Chinese
我送了信。在那里，他们四人去到拉杰（Lhaje）的面前。首先，觉敦释迦耶问道：拉杰（Lhaje）大尊，您主要修持大圆满的法门吗？他回答说：我将目标放在哪里了？又问：那么您不修持吗？他回答说：我散乱在哪里了？他们因此折服。之后，兰释迦桑问道：您以秘密幻化的方式，认为一切显现都是本尊和本尊母的坛城吗？他回答说：外境物质以自性显现，谁能否定现量的 प्रमाण (pramāṇa)？又问：那么您不这样认为吗？他回答说：为了清净有情众生的不清净错觉自性，经典和续部中多有阐述，谁又能违背呢？他们无言以对。就这样，他们四人依次提问，最终都无言以对。他们说：如此通达大乘佛法，没有丝毫颠倒，具备理性和解脱的勇气，这样的善知识无论在哪里都无法找到。正如他们约定，用计策离开自己的上师，不去祖尔琼巴（Zur Chungpa）那里一样。第二天，他们聚集在拉杰（Lhaje）的脚下，成为他的弟子，他们就是四大柱般的亲传弟子。杰嘉波巴（Je Gyapo Pa）认为他们四人有缘分，于是赐予了共同的生起次第、圆满次第和三瑜伽的灌顶、传承和诀窍，特别是聚集在雅如（Yayru）的空行母殿，授予了四河汇聚的圆满灌顶。他们各自用喜爱的物品供养。秘密的名字，赐予达迪（Dha Tig）金刚真实成就，赐予兰（Lhan）金刚幼芽，赐予觉（Kyo）金刚心髓，还赐予您明点不变金刚。这四人最初都精通总的法相理论，特别是中观和量论。密咒方面，也精通生起次第、圆满次第和三瑜伽。特别是达迪（Dha Tig）秋吉释迦精通事业成就，获得了成就，能够运用金刚细微的等持。雅如（Yayru）曲瓦的兰释迦桑波精通幻化的讲解，获得了成就，能够通过生起次第遮止庸常的显现，并且自在圆满次第的智慧。觉敦释迦耶
English
I sent a letter. There, the four of them went to Lhaje's presence. First, Kyo Ton Shakya Yes asked: Great Lhaje, do you mainly practice the Dzogchen system of meditation? He replied: Where have I placed my focus? Then he asked: So you don't meditate? He replied: Where am I distracted? They were thus subdued. After that, Lhan Shakya Zang asked: Do you, in the manner of secret illusion, consider all appearances to be the mandala of deities and consorts? He replied: Who can refute the प्रमाण (pramāṇa, validity) of direct perception that perceives external objects as inherently existent? Then he asked: So you don't think so? He replied: For the sake of purifying the impure delusory appearances of sentient beings, many teachings appear in the sutras and tantras, and who can contradict that? They were left speechless. Thus, the four of them asked in turn, and all were left speechless. They said: Such a spiritual friend who understands the Mahayana Dharma without any inversion, and possesses the courage of reason and liberation, cannot be found anywhere. Just as they had vowed to devise a way to leave their own teacher and not submit to Zur Chungpa. The next day, they gathered at Lhaje's feet and became his disciples, and they were the four pillar-like heart-sons. Je Gyapo Pa saw that the four of them were fortunate, and so he bestowed the common generation stage, completion stage, and the three yogas, along with empowerments, transmissions, and instructions. In particular, gathering at the Dakini Temple of Yayru, he bestowed the complete empowerment of the confluence of the four rivers. Each of them offered pleasing objects. The secret names bestowed were: to Dha Tig, Vajra Real Accomplishment; to Lhan, Vajra Sprout; to Kyo, Vajra Essence; and also to you, Drop Unchanging Vajra. All four of them were initially skilled in the general philosophical systems, especially Madhyamaka and Pramana. In terms of secret mantra, they were also skilled in the generation stage, completion stage, and the three yogas. In particular, Dha Tig Chokyi Shakya was skilled in activity accomplishment and attained siddhis, becoming capable of wielding the samadhi of Vajra Subtlety. Lhan Shakya Zangpo of Yayru Chuwar was skilled in the exposition of illusion and attained siddhis, being able to prevent ordinary appearances through the generation stage, and having mastery over the wisdom of the completion stage. Kyo Ton Shakya Yes
Chinese
这位精通大圆满，证悟现前。显现为身和智慧。圣者佛陀也曾将断法的诀窍作为入门之法宣说。此人的外甥觉协饶喇嘛曾为玛吉拉准宣说此法。此外，您的上师精通集经，通达三坛城无别的见解显现。亲见了不动金刚。此人以前做僧人时非常贫穷。有一次，小祖古带着一个能装九个量杯的皮口袋来到他的房间，说：“我口渴了，你渴吗？”他回答说：“我有一些糌粑酒。”小祖古说：“那就拿来吧。”他端来了用苯教的护身符收集的糌粑酒，小祖古喝了两口袋，问：“还有吗？”他又端来，小祖古喝光了，说：“要是有的话，再来点。”他又端来，小祖古问：“还有吗？”他说：“还有一簸箕左右。”小祖古说：“哦，看来你很有福报，你的福报是西藏都容不下的。不过，你会有很大的福报的。”然后给了他三袋青稞，说：“在这期间吃这些，之后会给你的。”就这样，青稞吃完了，他的福报也增长了，这就是传闻。像这样，四根柱子都精通经、律、论和口诀，并且在生圆次第上获得了稳固。能将显有世间的神鬼差遣为仆人，并且如其所吩咐的那样听从，因此事业没有障碍。通过讲经和修行来弘扬佛法。此外，八大传承中的兰释迦觉悟，依止于小祖古的足下，听闻了生圆次第三者的所有法，尤其精通大圆满的法。见解超群，对一切所知无碍通晓，成为密咒的主人。特别是圆满地听受了集经的灌顶和讲解，密名为金刚猛厉力。像这样，四根柱子和兰释迦觉悟，秘密主大士索普巴听闻了生圆次第三者，特别是集经的方面，也主要依止于您的上师，从而精通。这位秘密主大士索普巴是拉杰小祖古外系的儿子，母亲是达摩措。
English
This one was skilled in Dzogchen and realized realization. Appearances arose as body and wisdom. The holy Buddha also taught the instructions of Chöd as a gateway. This person's nephew, Kyo Sherab Lama, taught it to Machig Labdrön. Furthermore, your lama is skilled in the Düpa Do, and the realization of understanding the three mandalas as inseparable arose. He saw Vajra Akshobhya's face. This very person was once a very poor monk. Once, Zur Chungpa came to his room carrying a leather bag that could hold about nine measures of beer, and said, "I am thirsty, are you not thirsty?" He replied, "I have some zan chang (barley beer)." Zur Chungpa said, "Then bring it." He brought the zan chang collected with Bönpo amulets, and Zur Chungpa drank two bags and asked, "Is there more?" He brought more, and Zur Chungpa drank it all and said, "If there is, bring some more." He brought more, and Zur Chungpa asked, "Is there more?" He said, "There is about a bushel left." Zur Chungpa said, "Oh, it seems you are very fortunate; you will have a fortune that Tibet cannot contain. However, you will have great fortune." Then he gave him three loads of barley and said, "Eat this in the meantime, and then it will be given to you." In this way, when the barley was exhausted, his fortune increased, so it is said. Thus, all four pillars were skilled in scripture, transmission, and oral instructions, and gained stability in the generation and completion stages. They enslaved the gods and demons of existence and listened as they were commanded, so there was no obstacle to their activities. They expanded the teachings through explanation and practice. Furthermore, among the eight lineages, Lhan Shakya Jangchub relied on the feet of Zur Chungpa and listened to all the teachings of the three generation and completion stages. He mastered the teachings of the supreme Great Perfection. His view and understanding were outstanding. He knew all knowable things without obstruction. He became the master of secret mantras. In particular, he fully received the empowerment and explanation of the Düpa Do. His secret name was given as Vajra Dragpo Tsal. Thus, the four pillars and Lhan Shakya Jangchub, the great secret lord Dro Phukpa, listened to the three generation and completion stages. In particular, regarding the aspects of the Düpa Do, they mainly relied on your lama, who was also a pillar of the Düpa, and became skilled. This great secret lord Dro Phukpa was the son of Lhaje Zur Chungpa's outer lineage, and his mother was Damo Tsug.
Chinese
虽然没有迎娶名为朵尔旺秋的女子为妃，但认为她是能够生育种姓之子的具相女子，于是举行缘起仪式，以生育之仪轨进行会供，因此而怀孕。由于莫图瓦憎恨僧侣们，所以大家都商议着要赶走她。觉敦释迦耶说：“我梦见此女腹中怀有教法之主。如果能见到像样的儿子，或许会对我们有所助益，所以留下吧。”因此没有赶走她。木阳虎年，杰卓普巴降生。父亲说：“觉敦的梦也很好。我的这个儿子会成为教法之主，并且会以符合正道的方式利益众生，所以取名为释迦僧格。”母亲说：“我的这个儿子是外公达迪的孙子，眼睛像仲霍尔巴的眼睛，所以取名为达擦霍尔波。”卓普巴出生八个月后，父亲去世，由母亲和外公达迪抚养，在达普住了十五年，努力学习。之后，在曲瓦和杰隆也到您的处所，三年间听闻佛法。十九岁时举行升座仪式，讲解《经》和《幻》，因此福报增长，没有机会继续深造。然而，他寻找机会到贡布觉处一年。之后，福报越来越大，没有机会到其他地方去，于是迎请上师们前来，结合利他事业，完成了学业。也就是在四根柱子上，听闻了包括生圆次第三修部在内的灌顶、续部讲解、口诀、事业修法的仪轨，如瓶之满溢。在兰释迦炯处听闻了大圆满诀窍法类，在拉杰香巴那波处听闻了大圆满传承最后的法类，包括续部和诀窍。特别是《集经》的灌顶，在达普从达迪秋释迦处，以及在曲瓦李通也从兰处听闻过，但主要还是依靠您的上师，获得了《集经》的四河灌顶，以及续部和口诀的完整法类，以及《经》的讲解大疏释。此外，还有《经》的续部。
English
Although he did not take a woman named Dorwangchuk as a consort, he considered her a qualified woman capable of producing a son of the lineage, so he arranged an auspicious ceremony and performed a feast offering with the ritual of procreation, and thus she became pregnant. Because Motuwa hated the monks, everyone conspired to expel her. Kyotun Shakya Yena said, "I dreamed that this woman's womb contained the lord of the teachings. If we see a decent son, it might benefit us, so let's keep her." Therefore, they did not expel her. In the year of the Wood Male Tiger, Je Dropukpa was born. The father said, "Kyotun's dream is also good. This son of mine will become the lord of the teachings and will benefit beings in accordance with the Dharma, so he will be named Shakya Senge." The mother said, "This son of mine is the grandson of my uncle Data Tik. His eyes resemble those of Drung Horpo, so he will be named Data Tsa Horpo." After Dropukpa was born for eight months, his father passed away, so he was raised by his mother and uncle Data Tik. He stayed in Datpu for fifteen years, diligently studying. Then, in Chuwar and Kyelung, he also went to your place and listened to the Dharma for three years. At the age of nineteen, he performed the enthronement ceremony and explained both the Sutra and Illusion, thus his merit increased, and he did not have the opportunity to continue his studies. However, he sought an opportunity to go to Gongbu Kyo for one year. After that, his merit increased more and more, and he did not have the opportunity to go elsewhere, so he invited the lamas to come, and in conjunction with altruistic activities, he completed his studies. That is, at the four pillars, he heard the empowerments, tantra explanations, instructions, and activity practices of the three stages of generation, completion, and practice, including the practice section, in the manner of a full vase. At Lan Shakya Jung's place, he heard the Great Perfection key methods, and at Lhaje Shangpa Nakpo's place, he heard the last of the Great Perfection lineage, including the tantras and instructions. In particular, he received the empowerment of the Collected Sutras from Data Tik Chos Shakya in Datpu, and also heard it from Lan in Chuwar Litung, but mainly he relied on your lama for the four river empowerments of the Collected Sutras, and the complete system of tantras and instructions, as well as the great commentary on the Sutras. In addition, there are the tantras of the Sutras.
Chinese
听闻了关于（金刚手）灌顶的诀窍等，最终确定了校正。密名为自在圆满力。对于每位上师，都以丰、中、简三种荟供为首的无量供养使之欢喜。解释传承是预言派的传承，从纳南·楚臣绛曲传至玛琼·洛扎巴，得知拉杰·香琼巴·达玛索南持有此传承，便迎请过来听闻。如此在闻思的疑惑消除后，便在雅日·卓普建立了住所，进行修行，证悟达到究竟。亲见了无量佛刹和本尊。由于能掌控显现，一切都被压服。一次，五位主仆前往定日拜见当巴印度人。在前往的那天，当巴说：“今天金刚手菩萨要来这里，迎接是合适的。”太阳落山时，出现了五位咒师，向当巴请教。当巴说：“那就是了。”五位主仆为了验证当巴的预知能力，先派了两位僧人前去，之后拉杰也去了，行了礼。当巴说道：“让戴帽子的班迪达过来，主仆没有搞错，很好。”当巴非常高兴，以传授甚深口诀的方式作为回报，并命名为“遣除障碍明灯”。这位卓普巴仁波切，正是金刚手菩萨为了弘扬密宗而来的，做了无量调伏众生的事业。不分夏法会和冬法会等，总是不断地为来自各方的具缘者转法轮。因此，围绕着续部的讲授，至少也进行了约一千五百次。虽然《道之精华三部》的手稿已经抄写了三十遍，但没有人能一次性获得完整无缺的母本。据说，法会结束时，柱子都被压弯了，商人的驮畜也受到了惊吓。在夏冬法会上，都会举行盛大的续部朵玛法会，供养价值约一百驮青稞的朵玛和会供品。那时，去卓普观看续部朵玛法会成为一种时尚，人们会盛装打扮，带着各种玩具，场面非常盛大。总而言之，这位拉杰拥有众多持有寺院的格西