English
The vajra placed on the crown of the head. The manner of donning armor, vajra protection. From the fist, the two little fingers placed like fangs at the corners of the mouth, Vajra Yaksha. The two fists pressed against the left waist, Vajra Fist. Bowing with the vajra swaying posture, Seductress. Binding the rosary, Rosary Woman. The posture of taking the vajra out of the mouth, Songstress. The vajra circling in dance, Dancer. The four offering goddesses who act like incense, scattering, circling, and anointing with the vajra fist. From the fist, binding the right index finger and the left thumb, Hook. Crossing the elbows, Lasso. The two fingers made like rings, Chain. The two backs pressed together, Bell. Then, the Great Mudra: On the moon at the heart of all deities, visualize a five-pronged vajra each. The mantra is like the action mudra, omitting the initial Om syllable from the action. The mudra's mandala front, like the generation stage visualization, bind. Not only here, but at the end of the previous samaya mudras, write each of their mantra essences at the end and recite three times. When reciting the Dharma mudra mantras, the method of showing the Great Mudra of each deity also arises. Although not necessarily required, it is only for the sake of knowing that this is that deity. For the heroes of the outer courtyard, the four wheel-turning mudras should be applied in order. Then, the samaya mudra of Vajra Jewel and Om（藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Ratna Abhiṣiñca Maṃ. With this, empower the Thus Gone Ones with a jewel diadem. From the vajra palms, the middle fingers joined and raised, the fingertips bent and joined, placed on the crown of the head. Om（藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Dhātviśvarī Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽） Vajrīṇi Abhiṣiñca Maṃ. From the vajra palms, the middle fingers joined and raised, placed on the top of the head. Om（藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Vajrīṇi Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽） Abhiṣiñca Maṃ. Breaking those middle fingers and making them like jewels, placed on the right back of the ear. Om（藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Ratna Vajrīṇi Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽） Abhiṣiñca Maṃ. From the vajra palms, the ring finger, little finger, and thumb made like lotus petals, placed on the back of the neck. Om（藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Dharma Vajrīṇi Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽） Abhiṣiñca Maṃ. Stretching out all the fingers, placed on the left back of the ear. Om（藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Karma Vajrīṇi Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽） Abhiṣiñca Maṃ. Thus, empower all others with a jewel-tipped diadem. Then, Om（藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Trum. Heart, throat, back of the neck, heart, breast.
Chinese
在额头、心、喉咙、背部和前额等九个位置，以金刚拳的两个结缚住，然后在耳朵上方张开手掌，念诵“嗡 班杂 杜夏 吽”，合掌后向下拍打并伸展。观想用白色丝绸在九个位置打结，从耳朵上方向上卷起，剩余部分一起悬挂下来。然后进行供养仪式，包括雅克夏供养和火供。通过自性清净咒净化。从空性中，观想从嗡字化为珍宝器皿，嗡字融化后产生的供品，如同普贤菩萨的供养云一样美好而广阔，遍布无垠虚空。念诵“嗡 班杂 布施 吽”到“夏巴”之间三次，进行加持。此地或者其他地方，没有被天神等占有的，水生、陆生的花朵，供养给诸佛的殊胜之子。“嗡 萨瓦 达塔嘎达 布施 布杂 麦嘎 萨姆札 斯帕拉纳 萨玛耶 吽”。此地或者其他地方，任何美好的香木，天神的香等奇妙之物，供养给诸佛的自在之主。“度贝”。此地或者其他地方，珍宝美好而炽盛的光芒，以及从光明之树中生出的，太阳、月亮等光芒，照耀各方并供养。“阿洛给”。此地或者其他地方，香树的美好之水，遍洒各方，诸佛的自在之主。“根德”。此地或者其他地方，具有百种美味的食物，所有混合的供品，诸佛。“内维德”。此地或者其他地方，无垢且令人愉悦的，神圣的乐器，诸佛的自在。“夏巴”。然后，从嗡字化现出七宝等，以意幻化，向所有逝者供养。以此供养珍宝轮，愿能断绝轮回，转动法轮。“嗡 萨瓦 达塔嘎达 扎抓 惹那 布杂 杰 吽”。逝者。珍宝。愿能断绝饥饿和贫困，获得圆满的财富。“玛尼”。逝者。王妃。愿能证悟智慧之境的意义，结合方便与智慧。“瓦提”。逝者。大臣。愿能守护无量之教，具足一切功德。“玛哈达”。逝者。象。愿能乘坐无上之乘，前往一切智之城。“哈斯提”。
English
At nine places, namely the forehead, heart, throat, back, and brow, tie two vajra fists in a knot. Then, open the hands above the ears, and reciting "Om Vajra Tusya Ho," clap the palms together, strike downwards, and extend. Visualize tying white silk in knots at the nine places, curling it upwards from above the ears, and hanging the remaining part down together. Then perform the offering rituals, including Yaksha offering and fire offering. Purify with Svabhava mantra. From emptiness, visualize from the syllable Om transforming into a precious vessel, and the offerings arising from the melting of the syllable Om, being as beautiful and vast as the offering clouds of Samantabhadra, pervading the boundless sky. Bless by reciting "Om Vajra Puspe Hum" to "Shapda" three times each. In this place or other places, those flowers, aquatic and terrestrial, not possessed by gods etc., are offered to the supreme offspring of the Buddhas. "Om Sarva Tathagata Puspe Puja Megha Samudra Saparana Samaye Hum." In this place or other places, any excellent incense wood, divine incense, and other wonderful things, are offered to the lords of power of the Buddhas. "Dhupe." In this place or other places, the excellent and blazing light of jewels, and that which arises from the tree of light, the light of the sun, moon, etc., illuminate all directions and are offered. "Aloke." In this place or other places, the excellent water of fragrant trees, pervades all directions, the lords of power of the Buddhas. "Gandhe." In this place or other places, food with a hundred excellent flavors, all these mixed offerings, the Buddhas. "Naivedya." In this place or other places, these stainless and pleasing, sacred musical instruments, the lords of power of the Buddhas. "Shapda." Then, from the syllable Om, manifest the seven precious things etc., and mentally transform them, offering to all the Sugatas. By offering this precious wheel, may the cycle of existence be cut off, and may the wheel of Dharma be turned. "Om Sarva Tathagata Chakra Ratna Pujite Hum." Sugatas. Precious jewel. May hunger and poverty be cut off, and may abundant wealth be attained. "Mani." Sugatas. Queen. May the meaning of the realm of wisdom be realized, and may method and wisdom be connected. "Vati." Sugatas. Minister. May the inconceivable teachings be well upheld, and may all qualities be possessed. "Mahata." Sugatas. Elephant. May one ride well on the unsurpassed vehicle, and may one travel to the city of omniscience. "Hasti."
Chinese
所有方时之中，已获得和未获得的，功德言辞音声美妙悦意具足，以虔诚之心向坛城……请享用，祈请赐予无上……夏布达 嘎玛……所有方时之中，旃檀蛇心和，沉香等使诸根满足的香，以虔诚之心……请享用……根德……所有方时之中，具有滋味和精华的，使身心稳固的所有殊胜美味，以虔诚之心……请享用……惹萨……所有方时之中，柔软舒适缠绵的，所触的差别使诸根满足的，以虔诚之心……请享用……斯帕舍……以上这些也各自以手印供养。 嬉女等十六明妃和金刚铃加持后，也作三昧耶的供养。然后持金刚铃，以音声赞颂：吽！显空金刚虚空界，法界智慧金刚身，具有金刚殊胜之手印，敬礼毗卢遮那佛。所执金刚坚固地，明镜智慧金刚身，具有金刚镇地之手印，敬礼金刚不动佛。珍宝金刚炽燃火，平等智慧金刚之
English
In all directions and times, those qualities, spoken words, melodious and pleasing sounds, both obtained and not obtained, with devoted mind to the mandala... please accept, grant the supreme... Shabda Kama... In all directions and times, sandalwood, snake heart, and agarwood, etc., fragrances that satisfy the senses, with devoted mind... please accept... Gandhe... In all directions and times, all supreme tastes that possess taste and essence, nourishing body and mind, with devoted mind... please accept... Rasa... In all directions and times, soft, gentle, and clinging, the distinctions of touch that satisfy the senses, with devoted mind... please accept... Sparshe... Having blessed the sixteen offering goddesses and the vajra bell, the samaya offerings are also made. Then, holding the vajra bell, praise is offered with melody: Hum! The empty appearance, vajra space of the sky, the dharmadhatu, wisdom vajra body, possessing the supreme vajra mudra, I prostrate to Vairochana. The grasped and held vajra, the stable ground, the mirror-like wisdom, vajra body, possessing the vajra earth-pressing mudra, I prostrate to Vajra Akshobhya. The jewel vajra, blazing fire, the equality wisdom, vajra of
Chinese
的身。金刚胜施手印者，敬礼珍宝生者。无边金刚法的流水，分别智慧金刚的身。金刚禅定手印者，敬礼无量光。实义金刚行之风，精进智慧金刚的身。金刚施予救护手印者，敬礼金刚义成就。从镜智加持中，生起金刚心母之手印。赞颂并以恭敬顶礼五峰白色金刚。平等性智加持༴ 珍宝心母之手印༴ 赞颂并以恭敬༴ 八角黄色珍宝༴ 分别智加持༴ 法金刚心母之手印༴ 赞颂༴ 十六瓣白莲花༴ 成所作智加持༴ 事业金刚心母之手印༴ 赞颂并以恭敬༴ 绿色金刚交杵༴ 金刚萨埵大菩萨，金刚如来众，最初金刚普贤。敬礼金刚手。金刚国王殊胜佛༴ 金刚铁钩如来。决定之王金刚胜。敬礼金刚勾召您。金刚贪爱大乐者，金刚箭是能调伏者，魔之贪欲金刚大。敬礼金刚弓您。金刚善妙菩萨胜，金刚喜悦大欢喜，极喜之王金刚胜。敬礼金刚喜您。金刚珍宝金刚义，金刚虚空宝珠大，虚空藏金刚富。敬礼金刚藏您。金刚光辉炽燃大，金刚大珍宝光。敬礼金刚勇您。金刚笑母大笑者，金刚微笑极稀奇，欢喜且极喜金刚示。敬礼金刚喜您。金刚法殊胜示真实，金刚莲花极喜作，世间自在极美目。敬礼金刚眼您。金刚锐利大乘者，金刚宝剑大武器，文殊金刚极甚深。敬礼金刚慧您。金刚因和心要大，金刚轮相极广大，善转金刚业所生。
English
Of the body. Possessing the mudra of the supreme vajra giving, I prostrate to the one endowed with the source of jewels. The endless vajra water of dharma, The body of discriminating wisdom vajra. Possessing the mudra of vajra samadhi, I prostrate to Limitless Light. The wind of purposeful vajra activity, The body of diligent wisdom vajra. Possessing the mudra of vajra giving refuge, I prostrate to Vajra Accomplishment of Meaning. From the blessings of mirror-like wisdom, The mudra of the vajra mind-mother arises. I praise and respectfully prostrate to the five-pointed white vajra. Blessings of equality wisdom... Mudra of the jewel mind-mother... I praise and respectfully... Eight-cornered yellow jewel... Blessings of discriminating wisdom... Mudra of the dharma mind-mother... I praise... Sixteen-petaled white lotus... Blessings of accomplishing activity wisdom... Mudra of the karma mind-mother... I praise and respectfully... Green vajra crossed vajra... Vajrasattva, great bodhisattva, All the vajra tathagatas, The first vajra, Samantabhadra. I prostrate to Vajrapani. Supreme Buddha, vajra king... Vajra hook tathagata. King of certainty, supreme vajra. I prostrate to you, vajra hook. Vajra attachment, great bliss, Vajra arrow is the one who subdues, The desire of demons, great vajra. I prostrate to you, vajra bow. Vajra excellent bodhisattva supreme, Vajra satisfaction, great joy, King of great delight, supreme vajra. I prostrate to you, vajra delight. Vajra jewel, vajra meaning, Vajra space, great jewel, Space essence, vajra wealth. I prostrate to you, vajra essence. Vajra splendor, blazing greatly, Great vajra, jewel glory. I prostrate to you, vajra hero. Vajra laughing mother, great laughter, Vajra smile, greatly wondrous, Joyful and greatly joyful, vajra shows. I prostrate to you, vajra joy. Vajra dharma, supremely shows reality, Vajra lotus, makes great joy, Worldly powerful, extremely beautiful eyes. I prostrate to you, vajra eyes. Vajra sharp, great vehicle, Vajra sword, great weapon, Manjushri vajra, extremely profound. I prostrate to you, vajra intelligence. Vajra cause and great essence, Vajra wheel, greatly proper, Well-turned, born from vajra activity.