English
Therefore, one is definitely situated in the position of a vidyādhara. Secondly, the history of the Tibetan Lama lineage: Initially, the vidyādhara Padmasambhava and the great translator Vairochana translated the root tantra *Vajra Arrangement of All Gathered* and many tantras of the Gathering Section. Kawa Paltseg also composed a commentary on the tantra called "Unraveling Knots of the Unknowing." Therefore, there must have been a tradition of explanation and practice, as well as empowerments and oral transmissions. Thus, in Tibet, it flourished from the time of King Trisong Detsen and his sons. Nevertheless, the empowerments, oral transmissions, and traditions of explanation and practice that exist today are mainly transmitted from Nubchen, who later traveled to India, Nepal, and Gilgit to listen to them. Among them, the great translator Nub Sangye Yeshe was born as the son of Nub clan's Salwa Wangchuk and Chimmo Tashi Tso in the first month of spring in the Wood Male Mouse year in Drak in Ü-Tsang. In the ancestral burial ground of Drakriwoché, a sandalwood tree grew, and a Chinese monk observed that it was a sign of the birth of a reincarnation, and the nurturing ceremony was performed as prophesied. His secular name was Dorje Tritsuk, his Dharma name was Sangye Yeshe, and his secret name was Dorje Yangwangter. From the age of seven, he followed O'bran Pelgyi Zhönnu and became proficient in all fields of knowledge. In the root tantra of the Gathering of Vidyādharas, रत्नबुद्धज्ञान（藏文，梵文天城体，ratnabuddhajñāna，梵文罗马拟音，treasure-buddha-jnana）specially reveals the secret of the body. As prophesied, when he was young, he received the empowerment of the Eight Great Herukas from the great master Padmasambhava, and the flower fell on the mandala of Manjushri's body, and after practicing, he manifested signs of accomplishment. Later, he also heard many empowerments, tantras, and instructions in the Vajra Five Peaks cave on the border of India and Nepal. In addition, he heard from Śrī Siṃha, Vimala, Kamalaśīla, Dhana Dhala, Black Heruka, Śāntiṃgarbha, Dhana Saṃskṛta, Sokya Dewa, Dhana Rakṣita, Brahmin Light Ornament, Dharma Bodhi, Dharma Rāja, Tsuglag Pelge, Vasudhara, Chetsen Kye, and other Indian, Nepalese, and Gilgiti translators and pandits, as well as the Tibetan scholar Nyak Lotsawa Yeshe Zhönnu and his disciple Pelgyi Buga.
Chinese
所有这些，特别是索波贝耶和玛涅共同的上师香嘉瓦云丹二者为主要依止，内外显密经部以及口诀等全部学习，成为智者。前往印度、尼泊尔七次，翻译了很多经、口诀、仪轨、教法守护等。以圆满的能力，通过显现的行为和神通，降伏了克亨洛等所有恶毒者，所有天神魔鬼也都献上供养。特别是五十四岁火蛇年，前往尼泊尔，从瓦苏达拉处接受了无数灌顶和教导，为了佛法而布施，以虔诚恭敬令其欢喜。如意说道：印度有我的上师名为明贤，已经一千六百岁了，你去他那里求法吧。按照如意所说前去，在瓦拉纳西见到了阿阇黎明贤的容颜，听闻了很多佛法。特别是听闻了圆满的经部灌顶和意集之口诀。这位上师与乐明是同一个人，罗钦僧也这样认为。之后请求讲解意集之论，如意说道：达纳Rakshita（梵文，धनरक्षित，dhanarakṣita，财护）和达玛菩提（梵文，धर्मबोधि，dharmabodhi，法菩提）和达玛Ra扎（梵文，धर्मराज，dharmarāja，法王）被切赞杰迎请到布鲁夏地方去了，你去那里求法吧。按照如意所说，前往布鲁夏地方，主要向四位译师请求讲解经论，此外还在灌顶、教令和行持的细微差别等口诀的要点上进行辨析，心中充满了法味。之后获得成就的方式是：在纽的石盒中九个月，心续解脱，证悟了实相。在金刚座和永仲仁钦宝藏处，秘密主显现真容，手中降下法器的金刚杵，并赐予名字的灌顶。在奥摩查，乐神的孩童赐予佛陀的名号。在岗桑，夜叉和九洲的湖边，龙族孩童三兄弟进行供养。在尸陀林，饿鬼孩童触摸他的脚。在奥玛查，雅曼达嘎显现真容，赐予灌顶和成就，降伏了天神魔鬼，并灌顶为密咒之主。母鬼空行母
English
All of these, especially relying mainly on Sopo Palye and Ma Nyak's common teacher Zhang Gyalwai Yonten, he studied all the outer and inner tantric scriptures and instructions, becoming a scholar. He went to India and Nepal seven times, translating many scriptures, instructions, ritual texts, and teachings on protection. With perfect abilities, he subdued all the malicious beings such as Khenglog through manifest actions and miracles, and all the gods and demons offered him homage. In particular, at the age of fifty-four, in the Fire Snake year, he went to Nepal and received countless empowerments and instructions from Vasudhara, pleasing her with offerings for the Dharma and with devotion and respect. Rui said, "In India, there is my teacher named Mingxian, who is one thousand six hundred years old. Go to him and ask for the Dharma." As Rui said, he went and saw the face of Acharya Mingxian in Varanasi, and heard much Dharma. In particular, he heard the complete Sutra empowerment and the instructions of the Gongdü. This teacher is the same as Lewe Salje, according to Rog Tsen Seng. Then, when he asked for an explanation of the Gongdü text, Rui said, "Dhana Rakshita (Sanskrit, धनरक्षित, dhanarakṣita, Protector of Wealth) and Dharma Bodhi (Sanskrit, धर्मबोधि, dharmabodhi, Dharma Enlightenment) and Dharma Raja (Sanskrit, धर्मराज, dharmarāja, Dharma King) were invited by Chetsen Kye to the land of Brusha, so go there and ask for the Dharma." As Rui said, he went to the land of Brusha and mainly asked the four translators to explain the scriptures. In addition, he clarified the essential points of the instructions, such as the subtle differences in empowerment, precepts, and practices, and filled his heart with the essence of the Dharma. Then, the way he attained accomplishment was: in the stone box of Nyuk for nine months, his mindstream was liberated and he realized the true nature. At Vajrasana and Yungdrung Rinchen Treasure Place, the Secret Lord revealed his face and the vajra of the hand fell into his hand, and he was given the empowerment of the name. In Olmo Tsal, the child of the Gandharvas gave him the name of Buddha. In Gangsang, the Yaksha and the three dragon children offered him homage on the shores of the nine continents. In the charnel ground, the hungry ghost child touched his feet. In Oma Tsal, Yamantaka revealed his face and bestowed empowerment and siddhis, subduing the gods and demons, and empowering him as the lord of secret mantras. Mother demon Dakini power
Chinese
将财富托付守护。如文殊菩萨所授记，在印度尸林秘密黑谷中，埃嘎扎智（梵文：Ekajati）赐予成就之物，于虚空中智慧显现，大地的证悟得以显现。亲见莲花自在和阎魔敌之坛城圆满，获得灌顶和成就。此外，还拥有无碍的神通和天眼等。不沉于水，能如鸟般穿行于山岩，不可思议的奇妙行迹数不胜数。实际上，他是经部中所说的第四地菩萨，并授记说世尊涅槃后两千年出现。在人间住了一百一十三年，著有《经部大疏黑暗之门》、《难断语利剑》、《幻化八十品之现观释》、《大圆满口诀禅定明灯》等论著，并通过讲修事业，使生圆次第三乘之教法遍布大地。为了未来，还埋藏了许多法和猛咒作为伏藏。他有很多弟子，但特别殊胜的弟子有四位心子和一位殊胜之子，共五位。如导师自己的道歌中所说：努氏家族的班钦是权力的宝藏，智慧的森林，功德的树木生长，倾注于五个殊胜的容器中，一位拿走了根，是大臣帕巴，一位拿走了叶，是雷巴的灯，一位拿走了花，是丹的功德之最，一位拿走了果实，是耶谢旺秋，一位拿走了全部，是功德的海洋。如是所说。四位心子是：精通根本续部的帕廓大臣帕巴，精通甘露的苏氏导师雷巴的灯，精通辩论的丹功德之最，精通见解要义的索耶谢旺秋。一位殊胜之子是：精通以上四位的库隆巴功德之海。另外，在《道旺自传》中也说：权力和传承诀窍的教法降临于库隆巴，四种权力的河流降临于苏氏。
English
Entrusted the wealth to the guardians. As prophesied by Manjushri, in the secret black valley of the Indian charnel ground, Ekajati gave the substance of accomplishment, wisdom dawned in the space, and the realization of the great earth manifested. He directly saw the complete mandala of Padmagarwang and Yamantaka, and obtained empowerment and accomplishment. Furthermore, he possessed unobstructed clairvoyance and divine eyes, etc. He did not sink in water, and passed through mountains and rocks like a bird, and his inconceivable wondrous deeds were countless. In reality, he was the fourth-bhumi bodhisattva mentioned in the sutras, and it was prophesied that he would appear two thousand years after the passing of the Buddha. He lived in the human realm for one hundred and thirteen years, and composed treatises such as the Great Commentary on the Sutras, 'The Door of Darkness,' 'The Sword of Eloquence that Cuts Through Difficulties,' 'The Explanation of the Manifest Realization of the Eighty Illusions,' and 'The Lamp of Samadhi, the Quintessence of Dzogchen.' Through the activities of teaching and practice, he spread the teachings of the three stages of generation, completion, and great completion throughout the earth. For the sake of the future, he also concealed many teachings and wrathful mantras as treasures. Although he had many disciples, there were five particularly outstanding disciples: four heart-sons and one supreme son. As the master himself said in his song: 'The Nub clan's Benchen is a treasure of power, a forest of wisdom, a tree of merit grows, poured into five excellent vessels. One took the root, the minister Palpawa. One took the leaves, the lamp of Lekpai Dronma. One took the flower, the best of Dan's qualities. One took the fruit, Yeshe Wangchuk. One took everything, the ocean of qualities.' As it was said. The four heart-sons were: Palgor, the minister Palpawa, who was skilled in the root tantra; Sur's teacher, Lekpai Dronma, who was skilled in nectar; Dan Yonten Chok, who was skilled in refutation; and So Yeshe Wangchuk, who was skilled in the key points of view and contemplation. The one supreme son was: Khulungpa Yonten Gyatso, who was skilled in all four of these. Furthermore, in the biographies of Modo Wang himself, it is also said that the teachings of power, lineage, and secret instructions descended upon Khulungpa, and the river of the four empowerments descended upon Sur.
Chinese
这是接近于粗略的计算。如果按照现在普遍流传的时轮历的教历来详细计算，那么他（指时间）出现在公元一千七百一十二年。其理由是，如果以释迦牟尼佛于铁龙年圆寂为依据，那么从那时起第二十八个土猴年，秘密真言降临在国王匝的宫殿上。从那以后，第一千六百八十四个水鼠年，努钦（大努）诞生。这个水鼠年是赤松德赞于铁马年出生的第四十三年，也是米羊年萨弥七人出家的第六年。努钦十七岁时，即土虎年，赤松德赞去世。从那以后，第八十五个水虎年，努钦去世。因此，达玛摧毁佛法之后，他显然还存在了大约三十七年。此外，在以前的一些文献中，努钦的弟子被称为四个儿子和十五个法友。四个儿子是以前的四个心子，十五个法友中，有些人可能已经完全获得了教法，但大多数人只是见过努钦，没有听过教法。因此，据说这十五个法友都是苏列炯的弟子，并且也出现在成就祈请文中。然而，在法友中，也提到了库隆巴·云丹嘉措。像这样的人是努钦无与伦比的心子，所以认为向苏列学习如何是好，是一个需要考察的地方。这里是如何传承的：努钦·桑杰益西尊者将法脉传给了两位心子中的佼佼者。首先，如以上预言所说：第四地的菩萨将会向第三地的菩萨展示。因此，努钦的心子中最杰出的是库隆巴·云丹嘉措，他是一位居住在光明之地的菩萨。他从父亲努·赤杰穆吞赞和母亲仲萨·沃丹的儿子那里传承下来，出生在努地的荣地。三十岁时，他去猎取动物，遇到了住在纳尔的黑刺柏树上的杰·桑杰益西。当被问及他的姓氏时，他说他是努氏。他说：我们两个前世是父子关系，姓氏也
English
This is a rough calculation that is close to the mark. If calculated in detail according to the currently popular Kalachakra teachings, then he (referring to time) appeared in the year 1712 AD. The reason for this is, based on the assumption that Shakyamuni Buddha passed away in the Iron Dragon year, then from that time, in the twenty-eighth Earth Monkey year, the secret mantra descended upon the palace of King Dza. From then on, in the one thousand six hundred and eighty-fourth Water Rat year, Nubchen (Great Nub) was born. This Water Rat year was the forty-third year after Trisong Detsen was born in the Iron Horse year, and also the sixth year after the seven men of Sadmi were ordained in the Fire Sheep year. When Nubchen was seventeen years old, which was the Earth Tiger year, Trisong Detsen passed away. From then on, in the eighty-fifth Water Tiger year, Nubchen passed away. Therefore, it is evident that he remained for about thirty-seven years even after Dharma was destroyed by Darma. Furthermore, in some previous documents, Nubchen's disciples are referred to as four sons and fifteen Dharma friends. The four sons are the previous four heart-sons, and among the fifteen Dharma friends, some may have fully received the teachings, but most only saw Nubchen and did not hear the teachings. Therefore, it is said that all fifteen Dharma friends were disciples of Sru Lekdron, and this also appears in the accomplishment invocation. However, among the Dharma friends, Khyunglungpa Yonten Gyatso is also mentioned. Such a person is Nubchen's unparalleled heart-son, so it is considered a matter for investigation as to how it would be good to learn from Sru. Here is how the transmission occurred: Nubchen Sangye Yeshe passed the lineage to two of his best heart-sons. Firstly, as stated in the prophecy above: The Bodhisattva of the fourth ground will show to a Bodhisattva of the third ground. Therefore, the most outstanding among Nubchen's heart-sons was Khyunglungpa Yonten Gyatso, who was a Bodhisattva residing on the ground of light. He inherited it from the son of father Nub Trije Muton Tsen and mother Tromza Oden, and was born in Rong in the Nub region. At the age of thirty, he went to hunt animals and met Je Sangye Yeshe, who was residing in the black juniper tree of Nar. When asked about his clan, he said he was from the Nub clan. He said: We two were father and son in a previous life, and the clan is also