English
Having listened to the instructions on the (Vajrapani) empowerment, he finalized the corrections. His secret name was known as Wangchuk Dzogpa Tsal. He pleased each lama with immeasurable offerings led by the three kinds of tsok offerings, extensive, intermediate, and concise. The explanation lineage was the prophetic lineage, transmitted from Nanam Tsultrim Jangchub to Marchung Lhodrakpa. Knowing that Lhaje Shangchungpa Darma Sonam held this lineage, he invited him and listened. After resolving the doubts of hearing and thinking in this way, he established his residence at Nyari Drophuk and practiced, perfecting his experience and realization. He saw the faces of immeasurable Buddha-fields and yidam deities. Having mastered appearances, he subdued everything. Once, five master and servants went to Dingri to see Dampa the Indian. On the day of their arrival, Dampa said, "Today, Vajrapani will come here, it is appropriate to welcome him." As the sun set, five mantra practitioners appeared and asked Dampa. Dampa said, "That is it." The five master and disciples, in order to test Dampa's clairvoyance, first sent two monks ahead, and then Lhaje came and paid his respects. Dampa said, "Bring the pandita with the hat forward. The master and disciples have not made a mistake, it is good." Dampa was very pleased and taught profound instructions in return, naming it "Lamp to Eliminate Obstacles." This Drophukpa Rinpoche, Vajrapani himself, came to spread the tantric teachings, and did immeasurable deeds for those to be tamed. Without distinguishing between summer and winter Dharma assemblies, he constantly turned the wheel of Dharma for the fortunate ones gathered from all directions. Therefore, around the teachings of the tantras, at least about one thousand five hundred copies were made. Although the manuscripts of the "Three Essences of the Path" had been copied thirty times, no one could obtain a complete original at one time. It is said that when the Dharma session ended, the pillars were bent and the merchants' pack animals were startled. At the summer and winter Dharma assemblies, they would perform an extensive tantric torma offering, offering tormas and tsok offerings worth about one hundred loads of barley. At that time, going to Drophuk to watch the tantric torma offering became fashionable, and people would dress up and bring various toys, creating a grand scene. In short, this Lhaje had many Geshes holding monasteries as disciples.
Chinese
因此，成千上万的人手持保护教法的伞盖，使密宗的教法兴盛和发展，像日月一样广为人知。在这些人中，哥哥热擦·多吉埃巴的儿子热擦·释迦多吉，像装满水的瓶子一样，拥有叔叔卓普巴的所有教法，并且守护着法座，使讲修的传统没有衰落，是最殊胜的。此外，铭记于心的弟子有四、三、十二位。四位导师是：涅顿·曲森、嘉顿·多吉贡、嘉顿·炯内、香顿·仁内。或者去掉后两位，加入卡拉顿·尼和年顿，也有这种情况。还有另一种说法与前者相同，只是用昆顿·扎巴代替了香顿。四位火导师是：玉顿·霍波、朋顿·恰久、藏巴·吉顿、卫巴·曲森。或者去掉后两位，加入嘉顿·多吉扎和香巴·泽色瓦，也有这种情况。四位黑导师是：列顿·嘉那巴，真名为丹巴·释迦嘉；祖纳·阔洛；娘纳·觉多；达纳·祖托旺秋。有些人说列巴森。此外，祖措托鲁巴派的人认为，在十二位的基础上加上四位上师，总共是十六位，即香的兰喇嘛、达纳的格喇嘛、扎的擦喇嘛、翁喀的邦喇嘛。有一次，杰·卓普巴说：“四位导师，带上供养轮的供品来吧！我也会带上来的。”说完，他走到卓普巴后面的斯波多山上，举行了供养轮。说了一些甚深口诀后，他说：“你们不要因为我不在而悲伤。这次我不舍弃肉身而前往持明者的境界，会给你们留下吉祥、家族和教法兴盛的后代。”说完，他唱了一首歌，越来越高地升向天空，最后消失在天空中。在那里，他们无法忍受，于是哭喊着呼唤他的名字。他下来后说：“你们太软弱了，不应该这样做。我之前已经很好地传授了口诀。现在因为缘起被破坏，我的后代将不会吉祥和兴盛
English
Thus, thousands of people holding the umbrella of protecting the Dharma made the teachings of the Secret Mantra flourish and develop, becoming as famous as the sun and moon. Among these, Retsak Shakdor, the son of the elder Retsak Dorje Bar, possessed all the teachings of his uncle Dro Phukpa like a vase filled to the brim, and by maintaining the seat and upholding the tradition of teaching and practice, he was the most excellent. Furthermore, among the twelve disciples who were close to his heart, there were four teachers: Nye Ton Chö Seng, Gyap Ton Dorje Gön, Gya Ton Jungne, and Zhang Ton Rinne. Alternatively, subtracting the latter two and adding Kha Rag Ton Nying and Nyen Ton is also seen. Yet another version is the same as the former, except that Khön Ton Drakpa is counted in place of Zhang Ton. The four "fire" teachers are: Yu Ton Horpo, Pong Ton Chakkyu, Tsangpa Jyiton, and Wupa Chö Seng. Alternatively, subtracting the latter two and adding Jya Ton Dorje Drak and Shangpa Tser Sera is also found. The four "black" teachers are: Lhe Ton Gya Nakpa, whose real name was Dampa Shakya Gyal; Zur Nak Khorlo; Nyang Nak Jo Do; and Dar Nak Tsuktor Wangchuk. Some say Lhe Pal Seng. Furthermore, the Zur Tso Todlukpa school believes that in addition to the twelve, four lamas are added, making a total of sixteen: the Lhan Lama of Shang, the Ger Lama of Ta Nak, the Tsa Lama of Dram, and the Pang Lama of Omkha. On one occasion, Je Dro Phukpa said, "The four teachers, bring the offerings for the tsokhor! I will also bring them." Having said that, he went to the top of a mountain called Spoto behind Dro Phuk and performed the tsokhor. After speaking some profound instructions, he said, "Do not grieve because I am not here. This time, by going to the realm of vidyadharas without abandoning my body, I will leave behind for you auspiciousness, lineage, and the flourishing of the teachings." Having said that, he sang a song and rose higher and higher into the sky, finally departing into the expanse of the sky, invisible to the eye. There, they could not bear it and cried out, calling his name. He came down and said, "You are weak. You should not do that. I have already imparted the oral instructions well. Now, because the interdependence is broken, my lineage will not be auspicious and prosperous.
Chinese
说不会有大事发生。在那之后的来年，六十一岁时，木虎年，因为对觉姆稍微有些不高兴，用手拍打着卓普的铁墙，说从今天起不再住在你的里面。刚到藏波帕卡的扬曲寺，在寝室里脱下一只鞋子作为暗示，无病示现圆寂。火化遗体时，一位年轻的咒师献上了一个用马、天鹅、海螺自然弯曲做成的鞍子。献鞍者说，这是送到这里来的，不是我送来的，是神灵运送来的。同样，据说赞、玛姆和龙也运送来了，出现了人所没有的四种宝物。之后传给了沃东的拉杰噶尔顿宗。这位对经、幻、心三部以及普巴、玛姆都很精通。密集经的灌顶，最初也从曲瓦的兰释迦桑和娘擦瓦兰释迦绛那里听受过。后来依止杰卓普大士，听受了圆满四河的灌顶，以及密集经的讲解和诀窍。赐予密名为金刚猛厉力。在香达沃东的寂静处修行，修乐智慧燃起，恒常不离无漏的安乐体验。智慧空行母亲自灌顶加持。有一次，说要去昂乌卡隆祖尔巴上师座前，刚要动身时，发生地震，发出巨响。众人看到拉杰噶尔绕着擦波斯普尔卡山的空中飞行。此外，他还拥有在岩石上打橛等神通，延续了祖尔巴的事业，使许多有缘者得以成熟解脱。之后在沃东，给色顿多吉坚赞灌顶密集经，并讲解了续部和诀窍。赐予密名为金刚怖畏力。这位在见解和证悟两方面都得到了上师的认可，接受了四河灌顶的全部传承。精通续部、经论和口诀，拥有许多功德。尤其擅长担任坛城的主尊，精通所有殊胜的仪轨。拥有无碍的慧眼和神通。阿琼
English
He said that nothing major would happen. The following year, at the age of sixty-one, in the Wood Tiger year, he was slightly displeased with Jomo, and he tapped the iron wall of Drophuk with his hand, saying, "From today on, I will no longer stay inside you." As soon as he arrived at Yangchö Monastery in Tsangpo Phakar, he indicated by taking off one shoe in his room, and without illness, he manifested passing away. During the cremation of the body, a young mantra practitioner offered a saddle made of horse, swan, and conch naturally curved. The person who offered the saddle said, "This was sent here, not by me, but transported by the gods." Similarly, it is said that Tsen, Mamo, and Klu also transported it, and four kinds of treasures that humans do not have appeared. After that, it was passed on to Lhaje Gartön Zung of Ögdong. This one was skilled in the three sections of Sutra, Illusion, and Mind, as well as Phurba and Mamo. He also received the empowerment of the Guhyasamaja Tantra initially from Glen Shakya Zang of Chuwar and Nyatsalwa Glen Shakya Jang. Later, he relied on the great Jetsün Drophukpa and received the complete empowerment of the Four Rivers, as well as the explanation and instructions of the Guhyasamaja Tantra. He was given the secret name Dorje Drakpo Tsal. He stayed in retreat in the secluded place of Shangda Ögdong, and the wisdom of heat and bliss blazed, and he was always inseparable from the experience of uncontaminated bliss. The wisdom dakini directly empowered and blessed him. Once, when he said he was going to the presence of Lama Zurpa in Ngaukpa Lung, as soon as he was about to leave, there was an earthquake and a great sound. Everyone saw Lhaje Gar circling in the sky above Tsapö Pürkha Mountain. Furthermore, he possessed miraculous powers such as driving a stake into a rock, and he continued the activities of Zurpa, leading many fortunate ones to maturation and liberation. After that, in Ögdong, he gave the empowerment of the Guhyasamaja Tantra to Serton Dorje Gyaltsen and explained the tantra and instructions. He was given the secret name Dorje Jikme Tsal. This one was recognized by the lama in both understanding and realization, and he received the complete transmission of the Four Rivers of Empowerment. He studied the tantras, scriptures, and instructions, and possessed many great qualities. In particular, he was skilled in serving as the lord of the mandala and knew all the excellent practices. He possessed unobstructed wisdom eyes and clairvoyance. Achum
Chinese
之后，他住在འཆད་འགོ་寺，广泛地开展讲修事业。他向格隆顿钦波多吉沃传授教法。此人出生于香娘擦的格隆族。在藏那巴等众多智者处，精通了所有名相之论的典籍，以及共同的学问。依止了擦擦释迦炯、卡若顿宁、娘曲沃日巴达玛多吉、香巴那波等众多上师，听闻了无量无边的内外密法的灌顶、诀窍和讲授，成为了所有续部、经文和口诀的主人。特别是，在འཆུམས་的འཆད་འགོ་寺，从色顿多吉嘉灿处听受了圆满的《集经》之灌顶，并以玉摩为首的丰盛财物供养。密名为多吉扎波匝。他还从那位上师，以及顿宁、丹玛、擦擦、松巴、嘉等人处，听受了包含口诀的经部讲授。在东方的印度小洲进行修行，证悟了听闻传承的见解。获得了ཞུ་བདེའི་耶谢巴和སྣང་འབྱེད་的定。金刚手菩萨显现真容，赐予灌顶和授记。获得了离尘垢的法眼，因此能知晓他人的根器。因为在论理方面无人能及，所以被迎请至巴桑普涅托寺的座席。但他认为密法的讲修更为重要，所以没有前去。在娘擦山脚等地建立了众多法学院，使佛法得以弘扬。当此地的所化众生度尽后，便前往香巴拉。他将四河灌顶，以及包含续部讲授和诀窍的教法，传给了自己的化身子嗣祖古尊珠僧格和格隆顿索南坚赞第二世。其中，格隆尊珠僧格是出家僧人。密名为多吉扎波匝。担任藏塘嘉西波德哲寺的座主，并建造了西波的外依——塘嘉崩摩切等，事业广大。格隆索南坚赞的密名为钦列塔钦匝。此人依止了以其父亲为首的众多上师，获得了精通所有显密教法的地位。前世的知识已经成熟，因此今生也精进修行，从而觉醒。本尊
English
After that, he stayed at Echö Monastery and extensively carried out the activities of teaching and practice. He taught Gelong Tönchenpo Dorje Ö. This person was born into the Gelong clan in Shang Nyatsal. In the presence of many scholars such as Tsang Nakpa, he became proficient in all the texts of nominalism, as well as common knowledge. Having relied on many lamas such as Tsaktsa Shakya Jung, Kharak Tönnying, Nyö Chuwo Ripadarma Dorje, Shangpa Nakpo, he listened to the empowerment, instructions, and teachings of limitless outer and inner tantras, and became the master of all tantras, scriptures, and oral instructions. In particular, at Echö Monastery in Chum, he listened to the complete empowerment of the Compendium of Sutras from Sekton Dorje Gyaltsen, and offered lavish material offerings led by Yumo Che. His secret name is Dorje Drakpo Tsal. He also listened to the sutra teachings including instructions from that lama, as well as Tönnying, Denma, Tsaktsa, Sumpa, and Gya. He practiced in the small continent of India in the east, and realized the view of the hearing lineage. He obtained the Yeshe Bar of Zhude and the Samadhi of Nangjé. Vajrapani showed his face and gave empowerment and prophecy. Having obtained the Dharma eye free from dust, he was able to know the faculties of others. Because he was unmatched in reasoning, he was invited to the seat of Pal Sangpu Neutok Monastery. However, he considered the teaching and practice of tantra to be more important, so he did not go. He established many Dharma colleges in Nyatsal Mountain and other places, and made the Dharma flourish. When the beings to be tamed in this field were exhausted, he went to Shambhala. He gave the empowerment of the four rivers, as well as the teachings including the tantra teachings and instructions, to his incarnate son Tulku Tsöndru Sengge and the second Gelong Tön Sonam Gyalpo. Among them, Gelong Tsöndru Sengge is an ordained monk. His secret name is Dorje Drakpo Tsal. He served as the abbot of Zangtang Kyar Zhipo Dütsi Monastery, and built the outer support of Zhipo - Tangkya Bumpoche, etc., and his activities were extensive. The secret name of Gelong Sonam Gyal is Trinley Tharpchin Tsal. This person relied on many lamas led by his father, and obtained the position of being proficient in all sutras and tantras. The knowledge of his previous life had matured, so in this life he also diligently practiced, thereby awakening. Yidam