English
He settled in Ling Monastery and diligently practiced retreat in a hidden manner, thereby generating good realizations. Signs of power from the subjugated protectors continuously appeared, so much so that the villagers of those places feared that if they went against the orders of Lama Lingpa, they would receive the punishment of the Dharma protectors. In particular, at the age of thirty-two, in the Water Tiger year, he went to Dar Ling and received some of Padma Lingpa's teachings from my master. At that time, he realized that the lineage of empowerments of the Sutra, along with the practice, which he had received from his father, was completely pure. Later, as invited, he went to the throne and offered the empowerment of the Sutra to the great Terton Lama, thus bringing immeasurable benefit to the early translation teachings. At the age of seventy-eight, in the Earth Rat year, in the fourth month, he passed away at the upper Ling Monastery in Dakpo. Another lineage is that Khedrup Lodro Gyaltsen received it from Zablumpa Karma Migyur Wangyi Gyalpo, whose secret name is Dorje Rolpa Tsal. He received it from Lhatsun Kunsang Namgyal, who was a great accomplished master whose realization of Dzogchen had merged into space, and who was the master of the teachings of the Nyingthig. He received it from Rigdzin Trinley Lhundrup on top of the empowerment ritual of Kathok Dorzhangwa. In general, this lineage also includes the disciple of Kathok Dorzhangwa, the great Jetsun hermit, whose secret name is Dorje Dudul Tsal, from whom Shami Dorgyal also received it, so the Kham lineage is mixed in. The practice is done based on the script of Nyal, but here, due to the circumstances of the text, it appears to have been received based on the script of Kathokpa. ༈ Second, the way of transmission from the two Zur sisters is: In the history of the entrustment written by Zur Ham: Lama Samdrubpa said: I, Zur Ham Shakya Jungne, and my sister Zurmo Gedun Bum, were given the entrustment together. Thus, Drolchen Samdrub Dorje transmitted it to the two Zur Ham sisters. First, the way of transmission from Zur Ham Shakya Jungne is: This Zur Ham is the son of Zur Pakshi Zangpo Pal. From the age of seven, together with his uncle Zur Senge Pal, a ten-year-old child, in the Earth Male Dragon year, Drolchen Samdrub Dorje
Chinese
依止于尊者的足下，听闻了《秘密藏续》的讲解，叔侄二人在蛇年的夏季法会上给予了开示。据说祖尔哈姆非常喜欢他的祖父释迦僧格。这样，斯卓钦从小就将他置于身边，因此精通所有的续部、经文和口诀，并且修行证悟也达到了圆满。在光明之显现中，见到了能仁和五部赫鲁嘎等本尊的面容。上师为贡邦巴授予了沙弥戒，并从曲隆堪布索南扎巴处获得了比丘戒。特别是，在乌巴隆的寂静处，从蒋扬桑珠多吉处两次听受了《集经》的灌顶。密名为多吉托创匝。在寂静处不间断地维持讲修的传统，从而使祖尔派的教法得以弘扬，享年三十八岁圆寂。以前，斯卓玛瓦父子等格朗派的传承者们，在瑜伽部的支分坛城中，也只是分别进行，灌顶仪轨也是按照格朗派的片段式进行。祖尔哈姆按照将根本续和支分坛城加起来分为四十三种等的教规，自从涅巴德列巴将仪轨编纂成文后，凡是依据该文献进行灌顶者，都认为是祖尔哈姆的传承，因此命名为祖尔派。祖尔哈姆释迦炯在扬本的闭关处，被日普巴朗卓泽旺嘉波听受，密名为多吉托美匝。之后，传给曲瓦尼苏巴的传承持有者列巴华桑。密名为多吉旺度匝。之后，被阿里乌孜巴蒋扬仁钦坚赞听受。他在兔年于阿里洛沃玛塘为儿子班禅师兄弟灌顶，两人都成为精通且成就自在的大师，并且也降下了甚深伏藏的教法。特别是弟弟仁增列丹杰在听受《集经》灌顶时年仅八岁。总共住世一百一十三年，以讲修的广大事业利益了佛教和众生。之后，应蒋扬钦哲叔侄的祈请，在纽的嘉康中，给予了圆满《集经》四河的灌顶。
English
Having relied on the feet of the venerable one, he listened to the explanation of the Guhyagarbha Tantra, and the uncle and nephew gave instructions during the summer Dharma assembly of the Snake year. It is said that Zur Ham was very fond of his grandfather Shakya Senge. In this way, Drolchen kept him close from a young age, so he became proficient in all the tantras, scriptures, and oral instructions, and his practice and realization reached perfection. In the appearance of clear light, he saw the faces of Thubwang and the five families of Herukas, etc. The lama gave Getsul vows to Kunsangpa, and he received Bhikshu ordination from Cholung Khenpo Sonam Drakpa. In particular, he received the empowerment of the Düpa Do twice from Jamyang Samdrub Dorje in the secluded place of Ukpa Lung. His secret name was known as Dorje Todtreng Tsal. By continuously maintaining the tradition of teaching and practice in the secluded place, he expanded the teachings of the Zur tradition, and passed away at the age of thirty-eight. Previously, the Gelukpa lineage holders, such as Drolmawa, father and son, only performed the mandalas of the Yoga Tantra branch one by one. The empowerment rituals were also conferred in fragments according to the Gelukpa tradition. Zur Ham, according to the teachings of dividing the root tantra and branch mandalas into forty-three, etc., since Nyalpa Delekpa compiled the ritual text, those who received empowerment based on that document considered it to be the Zur Ham lineage, hence the name Zur tradition. Zur Ham Shakya Jung was heard by Ripukpa Langdro Tshewang Gyalpo in the retreat place of Yangben, his secret name being Dorje Tokme Tsal. Then, it was passed on to Chuwar Nyisubpa's lineage holder Lekpa Palzang. His secret name was Dorje Wangdü Tsal. Then, it was heard by Ngari Utséwa Jamyang Rinchen Gyaltsen. In the year of the Rabbit, he empowered the son Panchen brothers in Ngari Lowo Matang, and both became masters who were knowledgeable and accomplished, and the profound terma teachings also descended. In particular, the younger brother Rigdzin Lekdenje was only eight years old when he received the Düpa Do empowerment. In general, he lived for one hundred and thirteen years, benefiting the Buddhist teachings and sentient beings with vast activities of teaching and practice. Later, at the request of Jamyang Khyentse, uncle and nephew, he bestowed the complete empowerment of the four rivers of Düpa Do in Nyuk's Gyalkhang.
Chinese
在给予灌顶和印契时，吉堆·策仁旺波也听闻了，他的密名为游戏金刚。他于藏·桑珠孜的贝嘎尔，在给予灌顶和印契时，大喇嘛哲雄巴·娘敦曲杰多吉，被父亲芒热瓦·白玛堆都带去，完整地听闻了。后来，在贡热伦珠顶，与洛钦·贤潘多吉，藏·特钦林杜巴一起，也听闻了佐钦巴·南喀哲扎桑波的教法，他的密名为持明杜巴扎。这位是阿里·沃赛秋，贡热洛钦，拉尊·南喀吉美三位作为根本上师，依止了许多其他圣洁的上师，听闻了广大的教法。他是禁欲成就的大自在。他在荣姆夏玛闭关时，以教授黑央体之名，秘密地将灌顶和印契，以单传的方式给予了曼隆巴大师娘敦洛秋多吉。他的密名为明觉金刚扎。在那之前，他也曾在洛钦·贤潘多吉处，在与成就法相关联的坛城中听闻，并将他视为至上的根本上师。总的来说，他精通显密经论和文化，尤其精通曲旺的伏藏法。第五世达赖喇嘛尊称他为谛师等，他是众多智者和成就者的顶饰。 他将灌顶、印契、口诀和仪轨等全部授予了宁玛派的教主多吉扎仁增大师的转世灵童，赐予密名多吉堆炯扎。这位圣者是纳南多吉堆炯的转世，持明主的化身。他于火牛年出生在门喀南赛林，是嘉那家族中德巴·噶玛彭措旺波之子。由于清楚地回忆起江巴仁增阿旺波的前世，六岁时被迎请到前世的宝座。从读写和事业修行开始，毫不费力地精通了经论的学习。向全知第五世达赖喇嘛献上头发，赐名根桑白玛成列。
English
At the time of bestowing empowerment and mudra, Kyi ston Tshe ring dbang pos also heard it, and he was known as Rol pa'i rdo rje in secret. He, at Gtsang bsam grub rtse's spel dkar, at the time of bestowing empowerment and mudra, Bla chen Bres gshongs pa Gnyags ston Chos rgyal rdo rje, a small child, was led by his father Mang ra ba Padma bdud 'dul and heard it completely. Later, at Gong ra lhun grub sdings, together with Lo chen gzhan phan rdo rje and Gtsang theg mchog gling 'dus pa, he also heard the teachings of Dzogchenpa Nam mkha' 'brug sgra bzang po, and he was known as Rig 'dzin 'dus pa rtsal in secret. This one, Nga' ris 'od gsal mchog, Gong ra lo chen, and Lha btsun nam mkha' 'jigs med, the three, held as root gurus, and relied on many other holy gurus, and heard extensively. He was a great master who accomplished the vow of celibacy. He, in Rong smu'i sham bar, closed himself in strict retreat, and under the guise of teaching the Yang ti nag po, secretly bestowed the empowerment and mudra in a single lineage to the great Sman lung pa Nyang ston blo mchog rdo rje himself. He was known as Rig pa'i rdo rje rtsal in secret. Before that, he had also heard it from Lo chen gzhan phan rdo rje in connection with the great accomplishment practice in the mandala of colored powders, and regarded him as the supreme root guru. In general, he knew the sutras, tantras, and sciences, and in particular, he was skilled in the treasure teachings of Chos dbang. The great Fifth Dalai Lama honored him as Ti shri, etc., he was the crown jewel of many scholars and siddhas. He fully bestowed the empowerment, mudra, instructions, and practices to the reincarnation of the master of Dorje Drak Rigdzin, the lord of the early translation teachings, and bestowed the secret name Dorje bdud 'joms rtsal. This holy one is the reincarnation of Sna nam rdo rje bdud 'joms, the emanation of Rigdzin Je. He was born in Mon mkhar rnam sras gling in the Iron Female Snake year as the son of Karma phun tshogs dbang po of the sde pa of the Bya nag clan. Because he clearly remembered the previous lives of Byang pa rig 'dzin ngag gi dbang po, he was invited to the throne of his predecessor at the age of six. Starting from reading, writing, and activity practice, he effortlessly mastered the study of the scriptures. He offered his hair to the omniscient Fifth Dalai Lama, who bestowed the name Kun bzang padma phrin las. Later, he served at his feet.
Chinese
圆满听闻众多甚深之法。此外，还依止了祖尔钦·曲英让哲、衮波·索南乔丹等众多智成就的上师，不事张扬地听闻了新旧派的灌顶、传承、讲授、口传、诀窍等无量法门，并通过思维融会贯通，使无碍智慧得以增长。又在仲曲沃日寺等处，以修慧进行实修，从而获得了生起次第的稳固。由于圆满次第的智慧得以自在，成为了大学者和成就者，其闻思修三轮事业，从未偏离过利益众生的慈悲心。特别是，在一切智者嘉瓦仁波切的授意下，著述了名为《密集续部灌顶仪轨坛城海之入门》的著作，并多次举行密集续部的灌顶等，对密集续部的弘扬做出了巨大的贡献。现在已是七十高龄，仍然不分新旧地弘扬佛法，持续不断地进行着利乐教众的事业。这就是他利益众生的伟大事业。 其次，祖尔哈姆之妹祖尔姆·格敦邦的传承：祖尔姆实际上是自生瑜伽母，但外表年轻，远离轮回的过患，所以身端庄。通过对生圆三次第和三根本的修习，最终达到圆满。通达实相，自在地掌握了多种三摩地之门，成为了伟大的智成就母。她住在娘麦孜嘉的修行室里，利益众生。她又将灌顶传给了温桑阿格林巴·祖尔顿·释迦协年。他传给了智成就者扎沃·曲邦，他传给了善知识衮秋桑波，他传给了噶陀巴·莫顿多吉桑波。此人以格朗派的灌顶仪轨为基础，又以俄寺隆巴的仪轨和卓顿贝丹扎的仪轨加以修饰。还特别加入了幻化寂怒和心部阿顿十八的灌顶等，著成了《灌顶甘露之流》。从那时起，这个传承就被称为康区派。作者本人被认为是获得了不死持明果位，是殊胜的圣者。
English
He fully listened to many profound teachings. In addition, he relied on many learned and accomplished masters such as Zurchen Choying Rangdrol, Gonpo Sonam Chokden, etc., and without boasting, he listened to limitless Dharma teachings such as empowerments, transmissions, explanations, oral instructions, and pith instructions of the new and old schools. Through contemplation, he thoroughly understood them, and his unobstructed wisdom grew. Moreover, in places like Dzong Chuwo Ri Monastery, he practiced with the wisdom of meditation, thereby gaining stability in the generation stage. Due to the power of the wisdom of the completion stage, he became a great scholar and accomplished one. His activities of wisdom, compassion, and power, the three wheels of teaching, practice, and action, never deviated from benefiting beings. In particular, at the urging of the omniscient Gyalwa Rinpoche, he composed the text called "The Entrance to the Mandala Ocean of the Empowerment Ritual of the Guhyasamaja Tantra," and he also performed the Guhyasamaja empowerments many times, greatly benefiting the doctrine of the Guhyasamaja Tantra. Now, at the age of seventy, he continues to propagate the Dharma without sectarianism, continuously carrying out the activities of benefiting the teachings and beings. This is how he lives, performing his great work of benefiting beings. Secondly, the lineage from Zurham's sister, Zurmo Gedun Bum: Zurmo is actually a naturally born yogini, but she appears young and is free from the faults of samsara, so her body is virtuous. Through studying the three stages of generation, completion, and the three roots, she eventually reached perfection. Having realized the nature of reality and mastered many doors of samadhi, she became a great accomplished mother. She resided in the meditation chamber of Nyangme Tseg-gyal, benefiting beings. She then transmitted the empowerment to Wen Sang Ngag Lingpa, Zurton Shakya Beshen. He transmitted it to the accomplished Dra'o Choebum, who transmitted it to the spiritual friend Konchok Sangpo, who transmitted it to Kathokpa Mokton Dorje Sangpo. This person, based on the fragmented ritual of the empowerment ritual of the Glen tradition, also adorned it with the ritual of Gos Tsilungpa and the ritual of Droton Pelden Drak. He also specially added the empowerments of the peaceful and wrathful deities of illusion and the eighteen A-don of the Mind Class, composing "The Stream of Nectar of Empowerment Rituals." From then on, this lineage was named the Kham tradition. The author himself is said to have attained the deathless vidyadhara state and is a supreme holy being.