Chinese
因为各自的语言和信仰不同而示现佛法，其中，释迦牟尼佛的刹土，是具有信心的娑婆世界六道的十方，以金刚座庄严等等。同样，众生的种类不可思议。从那里开始，密咒的体性，各自在自己的能仁面前，以各自的语言、符号和各种信仰听闻，并通过以名称和相状不同的方式进行辨别，从而在各自的近处如是宣说。如是宣说了。因此，三身无别的自显之导师法身，以及他显报身五部，化身能仁等，也并非在不同的时代宣说密咒的意义，如《幻化根本续》所说：彼时各种不和合，各自显现为不同，如是自性未曾改，业力所致各别显。如是确定之后，如何传承的方式是：导师六种姓之主胜者普贤王如来，对王位继承者五种姓之子，由此对王子菩萨等共同的眷属们，以果位的灌顶方式进行传承。如《总续》所说：谁对谁，传了什么，如是自性即是彼。法王对王位继承者，秘密意旨确定传。因为这样说的缘故。第二部分分为两类：传承给持明者非人，以及传承给人和非人两者。第一类是：从王子菩萨的眷属中，三位王子根据所化众生各自的身体和思想，以相应的方式显现并弘扬。文殊金刚利刃以青年美貌之身显现，对天神名闻自在守护者宣说，他传给珍宝光芒炽燃者，他传给生灵之主梵天，他传给梵天一切解脱者，他传给梵天顶髻执持者，他传给自在天帝释，他传给天神的持明者聚落十万部众，并加以宣说和弘扬。观世音以甘露药之身显现，对龙王黑颈者宣说，他传给龙女调伏面者，他传给龙女调伏梵天女
English
Because of the differences in their own languages and beliefs, they teach the Dharma. Among them, the realm of Buddha Shakyamuni, the world of endurance with faith, the ten directions of the six realms, adorned with the Vajra Throne, and so on. Similarly, the types of sentient beings are inconceivable. From there, the essence of the secret mantra, each in front of their own capable one, listens with their own languages, symbols, and various beliefs, and through distinguishing by different names and characteristics, they teach it to their own surroundings in the same way. Thus it is said. Therefore, the self-appearing teacher of the three bodies, inseparable, the Dharmakaya, and the other-appearing Sambhogakaya of the five families, and the Nirmanakaya, the capable ones, also teach the meaning of the secret mantra not in different times. As it is said in the Root Tantra of Magical Illusion: At that time, various disagreements, each appears to be different, thus the nature is not changed, due to the power of karma, each appears separately. Having determined this, the way of transmission is: the teacher, the lord of the six lineages, the supreme Samantabhadra, to the successor sons of the five lineages, thereby to the princes, Bodhisattvas, and other accompanying retinues, through the empowerment of the fruit. As it is said in the General Sutra: Who to whom, what is transmitted, thus the nature is that. The Dharma King to the successor, the secret intention is definitely transmitted. Because of this reason. The second part is divided into two: transmission to the Vidyadharas who are non-humans, and transmission to both humans and non-humans. The first is: from among the retinues of the prince Bodhisattvas, the three princes teach and propagate according to the bodies and minds of the beings to be tamed. Manjushri Vajra Sharp, appearing in the form of a beautiful youth, taught the god Glorious Free Protector. He transmitted it to Precious Radiant Light. He transmitted it to the Lord of Beings, Brahma. He transmitted it to Brahma All Liberation. He transmitted it to Brahma Crest Jewel Holder. He transmitted it to the Lord Indra. He taught and propagated it to the assembly of hundreds of thousands of Vidyadharas of the gods. Avalokiteshvara, appearing in the form of nectar medicine, taught the Naga King Black Neck. He transmitted it to the Naga maiden Taming Face. He transmitted it to the Naga maiden Taming Brahma Woman.
Chinese
因此，他对悦意龙王讲说，他对住处龙王讲说，他对龙族的十万眷属讲说并使之兴盛。由于金刚手以怖畏忿怒之身显现，他对夜叉普贤讲说，他对夜叉持金刚讲说，他对夜叉具名护方讲说，他对夜叉星箭面讲说，他对夜叉的十万眷属讲说并使之兴盛。这些天、龙、夜叉也成为了菩萨的持明者和诸佛的后裔。 第二，首先要建立预言传承的关系。在《总经》中说：‘如此，在这名为娑婆世界的国土中，住世的导师金刚能仁，在众生寿命百岁时出现，住世时间不长，考虑完全入灭。在名为广阔的地方，与众多眷属一起安住，夏季三个月过去后，为了给世间的弟子留下三种教诲，在聚集的眷属中开示神通，命令神通者：神通者，你起身，将我居住在六道十方的弟子，凡是前来聚集的，都召集起来，有些事情必须确定。’这样说了之后，神通者以佛法的瞬间领悟宣告，召集所有的人，就像这样：成为胜者之田的六道众生，凡是决定聚集并前来的人都听着，今天胜者将留下三种甘露，想要摧毁三种毒的人都聚集起来。’在《无量般若波罗蜜多门经》中也出现了意义和词句相似的内容。如此宣告之后，五种高贵种姓安住于内部的真实安置，没有聚集。除此之外的所有眷属，为了听取遗嘱和教诲，都来到了导师面前，导师开示说：‘诸位朋友，要知道，一切法都是无常的，一切财富最终都会衰败，一切事物必定会毁灭，因为众生的命根有生有死。我将完全入灭，谁有未解决的疑惑，就提问吧。’这样开示
English
Thus, he preached to the pleasing Naga king, he preached to the dwelling Naga, he preached to and propagated among the hundred thousand retinues of the Nagas. Because Vajrapani manifested in a terrifying and wrathful form, he preached to the Yaksha Samantabhadra. He preached to the Yaksha Vajrapani. He preached to the Yaksha Ghraslten Protector of the Directions. He preached to the Yaksha Star Arrow Face. He preached to and propagated among the hundred thousand retinues of the Yakshas. Those gods, Nagas, and Yakshas also became the vidyadharas of the Bodhisattvas and the successors of the Buddhas. Secondly, first, the connection of the prophecy lineage should be established. In the General Sutra, it says: 'Thus, the teacher Vajra Thubpa'i Wangpo, who dwells in the world realm called This Saha World, appeared when the life span of beings was a hundred years. He lived for a very short time and considered passing into complete nirvana. In a place called Extensive Land, he dwelt together with many retinues. After three months of summer had passed, in order to leave three instructions for the disciples of the world, he commanded the assembled retinues to perform great miracles, saying: 'Miraculous one, arise! Gather all my disciples who dwell in the ten directions of the six realms, as many as have come to assemble. There are things that must be determined.' After he said this, the miraculous one announced with a moment's understanding of the Dharma and gathered everyone, like this: 'All beings of the six realms who have become the field of the Victorious One, listen, all who are determined to gather and have come! Today the Victorious One will leave three nectars, all who wish to destroy the three poisons, gather together!' Similar in meaning and wording also appears in the Infinite Gate of the Prajnaparamita. After such an announcement, the five noble lineages who dwell in the true establishment within did not gather. All the other retinues, in order to hear the last testament and teachings, came before the Teacher, who said: 'O friends, know this! All dharmas are impermanent. All wealth will eventually decline. All things will surely perish, because the life force of beings has birth and death. I will pass into complete nirvana, so whoever has unresolved doubts, ask them!' Thus he taught.
Chinese
拉巴等眷属中，名号为持明国王金刚者从座位上起身，以狮子的姿势面朝导师说道：您是虚空的自性，超越生灭，无所不在。为了顺应世间，您以示现寂灭来调伏众生。您如世间明灯般升起，照亮了天人世间的一切黑暗，并照亮了众生的心。这是先行者提出的五个问题中的第一个。通过实践地和解脱，能够获得菩提的三种引导乘，以何种顺序安排呢？平等对待，不行取舍，不从他处寻求菩提，以无量殊胜方便，却未曾宣说决定的伟大的乘。虽然之前宣说了因的乘，但因为没有宣说果的乘，所以请问何时出现。作为对此的回应，导师说，那如实确定的伟大的乘，将在十二个阶段中出现，其中第十个阶段，也将在明确指示伟大预言时出现。因此，秘密真言将在之后出现。在第四十三品《预言未来》中这样说道：我从这里隐没后，在八年和十二年后，在被称为三处天界的地方，将出现殊胜的教法精髓。在赡洲东方的边境，将出现具有福分和种姓的人，名为国王匝者，之前会出现预兆和景象。在名为“暴烈者”的顶端，朋友的劣等身心的勇士，以及楞伽的统治者等，将由金刚手显现。如预言所示，导师涅槃后，十二是两个十，即二十。八和十二是指考虑到数字位置的另一种排列方式。实际上，二十八年后，天众具名护持至尊无边慧，龙王持世慧海，夜叉星箭面慧信解，罗刹楞伽之主十面慧方便，人类居士离车毗无垢称慧寂静，这五个具有神圣血统的网中
English
Lapa and others, among the retinue, the vidyadhara king named Kunjara rose from his seat. With a lion's gaze, he looked at the face of the teacher and said: You are the nature of space, transcending arising and ceasing, omnipresent. In order to accord with the world, you intend to completely subdue beings by showing passing away. You have risen like a lamp in the world, illuminating all the darkness of the world of gods and humans, and illuminating the minds of beings. This is the first of the five questions asked by the forerunner. By practicing the ground and liberation, the three guiding vehicles that lead to the attainment of enlightenment, in what order are they arranged? Treating all equally, without acceptance or rejection, not seeking enlightenment from elsewhere, with immeasurable supreme methods, the definitive Great Vehicle has not been fully taught. Although the Vehicle of the Cause was previously taught, because the Vehicle of the Result was not taught, when will it appear? In response, the teacher said that the Great Vehicle of suchness will appear in twelve stages, the tenth of which will also appear when the great prophecy is definitely indicated. Therefore, the secret mantra will appear later. In the forty-third chapter, "Prophecy of the Future," it says: After I disappear from here, in eight and twelve years, in the places known as the three heavens, there will appear the supreme essence of the teachings. In the eastern border of Jambudvipa, there will appear a person with fortune and lineage, named King Dza, before whom omens and visions will appear. At the summit of the one called "Violent One," the warrior of inferior mind of a friend, and the lord of Lanka, etc., will be manifested by Vajrapani. As the prophecy indicated, after the teacher passed into nirvana, twelve is two tens, that is, twenty. Eight and twelve refer to considering another arrangement of numerical places. In reality, after twenty-eight years, the gods Endowed Fame, Supreme Protector, Infinite Intelligence; the Naga King Sustainer, Ocean of Intelligence; the Yaksha Star Arrow Face, Intelligence that Dispels Faith; the Rakshasa Lord of Lanka, Ten-Faced, Intelligence with Skillful Means; and the human layperson Licchavi Immaculate Fame, Intelligence of Perfect Peace—these five of sacred lineage, within the net,
Chinese
从座上起身，得知导师释迦牟尼佛已入涅槃，因悲伤而感到痛苦。各自以神通力聚集在楞伽国的城镇海岛，位于有铁的喜马拉雅山顶，心中忆念十方诸佛，说了这悲伤之语：唉玛唻呼德唉玛唻隆！导师灯光已熄灭，世间黑暗将由谁来消除？从这句开始，直到：如今导师涅槃后，会有继承者出现吗？唉玛唻呼德唉玛唻隆！念诵了二十三句悲伤之语后，十方一切胜者对秘密主说：秘密主啊，您的盔甲已经遗忘了吗？难道您不知道世间的痛苦吗？即使降临在慈悲的土地上，也应该消除世间的悲伤。这样劝请后，秘密主为了调伏的对象而示现神变，并承诺道：世间颠倒的众生之主啊，对具缘者作了授记，与业和福分完全相应，诸佛已授记将会出现。具有大福报的幸运儿们，如化身所授记的那样。现在时机已到，为了对眷属作核心的授记，以神变的加持力，殊胜的教法精髓，如所说和授记的那样，将为具缘者宣说。名为猛烈的山，这座大寺庙的处所，是有智慧精髓者们，大乘秘密生起之处。无始无终之时，是圣者们所赞叹的。无始无终的，无数的诸佛，在那神圣的大寺庙处所，如心之坛城如明镜一般。我亦如是守护教法，无始无终地，我的誓言不会放弃，无论何时被劝请，我也会同样示现神变。说完之后，以奇妙的神变离去，在楞伽国喜马拉雅山顶，导师秘密主亲自对五种姓的清净眷属等大多数持明者，宣讲了经部、总集密意等无数续部，如同之前在色究竟天所宣讲的一样。
English
Having risen from their seats, and knowing that the Teacher, the Powerful Sage, had passed into Nirvana, they were afflicted with sorrow. By their respective superknowledges, they gathered at the iron-bearing peak of Mount Malaya on the island city of Lanka. Recalling all the Buddhas of the ten directions, they spoke these words of lament: "Emaho kyi hud emaho blong! When the light of the Teacher's lamp has faded, by whom will the darkness of the world be dispelled?" From that point until: "Now that the Teacher has passed away, will a successor arise? Emaho kyi hud emaho blong!" After uttering twenty-three verses of lament, all the Victorious Ones of the ten directions urged the Lord of Secrets, saying: "Lord of Secrets, have you forgotten your former armor? Do you not know the suffering of the world? Even having descended to the land of compassion, it is fitting to dispel the sorrow of the world." Thus urged, the Lord of Secrets, showing miracles to those to be tamed, made this promise: "Lords of the world's perverse beings, prophesied to be endowed with fortune, perfectly endowed with karma and fortune, prophesied by the Victorious Ones to arise, fortunate ones of great merit, just as the emanations have prophesied. Now that the time has come, in order to prophesy the essence to the retinue, by the blessings of the miracles, a sacred essence of the teachings, just as it has been spoken and prophesied, will be discussed for the fortunate ones. This mountain called 'Fierce,' this place of the great monastery, is for those with the essence of wisdom, a place where the secret of the Great Vehicle arises. Without beginning or end, it is praised by the holy ones. By the immeasurable Victorious Ones without beginning or end, in that great sacred monastery place, like a mirror in the center of the mind's mandala, I too will protect the teachings in that way, without beginning or end. I will not abandon my vows, and whenever the time for urging arises, I too will manifest miracles in the same way." Having spoken thus, he departed with wondrous miracles, and at the peak of Mount Malaya in the land of Lanka, the Teacher, the Lord of Secrets himself, to the retinue of five pure lineages and most of the assembled vidyadharas, taught countless tantras such as the Sutra of the Doctrine, the Collected Intentions, just as he had previously taught in Akanishta.