, Khenpo Chokyi Gyaltsen, and the Nepalese Vasudhara. Great disciples of these three arose, and the four of them explained it to Nubchen Sangye Yeshe. The former is a unique lineage of the complete Sutra, and the latter is a lineage connected to the general teachings. Furthermore, according to the empowerment of the root Sutra and the lineage of teaching and practice, the fortunate king Dza gave it to his son Indrabodhi, who gave it to the later Kukuraja, who gave it to the great master Revived Corpse Blissful One. All of these are non-dual with the perfectly enlightened Buddha, and the wisdom deity personally...
Chinese
完全变成了灌顶。那时，努钦·桑杰耶谢活了一百一十四岁。去了印度和尼泊尔五次。获得了许多汉藏班智达的智慧精华。圆满了生起次第、圆满次第、大圆满这三者的证悟。忿怒尊大力亲自灌顶。对于任何四种事业都没有障碍。实际上，他似乎已经获得了禅定道光明照耀的境界。努钦有很多弟子。但对于《集经》灌顶恩德最大的是：获得了灌顶传承和口诀的传承，并证得了光明境界的殊胜之子库隆巴·云丹嘉措；以及获得了四灌顶如河流般传承的苏·莱巴伊卓美。库隆巴的儿子是耶谢嘉措。他传给了嘉洛珠江秋。他传给了托噶·南喀德。苏传给了汝敦·索南释迦。托噶和汝敦两人向拉杰·祖波切·释迦炯乃请教。他精通所有内外教法。亲见了许多本尊神。能够向他人展示身体是本尊的坛城。据说圆满正等觉佛陀授记他为密宗的教主。他将成为见解证悟的顶峰，能够起死回生，对于任何元素都没有障碍，能够以神通示现身体的化身，授予了德谢嘉沃巴·祖琼·西绕扎巴。他精通生起次第、圆满次第和大圆满，特别是《集经》的大柱子也是您的上师。生起次第、圆满次第和大圆满，特别是幻化网的大柱子格南·曲瓦巴·释迦桑波。见解证悟非常卓越的格南·雅擦瓦·释迦江秋。事业成就的柱子达迪·曲释迦。大圆满的柱子觉敦·释迦耶等。在这五个人中，秘密主索普巴大师释迦僧格听取了生起次第、圆满次第和大圆满。特别是《集经》的章节也主要向您请教，成为了精通者。这位伟大的秘密主据说是不动金刚的化身。以雅日敦西为证人，在无形的虚空中逝去等等，拥有无碍的神通。四位心子、三位、十二位等等，成千上万的弟子举着寺庙的旗帜。使佛法兴盛和发展到无边无际，像日月一样广为人知。
English
It was entirely transformed into empowerment. At that time, Nubchen Sangye Yeshe lived to be one hundred and fourteen years old. He went to India and Nepal five times. He obtained the essence of the minds of many Indian and Tibetan scholars. He perfected the understanding of the three: generation stage, completion stage, and Great Perfection. The wrathful deity Great Power directly bestowed empowerment. There were no obstacles to any of the four activities. In reality, it seems that he had attained the ground of the radiating light of the path of meditation. Although Nubchen had many students, the greatest kindness for the empowerment of the Sutra was: Khulungpa Yonten Gyatso, the supreme son who received the transmission of empowerment lineage and instructions, and attained the ground of radiating light; and Su Legpai Dronme, who received the transmission of the four empowerments like a river. Khulungpa's son was Yeshe Gyatso. He transmitted it to Gya Lodro Jangchub. He transmitted it to Thokar Namkhai De. Su taught it to Zhu Ton Sonam Shakya. Lhaje Zurpoche Shakya Jungne requested it from both Thokar and Zhu Ton. He was skilled in all the outer and inner teachings. He saw the faces of many yidam deities. He was able to show others that his body was the mandala of the deities. It is said that the Complete Buddha prophesied him as the master of the secret mantra teachings. He, who became the pinnacle of view and realization, who could revive the dead, who had no obstacles to any element, who could show the manifestations of his body through miraculous powers, gave it to Deshek Gyawopa Zur Chung Sherab Drakpa. He was skilled in all three: generation stage, completion stage, and Great Perfection, and especially the great pillar of the Sutra is also your lama. The great pillar of the generation stage, completion stage, and Great Perfection, and especially the illusory net, Glen Chu Barwa Shakya Zangpo. Glen Nya Tsalwa Shakya Jangchub, who had outstanding view and realization. The pillar of activity accomplishment, Da Tig Cho Shak. The pillar of Great Perfection, Kyo Ton Shakya Ye, etc. From all five of them, the great secret lord Dro Phukpa Shakya Senge heard the generation stage, completion stage, and Great Perfection. Especially, he mainly consulted you on the sections of the Sutra Collection and became skilled. This great secret lord is said to be an emanation of Vajrapani. With Nya Ritön Zhi as witness, he departed into the invisible sky, etc., possessing unobstructed miraculous powers. Four heart sons, three, twelve, etc., thousands of students holding the umbrellas of monastic institutions emerged. He made the teachings flourish and spread to the ends of the ocean, becoming as famous as the sun and moon.
Chinese
杰·斯若普巴、兰·曲瓦巴、兰·雅擦瓦这三位摄受的是奥东的拉杰·嘎尔。他传给色·多吉坚赞，他传给精通五明且亲见秘密主尊颜容的兰·雅擦瓦大士多吉沃。他虽将集密经的灌顶传给自己的两位儿子，但口诀传承是兰·索嘉从父亲的弟子，法幢贡仁处听受的。之后依次是直到兰·索南贡布之间的兰氏持明，贤哲成就者未曾中断的四代传承。从兰·索南贡布处，佐钦·蒋扬桑珠多吉听受了集密经的灌顶。当时未听受口诀传承，后来从兰氏外系的弟子孜敦·释迦桑波处听受。在那之前，对于口诀传承有所限制，之后解开了禁制。为了法脉不衰，对于大多数圆满的经部灌顶都进行了传授，这个传统由此兴盛。佐钦将灌顶和口诀传承一并传给自己的儿子和祖尔·哈姆姐妹。从祖尔莫·格敦崩传下来的这个传承，现在已经没有口诀传承的延续了，因此有两种传承方式。从教法之主佐钦·桑吉仁钦开始，获得气脉自在的天林巴·南喀多吉，贤哲夏弥·多吉坚赞，拉古·多寺的图钦·多吉名号者。从他那里，大贤哲罗哲夏处听受了成就光身的班杂ra 悉达（藏文：བཛྲ་སིདྷ་，梵文天城体：वज्रसिद्ध，梵文罗马拟音：vajrasiddha，汉语字面意思：金刚成就者），一同听受了康区和祖尔派的集密经灌顶。他传给精通五明的根钦·多吉，他传给努钦化身钦哲·努波旺秋，秘密主勇士·成列伦珠。他传给此道的命脉持有者，贤哲达敦·曲嘉丹增，他传给噶玛和伏藏教法的显现者，无与伦比的大伏藏师曲吉嘉波·吉美多吉。或者从祖尔·哈姆·释迦炯乃开始，日布巴·朗卓·策旺嘉波，传承持有者莱巴华桑，蒋扬·仁钦坚赞，儿子大持明都炯多吉，吉敦·策仁旺波，他和根钦·多吉从拉钦·曲嘉多吉处请法。他传给娘敦·仁贝多吉，他传给噶玛伏藏教法的宝藏
English
Je Drophukpa, Lhan Chuwarwa, and Lhan Nyatsalwa, these three were followed by Lhaje Gar of Ogdong. He transmitted it to Seg Dorje Gyaltsen, who transmitted it to Lhan Nyatsalwa Chenpo Dorje O, who was learned in the five sciences and saw the face of the Lord of Secrets. Although he gave the empowerment of the Guhyasamaja Tantra to his two sons, the entrustment was heard by Lhan Sodgyal from his father's disciple, the Dharma Pillar Kon Rin. Then, in succession, there were four unbroken generations of Lhan's Rigdzin Khedrup until Lhan Sodnam Gonpo. From Lhan Sodnam Gonpo, Drolchen Jamyang Samdrub Dorje received the empowerment of the Guhyasamaja Tantra. At that time, he did not receive the entrustment, so later he received it from Ziton Shakya Zangpo, a disciple of Lhan's outer circle. Before that, there was a restriction on the entrustment, but then the restriction was lifted. In order to prevent the lineage from declining, this practice of performing almost all the complete Tantra empowerments became prevalent. Drolchen gave the empowerment and entrustment to his son and Zurham sisters. Since this lineage from Zurmo Gedun Bum no longer has the continuation of the entrustment, there are two lineages. Starting from the lord of the teachings, Drolchen Sangye Rinchen, Namlingpa Namkha Dorje, who obtained mastery over wind and mind, Khedrup Shami Dorje Gyaltsen, and the one with the name Thuchen Dorje of Lhagu Do Monastery. From him, the great Khedrup Lodro Shab received both the Kama and Zur traditions of the Guhyasamaja Tantra empowerment together with Vajrasiddha (藏文：བཛྲ་སིདྷ་，梵文天城体：वज्रसिद्ध，梵文罗马拟音：vajrasiddha，汉语字面意思：金刚成就者), who achieved the light body. He transmitted it to Genchen Dorje, who was learned in the five sciences, who transmitted it to Nubchen's incarnation Khyentse Nupai Wangchuk, the Secret Lord Hero Trinle Lhundrup. He transmitted it to the life-holder of this path, Khetsun Dagton Chogyal Tenzin, who transmitted it to the revealer of Kama and Terma teachings, the unparalleled great Terton Chokyi Gyalpo Gyurme Dorje. Alternatively, starting from Zurham Shakya Jungne, Ribukpa Langdro Tsewang Gyalpo, lineage holder Lekpa Palzang, Jamyang Rinchen Gyaltsen, son Rigdzin Chenpo Dudjom Dorje, Kyi Tön Tsering Wangpo, and Genchen Dorje requested the Dharma from Lachen Chogyal Dorje. He transmitted it to Nyangton Rigpai Dorje, who transmitted it to the treasure of Kama Terma teachings.
Chinese
晋美仁增祖古贝玛钦列，他是大译师毗卢遮那的转世，是圆满具足教法的主人，是所有持教者的顶严。三界法王度众伏魔掘藏师听闻。他的身语意之殊胜之子，大权转世谢拉南杰多杰或贝玛坚美嘉措，以及弟弟玉扎的化身大译师达玛师利。他们两位是嘉赛仁钦南杰。之后依次是堪钦邬金丹增多杰，赤列南杰，赤贝玛旺嘉，赤桑杰根嘎，多昂丹增诺布，引导师转轮之怙主坚美彭德沃瑟的座前，与众多阐明教法的善知识一起，我吉扎益西多杰等具缘眷属，圆满领受了包括大集经部的灌顶和印契。此处从大译师到我的传承上师之间的传承次第由智者补全。注释：因此，从释迦牟尼佛到根本上师之间出现的所有传承上师都是圣者上师。四灌顶之河流未干涸，加持之雨水未中断，讲修事业之云雾未消散，证悟功德之苗芽生长未停止的教敕传承，显得无与伦比。因此，有缘的持明者你们，也要对上师传承的伟大等，以对上师和佛法深信不疑的态度，今生来世虽因业力而投生于不同地域，但在行持无上菩提之行时，观修见行和坛城，如同观看一盏明灯，如同兄弟姐妹般心连心，以爱恋和珍惜之心，共同聚集的缘起，如同昔日五位具善种姓者在玛拉雅山顶对导师生起不退转的信心，为了殊胜教法的出现而发出的誓言等，如实成就一般，守护上师传承的良好传统，从而圆满究竟自他二利。如是教诫。第四，必须以觉悟和串习来守护上师加持的传承，寂静坛城。