English
Having understood the meaning of the sphere, one becomes able to benefit beings. Similarly, by the empowerment of the vajra and bell, having understood the meaning of the sphere and wisdom, one becomes the supreme empowerment to benefit beings. The indivisible sphere and wisdom, the Dharmakaya, the supreme empowerment of the Dharma, without gathering or dispersal, is the great seal of powerful fruit. May I obtain the empowerment of holding the vajra and bell. The five-pronged vajra of knowledge and wisdom, the very essence of the symbols of the five wisdoms. The bell in the left hand proclaims the ocean of scriptures. The auspicious forty-fourth of the empowerment of skillful means and wisdom. OM Prajñopaya Vajra Ghante Abhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Seventh, of the six empowerments of beautiful ornaments. First, the crown. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the crown, and thus they attained the great kingdom of the Dharma. Similarly, by empowering the precious crown, one becomes the supreme empowerment to hold the kingdom of the Dharma. Transcending sorrow is the glory of compassion, the precious crown is the king of Dharma. By bestowing empowerment and blessings, may I act as the king of Dharma. Possessing a beautiful crown of various jewels, well protecting all is the power of the kingdom of Dharma. Making the five families of mudras powerful, the auspicious forty-fifth of the crown empowerment. Ratna Maṇḍi Abhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Second, the armlet. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the precious armlet, and thus they attained the four fearlessnesses. Similarly, by empowering the armlet, one becomes the supreme empowerment to attain the four fearlessnesses. Fearless, overcoming the attacks of others, the supreme beautiful ornament is victorious and auspicious. It is the supreme symbol of the aggregates of splendor. May I obtain the empowerment to show the supreme ornament. The precious armlet is the ornament of the relics. In order to clearly show the meaning of understanding the nature of reality, by empowering with good intention and samadhi, the auspicious forty-sixth of the armlet empowerment. Ratna Keyura Abhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Third, the anklet. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the anklet, and thus they attained the ten powers. Similarly, by empowering the anklet,
Chinese
于十力获得自在的殊胜灌顶༴ 作为装饰品类别的国王之相，这金刚足之庄严，因您足下之灌顶，愿能利益众生！此珍贵殊胜之足镯，以善妙庄严之功德，必定成就善妙之意愿。此为第五十七灌顶之吉祥。ra tna nU pu ra a bhi ༴ 第四，手镯。昔日须弥山顶，世尊毗卢遮那为眷属们灌顶手镯，从而获得了完全清净戒律的自在。同样地，通过手镯的灌顶，获得完全清净戒律的殊胜灌顶༴ 清脆悦耳之美妙饰品，这令人心旷神怡的手镯，是获得果位的殊胜灌顶，愿能悦众生之心！此珍贵殊胜之手镯，以善妙庄严之功德，必定成就善妙之意愿。此为第五十八灌顶之吉祥。ra tna ru tsa ka a bhi ༴ 第五，项链。昔日须弥山顶，世尊毗卢遮那为眷属们灌顶项链，从而获得了增长广大功德的自在。同样地，通过项链的灌顶，获得增长广大功德的殊胜灌顶༴ 珍宝璎珞满足众生愿，璎珞项链成办众生事，以此功德圆满之殊胜饰品，愿能如意获得功德！珍贵自在增长之殊胜功德，寿量刹土事业不可思议，遣除众生贫困，一切安乐之源，璎珞为第五十九灌顶之吉祥。ra tna mA la a bhi ༴ 第六，丝带冠。昔日须弥山顶，世尊毗卢遮那为眷属们灌顶丝带冠，从而获得了轮回涅槃诸法之自在。同样地，通过丝带冠的灌顶，获得证悟轮回涅槃平等性的殊胜灌顶༴ 丝带向上飘扬，与法身无二无别，横向纵向飘动时，愿能获得色身二者！红色右飘，证悟法性之义，蓝色横飘，成办四种事业，靛色下垂，降伏龙魔之威力。丝带飘扬为灌顶之
English
The supreme empowerment that has mastered the ten powers༴ The manner of a king among ornaments. This excellent adornment of vajra feet. By empowering your feet. May it be conducive to the benefit of beings! This precious and sacred anklet. With the qualities of perfect beauty. Surely accomplish the intention of goodness. This is the fifty-seventh auspicious empowerment. Ratna nUpura abhi ༴ Fourth, bracelet. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with bracelets, thereby mastering the complete purity of discipline. Similarly, by empowering the bracelet, the supreme empowerment of complete purity of discipline༴ A beautiful ornament with a melodious sound. This delightful and tinkling bracelet. It is the supreme empowerment to obtain the fruit. May it be pleasing to beings! This precious and sacred bracelet. With the qualities of perfect beauty. Surely accomplish the intention of goodness. This is the fifty-eighth auspicious empowerment. Ratna rucaka abhi ༴ Fifth, necklace. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with necklaces, thereby mastering the expansion of great qualities. Similarly, by empowering the necklace, the supreme empowerment of expanding great qualities༴ A precious garland fulfills the hopes of beings. The garland necklace accomplishes the benefit of beings. With this supreme and sacred ornament of complete qualities. May the desired qualities be obtained as desired! The supreme quality of precious empowerment and increase. Life span, pure land, deeds are inconceivable. Dispelling the poverty of beings, the source of all happiness and well-being. The garland is the fifty-ninth auspicious empowerment. Ratna mAla abhi ༴ Sixth, silk ribbon crown. In the past, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with silk ribbon crowns, thereby obtaining mastery over the dharmas of samsara and nirvana. Similarly, by empowering the silk ribbon crown, the supreme empowerment of realizing the equality of samsara and nirvana༴ The silk ribbon flying upwards. Is not different from the Dharmakaya. When hanging horizontally and vertically. May the two Rupakayas be obtained! Red flying to the right, realizing the meaning of Dharmata. Blue flying horizontally, accomplishing the four activities. Indigo hanging downwards, subduing the power of nagas and demons. The silk ribbon hanging is the empowerment of
Chinese
吉祥六十。帕达阿瓦兰巴纳阿毗……第八个是名字的灌顶，分为两种。第一个是因的名字：放入之前所起的名字。以前在须弥山顶，薄伽梵毗卢遮那为眷属们授予金刚名字的灌顶，使他们成为决定种姓的儿子，获得了金刚持的行列。同样，成为名为“此”的儿子的殊胜灌顶……金刚名字殊胜的范例。从心中取出语言而起的名字。以清净且如理作意于心，愿获得示一切的名字殊胜。以导师的慈悲起决定之名。从心中使之成为决定的儿子。获得金刚持行列的名字灌顶。名称殊胜灌顶的吉祥六十一。班杂那玛阿毗……第二个是果的名字：以前菩萨义一切成者，十方一切如来以五种现证菩提灌顶，使果报珍宝室燃烧，毗卢遮那于金刚界现证圆满成佛。同样，以五种现证菩提灌顶，使果报密集显现，获得名为金刚界之如来现证成佛的殊胜灌顶。具有五种神通，超越十地之果。圆满字母轮，安住于大。殊胜之果现证成佛。愿获得圆满受用身的殊胜灌顶。一切殊胜灌顶皆圆满。一切诸法无余获得。金刚王灌顶于彼圆满。外灌顶圆满的吉祥六十二。桑布达纳玛阿毗色嘎吽。 चित्तप्रति (citta prati，心之影像)。 毗卢遮那。 यथाचित्त (yathā citta，如其心)。 तथाचित्त (tathā citta，彼亦心)。 अहं चित्त (ahaṃ citta，我之心)。 嗡吽幢赫阿 阿毗色嘎吽。 这样灌顶。如此以瑜伽乘的灌顶。 获得经部自宗的修道大论的瑜伽，以所缘压制产生果之地的种子，并滋养种姓增长的功德。消除俱生之障。生起与上道结合的不变菩提心。暂时有权修持外道瑜伽的咒语和续部。最终
English
Sixty auspicious ones. Paṭa Avalambana Abhi... The eighth is the name empowerment, which has two parts. The first is the name of the cause: Put in the name given before. Previously, on the summit of Mount Sumeru, the Bhagavan Vairochana empowered the retinue with the Vajra Name empowerment, causing them to become sons of definite lineage and attain the rank of Vajradhara. Similarly, the supreme empowerment of becoming a son named 'This'... An example of the supreme Vajra Name. This name, drawn from the heart into speech. By purely and properly entrusting it to the mind, may one obtain the supreme name that shows everything. The name given with the Teacher's compassion is definite. From within the heart, he made them definite sons. The name empowerment that attains the rank of Vajradhara. The auspicious sixty-one of the supreme name empowerment. Vajra Nāma Abhi... The second is the name of the result: Previously, for the Bodhisattva Sarvarthasiddha, all the Tathagatas of the ten directions empowered him with the five Abhisambodhi empowerments, causing the result, the precious chamber to blaze, and Vairochana to manifestly and completely awaken into Buddhahood in the Vajradhatu. Similarly, by empowering with the five Abhisambodhi empowerments, may one obtain the supreme empowerment to manifestly awaken into Buddhahood as the Tathagata called Vajradhatu in the dense array of results. Possessing five clairvoyances, surpassing the ten bhumis of result. Completing the wheel of letters, abiding in the great. The supreme result is manifest enlightenment. May one obtain the supreme empowerment of the Sambhogakaya. All supreme empowerments are completely perfected. May all dharmas be completely obtained without exception. The supreme Vajra King empowerment is perfected there. The auspicious sixty-two of the completion of the outer empowerment. Saṃ Buddha Nāma Abhiṣiñca Hūṃ. Citta prati (Sanskrit: citta prati, Image of the mind). Vairochana. यथाचित्त (yathā citta, As the mind). तथाचित्त (tathā citta, So is the mind). अहं चित्त (ahaṃ citta, I am the mind). Oṃ Hūṃ Trāṃ Hrīḥ Āḥ Abhiṣiñca Hūṃ. Thus empower. Thus, by empowering with the vehicle of Yoga. By the yoga of obtaining the great scriptural authority of the Sutra's own system of meditation, suppressing the seed of the ground of the result, and nourishing the qualities of lineage growth. Eliminating the co-emergent obscurations. Generating the unchanging Bodhicitta that connects to the higher path. Temporarily having the authority to practice the mantras and tantras of outer yoga. Ultimately
Chinese
被赋予了获得与压倒五种圆满佛陀代表密集排列之地的证悟种类相似的殊胜功德的幸运。后续的行动有三个总纲：展示四种道用，讲述六个阻碍，给予关于心性禅修的窍诀。第一个总纲，道用有四种，第一种是乘之道用：瑜伽之乘。其中也有六个方面：入门是：通过有相和无相的等持之门进入。见解是：了悟胜义无相的法性自性光明，因此，认为其加持是世俗金刚界显现为轮。如《见次第》中所说：瑜伽胜义极清净，法界之智之本体，证悟加持显现为天，因此视众如错觉。如是说。戒律是：主要依据《释续》所说的五部誓言，以及主要依据《根本续》所说的五尊誓言。并且，这也是与所依补特伽罗的智慧层次相适应的修学。如《顶续》中所说：若为出家者，应安住于三律仪，别解脱与菩提心，以及持明内部之律仪。若为在家之行者，应恒常守护五部之王。如是。禅修是：以将果位佛陀之地的相貌作为道用的五种现观等，以四印来增广坛城之轮而禅修，并在座间结束时解印，迎请智慧尊降临等。这也是如《自显》中所说：天与瑜伽士自身，亦如兄弟朋友般想。因此，将自身誓言尊与智慧尊视为无有高下，这是行续殊胜或仅是瑜伽的修法，以及生起大智自身为誓言尊，融入智慧尊而修持无二，依赖任何一种瑜伽殊胜的瑜伽来成就悉地。行持是：除了某些事业集合之时，主要不依赖洁净和苦行等，而是以具足彼等之助伴，主要依赖于天之等持而行自他之利。如《顶续》中所说：安住于天之等持。