English
and manifest. The forty-third auspiciousness of the victory banner empowerment. Dha ja dra bya a bhi... Thirteenth, vase. In the past, when the Bhagavan was attacked by demons, the vase on his neck became auspicious. Similarly, through the vase empowerment, the supreme empowerment marked by the vase on the neck... With this auspicious and sacred vase, which is the neck of the Bhagavan, by bestowing this auspiciousness of the supreme neck, may the auspiciousness of the vase be attained. Possessing the sign of greatness that cannot be overcome by others, surpassing all directions of growth. Manifesting from the supreme of the neck. The forty-fourth auspiciousness of the vase empowerment. Gha ta dra bya a bhi... Fourteenth, umbrella. In the past, when the Bhagavan was attacked by demons, the umbrella on his head became auspicious. Similarly, through the umbrella empowerment, the supreme empowerment marked by the umbrella on the head... May the umbrella dispel all suffering from heat, overcome all defilements, increase all great qualities, and subdue all wrong directions. Possessing the sign of greatness that cannot be overcome by others, surpassing all directions of growth. Manifesting from the supreme of the hair. The forty-fifth auspiciousness of the supreme umbrella empowerment. Tsha tra dra bya a bhi... Fifteenth, conch. In the past, when the Bhagavan was attacked by demons, the teeth became auspicious as a conch. Similarly, through the conch empowerment, the supreme empowerment marked by the teeth as a conch... May the pleasant sounds resound in the ten directions, frighten the heretical and wrong directions, and for the sake of liberating the consciousness of all sentient beings, may the auspiciousness of the supreme speech, the king of conches, prevail. Possessing the sign of greatness that cannot be overcome by others, surpassing all directions of growth. Manifesting from the supreme of speech. The forty-sixth auspiciousness of the white conch empowerment. Shangkha dra bya a bhi... Sixteenth, golden fish. In the past, when the Bhagavan was attacked by demons, the four limbs became auspicious as fish. Similarly, through the golden fish empowerment, the supreme empowerment marked by the four limbs as fish... May the hands and feet be blessed as fish, soft and pleasing, the glory of all. Leading from the place of defilements, like a fish, may the auspiciousness of the four limbs prevail. Possessing the sign of greatness that cannot be overcome by others, surpassing all directions of growth. Surpassing all directions of growth. Manifesting from the four limbs of
Chinese
清楚地显示。第四十四个灌顶吉祥。索那玛匝扎雅阿毗...第六，于无明之所知灌顶之七中。第一，于顶门十字杵。昔日，于须弥山顶，薄伽梵毗卢遮那为眷属众灌顶各种金刚，由此成就四种事业。同样，通过灌顶十字杵，持明咒者受到守护，四种事业无碍成就之殊胜灌顶...无有疑惑与犹豫。于顶门灌顶十字杵，金刚持者们，亦守护且恒常救护之。事业无有阻碍之，行事精进智慧中，一切所需之义皆成就之，灌顶之吉祥第四十八。嗡 噶玛 阿毗...第二，于顶门宝冠。昔日，于须弥山顶，薄伽梵毗卢遮那为眷属众灌顶宝冠，由此得以自在掌控轮回与涅槃之诸法。同样，通过灌顶宝冠，得以自在掌控轮回与涅槃之诸法之殊胜灌顶...吉祥具相绸缎之宝冠，此乃灌顶之自性，红色炽燃。以灌顶加持顶门之功德，愿获得殊胜灌顶之吉祥。法性犹如绸缎般相同，于胜义谛中现证悟，此乃善妙之义显现，宝冠灌顶之吉祥第四十九。嗡 穆古扎 阿毗...第三，奉献供品。昔日，于须弥山顶，薄伽梵毗卢遮那为眷属众灌顶五种供养，由此获得金刚国王之灌顶。同样，通过灌顶供品，获得金刚国王及成办一切事业之殊胜灌顶...大方便具力应供养之五种，五种对境与禅定相结合，与因缘相合之殊胜供养，以此一切供养，愿力量殊胜吉祥。香水沐浴香涂花朵美妙铺，焚香悦意阿餈甘露水，天食美味光明灯，供品灌顶之吉祥第五十。萨瓦 布扎 阿毗...第四，听闻灌顶传承之经函。昔日，于须弥山顶，薄伽梵毗卢遮那为眷属众
English
Show clearly. The forty-seventh auspicious empowerment of the four branches. So na matsa dra bya a bhi... Sixth, from the seven empowerments of non-confusion in what is to be known. First, the crossed vajra on the crown of the head. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with various vajras, and thus the four activities were accomplished. Similarly, by empowering with the crossed vajra, the holders of mantra lineages are protected, and the supreme empowerment by which the four activities are accomplished without obstruction... There is no doubt or hesitation. By empowering the crown with the crossed vajra, may the vajra holders also protect and always save. The activity is unobstructed, in diligent wisdom, all the necessary meanings are accomplished, the forty-eighth auspicious empowerment. Om Karma Abhi... Second, the diadem on the crown of the head. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the diadem, and thus all the phenomena of samsara and nirvana were controlled. Similarly, by empowering with the diadem, the supreme empowerment by which all the phenomena of samsara and nirvana are controlled... This auspicious and symbolic silk diadem is the nature of empowerment, blazing red. By the merit of placing the empowerment on the crown of the head, may the supreme auspiciousness of empowerment be attained. The nature of reality is the same as silk, the realization of the ultimate truth is manifest, this itself manifests the meaning of goodness, the forty-ninth auspicious empowerment of the diadem. Om Mukuta Abhi... Third, offering substances. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the five kinds of offerings, and thus the empowerment of the vajra king was obtained. Similarly, by empowering with offering substances, the supreme empowerment by which the vajra king and all activities are accomplished... The five kinds of great skillful means, powerful and worthy of offering, combined with the five objects and samadhi, this supreme offering that is in accordance with conditions, by offering all of this, may the supreme power be auspicious. Scented water, scented protection, flowers beautifully arranged, incense pleasing to the mind, argha nectar water, divine food delicious, bright light lamp, the fiftieth auspicious empowerment of offering substances. Sarva Puja Abhi... Fourth, the book of the lineage of hearing empowerment. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue
Chinese
薄伽梵遍照如来为眷属们灌顶听闻权，由此获得了听闻一切密续的权力。同样地，通过颅骨的灌顶，获得了听闻一切密续的殊胜权力。以恳切的意念生起，倾注信仰的力量，以精进的力量听闻一切，以信仰的力量普遍听闻，以智慧的力量了知一切。广大的智慧使无偏颇地听闻，追随善逝的教诲。心与法性无二，听闻灌顶的吉祥我唯一。嗡 班杂 布斯达嘎 阿比（Om Vajra Pustaka Abhi...）。第五，讲授权的权杖。往昔，在须弥山顶，薄伽梵遍照如来为眷属们灌顶权杖，由此获得了讲授一切乘的权力。同样地，通过权杖的灌顶，愿获得讲授一切乘的殊胜权力。珍贵的权杖引导轮回的缰绳，将所有众生送往解脱的境地。殊胜者是治疗三毒的医王，愿引导无明愚昧的一切众生。解脱愚痴蒙昧的知识后，也使不正确的邪念得以解脱。以大悲解脱知识的相续，讲法灌顶的吉祥我第二。嗡 达玛 冈底 阿比辛扎 吽（Om Dharma Gandi Abhishinca Hum）。第六，讲授的经函。往昔，在须弥山顶，薄伽梵遍照如来为眷属们灌顶经函，由此获得了擅长讲授一切法门的权力。同样地，通过经函的灌顶，获得了擅长讲授一切法门的殊胜权力。经函是佛语的形象，能生起一切美好的功德，为了救度一切众生的主宰，愿获得讲授一切法的权力。经函是讲授佛语的殊胜论典，法性宣说声音，排列文字的串联，与上中下等的智慧相适应地开示。经函灌顶的吉祥我第三。嗡 达玛 布斯达嘎 阿比（Om Dharma Pustaka Abhi...）。第七，讲授的金刚铃。往昔，在须弥山顶，薄伽梵遍照如来为眷属们灌顶金刚和铃，由此获得了五种智慧和法的
English
The Bhagavan Vairochana, by bestowing the empowerment of listening upon the retinue, thus obtained the power to listen to all the tantras. Similarly, by bestowing the empowerment of the skull cup, may the supreme power to listen to all the tantras be obtained. From the depths of longing, drawing forth the strength of faith, by the strength of diligence, may all be heard, by the strength of faith, may all be listened to, by the power of wisdom, may all be known. Vast wisdom causes impartial listening, following the Sugata's command. The auspiciousness of the listening empowerment, where mind and dharmata are non-dual, is uniquely mine. Om Vajra Pustaka Abhi... Fifth, the hand staff of the empowerment of exposition. In the past, on the summit of Mount Meru, the Bhagavan Vairochana, by bestowing the empowerment of the hand staff upon the retinue, thus obtained the power to expound all the vehicles. Similarly, by bestowing the empowerment of the hand staff, may the supreme power to expound all the vehicles be obtained. The precious hand staff guides the reins of samsara, delivering all beings to the state of liberation. The supreme being is the king of medicine for the three poisons, may he guide all beings deluded by ignorance. Having liberated the knowledge deluded by ignorance, may he also liberate the incorrect, perverse thoughts. By great compassion, liberating the continuum of knowledge, the auspiciousness of the Dharma exposition empowerment is the second mine. Om Dharma Gandi Abhishinca Hum. Sixth, the book of exposition. In the past, on the summit of Mount Meru, the Bhagavan Vairochana, by bestowing the empowerment of the book upon the retinue, thus obtained the power to be skilled in expounding all the Dharma doors. Similarly, by bestowing the empowerment of the book, may the supreme power to be skilled in expounding all the Dharma doors be obtained. The book of scriptures is the image of the Dharma, generating all excellent qualities, for the sake of liberating the masters of all beings, may the power to expound all the Dharmas be obtained. The book is the supreme text for expounding the Dharma scriptures, the dharmata proclaims the sound, arranging the garland of letters, showing accordance with the intelligence of the superior, middling, and inferior. The auspiciousness of the book empowerment is the third mine. Om Dharma Pustaka Abhi... Seventh, the vajra and bell of exposition. In the past, on the summit of Mount Meru, the Bhagavan Vairochana, by bestowing the empowerment of the vajra and bell upon the retinue, thus obtained the five wisdoms and the
Chinese
通达法界之义后，利益众生。同样，以金刚铃灌顶，通达法界与智慧之义后，成为利益众生的殊胜灌顶。法界与智慧无二法身，无有聚散乃是殊胜法之灌顶，乃是具力之果大印，愿得持金刚铃之灌顶。明智智慧五股金刚杵，乃是五智之表相，左手之铃宣说经典大海，方便智慧灌顶之吉祥四十四。嗡 般若 邬波耶 班杂 根德 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第七，美观装饰之灌顶有六种。第一，头饰。往昔，在须弥山顶，薄伽梵毗卢遮那为眷属们灌顶头饰，由此获得了伟大的法之王位。同样，以珍宝头饰灌顶，成为执掌法之王位的殊胜灌顶。超越痛苦乃是大悲之光辉，珍宝头饰乃是法之王，以灌顶和加持布施，愿能行持法之王位。具有各种珍宝美观的头饰，善妙守护一切乃是法之王位的力量，能使手印五部具威力，头饰灌顶之吉祥四十五。ra tna ma NDa~N a bhi（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第二，臂钏。往昔，在须弥山顶，薄伽梵毗卢遮那为眷属们灌顶珍宝臂钏，由此获得了四无畏。同样，以臂钏灌顶，成为获得四无畏之殊胜灌顶。无畏战胜他方之侵扰，美观饰品殊胜能胜，乃是庄严蕴聚之表相殊胜，愿得显示殊胜饰品之灌顶。珍宝臂钏乃是舍利之饰品，为了如实开示通达法性之义，以善妙之意和禅定灌顶，臂钏灌顶之吉祥四十六。ratna ke yu ra a bhi（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第三，脚镯。往昔，在须弥山顶，薄伽梵毗卢遮那为眷属们灌顶脚镯，由此获得了十力。同样，以脚镯灌顶，