English
Although he had many disciples, the transmission of the Modo Wang (མདོ་དབང་) branched out into three lineages from his own son Sangye Rinchen and the two Zurham sisters. First, the way it was transmitted from his own son is as follows: The great liberator Sangye Rinchen Gyaltsen Pal Zangpo was born as the son of Jamyang Samdrub Dorje in the Iron Tiger year at Tanak Neser. At the age of six, he mastered the tantra of the Secret Essence (གསང་སྙིང་). At the age of eight, he became proficient in the extensive commentary of the Secret Essence, including the woodblock prints. In short, he possessed all the teachings that his father had, including the three sections of Do (མདོ་, Sutra), Gyu (སྒྱུ་, Illusion), and Sem (སེམས་, Mind), as well as Phurba, flesh-eating demons, and nectar, like a vase filled to the brim. In particular, he fully heard the oral explanations of the four river empowerments of the Do, along with the instructions and practices. His secret name was given as Dorje Thukchok Tsal. At the age of eighteen, he received the complete upasaka vows and mind training from Gyalsé Tokmé. In addition, he listened to the empowerments, transmissions, explanations, instructions, and guidance of the new and old traditions from many wise and accomplished masters such as the Zurham sisters, Kunga Lekpa, Drubchen Gonpo Pal, Dakchen Kunga Tashi, and Je Lozang Drakpa, and mastered them in his heart. From a young age, he wanted to become a monk and go to a monastic college, but because there were no other sons, he did not receive his father's permission. At the age of twenty-six, he married Machik Jamyang Bum, and sons and daughters were born. At the age of fifty-seven, he left his family and took full ordination in front of Lochen Gyabchokpa at Chokhor Gang, and listened in detail to the scriptures and root texts, becoming proficient in the precepts of what is allowed and forbidden. Regarding the way he practiced, at the age of thirty-five, he entered retreat at Dechen Drolma, and after a year, at dawn, his room was covered with a web of light, and Amitayus appeared, prophesying that he would be reborn in Sukhavati in the future. In addition, he saw the faces of many yidam deities, and accomplished the Manjushri hand seal subduing demons, without any hindrance in power. He accomplished the activities of Gonpo Lekden, and so on, with limitless qualities. He wrote treatises such as the Secret Essence and the Great Commentary on the Lamrim, and continuously carried out the activities of teaching and practice. He was the wise, virtuous, and renowned Chok Drak Pal Zang, and the upasaka Vajradhara Namkha.
English
And the five sons of the body, such as Gyaltsen. Also, Gö Lotsawa Chenpo Zhönnu Pal, Thakpa Namkha Sangye, Sö Tön Hungkara, and so on, had countless disciples who received full ordination. In addition, he also bestowed empowerments and transmissions of Vajrakilaya, Tsedak Tamdrin, and so on, to many fully qualified spiritual friends of the entire teachings, such as Dzongpa Kunga Gyaltsen, Narthangpa Sherab Senge, and Panchen Gedun Drub. All the leaders of Ü-Tsang, such as Gongma Wang Drakgyal, Chumik Dakchen, Rinpungpa, Yargyabpa, Nelpa, Chushul Tongpon, and so on, also bowed at his feet and requested many empowerments and instructions. When he was eighty-two years old in the Iron Pig year, a decree came saying, "Phagö Jamyang Samdrub Dorje has arrived." He said, "Son, the time has come for me to go to the Pure Land of Sukhavati." He said, "I, an old man, will also go to Sukhavati," and then he passed away. Udön Rilpo Hor Könchok Rinchen invited him to Phyong-gyas Taktse and enshrined him in a silver stupa. He passed it on to Zhangtön Namkha Dorje. This is one of the learned disciples of both father and son Dolmawa who had received full ordination. At the offering ceremony for the passing away of Jamyang Samdrub Dorje, about fourteen assemblies were held, presided over by the foremost of the great disciples, such as Lama Zurchenpa and Lama Namdingpa, as recorded in the biography. In particular, he received the explanation of how to bestow the empowerment of the Sutra, along with the instructions, from his son Sangye Rinchen at Dechen Dolma. He was given the secret name Dorje Drakpo Tsal. He was skilled in all the tantras, transmissions, instructions, and practices. He mainly focused on practice in the retreat room of Tana Namding, and therefore gained stability in the wind-mind. He realized the realization of the generation and completion stages. Because he had mastery over the four activities, he accomplished the benefit of those to be tamed. He bestowed the empowerment, explanation, and instructions of the Namding Palgyi retreat room to the accomplished scholar Shami Dorje Gyaltsen. He was given the secret name Dorje Drakpo Tsal. He stayed in seclusion at Dechen for practice, and therefore gained stability in the generation stage, thus effortlessly accomplishing the four activities. He perfected the experience and realization of the completion stage. The two aspects of teaching and practice
Chinese
从而成办了所教之事。他将《集经》的灌顶，连同印契，完整地授予给持明者玉龙多吉在德钦的修行处，并赐予了讲解和诀窍。密名为多吉扎波匝。在昂和多等卫藏的寂静处，主要在叶茹达纳的拉古多寺，他一心一意地修行，因此也被称为喇嘛竹钦巴。他证悟了究竟的体验和证悟。仅仅通过加持，就能从内在的邪魔中解脱，展现了神通力量的能力。他年事已高，在寂静处修行，并引导渴望解脱的有缘弟子走向成熟和解脱。他将娘加纳库玛拉的转世，智者古汝洛哲坚赞华桑波，《集经》四河圆满的灌顶，连同印契、讲解、诀窍和实践，都赐予了他。密名为智美达夏匝。此人出生于藏叶茹的塔东卡尔的隆氏族。从小就毫不费力地精通了世俗的学问，尤其精通医术。年轻时，他作为东卡尔地方官员的侍从，因此被称为东卡尔措杰。成年后，他觉醒了本性，出家为僧。依止了喇嘛仁波切多吉羌扎巴仁钦、永增阿旺扎巴、贝林图色达瓦坚赞、掘藏师西波林巴、以及未舍肉身而前往空行的多吉僧格等众多智者成就的具德上师。毫不炫耀地听闻了无量无边的佛法，并且没有仅仅停留在听闻的层面，而是断除了疑惑。不被喧嚣和散乱所夺，努力修行，因此闻思修三者同时成就。凭借着这些，体验和证悟以及智慧从内心深处涌现出来。对于显密经论的施用方法，特别是对于宁玛噶玛的教法，没有任何障碍地增长了智慧。证悟了大圆满自显无别的见解。脉、气、明点的运行融入中脉。能够自在地修习梦瑜伽，进行变化和转化的修行，从而游历清净刹土，会见了诸佛菩萨，并获得了授记。
English
Thus, he accomplished the meaning of the teachings. He fully bestowed the empowerment of the Gathering Sutra, along with the seals, to Rigdzin Yudra Dorje at the practice place of Dechen, and also granted explanations and instructions. His secret name was known as Dorje Drakpo Tsal. In the secluded places of U and Tsang, such as Ön and Do, and mainly at Lagudo Monastery in Yeru Tana, he stayed single-mindedly in practice, and was therefore also known as Lama Drupchenpa. He attained the ultimate experience and realization. Merely by bestowing blessings, he could liberate beings from inner demons, and manifested the power of his abilities. He lived to a very ripe old age, and while practicing in seclusion, he also led fortunate disciples who desired liberation to maturity and liberation. He bestowed upon the reincarnation of Nyak Jñanakumara, the wise and accomplished Lodrö Gyaltsen Pal Zangpo, the complete empowerment of the four rivers of the Gathering Sutra, along with the seals, explanations, instructions, and practices. His secret name was given as Drimey Da Shar Tsal. This person was born into the Lhong clan in Tagdong Khar in Tsang Yeru. From a young age, he effortlessly mastered the worldly sciences, and was especially skilled in medicine. In his youth, he served as an attendant to the official of Dongkhar, and was therefore known as Dongkhar Tsojey. When he came of age, he awakened his lineage and became a monk. He relied upon many qualified masters of wisdom and accomplishment, such as Lama Rinchen Dorje Chang Drakpa Rinchen, Yongdzin Ngawang Drakpa, Peling Tuksé Dawa Gyaltsen, Terton Shikpo Lingpa, and Dorje Sengé, who went to Khechara without abandoning his physical body. He listened to countless teachings without any boastfulness, and without merely remaining at the level of listening, he cut through all doubts. Without being distracted by busyness and confusion, he diligently practiced, and thus accomplished the three, hearing, contemplation, and meditation, simultaneously. Through this, experience and realization, as well as wisdom, burst forth from the depths of his being. He developed unobstructed wisdom in the application of sutras and tantras in general, and especially in the teachings of the early translation school, the Kama and Terma. He realized the view of Dzogchen, self-arising and without limitations. The movement of the channels, winds, and bindus dissolved into the central channel. He gained mastery over dream yoga, the practice of transformation and emanation, and thus traveled to pure lands, met many Buddhas and Bodhisattvas, and received prophecies.
Chinese
以威力诛灭损害西藏的鬼怪和凶残的边境军队，并守护和遣除，立即显现征兆，名声传遍各处。晚年居住在娘麦吉普，不离光明金刚藏的境界，持续不断地讲授与所化众生根器相应的灌顶、讲经、口传和甚深教导，满足了各自的愿望。撰写了释论、修行仪轨、仪轨文、行持、教法史、辩论答复等著作。以金函的十七部续、毗玛心髓、大乐集等为代表，建造了众多的经书，通过闻思修三方面的广大事业，使前译的教法得以显明和发展。其中提到，他在七十三岁时写了《死亡占卜欺骗之书》，可见他寿命很长。他将圆满汇集四河的《集经》灌顶、广释、口诀和行持等全部传授给贡饶大译师贤遍多吉，并赐予密名金刚智慧力。这位圣者是努楚普家族的后裔，证悟者法性自解的侄孙，大译师语自在的弟弟，木马年出生在哲域扎西林。年幼时心性桀骜不驯，行为粗犷，无所畏惧。从小就渴望出离，十二岁时在夏玛却吉旺秋座前受沙弥戒，二十一岁时受比丘戒，成为僧众中的佼佼者。迎请自己的舅舅夏玛仁波切作为文化导师，跟随他学习声明《卡拉巴语法》、诗学《诗镜》、韵律学、星算学、汉藏文书等，精通包括语法在内的各种学科。还向法王本人和仁波切智狮等学习了各种因明论典，并兼听他们所讲的佛法。特别是从自己的舅舅大译师语自在、堪布洛哲嘉称、贡珠楚臣多吉、娘普瓦仁增宁波、孜列白玛列珠、噶陀巴白玛洛哲等处
English
With power, he vanquished the evil spirits that harm Tibet and the cruel border armies, and by guarding and averting, signs immediately appeared, and his fame spread everywhere. In his later years, he resided in Nyangme Kyipu, never straying from the realization of the Clear Light Vajra Essence, and continuously taught empowerments, explanations, oral transmissions, and profound instructions that suited the faculties of the disciples, fulfilling their individual wishes. He composed commentaries, practice texts, ritual texts, practices, histories of Dharma, debate responses, and other works. Represented by the seventeen tantras of the Golden Manuscript, the Vima Nyingtik, the Düde, and others, he constructed numerous scriptures of the Kangyur and Tengyur. Through the vast activities of the three aspects of learning, contemplation, and practice, he made the early translation teachings clear and widespread. It is mentioned that he wrote the "Book of Death Divination Deception" at the age of seventy-three, indicating that he lived a long life. He bestowed the complete empowerment, extensive explanation, oral instructions, and practices of the Düpa Do's Four Rivers, which fully gather, to Gongra Lotsawa Shyönpen Dorje, and gave him the secret name Dorje Yeshe Tsal. This holy being was a descendant of the Nub Tropu lineage, the grandnephew of the realized Chönyi Rangdröl, the younger brother of the great translator Ngagi Wangpo, known as Ponchen, and was born in Drak Yul Tashi Ling in the year of the Wood Male Horse. As a child, he was wild and unconventional, with great fearlessness and pride. From a young age, he longed for renunciation, and at the age of twelve, he received the novice vows from Zhamar Chökyi Wangchuk, and at twenty-one, he received the full ordination, becoming an excellent member of the Sangha. He invited his uncle, Zhamar Rinpoche, to be his cultural teacher, and followed him, studying grammar, poetics, metrics, astrology, and Tibetan and Chinese writing, becoming proficient in all branches of grammar. He also studied various treatises on logic from Chöje himself and Rinpoche Smra Seng, and listened to their teachings as supplementary Dharma. In particular, from his uncle, the great translator Ngagi Wangpo, Khenpo Lodrö Gyaltsen, Gungtrul Tsultrim Dorje, Nyingpuwa Rigdzin Nyingpo, Tsele Pema Lekdrup, Kathokpa Pema Lodrö, and others