Chinese
由其尊亲自灌顶。由于灌顶之水圆满，如来们授记。如实通达实相。无论讲修，都不会被障碍所阻。所有调伏对象皆安置于成熟解脱。特别是，虽然从父亲那里听受了《མདོ་དབང་》，但由于未能听受全部的口诀，后来从父亲的弟子，持明法之树昆秋仁钦那里听受，并以极大的虔诚恭敬对待。昆秋仁钦的法业也毫无阻碍。由于视一切法如幻，因此自在地拥有神通。格蓝索南坚在古浪巴吉寺为化身拉杰拉本灌顶四河之水，并宣讲了续部和诀窍。密名为多吉扎波匝。由于精通所有续部、传承和口诀，通过讲经说法开启了众多智者的眼睛。在成就的一天里，也示现了多种身相。同时为香炯康和娘堆觉贝等十三座寺庙进行了开光。在示寂之时，也在娘擦说法，在藏布河边渡水，在市场上做买卖，同时示现了这三种行为。由于可以指定时间进行显现，因此获得了驾驭猛烈事业的能力。他为格蓝曲吉僧格灌顶，并传授了讲经和诀窍。密名为多吉扎波匝。在近传承中，他也从格蓝索南坚那里接受了灌顶。普遍学习显密，特别是精通续部、传承和口诀。由于修习生圆次第的意义，证悟成为了确信，并且获得了三摩地的暖相。据说当时的格西和咒师们都敬仰和尊敬他。他在夏日嘉嘎林为格蓝顿桑吉贝灌顶，并赐予了续部、讲解和诀窍。上等者精通讲修，中等者精通身语的行为，下等者通过财物三种方式铭记于心。密名为多吉德杰匝。普遍来说，对所有显密都展现了智慧的力量。持有三藏，灌顶之水圆满。精通上师的仪轨。特别是，听受并精通了མདོ་དབང་的祖尔派、格蓝派、色派、香派的所有传承。在扎隆巴吉寺等处，以广大的讲修事业
English
He was directly empowered by the deity. Because the water of empowerment was complete, the Tathagatas prophesied. He understood the nature of reality as it is. There were no obstacles to either teaching or practice. All those to be tamed were placed on the path to maturation and liberation. In particular, although he heard the Do Wang from his father, he was unable to hear all the instructions, so later he heard them from Rigdzin Chökyi Dongpo Könchok Rinchen, a student of his father, and treated him with great faith and respect. Dongpo Könrin also had unobstructed activity. Because he saw all phenomena as illusory, he had power over clairvoyance. Glen Sögyal empowered Tulku Lhaje Lhabum with the four rivers of empowerment at Gulang Palgyi Monastery and explained the tantra and instructions. His secret name was Dorje Drakpo Tsal. Because he was skilled in all tantras, transmissions, and instructions, he opened the eyes of many intelligent people with his teachings. On one day of accomplishment, he showed many manifestations of his body. At the same time, he consecrated thirteen temples, including Shangkyong Kang and Nyangtö Chakpe. At the time of his passing, he also showed three activities at the same time: teaching the Dharma in Nyatsal, crossing the river at Tsangpo, and trading in the market. Because he could set a time for manifestation, he gained mastery over fierce activities. He empowered Glen Chökyi Senge and taught the teachings and instructions. His secret name was Dorje Drakpo Tsal. In the close lineage, he also received empowerment from Glen Sögyal. He studied both sutra and tantra in general, and in particular, he became skilled in tantra, transmission, and instructions. Because he meditated on the meaning of the generation and completion stages, realization became confidence, and he gained warmth in samadhi. It is said that all the geshes and mantra practitioners of that time revered and respected him. He empowered Glen Tön Sangye Pal in Sharri Gyagar Ling and bestowed the tantra, teachings, and instructions. The best mastered teaching and practice, the middling mastered the conduct of body and speech, and the lowest mastered all three aspects of material possessions. His secret name was Dorje Deje Tsal. In general, he manifested the power of wisdom in all sutras and tantras. He held the three treasures of the holy ones and completed the water of empowerment. He mastered the practices of the holy lama. In particular, he heard and mastered all the lineages of Do Wang: Zur, Glen, Se, and Zhang. At Dzalong Palgyi Monastery and other places, with great teaching and practice activities
Chinese
使教法得以彰显。具吉祥的法狮子和佛吉祥二者，对格蓝敦·索南贡布圆满了四河灌顶，并如满瓶倾泻般地传授了讲修实践。密名为金刚猛厉力或明点猛厉力。此人的父亲是拉杰·拉本，但必须从两位叔父那里听闻仪轨。又说从格蓝·金刚光传至涅敦，又从涅敦传至香敦·贡噶崩。有些人说这是交付印的传承。此外，最初在上师帕巴处献发髻，并受居士戒。依靠竹·金刚狮子，从龙魔的分别念中解脱。由于对一切所知进行学习，因此无偏地通晓。特别是获得了精通生圆次第三者的名声。由于亲近修持事业三者达到究竟，因此恒常不离三摩地的意境。即使在夜晚，也挺身端坐，唯有禅定的姿势。由于梦瑜伽成就，因此能够幻化变现。虽未特意修持多贡·列丹，但由于非常灵验，因此立即显现出制伏违逆者的征兆。如莲花生大师的授记，从桑耶·贝哈林取出十五张深奥法纸，并献给喇嘛曼隆·邬巴。举行了十一次集经部的灌顶，并多次宣讲《意集经》。此外，还以幻化寂怒、董措、央达等灌顶和口诀的讲授及实践，利益了无边无际的所化众生。他摄受了文殊菩萨·桑珠多吉。此人的种族是卓，生于木马年，地点是达纳·涅萨，是雅本·崩贝的儿子。主要依止祖·绛巴僧格，也从祖·德杰贡布和达·释迦贝处兼听佛法，成为精通密藏续和道次第大论讲说及口诀的佼佼者。此外，还听闻并通达了心部等无边佛法。从曲隆堪钦·索南扎巴处获得圆满居士戒。从堪布贡噶桑布处学习了因明等名相之论和胜乐金刚。
English
He made the doctrine clear. The glorious Dharma Lion and Buddha Shri both bestowed the complete four-river empowerment upon Glen Ston Sonam Gonpo, and gave the explanation and practice, along with the practice, in the manner of a full vase. His secret name is known as Vajra Fierce Force or Bindu Fierce Force. Although this person's father was Lhaje Lhabum, he had to listen to the instructions from his two uncles. It is also said that it was transmitted from Glen Dorje O to Nye Ston, and from Nye Ston to Zhang Ston Kunga Bum. Some say that this is the lineage of the entrusted seal. Furthermore, he first offered his hair tuft in the presence of Lama Phagpa and received the vows of a lay devotee. By relying on Dru Dorje Senge, he was liberated from the conceptualizations of nagas and demons. By studying all knowable things, he knew them without bias. In particular, he gained fame for being skilled in the three stages of generation, completion, and perfection. Since he perfected the three activities of approach, accomplishment, and action, he was always unwavering from the state of samadhi. Even at night, he would sit upright, only in the posture of meditation. Having mastered dream yoga, he was able to perform transformations. Although he did not specifically practice Do Gon Lekden, he was very effective, and immediately showed signs of subduing opponents. As prophesied by the great teacher Padmasambhava, he extracted fifteen sheets of profound Dharma scrolls from the Samye Pehar Ling and gave them to Lama Menlung Upa. He gave the empowerment of the Collected Sutras eleven times, and also gave many explanations of the Gongdu. In addition, he benefited countless disciples with the empowerment and instruction of the Peaceful and Wrathful Deities of Illusion, Dongtruk, Yangdak, etc., along with their practices. He then took Jampal Samdrub Dorje as his disciple. This person's clan was Dro, and he was born in the Iron Male Horse year at Tana Neser, as the son of Yabum Phel. He mainly relied on Zur Jampa Senge, and also listened to Dharma from Zur Deje Gonpo and Da Shakya Phel, becoming an excellent master of the Guhyagarbha Tantra and the explanation and instructions of the Great Stages of the Path. In addition, he listened to and mastered countless teachings such as the Mind Series. He received the complete vows of a lay devotee from Cholung Khenchen Sonam Drak. From Khenpo Kunga Sangpo, he studied the treatises on logic and the cycles of Hevajra.
Chinese
六种结合法。向堪钦索南洛哲学习了《心髓二论》和《续部十万颂》等。此外，还依止了娘敦多杰僧格、堪钦衮却旺波、吉喀衮萨瓦喇嘛衮多等众多学成就的喇嘛，听闻了新旧教派无数的法。特别是，在香娘擦拉伦珠丁，从兰敦索南衮波处接受了《集经》的灌顶。供养了丰厚的灌顶费用，如蓝色灌顶衣和甘衣的披肩等。被赐予密名为多杰德钦匝。喇嘛视自己为坛城的主尊，生起诸佛融入自己心中的明相，以及加持降临所产生的乐明无念的特殊体验。这位喇嘛获得了幻化寂怒和栋竹央达等的灌顶，以及《总集经》的广释等众多续部、教言和口诀。由于没有完成传承的听闻，后来从兰的后学香江康巴孜敦释迦桑波处听闻了传承和全部《集经》的修法。如此，断除了闻思的增益。在杰玛僧格处修持《心髓》，化为大明点的身相，前往极乐世界等众多佛刹。在进行百字明修持的黎明时分，看到修行房被光网覆盖的中央，具格的百族莲花坛城圆满显现。在修持顶髻转轮王时，显现世间万象化为十辐轮的中心，自己真实显现为顶髻转轮王，轮辐的忿怒尊们也十分清晰。此外，还亲见了妙音语狮子、无量寿佛等众多本尊。从二十四岁开始，未建立续部经院等，以讲修弘扬佛法，活到八十二岁，在木兔年四月二十七日，对自己的儿子说：我要去极乐世界了。你也活到八十二岁，然后来极乐世界吧。说完就圆寂了。他的弟子有祖僧格巴、祖释迦炯昆沃、塔巴释迦坚赞和释迦多杰等众多学
English
The Six Yogas. He studied the Two Nyingthig Treatises and the Gyübum (Hundred Thousand Tantras), etc., from Khenchen Sonam Lodrö. In addition, he relied on many accomplished lamas such as Nyangtön Dorje Sengé, Khenchen Könchok Wangpo, and Kyikhar Künselwa Lama Kündor, and listened to countless teachings of the old and new schools. In particular, at Shangnya Tsal Lhündrup Ding, he received the empowerment of the Düpa Do (Collected Sutra) from Lhentön Sonam Gönpo. He offered extensive empowerment fees such as a blue empowerment robe and a Gan garment's shawl. He was given the secret name Dorje Dechen Tsal. The lama saw himself as the main deity of the mandala, and a special experience of bliss, clarity, and non-thought arose as the deities dissolved into his heart and blessings descended. This lama received empowerments such as the peaceful and wrathful manifestations of Mahayoga and Dongtruk Yangdak, as well as extensive explanations of the Do Gong Dü (Sutra Which Gathers All Intentions), and many other tantras, instructions, and oral teachings. Because he did not complete the hearing of the transmission, he later heard the transmission and the practice of the entire Düpa from Shang Gyangkhangpa Ziton Shakya Zangpo, a student of Lhen's later lineage. Thus, he cut through the doubts of hearing and thinking. When he practiced Nyingthig at Jema Sengé, he transformed into the body of a great thigle and traveled to many Buddha-fields such as Sukhavati. One dawn while engaged in the practice of the Hundred Syllables, he saw the complete mandala of the Dampa Rikgya Padma Gyalden (The Noble Hundred Families, Hundred-Petaled Lotus) in the center of the practice room covered by a web of light. When he practiced Tsugtor Khorlo Gyurwa (Ushnishachakra-vartin), he actually appeared as Tsugtor Khorlo Gyurwa in the center of the phenomenal world transformed into a ten-spoked wheel, and the wrathful deities of the spokes were also very clear. In addition, he had visions of many tutelary deities such as Jamyang Smra Seng (Manjushri the Lion of Speech) and Tsepakmé (Amitayus). From the age of twenty-four, he expanded the teachings through explanation and practice, without establishing a tantric college, and at the age of eighty-two, on the twenty-seventh day of the fourth month of the Wood Rabbit year, he said to his son: I am going to Sukhavati. You also stay until you are eighty-two, and then come to Sukhavati. After saying this, he passed away. His students included Zur Sengé Pal, Zur Shakya Jungkhuwo, Takpa Shakya Gyaltsen and Shakya Dorje, and many others.
Chinese
虽然他的弟子非常多，但是关于《མདོ་དབང་》的传承，是从他自己的儿子桑结仁钦和祖尔哈姆姐妹两人那里分出的三种传承。首先，从他自己的儿子那里传承的方式是：伟大的解脱者桑结仁钦坚赞贝桑波，在铁虎年出生于嘉央桑珠多吉的儿子处，即塔纳格内萨尔。六岁时，他掌握了《秘密心髓》的续部。八岁时，他精通了包括《秘密心髓》的广释和木刻版在内的所有内容。简而言之，他像一个装满水的瓶子一样，拥有父亲所拥有的所有教法，包括《经部》、《幻化部》、《心部》三部，以及普巴、食肉鬼、甘露等。特别是，他完整地听取了《经部》四河灌顶的口头解释，以及口诀和实践。他的秘密名字被命名为多吉图秋策。十八岁时，他接受了嘉赛托美的所有居士戒和修心法。此外，他还从祖尔哈姆姐妹、根嘎勒巴、竹钦衮波贝、达钦根嘎扎西、杰洛桑扎巴等许多智者和成就者的上师那里听取了新旧传承的灌顶、经文、解释、口诀和指导，并将其掌握在心中。年轻时，他想出家并前往宗教学府，但由于没有其他儿子，他没有得到父亲的允许。二十六岁时，他迎娶了玛吉嘉央邦为妻，生下了儿子和女儿。五十七岁时，他离开了家庭，在秋阔岗的洛钦嘉乔巴面前受了圆满戒，并详细听取了经文和根本经等，精通了允许和禁止的戒律。关于他修持的方式，三十五岁时，他在德钦卓玛闭关，一年后，黎明时分，他的房间被光网覆盖，无量寿佛显现，预言他来世将往生极乐世界。此外，他还亲眼见到了许多本尊神，并成就了文殊菩萨手印降魔，在力量上没有任何阻碍。他完成了贡布勒丹的事业等等，功德无量。他撰写了《秘密心髓》和《菩提道次第广论》等论著，并持续不断地进行讲经和修持的事业。他是智者、持戒者、秋扎贝桑，以及居士金刚持南喀。