English
He constructed many stupas and other sacred objects. With perfect generosity, he liberally bestowed upon impartial fields of offering as a cause for accumulating the two accumulations, and so forth. He solely took upon himself the great deeds of expanding the benefit and happiness of the teachings and beings, which is a wondrous and amazing biography. In particular, headed by the supreme son of body, speech, and mind, Pema Gyurme Gyatso, the Mindrolling Sangha and others who are our original inhabitants, as well as Treo Tulku, Rabjampa Chakpa Chöpel, Palri Gaden Sapa, Powo Lama, and other seekers who arrived suddenly, totaling about three hundred people, according to the classification of the root and branch mandalas, Lhaje Gar and the old and new Lhan, up to the Drolma empowerment, all followed the tradition of converging into a single practice. Relying on the colored powder mandala, the gathering of the four rivers of sutras was completed, and the empowerment, oral transmission, and pith instructions, along with the related boundaries, were given in conjunction with the program of the great accomplishment practice, from the seventh to the eighteenth of the eleventh month of the Iron Sheep year, for a period of eleven days, bestowing the complete ripening. As a representation of this, he continuously performs the great deeds of benefiting the teachings and beings. He is now sixty-five years old. May this physical body, without arising or ceasing, remain steadfastly, so that his vast and boundless activities of placing all sentient beings throughout the expanse of space in the supreme state of great self-mastery may never cease. Among these, Pema Gyurme Gyatso, the supreme son of the emanation of Pal Hayagriva, Mipham Namgyal Dorje Palsangpo, was born as the son of the Terton Lama in the Fire Tiger year. From a young age, he possessed signs of awakened lineage, and at the age of seven, he spoke the essence of the Guhyagarbha Tantra in the midst of the Sangha, causing everyone to be amazed. As a sign of this, he was born with extraordinary intelligence. With the support of his father, the Dharma King, and other excellent spiritual friends, he heard countless teachings of the new and old tantras, and reached the pinnacle of expertise in sutras, tantras, and various cultural knowledge. At the age of twenty, he took the full ordination. He completed retreats such as annual retreats and monthly retreats, and practiced many deities.
Chinese
通过圆满完成亲近修持，获得了成就的征兆。十一岁时，从向胞弟仁波切和唐卓祖古等传授完整的宁玛派续部十万颂的传承开始，新派的时轮金刚、昆瑞等灌顶，以及宁玛派的噶举德兑、幻化寂怒、合修扬达等灌顶为代表的灌顶、引导、讲说、传承等显密无边的法门，以及音乐、诗歌、算术等共同明处的讲说和写作，满足了所化众生各自的意愿。特别是今年二十五铁虎年，正值本人的寿曜关口，在神变月的节日里，与夏仲昆仲，康巴佐钦祖古等众多大德和具缘弟子聚集，以包含窍诀的经部灌顶，使他们趋向成熟解脱等，作为教法和众生的助伴而住世。我这个疯癫的僧人愚昧法吉祥，也为了侍奉他，从大宝上师处获得了总集经部的灌顶，并赐予密名为金刚光焰力。虽然我没有能力，但由于殊胜上师的慈悲融入心续，此前之后三次传授经部灌顶之间，至尊上师的法子昆仲，以及光明胜妙祖古、唐卓祖古、本龙祖古等，之后语化身阿旺衮桑多吉、永多祖古、康巴祖古、纳波传承、绒巴佐钦祖古等弘扬教法的大德们也听闻了。其中应一些大德的劝请，以及为了辅助至尊上师所著的经部根本修法《成就降雨》和《坛城仪轨无垢光鬘》二者，将支分坛城的修法仪轨《成就如意宝》，续部和窍诀合一的灌顶仪轨《金刚阶梯》，修法纲要《珍宝光芒显现》，补充说明《如意宝穗》等文书按照惯例整理完毕，从而利益了经部的教法。
English
Through perfecting the approach and accomplishment practices, signs of attainment were obtained. At the age of eleven, starting with bestowing the complete transmission of the Nyingma Gyübum to his younger brother Rinpoche and Tangdrok Tulku, he gave empowerments of the new traditions such as Kalachakra Kunrig, and empowerments, instructions, explanations, and transmissions of limitless Dharma gates of Sutra and Tantra, represented by the Nyingma empowerments of Kagye Deshek, Guhyagarbha Peaceful and Wrathful, and Yangdak Union, as well as explanations and writings on common sciences such as music, poetry, and arithmetic, fulfilling the wishes of each disciple to be tamed. Especially this year, the twenty-fifth Iron Tiger year, coinciding with his life obstacle year, on the occasion of the Chötrul Düchen (Great Day of Miracles) in the first month, together with Shabdrung brothers, Khampa Dzogchen Tulku, and many other great beings and fortunate disciples, he led them to maturation and liberation with the empowerment of the Sutra transmission, including secret instructions, and lived as a protector of the teachings and beings. I, the mad and foolish monk Dharma Shri, also in order to serve him, received the empowerment of the Düpa Do from the great treasure lama, and was granted the secret name Dorje Zibar Tsal. Although I have no ability, due to the compassion of the holy lama entering my mindstream, in the interval between the three times the Sutra empowerment was bestowed before and after, the spiritual sons of the venerable lama, as well as Odchok Tulku, Tangdrok Tulku, Bonlung Tulku, and later the speech emanation Ngawang Kunsang Dorje, Yonto Tulku, Khampa Tulku, Nabo lineage, Rongpa Dzogchen Tulku, and many other great holy beings who illuminate the teachings also listened. Among them, at the urging of the speech of some of the holy ones, and aiming to supplement the Sutra root sadhana 'Rain of Accomplishments' and the mandala ritual 'Immaculate Garland of Light' composed by the venerable lama, the sadhana mandala of the branch mandalas 'Accomplishment Wish-Fulfilling Jewel', the empowerment ritual 'Vajra Ladder' uniting the Tantra and secret instructions, the sadhana outline 'Appearance of Precious Light', and the supplementary notes 'Wish-Fulfilling Spikes' were arranged according to custom, thereby benefiting the Sutra teachings.
Chinese
就像善行略有成就一样，愿我未来此生和来世的生命长河中，与三世诸佛的总集体、大宝上师永不分离，通过护持、弘扬、发展前译教法，成为能够兴盛教法的有力量的人。愿如是成就，祈请加持！ ༈ 第二，分别阐述口诀派支分之坛城，圆满灌顶四河之灌顶传承的特殊差别，分为两部分：正文和旁述，即对生起次第和圆满次第三者的各自传承方式在此引用进行疑问辨析。 第一，导师圆满正等觉佛陀宣说了不可思议的法轮。如果按照显宗的完整说法，人天乘是在尼连禅河边宣说的；声闻乘是在瓦拉纳西；缘觉乘是在鸡足山；菩萨乘是在王舍城的鹫峰山；克里亚在瓦拉纳西；瑜伽在须弥山顶或燃烧的火焰山顶；内续三部总的来说是在智慧自显现的处所等等；特别是四河灌顶的处所依次是兜率天、尼连禅河边、菩提树下和自在宫殿。 在人间如何降临的情况是：国王匝（ཛཿ）获得续部经函的同时，从道次第的乘中，克里亚瓦拉纳西和瑜伽都带着经函降临在燃烧的火焰山顶。虽然没有明确说明引导一切生起的乘的经函实际降临的情况，但是出现的地方是：人天和声闻二乘在尼连禅河处，缘觉乘在胜林园的精舍中，菩萨乘在鹫峰山降临。所有这些都传给了大学者罗浪德瓦，即从体性三部、外续三部、内续三部中，续部和经部都降临人间并得以弘扬发展，在口诀大圆满没有出现的时候，西方。
English
Just as virtuous deeds are slightly accomplished, may I, in this life and in the stream of future lives, never be separated from the great treasure of the Lama, the embodiment of all Buddhas of the three times, and may I become a powerful person who can uphold, propagate, and develop the early translation teachings, causing them to flourish. May it be accomplished in just that way, please grant your blessings! ༈ Secondly, the special differences in the transmission of the empowerment of the four rivers, which are separated into the mandalas of the oral tradition's branches and fully empower them, are explained in two parts: the main text and the digression, which examines doubts about the ways in which the generation stage and completion stage are transmitted here. First, the teacher, the perfectly complete Buddha, taught the inconceivable wheel of Dharma. According to the complete Sutra's own language, the vehicle of gods and humans was taught on the banks of the Nairanjana River; the vehicle of the Shravakas in Varanasi; the vehicle of the Pratyekabuddhas on Mount Kukutapada; the vehicle of the Bodhisattvas on Vulture Peak in Rajagriha; Kriya in Varanasi; Yoga on the summit of Mount Meru or the summit of the burning fire mountain; the three inner Tantras generally in the place of self-arising wisdom, etc.; and specifically, the places for the empowerment of the four rivers are, in order, Tushita, the banks of the Nairanjana, under the Bodhi tree, and in the palace of dominion. How it descended to the human realm is as follows: At the same time as King Ja (ཛཿ) received the Tantra texts, Kriya Varanasi and Yoga descended with the texts to the summit of the burning fire mountain from among the vehicles of the path stages. Although there is no clear indication that the texts of the vehicle that leads to all arising actually descended, the places where they appeared are: the two vehicles of gods and humans and Shravakas at the place of the Nairanjana, the vehicle of the Pratyekabuddhas in the pleasure garden of Jeta Grove, and the vehicle of the Bodhisattvas descended on Vulture Peak. All of these were transmitted to the great teacher Ro Lang Dewa, that is, from the three categories of characteristics, the three outer Tantras, and the three inner Tantras, the Tantras and Agamas descended to the human realm and flourished, and at the time when the Great Perfection of Oral Instructions had not yet appeared, the West.
Chinese
在邬金的地方，父亲是名为达那阿阔夏或乌巴拉匝的国王。他有一个女儿，名叫希巴雍仲措或梅朵萨，她非常有名。她在达那阔夏的林苑珍宝青莲花园中出家，遵守比丘尼的戒律。一次，金刚手菩萨化身为天鹅显现，用喙三次触碰她的心口，并作了授记。那天晚上，她梦见一个白色的水晶人将珍宝瓶中的水滴在她的头顶上，给予她灌顶。秘密主化现的儿子进入了她的子宫，但没有怀孕的迹象，九个月零十天后，从她的心间出现了一个闪耀着光芒的金刚杵，从中诞生了一个有名的男孩，他口中念诵着金刚萨埵广大虚空。一个女仆认为这个没有父亲的孩子是不祥之兆，便将他扔进了灰坑里。六天后，她去看时，发现他毫发无损，只是脸色苍白。她便将他抱起，取名为若朗塔多（尸体复活灰），并将他安置在轮回涅槃的安乐之中，因此被称为若朗德瓦（尸体复活乐）。大家都说这是一个神奇的化身，非常高兴，达到了喜悦的顶峰，并因为他拿着金刚杵，所以也被称为嘎绕多吉（喜金刚）。从小他就自然而然地领悟了所有的佛法。秘密主向他传授了自然圆满大法的教义，并授予他教法的法主之位。特别的是，他带着达嘿那国王的女儿仁钦萨仲作为同伴，在月光照耀的狮子森林花园中，从阿阇黎金嘎拉那里接受了名为“大威力灌顶”的二十种波罗蜜多灌顶。之后，在莲花树林花园中，从阿阇黎龙树旃荼迦那里接受了名为“论理辩经灌顶”的二十六种克里亚瑜伽殊胜灌顶。之后，在天鸟妙音树林花园中，从阿阇黎莲花古玛底那里接受了六十二种瑜伽吉祥灌顶。就这样圆满了外灌顶一百零八种。在金刚座，从阿阇黎绕多萨瓦那里接受了合修、月密、集密心髓等无量密续，成为了所有续部和口传的传承持有者。之后，在红珊瑚九眼泉花园中，从导师若朗那里。
English
In the land of Oddiyana, the father was a king known as Dhana Akosha or Uparaja. He had a daughter named Sridipa Yungdrung Tso or Metok Sal, who was very famous. She became a nun in the Dana Kosha's Lingphuk Rinchen Yuding Garden, abiding by the vows of a Bhikshuni. Once, Vajrapani appeared in the form of a swan, touching her heart three times with its beak and prophesying. That night, she dreamed that a white crystal man poured water from a precious vase onto her head, bestowing empowerment. The secret lord's emanation, a son, entered her womb, but without any signs of pregnancy. After nine months and ten days, a golden vajra emitting light emerged from her heart, from which a boy with auspicious signs was born, reciting Vajrasattva's vast expanse of space. A maidservant, thinking this fatherless child was inauspicious, threw him into an ash pit. Six days later, when she looked, she found him unharmed, only pale. She picked him up and named him Rolang Taldok (Corpse Rising Ash Color), and placed him in the bliss of samsara and nirvana, hence he was called Rolang Dewa (Corpse Rising Bliss). Everyone said this was a miraculous emanation, and they were very happy, reaching the peak of joy, and because he held a vajra, he was also called Garab Dorje (Joyful Vajra). From a young age, he naturally understood all the Buddha's teachings. The secret lord taught him the doctrine of Atiyoga, and empowered him as the master of the teachings. In particular, he took Rinchen Saldron, the daughter of King Dahena, as a companion, and in the Moonlit Lion Forest Garden, from Acharya Kinkara, he received the twenty empowerments of the Paramita called "Great Power Empowerment." Then, in the Lotus Flower Tree Garden, from Acharya Nagarjuna Chandika, he received the twenty-six Kriya Yoga supreme empowerments called "Logical Debate Empowerment." Then, in the Divine Bird Melodious Tree Garden, from Acharya Padma Kumati, he received the sixty-two Yoga auspicious empowerments. Thus, he completed one hundred and eight outer empowerments. At Vajrasana, from Acharya Rabtu Salwa, he received countless tantras such as Union Practice, Moon Secret, Guhyasamaja Heart Essence, and became the lineage holder of all tantras and oral transmissions. Then, in the Red Coral Nine-Eyed Spring Garden, from the master Rolang.