English
The reason why it is said that the land of Oddiyana is not the source of any early translation classics is because no source says so. Moreover, there are many commonly accepted arguments. For example, in the later part of the Shri Sambhava Tantra, it says, "After I disappear from here, at the age of eight and twelve, a sacred essence of the teachings will appear, known as the three abodes of the gods, in the southeast direction of Jambudvipa, on a mountain called Shri, through the blessings of compassion, Vajrapani will appear to the king named Ja." And in the commentary on the Prajnaparamita in One Hundred and Fifty Verses, it says, "If we tell the history of this scripture, in the past, when the Buddha lived in the human realm for eighty years, he subdued the Sarvabuddhasamayoga (सर्वबुद्धसमयोग, sarvabuddhasamayoga, Union of All Buddhas) and the Guhyasamaya (गुह्यसमया, guhyasamaya, Secret Assembly), etc. Since there were no vessels for these vehicles in the human realm of Jambudvipa, in the abodes of the Four Great Kings, etc., the gods and bodhisattvas of good fortune, etc., became vessels. At that time, the sutras were there. Later, after the Buddha's nirvana, the king of Zahor and his retinue were amazed, and a gathering of those with faith in the Dharma became the objects of taming and vessels of that vehicle. Through the blessings of Vajrapani, eighteen great sutras, including the Sarvabuddhasamayoga (सर्वबुद्धसमयोग, sarvabuddhasamayoga, Union of All Buddhas), were brought to the land of Zahor. King Indrabhuti of Zahor looked at these sutras but could not understand their meaning. When he looked with clairvoyance, he saw that in the central region, a teacher Kukkuraja was teaching the Dharma to a thousand dogs every day, and every night he was giving those dogs the enjoyment of samaya offerings, and that he had become a vessel for that vehicle, and it seemed that he would also become my object of taming. The king sent a messenger to invite the teacher, and the teacher, looking with clairvoyance, also determined that he would become the king's object of taming, and that he would also become a vessel for that sutra. However, since he had not seen these sutras before, it would not be good if he could not dispel the king's doubts. So he took the sutras and looked at them, but he could not find where to start looking. At that moment, he collapsed his body and said, 'I have no protector! I have no refuge!'"
Chinese
被邀请之后，吉祥金刚萨埵显现，问道：你想要什么？他祈请说：我想要仅仅通过看一眼就能明白这个深奥的经部。就这样被应允了。之后，甚至没有打开《一切佛陀瑜伽》等书卷，那些书卷的意义也清晰地显现在心中。之后，那位导师前往扎霍尔地区，为国王及其眷属宣讲了那些法。吉祥金刚萨埵预言说，国王及其眷属被安置在如同金刚界坛城中一样，让他们禅修，次第地，国王及其眷属，以及他的王子及其眷属，还有公主及其眷属，都成就了安住于地的持明者。之后，公主将口传和诀窍传给王子，由此发展至今，就是现在这个样子。这样说道。百天树所著的《双运释》中也说：化身逝去之后的某个时期，诸佛的秘密教言将在赡部洲显现。被迎请到王宫受到供养，欢喜、恭敬、赞颂、善视，却不解读符号。以慈悲的关联力量，被称为密咒的持有者。被视为神圣，请求观看书卷。幻化明点空性的坛城之论，由成就者殊胜之神作了授记。金刚乘的各种论典之边际，如同圣者们的教诲一样。毫不违背地良好汇集，良好阐释，阐释和汇集之义，示现众多修法。这样说道。译师古噶多说：在吉祥那烂陀寺的寺院里，看到书本如雨般降落的情景被画成图画的历史等等，在智者中广为流传的确定之语有很多，所以请消除邪见，将其视为非常可信之处。第二，从那之后如何传承的方式，有印度和西藏两种。首先是印度上师传承的历史：如此，秘密主金刚手为具缘国王匝拉授予智慧坛城的灌顶，虽然通达了所有教法和乘的意义，但为了防止随意进入密咒，依止了人间的持明者，居士离车毗无垢称
English
After being invited, glorious Vajrasattva manifested and asked, "What do you desire?" He requested, "I wish to understand this profound Sutra Pitaka simply by looking at it." And so it was granted. Thereafter, without even opening the volumes of Sarva Buddha Samayoga and others, the meaning of those texts became clearly manifest in his mind. Then, that teacher went to the land of Zahor and taught those doctrines to the king and his retinue. Glorious Vajrasattva prophesied that the king and his retinue should be arranged like the Vajradhatu mandala and made them meditate, so that gradually the king and his retinue, as well as his son and his retinue, and the princess and her retinue, all became earth-dwelling vidyadharas. Then, the princess passed on the oral transmissions and instructions to the prince, from which it has developed until the present day. So it was said. Also, in the commentary on the Yuganaddha by Brgya-byin sdong-po, it says: In a time after the passing of the incarnate body, the secret teachings of the Buddhas will appear in Jambudvipa. Having been invited to the royal palace and offered to, rejoicing, revering, praising, looking well, but not interpreting the symbols. By the power of compassionate connection, he is known as the holder of secret mantras. Having been regarded as sacred, he was asked to look at the volumes. The illusory bindu emptiness mandala text, was prophesied by the accomplished superior deity. The various boundaries of the Vajrayana doctrines, just like the instructions of the holy ones. Without contradiction, well gathered, well explained, the meaning of explanation and collection, showing many methods of accomplishment. So it was said. The translator Gzu dga' rdor said: The history of seeing the scene of books raining down in the monastery of Shri Nalanda, etc., are many definite words widely known among the wise, so please eliminate wrong views and regard it as a very credible place. Second, how it was transmitted from then on, there are two ways, Indian and Tibetan. First, the history of the Indian guru lineage: Thus, the secret lord Vajrapani empowered the fortunate king Dzahla in the mandala of wisdom, and although he understood the meaning of all the teachings and vehicles, in order to prevent arbitrary entry into secret mantra, he relied on the human vidyadhara, the layperson Licchavi Drime Drakpa.
Chinese
显示了生病的样子，在那时供养了一块价值连城的靛蓝宝石，在特里山阿修罗的岩洞中圆满请求了四河之灌顶，秘密名字命名为金刚日光力。所有词语的教法也都听闻了。所谓的词语教法，据说就是密续部的解说。之后将十八部摩诃续部大典，以及五部仪轨经和附属经分别分开解说。还做了总经的注释《预言》和《幻网道次第》等释义。以会供行近因，与五千五百个眷属一起，通过大乐道显现趋向金刚持的果位。国王匝在之前自己依止离车族时，给一同相处的友人副王，和自己的儿子王子布扎三者，在幻化坛城中灌顶并传授口诀，给副王在具有财富的城市中灌顶，供养了七种王政珍宝作为供养，秘密名字是金刚真实力。在吉祥生源城给三个儿子灌顶，供养了天之如意宝作为供养。那三个的秘密名字是：夏迦布扎或者因陀罗菩提，命名为金刚明媚力；那伽布扎命名为明点不动力；古雅布扎命名为金刚明耀力。那四个都修习大乐道的近因，和各自的眷属一起趋向持明者的果位。其中那伽布扎，据说六个龙族不允许其他人说了九年。三个儿子中的因陀罗菩提，给辛哈布扎国王和后来的库库拉匝两人，在外海边灌顶并解说。辛哈供养了蓝色琉璃，秘密名字是金刚光芒力。库库拉匝供养了一千个珍宝铃铛，秘密名字是金刚胜乐力。两人和眷属一起获得了持明者的地位。库库拉匝给大成就者罗浪巴德瓦，在大象鼻子的岩洞中灌顶并解说，供养了天龙人地区的各种药材，秘密名字命名为降魔猛力。那也是罗浪巴德
English
Showing the manner of being ill, at that time he offered a cubit of precious sapphire, and in the rock cave of Triśam Asura, he completely requested the empowerment of the four rivers. He was given the secret name Vajra Sunlight Power. He also heard all the teachings of words. The teachings of words are said to be the explanations of the tantra sections. Then he separately explained the eighteen great Maha Tantra sections and the five Agama Sutras along with the minor sutras. He also made commentaries such as the commentary on the general sutra, the Prophecy, and the arrangement of the illusory net path. With the close cause of the practice of the gathering, along with five thousand five hundred retinues, he manifestly went to the state of Vajradhara through the path of great bliss. King Ja previously, when he himself relied on the Licchavis, empowered and instructed his friend Uparaja, who had been with him, and his own son Prince Putra, in the mandala of manifestation. He empowered Uparaja in the city with wealth and offered the seven royal treasures as offerings. His secret name was Vajra True Power. In the city of the source of happiness, he empowered the three sons and offered the wish-fulfilling jewel of the gods as an offering. The secret names of those three are: Shakrapuri or Indrabodhi, named Vajra Clear Beauty Power; Nagapuri named Thigle Unmoving Power; Guhyapuri named Vajra Clear Radiance Power. All four of them practiced the close cause of the path of great bliss, and together with their respective retinues, they went to the state of Vidyadhara. Among them, it is also said that Nagapuri was not allowed to be spoken to by others for nine years by the six Naga families. Among the three sons, Indrabodhi empowered and explained to King Simhapuri and the latter Kukuraja on the shore of the outer ocean. Simha offered blue beryl, and his secret name was Vajra Ray Power. Kukuraja offered a thousand precious bells, and his secret name was Vajra Supreme Bliss Power. Both of them, together with their retinues, obtained the state of Vidyadhara. Kukuraja empowered and explained to the great master Rolang Badewa in the elephant trunk rock cave. He offered various medicines from the realms of gods, nagas, and humans. His secret name was named Demon Subduing Fierce Power. That was also Rolang Badewa.
Chinese
是化身噶饶多吉名号的异名，也叫尸语灰、喜金刚和笑金刚。金刚手给予总摄一切王位的圆满灌顶，导师将教法之巅《九部续》、两万颂等一切大圆满的续部和口诀写成书本，交给空行母们。也降下了圆满一切续部的灌顶之水，以及各个支分的教敕。在邬金和印度的交界处，摩揭陀的洞穴中举行会供，与一万眷属一同获得了双运果位。他将一切佛陀之化身导师金刚笑，在乌达巴拉的园林中进行灌顶和讲解，供养了光芒四射的珍宝。密名为金刚乐作力。以大乐之道成就殊胜悉地。还造了名为《瑜伽智慧之日》的论典，以确立续部的甚深道。他为导师扎哈悉地在伽兹尼地方的印度河边进行了灌顶和讲解，供养了珍宝格格如，密名为明点乐作力。这位导师是持明总集根本续中所预言的：发髻者出生于该地，主要展示事业行为。正如预言所说，地方是邬金，种姓是萨霍拉王族，出家名为释迦光，是成就部的普巴事业降临者。普巴噶玛的古籍中说：邬金发髻者的地区，种姓是萨霍尔国王的种姓，比丘的名字是释迦光，导师扎钦哈悉底力。因此，他为三个弟子释迦在萨霍拉王国进行了灌顶和讲解，用各自的九种财富供养。密名：释迦狮子为金刚颅鬘力，小释迦光为金刚明点力，释迦母扎为金刚无碍力。其中，释迦狮子是诸佛语金刚的化身，邬金大导师莲花生，于达纳郭夏海中央的莲茎中诞生，精通一切明处。
English
is a different name for the emanation Kāra Dorje. He is also known as Rolang Taldok, Kyepa Dorje, and Zhepa Dorje. Vajrapani bestowed the complete empowerment that encompasses all royal authority, and the teacher wrote down all the tantras and instructions of the Great Perfection, such as the Nine Sections of the Teachings and the twenty thousand verses, in books and entrusted them to the dakinis. The command of the complete river of empowerment of all the sutras and the individual branches also descended. He accomplished the gathering in the cave of Magadha, at the border of Oddiyana and India, and attained the state of union with a retinue of ten thousand. He empowered and taught the emanation of all the Buddhas, the teacher Vajrahasya, in the garden of Utapala. He offered a radiant jewel as a gift. His secret name was Vajra Dejekar Tsal. He attained the supreme siddhi through the path of great bliss. He also composed a treatise called "The Sun of Yoga Wisdom," which establishes the profound path of the sutras. He empowered and taught the teacher Prahasti in the land of Ghazni, on the banks of the Sindhu River. He offered a Kekeru jewel as a gift. His secret name was Thigle Dejekar Tsal. This teacher is the one prophesied in the Root Tantra of the Gathering of Vidyadharas: "The one born in the land of Torcok, will mainly show the activity of actions." As the prophecy states, the place is Oddiyana, the lineage is the royal lineage of Sahora, the ordained name is Shakya Prabha, and he is the one upon whom the command of the activity of the kila of the accomplishment section descended. In the old writings of the Kila Kama, it says: "The region of the one with the topknot of Oddiyana, the lineage is the lineage of the king of Zahor, the name of the monk is Shakya Od, the teacher Prachen Hastir Tsal." Therefore, he empowered and taught the three disciples Shakya in the kingdom of Sahora, and they offered their respective possessions of nine kinds. The secret names were: Shakya Senge was Vajra Totreng Tsal, the younger Shakya Prabha was Vajra Thigle Tsal, and Shakya Mudra was Vajra Tokme Tsal. Among them, Shakya Senge is the emanation of the Vajra of Speech of all the Tathagatas, the great teacher Padmasambhava of Oddiyana, who was born from a lotus stalk in the middle of Dhanakosha Lake, and is proficient in all fields of knowledge.