Chinese
一。 说也有佛法的缘分，便引入佛门。所有灌顶传承、口诀教诲、护法事业等全部圆满赐予，一切佛语的精华和心髓都降临于他。尤其精通三十五个特殊的法类。特别是在纳地的秘密岩洞中，圆满地进行了四种灌顶之河的灌输。授予了十八种无字灌顶。作为灌顶的标志，给予了灌顶国王的血统。作为报酬，三次接受了上部的事务，供奉了光芒四射的白色玉石、带肉的毛毡、黑色的狮子骢马、丝绸制成的衣服、拉地的财物和无数的药材。秘密的名字被称为金刚宝藏绽放力，或金刚持明宝藏。此外，前世的兄弟，印度的导师དྷ་ན་དྷ་ལ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），精通二十一种语言，成就了不死持明，他以神通了知自己的弟弟出生在嘎琼绒的一个村庄里，为了利益他，以神足通一夜之间来到绒地，赐予了阎魔敌红黑等甚深而众多的佛法和猛咒。另外，名叫月官的印度人也讲解了推算法。在库隆卡东等地进行修行，证悟了殊胜的成就法性之义。生起了无漏的神通。自在地转变四大。亲见了许多本尊。役使了护法神。由于上师的嫉妒，派出了八个自杀的刽子手，他化现成一百个与自己一样的化身并降伏了他们等，以神通和猛咒显现了征兆，守护了佛法，获得了能力。如上面的授记中所说：他将传给二地菩萨。如是，上师功德海传给了被授记为二地菩萨的儿子益西嘉措。一般来说，功德海有前、中、后三批子嗣。前一批的三个儿子因为对上师的誓言破损而被赶到三个牧场。之后迎娶了兰多杰巴的妹妹索玛莱为妻，生下了哥哥益西嘉措、弟弟贝玛旺嘉、妹妹邬金卓玛，是为中批子嗣。后来，与达让巴的妻子生下了后一批的两个儿子。
English
One. It was said that there was also a karmic connection with the Dharma, so he was brought into the Dharma gate. All the empowerments, transmissions, oral instructions, and Dharma-protecting activities were completely bestowed, and all the essence of the Buddha's words and the heart essence descended upon him. In particular, he became proficient in thirty-five special Dharma categories. Especially in the secret rock cave of Nar, the four rivers of empowerment were completely conferred. Eighteen wordless empowerments were bestowed. As a sign of empowerment, the lineage of the empowerment king was given. As a reward, the upper affairs were accepted three times, offering radiant white jade, felt with meat, a black lion-colored horse, clothes made of silk, wealth from La, and countless medicines. The secret name is known as Vajra Treasure Blooming Power, or Vajra Rigdzin Treasure. Furthermore, his brother in a previous life, the Indian master Dha na dha la (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), who was proficient in twenty-one languages and accomplished the immortal vidyadhara, knew through clairvoyance that his younger brother was born in a village in Gachung Rong. In order to benefit him, he came to Rong in one night with swift feet, and bestowed profound and numerous teachings and wrathful mantras such as Yamantaka Red Black. Also, an Indian named Chandra Kirti also explained the calculation method. By practicing in Khulong Khardong and other places, he realized the meaning of the supreme accomplishment, the nature of reality. Stainless clairvoyance arose. He transformed the elements at will. He saw the faces of many tutelary deities. He enslaved the oath-bound ones. Because of the master's jealousy, eight executioners were sent to commit suicide, but he manifested into a hundred emanations identical to himself and subdued them, etc. Through miracles and wrathful mantras, signs appeared, and he protected the Dharma and gained power. As stated in the prophecy above: He will entrust it to a bodhisattva of the second ground. Thus, the master Yonten Gyatso passed it on to his son Yeshe Gyatso, who was prophesied to be on the second ground. In general, Yonten Gyatso had three sets of lineage sons: early, middle, and late. The three sons of the early set were expelled to three pastures because they broke their vows to the master. Later, he married Soma Leg, the sister of Lhan Dorje Bar, and Yeshe Gyatso, Pema Wangyal, and the lady Utpal Dron were born, forming the middle set of offspring. Later, he had two sons with the lady of Takram Pal, forming the later set of offspring.
Chinese
其弟罗赞纳波以传承成就了起尸。其子嗣中有克珠译师等。如是六子中，尤为殊胜者，乃巴擦之二子。其兄益西嘉措者，前世积聚资粮，修习忍辱，故身形殊妙，心性调柔，人皆悦之。极其恭敬上师，以三门承侍，竭尽所能，以智慧与精进之行，圆满上师心意，故受封为一切续部、经论、口诀之主。倾注一切灌顶之精髓，如瓶之满溢般，拥有其父所拥有之所有法。尤其在库隆喀隆，授予四河之灌顶。赐予密名金刚自在成就。通过圆满的念诵修持，证悟殊胜成就之实相。亲见诸多本尊之面容。能将自身显现为坛城。役使诸誓言护法。一切非人皆献上命精。无论何种事业，皆能立即显现征兆，故获得能力。其弟贝玛旺嘉成就了阎魔敌。业阎魔献上命精。于卫地，向污水中插入桑树橛，仅一日便长成箭靶大小。同时诛杀九位有势力的苯教徒等，对于猛烈的降伏事业，毫无阻碍，其威力无人能及。口语中亦云：“燃火之山亦敢承担者，乃是妙吉祥友。于藏地翻译者，乃是达那达拉。亲手接受者，乃是功德海。修行成为依靠者，乃是贝玛旺嘉。”如是传扬。其兄益西嘉措虽有众多弟子，然最为殊胜者，乃是幻化与心性方面之法嗣娘谢饶秋，以及显宗方面之法嗣绛曲南松。于库隆喀东，向此三人授予圆满四河之灌顶。作为供养，嘉顿洛哲绛曲以红玉为首，献上诸多财物，密名为金刚事业成就。玛巴云丹绛曲献上骏马，密名为金刚任运成就。纳南楚臣绛曲献上盔甲与
Chinese
供养了物品。密名称为金刚成就胜妙力。这三者都获得了生圆次第的稳固。利益他人的事业，从玛尔巴之后更加兴盛。其他二者通过讲修的方式，将无数的所化调伏成熟解脱，使佛法得以弘扬。特别是嘉敦·洛珠江曲向克拉沃切钦地区的托噶·南喀德授予了五蕴如须弥山、四河流入的大圆满灌顶，并完整地讲述了续部和口诀。作为供养，献上了百驮粮食和一头好牛。密名称为金刚成就宝藏。总的来说，精通生起次第、圆满次第和无上瑜伽，达到了成就的顶峰。一生中，早期向洛扎的纳南·香米永波、香的东擦·帕巴嘉措、纳南的噶敦·楚臣桑波、乌玉的雅萨贝江曲四人传授。中期向秀敦·索南扎巴传授。最后向拉杰·祖波切传授。另外，努钦的意子，四种灌顶之水的传承者苏敦·列贝准美，向娘麦嘉钦的秀敦·索南扎巴授予灌顶，密名称为事业究竟力。他也向拉杰·祖波切传授了。其中，祖波·释迦炯内是祖阿扎拉之子桑米波切的四个儿子中最殊胜的一个。前辈们说，国王遗教小品中说，大译师毗卢遮那将出现在祖氏家族，这与多吉林巴的伏藏授记也相符。他的行为是梵行。从小就学习了名相学和事部密法，也听了格乌鲁姆和祖父的幻化之说，但他没有因此而满足，于是拜访了纳擦吉松的老师们，向秋隆的娘·益西炯内学习了幻化和心部，向杰拉杜孜学习了甘露，向年拉塔拉学习了方便道，向哲拉嘎达隆珠学习了解脱道珍宝，向若拉扬达。此外，还依止了东擦·帕江等八十多位上师，断除了闻思的疑惑，分为了根本续和释续，根本和注释
English
Offered substances. The secret name was Vajra Accomplishment Supreme Power. All three of them attained stability in generation and completion stages. The lineage of benefiting others' activities did not greatly exceed Marpa. The other two, through teaching and practice, led countless disciples to maturity and liberation, causing the teachings to flourish. In particular, Gyaton Lodro Jangchub bestowed the complete empowerment of the four rivers flowing into the great heap of the five aggregates like Mount Meru upon Togar Namkha De of the Khrawo Chekhyim region, and completely explained the tantras and instructions. As an offering, he offered a hundred loads of grain and a fine bull. His secret name was known as Vajra Accomplishment Treasure. In general, he was skilled in the three, generation, completion, and especially Anu Yoga, and reached the peak of accomplishment. In the early part of his life, he taught the four: Nanam Zhang Mig Yonpo of Lhodrak, Tongtsab Pagpa Gyatso of Shang, Gartön Tsultrim Sangpo of Nanam, and Yarsalwa Jangchub of Uyuk. In the middle, he taught Zhutön Sönam Shakya. Finally, it is said that he taught Lhaje Zurpoche. Furthermore, Surton Lekpai Drönme, the son of Nubchen's heart-disciple, the recipient of the command of the four empowerments' river, empowered Zhutön Sönam Shakya of Nyangme Gyalchen, and gave him the secret name Trinle Tharpchin Tsal. He also taught Lhaje Zurpoche. Among them, Zurpo Shakya Jungne was the most excellent of the four sons of Sang Migpoche, the son of Zur Atsara. The former ones said that the King's Testament Minor states that the great translator Vairochana will appear in the Zur lineage, which is also in accordance with the terma prophecy of Dorje Lingpa. His conduct was celibate. From a young age, he studied philosophy and Kriya Yoga tantra. He also listened to the illusory teachings of Gle'u Lumo and his grandfather, but he was not satisfied with that, so he approached the teachers of Naktsal Drilsum. He learned illusion and mind-section from Nyang Yeshe Jungne of Chölung, nectar from Chela Dudtsi, skillful means from Nyenla Thablam, and the precious path of Kadak Lhundrup from Drela. Also Yangdak from Rog. Furthermore, he relied on about eighty lamas, including Tongtsab Pagjang, and resolved the doubts of hearing and thinking, dividing them into root tantras and explanatory tantras, root and commentary.
Chinese
结合。将续部和修法结合。将修法和仪轨结合，从而弘扬讲修的教法。特别是，在早年，他从噶托益西宁波那里听闻了《经部总集》等法。从那以后，他被称为噶举派的祖尔派。期间，他从卓的色托的普托噶南卡德那里完整地听闻了《总集经》的灌顶、口传和诀窍。作为供养，他献上了由良马率领的众多财物。他的密名为金刚降魔力。晚年，他还从秀敦索南释迦那里听闻了《经部》的灌顶和诀窍。他以三轮清净的物品供养。密名为金刚寂静力。最初修行时，他在塔纳的一个有猫头鹰巢穴的朝东的岩洞里认真修行，亲见了九位本尊。他获得了能够阻止不清净显现的生起次第的稳固。他掌握了空性的见解和圆满次第的智慧。由于获得了天眼和无碍神通，因此该地从地名变成了猫头鹰山谷。当他住在香达萨拉姆时，从洛扎的山上，他亲见了东方金刚萨埵主眷五尊。后来在那里建造了一座寺庙，被称为猫头鹰山谷。在那里，他亲见了许多誓言本尊。他像大吉祥金刚一样，始终不说话。从潘向北看，他看到嘉波的所有山都变成了八大饮血尊的坛城。在萨拉姆建造时，他的身体变成了大吉祥金刚的身相，并显现给眷属们看。当时，他让奥东的龙族帮忙，从一个封口的陶罐里取出了取之不尽的酒。由于获得了杀生和复活的能力，在开光那天，他向村民借了牲畜，宰杀后款待了大家，然后归还。在萨拉姆的帕邦卡跳舞时，留下了脚印，祖尔琼巴也请求加持，留下了头部的印记。仲弥译师班智达宗巴没有足够的黄金，于是向靠近拉杰塔的嘉波的地方神请求黄金，结果从一个孔里就取出了上百两黄金，他带着这些黄金献给了仲弥，作为回报，他给予了不可思议的诀窍。在雅日建造了斯若普岩洞，当外部粉刷完毕后，交给了祖尔琼巴。六十一岁时，在猫头鹰山谷圆寂。
English
Combined. Combined the tantras and sadhanas. Combined the sadhanas and ritual texts, thereby spreading the teachings of explanation and practice. In particular, in his early years, he heard the 《Compendium of Sutras》 and other teachings from Karto Yeshe Nyingpo. From then on, he became known as the Zur tradition of the Kagyu school. In the meantime, he completely heard the empowerment, oral transmission, and instructions of the 《Compendium of Sutras》 from Purtok Gar Namkha De of Drol's Setok. As an offering, he offered many treasures led by a fine horse. His secret name was known as Vajra Subduer of Demons. In his later years, he also heard the empowerment and instructions of the 《Sutra》 from Zhuton Sonam Shakya. He offered with objects pure in the three spheres. His secret name was named Vajra Peaceful Power. Initially, when he practiced, he diligently practiced in a rock cave facing east with an owl's nest in Tagna, and he saw the faces of the nine deities. He gained stability in the generation stage, which can prevent impure appearances. He mastered the view of emptiness and the wisdom of the completion stage. Because he attained the divine eye and unobstructed miracles, the place became known as Owl Valley from its place name. When he stayed in Shangda Sram, from the mountains of Lhokha, he saw the faces of the five deities of Vajrasattva and his retinue in the east. Later, a temple was built there, which became known as Owl Valley. There, he saw the faces of many commitment deities. He remained like the Great Glorious One, always without speaking. Looking north from Pan, he saw all the mountains of Gyapo transformed into the mandala of the eighty-eight blood-drinking deities. During the construction in Sram, his body transformed into the form of the Great Glorious One and manifested to the retinue. At that time, he entrusted the Naga of Okdong with the task, and inexhaustible wine came from a sealed pottery jar. Because he attained the ability to kill and revive, on the day of the consecration, he borrowed livestock from the villagers, slaughtered them, and entertained everyone before returning them. When he danced at Pabongkha in Sramda, he left footprints, and Zurchungpa also requested blessings, leaving an imprint of his head. Drogmi Lotsawa Pandita Zongpa did not have enough gold, so he requested gold from a local deity near Lhaje Tag's Gyapo, and as a result, he obtained a hundred srangs of gold from a single hole, which he carried and offered to Drogmi, and in return, he gave inconceivable instructions. He built the Dro Phuk cave in Nyari, and when the exterior was plastered, he entrusted it to Zurchungpa. At the age of sixty-one, he passed away in Owl Valley.