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不仅如此，劝请者也是众多无与伦比的善知识，因此内容丰富。虽然从文本的角度来看，没有看到纯粹的道次第，但在此出现了引导之业，对菩提道次第进行清晰阐述的十五种共同成就的灌顶，这在涅瓦尔派的仪轨中是缺失的。幻化寂静甚深灌顶的教言在卫藏地区中断，此处噶托派的传承得以保留并得以恢复。此外，他还掌握了心部阿顿十八部的灌顶传承，因此对教法的延续有很大的帮助。莫敦多吉桑波传给大菩萨达隆巴多吉南杰，他传给门喀琼仓巴竹西洛哲华丹，他将灌顶、传承、诀窍的法藏传给旺敦噶玛古汝，他传给精通风心的持明昆桑华觉，他传给大护法主仁增钦列伦珠，他传给洛钦达斯敦确吉丹增。如今，康区的这个传承中已经没有了接受传承之人。 就这样，多吉扎仁增大师的化身，以及林巴洛钦达斯敦确吉丹增二人，被我们吉祥的上师，一切如来金刚四性的自性，大伏藏师法王听闻。这位至尊上师，为了弘扬秘密主金刚法性密咒的教法，示现了无量随顺所化的身相，如具缘国王匝，大译师毗卢遮那，祖波切释迦炯乃等，利益众生。尤其是在这五浊恶世，为了成为教法和众生的助臂，他转世的方式是：前世的身体融入了死亡和来世之间的光明境界，由于空行母之歌的智慧能量的催促，化现为黑汝嘎的智慧身，进入母胎。在火狗年（1946年）的沃月（四月）初十，大地摇动，彩虹光芒交织等奇妙的征兆下，降生于嘉囊达吉曲林，是父亲秀敦大护法主钦列伦珠和母亲杰瑞拉珍央金卓玛之子。刚一出生，父亲
English
Not only that, but the exhortations were also made by many incomparable spiritual friends, so the content is rich. Although from the perspective of the text, the pure Lamrim is not seen, here appears the guiding activity, the fifteen common attainments of empowerment that clearly explain the Bodhipath, which are missing in the rituals of the Neval school. The teachings of the profound empowerment of peaceful illusion were interrupted in U-Tsang, here the tradition of Kathokpa was preserved and restored. In addition, he also held the empowerment lineage of the eighteen sections of the Mind Division, so it was of great benefit to the continuation of the teachings. Mokton Dorje Zangpo transmitted it to the great Bodhisattva Darlungpa Dorje Namgyal, who transmitted it to Mönkhar Khyungtsangpa Thrulzhik Lodrö Palden, who transmitted the Dharma treasure of empowerment, transmission, and instructions to Wangton Karma Guru, who transmitted it to the mantra holder Kunsang Paljor, who was skilled in wind and mind, who transmitted it to the great secret lord Rigzin Trinley Lhundrup, who transmitted it to Lochen Daktön Chögyal Tenzin. Nowadays, there is no one to receive the transmission in this Kham tradition. Thus, the incarnation of Dorje Drak Rigzin Master, and Lingpa Lochen Daktön Chögyal Tenzin, were heard by our glorious Lama, the essence of the Vajra four natures of all Tathagatas, the great treasure revealer Dharma King. This venerable and holy one, in order to propagate the teachings of the secret lord Vajra Dharmata secret mantra, manifested infinite forms of bodies to tame beings according to their needs, such as the fortunate king Dza, the great translator Vairochana, Zurpoche Shakya Jungne, etc., benefiting beings. Especially in this age of five degenerations, in order to be an assistant to the teachings and sentient beings, the way he took rebirth is: the body of the previous life dissolved into the realm of clear light between death and rebirth, due to the encouragement of the wisdom energy of the Dakini's song, he manifested as the wisdom body of Heruka and entered the womb. In the year of the Fire Dog (1946), on the tenth day of the fourth month, with wonderful signs such as the earth shaking and rainbows intertwining, he was born in Gyanang Dargye Chöling, as the son of father Shyöton, the great secret lord Trinley Lhundrup, and mother Jere Rig Lhadzin Yangchen Drolma. As soon as he was born, the father
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之后，做了许多开启智慧的缘起和守护障碍的灌顶加持。对于那时的情景和行为，以及从那时起到三年间，一直服侍着一位头发蓬乱的瑜伽士和两位美女的真实情况，至今仍记忆犹新，具有非凡的记忆力。还在襁褓之中时，就显现出自在禅定的姿态，少年嬉戏时，也以唤醒胜者种姓的状态与智者们交往。四岁时，从父亲那里听受了噶举八大法行秘密圆满的灌顶，所有外境显现都充满了坛城的轮，视主尊与上师无别，四灌顶的种子融入心续。十岁木羊年秋季听受大乐集会灌顶时，在光明境界中，莲花生大师亲自灌顶加持，力量倍增，瓶灌顶的体验，将外境显现确立为如幻。在那之前，书写、阅读以及自宗的修法、坛城、灌顶、随许、开光、地基、教言等所有仪轨的词句和行持，都毫不费力地掌握。从那时起，便作为父亲的代表，尽力护持事业。十一岁时，在吉祥的哲蚌寺，作为三界之顶饰，在一切智者第五世嘉瓦仁波切面前献上头发，赐名阿旺班玛丹增。与吉隆的自生圣者初次到来时间一致，因此上面高兴地说缘起好，并舒了口气。当时，圣者身体显现出寂静微笑的姿态，从心间发出的光芒融入自身。十七岁时，在桑耶寺拜见嘉瓦仁波切时，看到他的身体是观世音菩萨的形象。次第是，一切智者嘉瓦仁波切第五世和父亲金刚手事业任运成就这两位，不仅以真身摄受的恩德无与伦比，后来也以智慧身加持的要点，是恩德无与伦比的根本上师二位。此外，还听闻了成熟解脱甚深道
English
Afterwards, he performed many initiations and blessings for the sake of sharp intellect and protection from obstacles. He possesses an extraordinary memory, still vividly recalling the circumstances and activities of that time, as well as the reality of being constantly attended by a disheveled yogi with greenish hair and two beautiful women for three years since then. From the time he was in his cradle, he showed signs of mastering samadhi, and even in his youth, while playing games, he associated with intelligent people in a manner that awakened the lineage of the Victorious Ones. At the age of four, when he received the empowerment of the Eight Heruka Sadhanas, Secret Completion from his father, all appearances of the environment were filled with the wheel of the mandala, and he saw the main deity and the lama as inseparable, and the seeds of the four empowerments were planted in his mindstream. At the age of ten, in the autumn of the Wood Sheep year, when he received the empowerment of the Great Bliss Gathering, in the vision of clear light, the great teacher Padmasambhava himself empowered and blessed him, increasing his power, and the experience of the vase empowerment was established as seeing the environment as like an illusion. Before that, he effortlessly mastered the words and practices of writing, reading, and all the rituals of his own tradition, such as sadhana, mandala, empowerment, subsequent permission, consecration, ground blessing, and instructions. From then on, he acted as his father's representative and carried out activities as appropriate. At the age of eleven, in glorious Drepung, as the crown jewel of the three realms, he offered his hair to the omniscient Fifth Dalai Lama and was given the name Ngawang Padma Tenzin. Since it coincided with the first arrival of the self-arisen Arya of Kyirong, the authorities were pleased and relieved, saying that the omen was good. At that time, rays of light emanated from the heart of the Arya's body, which had a clear expression of peacefulness and a smile, and dissolved into his own body. At the age of seventeen, when he met the Gyalwang Rinpoche in Samye, he saw his body as the form of Avalokiteshvara. In sequence, the omniscient Fifth Gyalwang Rinpoche and his father, Sangdak Trinley Lhundrup, were not only exceptionally kind in taking care of him in person, but also later blessed him with their wisdom bodies, making them the two root lamas whose kindness was unparalleled. In addition, he heard the profound path of maturation and liberation.
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依止十六位大持教者，以及听闻各种甚深教法的三十五位摄政者，在各种适宜的地点和时间，接受了圆满的居士戒、菩萨戒和三种传承。如前所述，听闻了圆满的噶举八支的灌顶，这些灌顶在意义上是相符的，作为最初的成熟之法，从而奠定了三种戒律的基础。结合显宗、幻术和心部三者，以及扬、普巴、谢科等早期翻译的噶玛派所有现存的教法，以及伏藏法中的上师、圆满、心髓三类修法，包括总的和个别的修法传承，以及许多不同类型的教法，包括广为人知的大部分教法。新派的百法金刚鬘等共同教法，以及乐空时轮密法、胜乐金刚等支分教法，以及许多显宗方面的灌顶、传承和讲授。所有这些的根本是噶举派所有经典的传承等，听闻的佛法是无边无际的，仅仅记住名字也是困难的。大约从十三岁开始，就背诵了根本续《秘密藏续》、续王、心性休息、如意宝藏的根本和注释，并从父亲那里依次听闻了讲解。后来，也记住了努、素尔、荣、宗等人的著作，以及萨迦班智达的《分别论》、嘉瓦饶杰的《总相》、让琼多吉的《内义》等。特别是，他认真研究了全知者的著作，因此获得了无碍的智慧辨析能力，能够辨别所有教法的真伪。特别是，关于集密经的灌顶，他从达斯顿·曲杰丹增那里，在灌顶仪轨《珍宝鬘》的基础上，接受了分为四十五个坛城的四河流派的完整传承，包括寿命灌顶的灌顶、诀窍、讲解和传承。此外，在灌顶仪轨《蜂蜜之流》的基础上，接受了依赖二十一个彩绘坛城的灌顶、传承和诀窍。此外，他还从多吉扎仁增大师的化身那里，接受了简化为二十七个坛城的根本坛城彩绘，以及此后依赖坛城的灌顶仪轨《珍宝鬘》的灌顶、诀窍、讲解和传承，非常详尽。他的秘密名字是永恒金刚力。
English
He relied on sixteen great upholders of the teachings and thirty-five regents who had heard various profound teachings. In various appropriate places and times, he received the complete lay vows, Bodhisattva vows, and the three lineages. As mentioned earlier, he heard the complete empowerment of the Eight Herukas of the Kagyé, which were consistent in meaning, as the initial ripening practice, thereby laying the foundation for the three vows. Combining the three—Sutra, Illusion, and Mind—as well as all the extant teachings of the early translation Kamma school, such as Yang, Phurba, and Shedkor, and the terma practices of Guru, Dzogchen, and Thuksum, including general and specific practice lineages, and many different types of teachings, including most of the well-known ones. Common teachings such as the New School's Hundred Vajra Malas, and branch teachings such as the Blissful Vajra, Kalachakra, and Secret Heruka, as well as many Sutra-related empowerments, transmissions, and instructions. The root of all these is the transmission of all the Kagyur texts, etc. The Dharma teachings he heard were limitless, and it is difficult even to remember their names. From about the age of thirteen, he memorized the root tantra *Guhyagarbha Tantra*, the King of Tantras, *Resting in the Nature of Mind*, and the root and commentary of the *Wish-Fulfilling Treasury*, and listened to the explanations from his father in sequence. Later, he also memorized the writings of Nup, Zur, Rong, and Zom, as well as Sakya Pandita's *Differentiation*, Jowo Je Raldri's *Generalities*, and Rangjung Dorje's *Inner Meaning*. In particular, he carefully studied the writings of the Omniscient One, and thus attained unobstructed power of intellectual discernment, able to discern the truth of all the teachings. In particular, regarding the empowerment of the Guhyasamaja Tantra, he received the complete transmission of the Four Rivers lineage, divided into forty-five mandalas, from Dakton Chögyal Tenzin, based on the empowerment ritual *Precious Garland*, including the empowerment, key instructions, explanations, and transmissions of the life empowerment. In addition, based on the empowerment ritual *Stream of Honey*, he received the empowerments, transmissions, and key instructions relying on twenty-one painted mandalas. Furthermore, from the incarnation of Dorje Drak Rigdzin, he received the empowerment ritual *Precious Garland* in great detail, relying on the root mandala painting simplified into twenty-seven mandalas, and thereafter relying on the mandala, including the empowerments, key instructions, explanations, and transmissions. His secret name is Immutable Vajra Might.
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祈请！由于宿愿的因缘觉醒，甚深伏藏的降临方式是：十八岁时，水兔年五月初十，从雅玛隆取出立智仁津心髓；二十二岁时，火羊年仲夏初八，以神变之势从谢扎取出镇压阎罗死魔；三十一岁时，火龙年正月十五，从沃噶扎取出古鲁扎多杰森阿底之法；三十五岁时，铁猴年秋季二十九，从夏沃达索门迎请大悲观音善逝总集之法为大众伏藏。在这些之前之后，在红岩钦普、雅玛隆等成就圣地和新旧寺院的静室、静室光明顶和禅定顶等寂静处，以长年闭关、六月闭关、三月闭关、一月闭关等方式，修持上师息增怀诛、金刚萨埵、噶举、大悲观音、扬橛、阎罗敌、马头明王、空行母等三十五尊本尊的念修，并将大圆满且却的修持作为核心，根据时间和地点修持妥噶和气脉等，从而证悟。因此，在阻断不净显现的生起次第上获得了稳固，四种事业也毫无阻碍地成就。圆满次第气脉明点的运行在དྷཱུ་ཏིར་（藏文，梵文天城体，dhūti，梵文罗马拟音，净脉）中清净，融乐的智慧在八方燃烧。大圆满自显无别的证悟生起，能所二取的执着自然解脱。轮回涅槃一切万法，无基无根，平等而又广大遍布地证得菩提。等性之后，无别光明轮的禅定获得自在。一切显现受用都显现为智慧的游舞，上师莲花生、毗玛拉、吽嘎拉、佛密、贝若扎纳、措嘉、娘热、全知法王等众多印度和藏地的班智达和成就者的智慧身显现，从而展开化身的坛城，以自伏藏为代表的众多教伏藏的灌顶，并详细阐述了甚深道的诀窍，成为导师，以及金刚童子、金刚萨埵、扬达、大悲观音寂怒等本尊。