Chinese
虽然凭借本尊和明咒的力量，能够掌握一切共同的成就。但因希求殊胜的成就，所以在释迦牟尼佛大士，也就是普拉哈斯提处出家。通达一切显宗和密宗内外续部。现在在印度广为人知的是，在东方孟加拉国的潘度城北面的帕尔希森林的高地上，有一座名叫迪乌的山。以前在西藏广为人知的是，在马拉提卡的地方，依靠莲花部的业手印曼达拉瓦，以大乐道的近取行为，成就了能够自在掌握光明道果寿命的持明。之后，在尼泊尔的扬列秀的岩洞中，以吉祥黑汝嘎的五堆会供行为，从光明中证得双运身。现证大手印殊胜成就黑汝嘎的果位。在印度、尼泊尔、西藏、罗刹洲等地，调伏一切人和非人恶毒者。以神变使一切众生生起信心。将他们安置于正法中的事业，其边际是无法衡量的。在近传中，阿底峡的传记中说，国王扎本人也听闻过。这位上师在《文殊幻网》中说：吉祥莲花生佛，全知智慧宝藏者，国王拥有各种幻变，伟大佛陀持明咒。以及在《持明总集根本续》中预言：为了完全阐明那传承的意义和解释，从达那郭夏的海洋岛屿中，莲花上化生，被劝导为国王之子，持明者将显现。因此，在九层楼的供养殿中，向上师达那ra希达授予灌顶，并讲述了所有的续部和诀窍。作为供养，用诸神的甘露冷饮来供养。秘密的名字被命名为狮子吼声。还创作了解释经文的论著。一些旧文件中说，这位上师就是释迦狮子。这是因为在经文的开头，释迦狮子（Śākya siṃha）的第三格的sa音脱落了，导致了Śākya siṃha达那ra希达的文字错误。在金刚橛的历史中，在乌仗那国，国王种姓斯里嘎达
English
Although, through the power of the deity and mantra, one can master all common siddhis. But desiring the supreme siddhi, he renounced the world under the great Shakya Prabha, that is, Prahasati. He mastered all the outer and inner tantras of the sutras and tantras. Nowadays, it is said to be in the highlands of the Parshi forest north of Pandu City in the eastern Bhangala country, which is famous in India, where there is a mountain called Di'u. Formerly known in Tibet, in the place of Maratika, relying on the karma mudra Padmacan Mandarava, through the practice of the proximate cause of the great bliss path, he attained the vidyadhara who has power over the life of the clear light of the path of seeing. Then, in the cave of Yangleshod in Nepal, he attained the union body from the clear light through the practice of the five-fold assembly of the glorious Heruka. He manifested the supreme siddhi of Mahamudra, the state of Heruka. In India, Nepal, Tibet, Rakshasa Island, etc., he subdued all humans and non-human vicious beings. He made all beings have faith through miracles. The extent of his activities in establishing them in the holy Dharma is immeasurable. In the close transmission, it is said in the biography of Atisha that King Ja himself also heard it. This master is mentioned in the Manjushri Illusion Net: "Glorious Buddha Padmakara, omniscient wisdom treasure holder, the king possesses various illusions, great Buddha holds the mantra." And in the Root Tantra of the Gathering of Vidyadharas, it is prophesied: "To fully explain the meaning and commentary of that lineage, from the ocean island of Dhanakosha, born miraculously on a lotus, encouraged as the son of a king, the vidyadhara will appear." Therefore, in the nine-story offering hall of the gods, he conferred empowerment on the master Dhanarakshita and explained all the tantras and instructions. As an offering, he offered the nectar of the gods, the supreme coolness. The secret name was named Lion's Roar. He also composed treatises explaining the categories of sutras. In some old documents, it is said that this master is the same as Shakya Sengge. This is because in the introduction to the sutra, the third case ending sa of Shakya Sengge (Śākya siṃha) is missing, resulting in the textual error of Śākya siṃha Dhanarakshita. In some histories of Vajrakilaya, in the country of Oddiyana, the royal lineage Sri Gadha
Chinese
他的儿子名为达那 Rakshita 或者寂护，因为名字相似，所以也怀疑是不是弄错了。导师达那 Rakshita 在西方邬金地区的金刚洞穴中，对吽字金刚（藏文：ཧཱུཾ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）金刚进行灌顶和讲解。秘密名字是金刚日光力。他撰写了根本续的七部注释，以及注释小品《瑜伽地的明灯》。他将灌顶和讲解传给了导师斯提拉玛蒂在嘎汝姆的岩洞中。用成百上千的黄金托拉供养。秘密名字被命名为金刚真实力。他还撰写了《经部释论分别解说》、《经部释论细说》、《难点辨析》、《显宗明灯》等论著。在印度和塔斯克的交界处，阿修罗的岩洞中，依靠业手印母嘎嘎悉地获得了成就。据说这位导师也喜爱达那 Rakshita，因此可以明显看出，续部和诀窍的教规是相同的。他将灌顶和讲解传给了导师德瓦嘎玛在吉祥城市中。用任何喜爱的珍贵物品供养。秘密名字被命名为自在无畏力。据说他也听过导师吽字金刚的教诲。成就了咒语，获得了不死持明。汇集和撰写了经部灌顶的六十三一百十八份文件，以及瑜伽次第《大乘明灯》等。他给四位具有殊胜根器的弟子进行了灌顶。给玛嘎达尔经师达玛菩提进行了灌顶。献上马和大象作为供养。秘密名字被命名为智慧究竟力。撰写了《经义总摄》、《智慧明灯》、《应用经》等。给室利那烂陀寺的堪布法王守护进行了灌顶。用五种欲妙供养。秘密名字是金刚乐作力。给尼泊尔国王瓦苏达拉和印度学者吉祥二人在王宫中进行了灌顶。献上上等黄金作为供养。瓦苏达拉的秘密名字是金刚胜心力。吉祥学者的秘密名字被命名为金刚顶髻力。达玛菩提、达玛拉札、瓦苏达拉三人给布如夏的译师切赞杰在印度中部地区进行了灌顶，并各自用大量的黄金财物供养。秘密名字是金刚善得力。
English
It is suspected that his son, named Dhana Rakshita or Shanta Rakshita, might be a mistake due to the similarity in names. The master Dhana Rakshita, in the Vajra Cave in the western region of Oddiyana, conferred and explained the empowerment of Hum-kara Vajra (Tibetan: ཧཱུཾ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽). His secret name is Vajra Sunlight Power. He composed the seven commentaries on the root tantra and the minor commentary "Lamp of the Yoga Ground." He conferred and explained the empowerment to the master Sthiramati in the Garum rock cave. He offered hundreds of tolas of gold as a gift. His secret name was named Vajra True Power. He also composed treatises such as "Explanation of the Sutra Section," "Detailed Explanation of the Section," "Difficulty Cutting," and "Lamp Illuminating the Vehicle." At the border of India and Tasik, in the Asura cave, he attained accomplishment by relying on the Karma Mudra Magaga Siddhi. It is said that this master also favored Dhana Rakshita, so it is evident that the precepts of the tantra and instructions are the same. He conferred and explained the empowerment to the master Dewakara in the auspicious city. He was honored with the finest objects of desire. His secret name was named Lord of Power Fearless Power. It is said that he also heard the teachings of Master Hum-kara Vajra. He accomplished the mantra and attained the immortal vidyadhara. He compiled and composed sixty-three one hundred and eighteen documents of Sutra empowerment, as well as the stages of yoga, "Great Vehicle Lamp," and so on. He conferred empowerment to four disciples with excellent fortune. He conferred empowerment to Magadhara Sutra Master Dharma Bodhi. He offered horses and elephants as gifts. His secret name was named Wisdom Ultimate Power. He composed "Summary of Sutra Meaning," "Lamp of Wisdom," and "Application Sutra." He conferred empowerment to Khenpo Dharma King Protector of Shri Nalanda Monastery. He offered the five desirable qualities. His secret name is Vajra Bliss-making Power. He conferred empowerment to the Nepalese King Vasudhara and the Indian scholar Auspicious Virtue in the royal palace. He offered excellent gold as a gift. Vasudhara's secret name is Vajra Supreme Mind Power. The secret name of the auspicious scholar was named Vajra Crest Power. Dharma Bodhi, Dharma Raja, and Vasudhara conferred empowerment to the translator Chetsen Kye of Brusha in the central region of India, and each offered many gold treasures. His secret name is Vajra Well-obtained Power.
Chinese
中被命名。 此外，据说近传的灌顶上师这三位也都获得了萨达纳拉希塔的传承。 但按照交付书的说法，很明显这只是对灌顶传承的普通记载。 看来是讲授传承和口诀传承的近传。 如是所说的所有传承，不仅仅是灌顶传承，而是汇集了续部的讲授传承和口诀传承的所有传承方式。 讲授传承一方面是，达纳拉希塔被布鲁夏的上师切赞杰迎请，开始将《总集经意》翻译成布鲁夏语。 但因信心不足而未译成，遂前往尼泊尔。 在那里为达玛菩提和瓦苏达拉讲授。 后来在布鲁夏，译师切赞杰在经师达玛菩提和大学者达纳拉希塔面前，将布鲁夏语和文字翻译成藏语。 当时，一个非人手持一朵世间罕见的天堂之花，花色如帕达拉，大小如车轮，前来问道：“谁听到了？” 众堪布回答说：“听到了吉祥金刚萨埵。” 于是那人抛撒鲜花，绕行三圈，恭敬顶礼，如大象般毫不犹豫地敬奉，称之为吉纳拉札，然后离去。 众堪布对此深感惊奇，据说也产生了许多美好的功德。 因为在香气山居住着菩萨化身的大象护地神，后来才明白是他的神变。 其中，译师切赞杰是雅隆人。 他精通三种语言，后来在布鲁夏弘扬佛法，被称为布鲁夏上师。 据说布鲁夏与琼吉萨尔是同一个地方。 如此，印度、尼泊尔、布鲁夏的所有上师，都精通三藏和内外密咒的所有续部。 没有他们不精通的明处。 他们因精通咒术而得到智慧本尊的亲自灌顶。 与本尊进行对话。 所有的金刚空行母都被他们降伏并役使。 通过二次第道获得成就。
English
was named. Furthermore, it is said that the three teachers who conferred empowerment in the near lineage also obtained the Sa-dha-na-rak-shi-ta. However, according to the entrustment record, it is clear that it is merely a common record of the empowerment lineage. It seems to be the near lineage of the teaching transmission and the oral instruction transmission. All the lineages mentioned in this way are not only empowerment lineages, but also the lineage system that includes all the teaching transmissions and oral instruction transmissions of the tantras. In one aspect of the teaching transmission, Dha-na-rak-shi-ta was invited by the Bru-sha teacher Che-tsen-kye, and he began to translate the "Collected Intentions Sutra" into the Bru-sha language. However, due to lack of faith, it was not translated, and he went to Nepal. There he taught Dharma-bodhi and Vasu-dhara. Later in Bru-sha, the translator Che-tsen-kye translated the Bru-sha language and script into Tibetan in front of the Sutra teacher Dharma-bodhi and the great scholar Dha-na-rak-shi-ta. At that time, a non-human came holding a heavenly flower of Pa-ta-la color, about the size of a chariot wheel, which is not found in Jambudvipa, and asked, "Who has heard?" The abbots replied, "The glorious Vajrasattva has heard." Then he scattered flowers, circumambulated three times, prostrated respectfully, honored them without hesitation like an elephant, called himself Jina-raja, and then left. The abbots were greatly amazed by this, and it is said that many good qualities also arose. Because a manifestation of a Bodhisattva, an elephant named Earth Protector, resides on Incense Mountain, it was later realized that it was his miraculous power. Among them, the translator Che-tsen-kye was from Yar-lung. He studied three languages and later propagated the Dharma in Bru-sha, so he was known as the Bru-sha teacher. It is said that Bru-sha is the same place as Khrom-ge-sar. Thus, all the Indian, Nepalese, and Bru-sha teachers were proficient in all the three pitakas and the outer and inner secret mantra tantras. There was nothing they did not know in the fields of knowledge. Because they were accomplished in mantra, they were directly empowered by the wisdom deities. They conversed with the yidam deities. All the vajra dakinis were subdued and enslaved by them. They attained siddhi through the two stages of the path.
Chinese
因此，完全安住于持明者的地位。第二，关于藏地喇嘛传承的历史：起初，持明者莲花生和伟大的译师毗卢遮那翻译了根本续《金刚布置一切集合经》等，翻译了许多集合部的续，噶瓦·华则也著有关于续部的注释“不识解结”，因此，必须有这些的讲修传承和灌顶口传。因此，在藏地，以前在君主赤松德赞父子时期也很兴盛。即便如此，现在存在的这些灌顶口传和讲修传承，主要是后来努钦前往印度、尼泊尔、勃律等地听闻后传承下来的。其中，伟大的译师努·桑结益西是：父亲努氏家族的萨瓦·旺曲，母亲钦摩·扎西措之子，在木阳鼠年春季首月，于卫藏地区的扎日出生。在祖先的墓地扎日沃切，生长出旃檀树，被中国和尚观察到，说是转世化身降生的征兆，按照预言进行了养育的仪式。俗名多吉赤祖，法名桑结益西，密名为多吉央旺杰。七岁起跟随欧赞贝吉雄努，精通一切明处。在持明总集根本续中，由 रत्नबुद्धज्ञान（藏文，梵文天城体，ratnabuddhajñāna，梵文罗马拟音，宝生智）特别宣说身之秘密。如是授记，年轻时从莲花生大师处听闻八大法行灌顶时，花朵落在文殊身坛城上，修持后显现成就之相。后来也在印度和尼泊尔的边界金刚五峰洞中听闻了许多灌顶、经续和窍诀。此外，还从Śrī Siṃha，Vimala，Kamalaśīla，Dhana Dhala，黑饮血，Śāntiṃgarbha，Dhana Saṃskṛta，索嘉德瓦，Dhana Rakṣita，婆罗门光明饰，Dharma Bodhi，Dharma Rāja，楚拉贝吉，瓦苏达拉，切赞杰等印度、尼泊尔、勃律的译师和班智达们，以及藏地的学者娘洛·益西雄努，及其弟子贝吉布嘉等处听闻。