Chinese
又再次在此复述了第六部所说。如来秘密主的心识，如其所是地被眷属们领悟和理解的方式宣说。时间是世尊涅槃后的第二十八年。结集者是楞伽的领主具慧方便，他将词句和文字结集在金板上，用青金石熔液书写，制成书卷。七种意念的力量将其隐藏在面前的虚空中。如是，在总经中说：金刚大秘密的秘密，究竟真实的殊胜宝藏，在此讨论、清晰地解释并结合，依次传递给天和人的持明者，从而广为人知。那么，秘密主转法轮的处所在哪个方向呢？其中说：在人类居住的世间界，四大部洲中的赡部洲，名为猛烈洲的山，是夜叉聚集之地，是持教种姓的成就处。因此，它是分为四大部洲的赡部洲中的一个小洲。此外，在经释《药师铁解》中说：在扎霍尔地区附近，威力强大足迹遍布的马拉雅山，在天铁燃烧的山顶上。因此，在赡部洲的东南方，靠近孟加拉的小洲，以前被罗刹占据，被称为楞伽国。世尊被楞伽的领主，音响之子十颈迎请，大慧请问，是宣说《楞伽经》的处所。后来被船长辛哈占据，所以现在被称为锡兰洲。该地的特征是：位于海面上的莲花四瓣状的岛屿中央，是名为猛烈洲的马拉雅山。现在当地口语中被称为苏曼库特的山，形状浑圆，有六层阶梯，三分之一以上像山的核心，周围环绕着高耸陡峭的岩石，普通人难以攀登。其中说：顶峰居住着技艺之王，侧面有白色岩石像狗一样站立，装饰着狮子跳向天空的景象，生长着各种药草，不会被聚集的疾病所侵袭，头顶是卡兰塔卡，人
English
Again, what was spoken by the sixth section is repeated here. The mind of the Lord of Secrets, the Tathagata, is explained in such a way that the retinue understands and comprehends it as it is. The time is the twenty-eighth year after the Nirvana of the Thubwang. The compiler is the Lord of Lanka, Blo-gros Thabs-dan, who compiled the words and letters on a golden plate, wrote with melted lapis lazuli, and made it into a book. The power of the seven thoughts concealed it in the sky in front. Thus, it is said in the general Sutra: "The secret of the Vajra Great Secret, the supreme treasure of definitive truth, is discussed, clearly explained, and combined here, and is gradually transmitted to the vidyadharas of gods and humans, and becomes famous." Where is the place where the Dharma wheel of the Lord of Secrets is turned? From that: "In the world realm of human habitation, in the Jambudvipa of the four continents, the mountain called Dragshulcan, is the place where yakshas gather, the place of accomplishment of the Dharma-holding lineage." Therefore, it is a small continent within Jambudvipa, which is divided into four continents. Moreover, in the Sutra commentary "Medicine Master Iron Release" it says: "Near the land of Zahor, the powerful Malaya, whose footsteps are all over, on the summit of the mountain where the sky iron burns." Therefore, in the southeast of Jambudvipa, near Bengal, the small continent formerly occupied by Rakshasas is known as the land of Lanka. The Teacher was invited by the Lord of Lanka, the son of Sound, Ten Necks, and asked by Great Wisdom, it is the place where the Sutra of Going to Lanka was spoken. Later, it was occupied by Captain Singha, so it is now known as the island of Sinhala. The characteristic of that land is: in the center of the lotus four-petaled island located on the surface of the ocean, is the mountain called Dragshulcan, Malaya. Now the mountain called Suman Kuta in the local language is round in shape, has six steps, and more than one-third is like the core of the mountain, surrounded by high and steep rocky mountains, which ordinary people cannot climb. From that: "The king of skills dwells on the summit, the white rock on the side stands like a dog, decorated with the appearance of a lion leaping into the sky, all kinds of medicinal herbs grow, it is not completely overwhelmed by gathering diseases, the top of the head is Kalandaka, people"
Chinese
正如所说：“独自安住于二者之中，具藏者及其眷属，有缘者易于通行，无缘者无法完全解脱。”那座山的山顶有兽中之王狮子，山脚下有猛兽之王老虎的斑纹，上方有鸟卡兰达卡的巢穴，一切法都归于一个明点。山脚下自然涌出甘露泉，前面铺满了鲜花，檀香等药用树木的森林茂盛。那座山的东南面有叫做“底尚阿苏拉”的岩洞，有三层楼，八个深邃的洞穴，日月图案自然显现，据说门楣上有奇特的自然形成的图案。此外，在《大经》中说：“楞伽国的城镇，科卡唐玛红海之洲，手脚跳跃的喜马拉雅山，有天铁的山顶。”据说，位于海洋之中的小岛被称为科卡唐玛红，是因为岛上遍布着被杀死十头罗刹楞伽的血染红的红色石头，覆盖了早上时分的地面。此外，在那座山的山顶有四位如来的足迹，在靠近山脚的北面有古纳维拉大佛塔等，有许多安放着如来舍利的佛塔。在古纳维拉的西面有叫做布达夏拉纳的地方，那里有如来在树根下入定七天的菩提树的树干，所有的森林里都充满了大象，所有的土地都充满了谷物和珍宝，所有的水都充满了珍珠，所有的房屋都充满了莲花，据说比瞻部洲的功德还要殊胜。༈。第三，关于口耳相传，分为两种：一般讲述经部根本坛城中圆满灌注四水的灌顶传承方式，以及分别阐述密诀部支分坛城，详细讲述圆满灌注四水的灌顶传承的差别。第一种又分为两种：在人间示现教法的方式，以及从那之后如何传承的方式。第一种是，在《总经》中说：“如化身所作的预言，现在时机已到，降临于此。”
English
As it is said, "Dwelling alone in the two, the treasury-holder and his retinue, are easy to traverse for the fortunate, but the unfortunate cannot escape completely." On the summit of that mountain is the king of beasts, the lion, and at the foot of the mountain are the stripes of the tiger, the king of predators. Above, the nest of the bird Kalandaka proclaims all dharmas as a single bindu. At the base, a spring of nectar spontaneously arises, and in front, it is adorned with a blanket of flowers, and a forest of medicinal trees such as sandalwood flourishes. On the southeast side of that mountain is a cave called Trishang Asura, with three stories, eight deep recesses, and naturally appearing sun and moon patterns. It is said that the lintel has naturally occurring, wondrous patterns. Furthermore, in the Great Sutra, it says, "The towns of Lanka, the island of the red sea of Kokathang, the jumping hands and feet of the Himalayas, the peak with sky-iron." It is said that the small island located in the ocean's balance is called Kokathang Red because the island is covered with red stones stained with the blood of the ten-headed Rakshasa Lanka who was killed, covering the ground in the morning. Furthermore, on the summit of that mountain are the footprints of the four Tathagatas, and near the northern side of the base of the mountain is the great stupa called Gunavira, and many stupas containing the relics of the Tathagatas. To the west of Gunavira is a place called Buddha Sharana, where there is the trunk of the Bodhi tree where the Tathagata sat in meditation at the root for seven days, and all the forests are filled with elephants, all the land is filled with grain and jewels, all the water is filled with pearls, and all the houses are filled with lotuses, and it is said to be more virtuous than Jambudvipa. ༈. Third, there are two types of oral transmission: the general explanation of the transmission method of empowerment in which the four rivers are fully poured in the root mandala of the Tantra system, and the detailed explanation of the difference in the transmission of empowerment in which the four rivers are fully poured by separating the branch mandalas of the secret instruction system. The first also has two aspects: how the teachings descended to the human realm, and how they were transmitted from there. The first is, in the General Sutra, it says, "As prophesied by the emanation, now the time has come, it descends here."
Chinese
在预言中说：我从这里消失后，在八年和十二年之间，在瞻部洲的东方，对于名为匝的国王，将成就一生于此的，秘密的殊胜乘，金刚手将宣说。如是显现。因此，我也获得了被预言为有缘者。现在时机已到，因为已经排除了痛苦，并且已经二十八岁了。如是所说，秘密主在喜马拉雅山顶为五种姓氏转法轮的加持下，萨霍拉国王达玛达札嘉纳之子，有缘国王匝，也就是其他名字为因扎菩提或预言金刚者，出现了七个梦兆。在关于“非人中之王族殊胜，王子种姓显现为吉兆”的预言中，关于“非人中之王族”这两句，是指自身显现了七个征兆，也就是：身语意象征融入，珍宝经卷降临，进行佛法辩论，众人宣告为圣，举行盛大供养，珍宝如雨降临，佛陀于地上授记。如是所说，七个梦兆中，除了第二个和第三个颠倒了一下顺序之外，词句和意义都与此相同，也出现在《经释智慧显现庄严》中。即便如此，七个梦的意义解释和混乱组合的顺序，据说是由国王自己以偈颂的方式如此宣说的：正如所说：昨晚我做了这样的梦：在喜马拉雅山，有铁的山顶上，金刚手宫殿安住，身发光芒照亮显有，语之音声撼动显有，心发光芒融入我的心间，日月沉入头顶和脚底，我梦见显有在我腹中漂浮。第一个是串习习气的征兆。之后我和众多佛陀，对殊胜秘密的意义进行辩论。在日月莲花狮子宝座上，我梦见为众生转法轮。第二个是获得佛法权力的征兆。之后天空聚集珍宝云，响起悦耳雷声，闪耀明亮闪电，珍宝法
English
In the prophecy, it says: After I disappear from here, between the ages of eight and twelve, in the eastern part of Jambudvipa, for the king named Dza, the secret and supreme vehicle that will accomplish this life, Vajrapani will teach. Thus it appears. Therefore, I have also received the prophecy of being fortunate. Now the time has come, because suffering has been eliminated, and I am twenty-eight years old. As it is said, through the blessings of the Secret Lord turning the wheel of Dharma for the five lineages on the summit of the Himalayas, the son of the Sahora king Dharmatajnana, the fortunate King Dza, also known as Indrabhuti or Prophecy Vajra, had seven dream omens appear. In the prophecy concerning "The royal lineage is superior to non-humans, the prince's lineage appears as an auspicious sign," the two phrases "The royal lineage is superior to non-humans" refer to the seven signs that appeared to oneself, which are: the body, speech, and mind symbols dissolving, the precious scriptures descending, engaging in Dharma debates, everyone proclaiming it sacred, performing great offerings, precious jewels raining down, and the Buddha prophesying on earth. As it is said, among the seven dream omens, except for the second and third being slightly reversed in order, both the words and meanings are the same as this, and it also appears in the Ornament of Wisdom Manifestation, a commentary on the sutras. Even so, the explanation of the meaning of the seven dreams and the order of the confused combinations are said to have been spoken by the king himself in verses like this: As it is said: Last night I had this dream: On Mount Malaya, on the iron peak, Vajrapani's palace resided, light radiating from his body purified existence, the sound of his voice shook and moved existence, light radiating from his mind dissolved into my heart, the sun and moon sank into the crown of my head and the soles of my feet, I dreamed that existence floated in my belly. The first is a sign of mastering habitual tendencies. Then I and many Buddhas debated the meaning of the supreme secret. On the throne of the sun, moon, lotus, and lion, I dreamed of turning the wheel of Dharma for beings. The second is a sign of gaining power over the Dharma. Then precious clouds gathered in the sky, sweet thunder roared, bright lightning flashed, precious Dharma
Chinese
梦见降下大雨。这是第三个梦，是吉祥的征兆。是慈悲地向众生降下法雨的象征。之后，世界充满了珍宝，宝珠光芒四射，驱散了众生的黑暗，降下了甘露药水的洪流，众生的旧病得以永远清除。众人皆称“瑜伽”，声音洪亮。这是第四个梦，是众生皆置于金刚之列的象征。从太阳的坛城光芒四射之中，从吉祥宝匣之中，显现出用黄金和青金石精心书写的经卷。梦见这显而易见的降临，是第五个梦。是受命为法王的象征。第六个梦是，在那些经卷上，诸佛菩萨、持明者等众多圣众，赞颂功德，进行供养、赞美和绕行。这是显示伟大奇迹的预兆。最后，从天空的云层之中，以神通自发的声音，预言我的话语，逐渐地，神圣的秘密发出声音。是广泛宣扬神圣秘密的象征。如是说。其预言之声是： 具有善业和福分的你， 被诸佛预言将出现的你， 拥有巨大功德之网的你。 如化身所预言的那样， 现在，为了对治轮回， 显现于此时。 以我的神通加持力， 将向有缘的你， 揭示神圣的教法精髓。 如是说。 像那样的梦境，向内部的眷属们讲述，与这些征兆相结合，我确信自己是有福之人。如是说，大家都感到惊奇，赞叹道：“好啊！啊！好！”。之后，国王来到王宫的顶层，看到一个由紫色珍宝制成的、一肘高的秘密主身像，非常高兴。先行进行礼拜、供养和绕行，然后用头顶触碰其足。 往昔之上所修持的， 因业力而相见的本尊， 即使百劫也不舍弃您。 唉玛，奇妙无比的身像！ 是至上引导者的光辉。 以虔诚的忆念，持守本尊。 如是说。 将其视为本尊，进行了七个月的修持，因此梦境