English
The thirty-second auspiciousness of power, which triumphs over all enemies and obstacles. Sarsha pa dra bya abhi... Second is yogurt. Previously, the Blessed One accepted the yogurt offered by the householder Zangskyong, blessed it as an object endowed with radiance, and similarly, with the supreme empowerment endowed with the splendor of samadhi... Yogurt is the essence of all, realizing the pure essence of bodhichitta, becoming the essence of all qualities, may this auspiciousness obtain the essence. Yogurt is the best of auspicious substances, rich in nutrients, arising from the wish-fulfilling cow that fulfills desires, causing afflictions to subside, satisfying and satiating, the thirty-third auspiciousness of power, rich in nutrients. Da dhi dra bya abhi... Third is Durba grass. Previously, the Blessed One accepted the Durba grass offered by the Brahmin Kundali, blessed it to produce many fruits from a small cause, and similarly, may the supreme empowerment that increases abundant merit from a small virtue be obtained... Durba increases life, and since the life of Vajrasattva is perfectly accomplished, the suffering of birth and death is cut off, may one become a deathless vidyadhara of life. The root of Durba is supreme, increasing much merit, the auspicious leaves and fruits truly flourish, immediately accomplishing whatever is thought of in the mind, the thirty-fourth auspiciousness of power that fulfills desires. Durba dra bya abhi... Fourth is red ochre. Previously, the Blessed One accepted the red ochre offered by the earth goddess Tänma, blessed it as the nature of power, and similarly, may the supreme empowerment of the great compassion that holds sentient beings be obtained... Red ochre has the nature of power, making all dharmas one's own, making the kingdom of the Dharma extremely stable, may this auspiciousness cause the teachings to flourish. The color red is the lotus family of the west, possessing two attachments, accomplishing both self and other benefits, the auspicious substance that is the nature of speech, showing meaning, the thirty-fifth auspiciousness of life power. Sindura dra bya abhi... Fifth is the mirror. Previously, the Blessed One transformed the alaya consciousness three times into mirror-like wisdom, thereby attaining perfect enlightenment, and similarly, with the empowerment of the mirror, even the subtle stains of habitual tendencies can be destroyed by diamond-like samadhi.
Chinese
圆满现证菩提之灌顶圣物。犹如大圆镜智之影像，已然清净为智慧之海。无碍受用清净之法，愿此吉祥消除诸障！镜面示现，消除面容之污垢。如是消除烦恼所知之障。于光明而无自性之法性中，智慧光明之吉祥为第三十六。阿达夏 扎雅 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第六为海螺。昔日，帝释天曾向薄伽梵献上右旋海螺，如六十支妙音转法轮一般，以圆满梵天之音声宣说佛法之灌顶圣物。海螺乃宣说诸法之音声。功德之海彻底清净，无碍受用清净之法。愿此吉祥获得语言之自在！大法之音声响彻十方，亦是胜者妙语海螺之果。解脱一切众生之相续，妙语权能之吉祥为第三十七。夏达 扎雅 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第七为牛黄。昔日，持地象曾向薄伽梵献上牛黄，如从四魔中解脱般加持，如是解脱一切烦恼之疾病之灌顶圣物。牛黄能摧毁三毒，乃疾病之良药。殊胜之药彻底证悟法性，无有烦恼痛苦。愿此吉祥平息痛苦！具足功德，能消除四百零四种疾病。殊胜之药乃一切有情之滋养。加持乃吉祥长寿之因。无病权能之吉祥为第三十八。果若匝那 扎雅 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第八为木橘。昔日，持光树神曾向薄伽梵献上木橘，如圆满一切果位之法一般，如是圆满色身、智慧、力量与无畏等一切果位之法之灌顶圣物。木橘乃具足因缘果之法。世间与出世间之一切行持。愿此吉祥成就一切意义，成为殊胜之菩提心要！枝叶花朵盘绕如绿松石，果实悦意，具足财富受用。与一切所欲
English
The empowerment sacred object for complete and perfect enlightenment... It is the reflection of the great mirror-like wisdom. Having become pure as the ocean of wisdom, Unobstructed enjoyment of pure Dharma, May this auspiciousness purify obscurations! The mirror shows the face, removing stains. Likewise, it removes the obscurations of afflictions and knowledge. In the nature of reality that is clear and without inherent existence, The auspiciousness of clear wisdom is the thirty-sixth. Ādarśa dhra bya abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Sixth is the conch. In the past, Indra offered a right-spiraling conch to the Bhagavan, Just as the sixty branches of speech turned the wheel of Dharma, The empowerment sacred object that proclaims the Dharma sound with the perfect voice of Brahma... The conch is the way to proclaim all the sounds of Dharma. The ocean of qualities is completely purified, Unobstructed enjoyment of pure Dharma, May this auspiciousness obtain power over words! The great Dharma sound is also famous in the ten directions, It is the supreme speech of the Victorious One, the fruit of the conch. Liberating the continuum of all beings, The auspiciousness of the power of supreme speech is the thirty-seventh. Śaṅkha dhra bya abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Seventh is Gorochana. In the past, the elephant earth-holder offered Gorochana to the Bhagavan, Just as it was blessed to be liberated from the four maras, The empowerment sacred object that liberates all diseases of afflictions... Gorochana destroys the three poisons, it is the medicine for diseases. The supreme medicine thoroughly realizes the nature of reality, May this auspiciousness pacify suffering, free from the thorns of afflictions! Endowed with qualities, it eliminates four hundred and four diseases. The supreme medicine is the nourishment for all living beings. Blessing is the cause of auspicious life. The auspiciousness of the power of freedom from disease is the thirty-eighth. Gorochanā dhra bya abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Eighth is Bilva. In the past, the tree goddess Light-Holder offered Bilva to the Bhagavan, Just as the fruits of Dharma are completely perfected, The empowerment sacred object that completely perfects all the fruits of Dharma, such as body, wisdom, strength, and fearlessness... Bilva is the Dharma with causes, conditions, and fruits. All the practices of the world and beyond. May this auspiciousness accomplish all meanings, becoming the supreme essence of enlightenment! Branches, leaves, flowers coiled like turquoise, The fruit is pleasing, endowed with the enjoyment of wealth. With all desires and
Chinese
用于共同行为的，圆满权力的吉祥第三十九。毗罗瓦德拉 嘉阿毗… 第九，吉祥结。 以前在菩提树下，世尊受到魔的攻击时，心吉祥结吉祥，同样地，通过吉祥结的灌顶，心吉祥结吉祥的殊胜灌顶… 吉祥结是心的吉祥，是引导者们的心，为了正直无上的解脱道，心的吉祥结吉祥。 具有他人无法胜过的伟大之相，在菩提的各方面都特别殊胜，从心间自身显现出明显的光芒。吉祥结权力的吉祥第四十。希日巴扎德拉 嘉阿毗… 第十，轮。 以前世尊受到魔的攻击时，手脚轮吉祥，同样地，通过轮的灌顶，手脚以轮为标志的殊胜灌顶… 轮的吉祥在手脚掌心，是救护者佛陀天神之神，是烦恼有情低劣的滋养，手脚轮的吉祥。 具有他人无法胜过的伟大之相，在菩提的各方面都特别殊胜，在手脚掌心显现出明显的光芒。轮权力的吉祥第四十一。扎克拉德拉 嘉阿毗… 第十一，莲花。 以前世尊受到魔的攻击时，舌头莲花吉祥，同样地，通过莲花的灌顶，舌头以莲花为标志的殊胜灌顶… 殊胜的莲花是佛法的国王，不被烦恼沾染的莲花之语，是救度一切的语言，殊胜的舌头莲花吉祥。 具有他人无法胜过的伟大之相，在菩提的各方面都特别殊胜，从舌头的殊胜之处显现出明显的光芒。莲花权力的吉祥第四十二。巴德玛德拉 嘉阿毗… 第十二，胜幢。 以前世尊受到魔的攻击时，身体胜幢吉祥，同样地，通过胜幢的灌顶，身体以胜幢为标志的殊胜灌顶… 不灭的胜幢是坚固的身体，从降伏一切魔众之后，摧毁军队佛陀建立身体，殊胜的身体胜幢吉祥。 具有他人无法胜过的伟大之相，在菩提的各方面都特别殊胜，从身体的殊胜之处显现出明显的光芒。
English
For common practice, the auspiciousness of the complete empowerment is thirty-nine. Bilva Dra Jya Abhi... Ninth, the glorious knot. Previously, when the Blessed One was attacked by Mara under the Bodhi tree, the heart was auspicious with the glorious knot. Similarly, through the empowerment of the glorious knot, the supreme empowerment of the heart being auspicious with the glorious knot... The glorious knot is the auspiciousness of the heart, because it is the heart of the guides. For the sake of guiding the unsurpassed path of liberation, may the auspiciousness of the heart's glorious knot prevail! Possessing the sign of greatness that cannot be overcome by others, it is particularly superior in all aspects of Bodhi. It clearly reveals itself from the heart itself. The auspiciousness of the glorious knot empowerment is fortieth. Shri Batsa Dra Jya Abhi... Tenth, the wheel. Previously, when the Blessed One was attacked by Mara, the hands and feet were auspicious with the wheel. Similarly, through the empowerment of the wheel, the supreme empowerment of the hands and feet being marked with the wheel... The auspiciousness of the wheel is in the palms and soles of the hands and feet. The protector Buddha is the god of gods, the nourishment for inferior sentient beings afflicted by afflictions. May the auspiciousness of the wheel on the hands and feet prevail! Possessing the sign of greatness that cannot be overcome by others, it is particularly superior in all aspects of Bodhi. It clearly reveals itself on the palms and soles of the hands and feet. The auspiciousness of the wheel empowerment is forty-one. Chakra Dra Jya Abhi... Eleventh, the lotus. Previously, when the Blessed One was attacked by Mara, the tongue was auspicious with the lotus. Similarly, through the empowerment of the lotus, the supreme empowerment of the tongue being marked with the lotus... The supreme lotus is the king of Dharma, the speech of the lotus unstained by afflictions. It is the speech that liberates all. May the auspiciousness of the supreme tongue lotus prevail! Possessing the sign of greatness that cannot be overcome by others, it is particularly superior in all aspects of Bodhi. It clearly reveals itself from the supreme part of the tongue. The auspiciousness of the lotus empowerment is forty-two. Padma Dra Jya Abhi... Twelfth, the victory banner. Previously, when the Blessed One was attacked by Mara, the body was auspicious as the victory banner. Similarly, through the empowerment of the victory banner, the supreme empowerment of the body being marked with the victory banner... The indestructible victory banner is the steadfast body. After subduing all the hosts of Mara, destroying the armies, the Buddha established the body. May the auspiciousness of the supreme body victory banner prevail! Possessing the sign of greatness that cannot be overcome by others, it is particularly superior in all aspects of Bodhi. It clearly reveals itself from the supreme part of the body.
Chinese
而显现。 胜幢灌顶的吉祥第四十三。 达札札雅阿毗… 第十三，宝瓶。 往昔，世尊遭受魔众侵扰之时，颈部宝瓶成为吉祥，同样，以宝瓶灌顶，以颈部宝瓶为标志的殊胜灌顶… 以此吉祥殊胜宝瓶，乃是世尊之颈部。 以赐予殊胜之颈部吉祥，愿获得宝瓶之吉祥。 具有他人无法胜过的伟大之相， 远远超胜一切增长之方。 从颈部之殊胜处显现。 宝瓶灌顶的吉祥第四十四。 嘎扎札雅阿毗… 第十四，伞。 往昔，世尊遭受魔众侵扰之时，头部伞盖成为吉祥，同样，以伞盖灌顶，以头部伞盖为标志的殊胜灌顶… 伞盖遣除一切暑热之痛苦， 战胜一切烦恼， 增长一切伟大之功德， 愿能压倒一切邪恶之方。 具有他人无法胜过的伟大之相， 远远超胜一切增长之方。 从头发之殊胜处显现。 殊胜伞盖灌顶的吉祥第四十五。 擦札札雅阿毗… 第十五，海螺。 往昔，世尊遭受魔众侵扰之时，牙齿海螺成为吉祥，同样，以海螺灌顶，以牙齿海螺为标志的殊胜灌顶… 愿美妙之音声传遍十方， 令外道邪恶之方感到恐惧， 为了救度一切有情之觉识， 愿语之殊胜海螺王之吉祥。 具有他人无法胜过的伟大之相， 远远超胜一切增长之方。 从语之殊胜处显现。 白海螺灌顶的吉祥第四十六。 祥卡札雅阿毗… 第十六，金鱼。 往昔，世尊遭受魔众侵扰之时，四肢成为鱼而吉祥，同样，以金鱼灌顶，以四肢为鱼之标志的殊胜灌顶… 手足加持成鱼形， 柔软适意乃一切之庄严。 从烦恼之处引导， 如鱼一般，愿四肢之吉祥。 具有他人无法胜过的伟大之相， 远远超胜一切增长之方。 远远超胜一切增长之方。 从四肢之