English
Emanation. Subduing the vicious enemies and obstructors with the wrath of wisdom. The black mother with a single braid who subdues hatred. Please accomplish the activities of the oath-bound. Ragmo ni Ragmo ni. Du ni Dun Ting Hang na Du Ru Hana. Rabu Rabu. Tsalpa Tsalpa. BHRaM ril hūṃ phaṭ. Trag Raksha Rab. Raksha Rab. Ragmo heart Rab. Tsitta Rab. Kha Thun Rab. Tsitta ni Shamaraya Rab. Thus, place it in the rubble and suppress it in the five springs. From the Black Mother Tantra. The eighth chapter, the chapter on the accomplishment of virtues, is complete. Then, the seventh chapter on the accomplishment of activities is spoken. This Vajra Mantra-Protected Black Mother, who abides in the place of wisdom, is known for her subjugation. Split the heart and place it on the lingam. Sew it with thread made from nine substances. Place it on the face of the Mantra-Protected One herself. Do this with the essence of accomplishment. Ragmo bhyo dza dza ma dun bhyo. Trag Raksha. Kha Mun Tramu Tramu Ruru bhyo. Do this with the essence of striking. Trag Raksha. vajra tīkṣṇa samaya bhyo. Accomplish this with fierce killing. Eka Tsati heart kha rag life bhram ril bhyo. Eka Black Mother Ragmo Yaksha bhyo. Killing, suppressing, and cutting are the black methods. Eka Tsati Rilig heart kha rag vajra dun bhyo. Human flesh enemy Laramara ya phat. Hold a poisonous tree in the left hand and set it on fire. Take out the heart and burn it. Perform the activities of offering and praise. Do this with the essence of fire offering. Write twenty-one lingams. Store the pills in an earthenware bowl. Perform the fire offering with the flesh and fat of a fire bird. Make offerings with all kinds of blood. Mama Trag Raksha Rudra Maraya bhyo. Mama heart kha rag mata ling rab. Yaksha heart te kem rabu rabu. Darang ya rab. Establish the oath with this commitment. Heart kha rag. Dam dza dza samaya. Heart la raksha dza dza. Then, in order to accomplish the purpose and to prevent being devoured by demons, this accomplishment of the skull chopper activity is spoken. In a four-part skull with auspicious signs, draw the mandala of the four activities. Write "自在" (dbang) on the spokes and four in front. Write "增" (gyas) in the south and "E" in the north. Inside, write the Yaksha father and mother. In the center, write the Black Mother of Actions. Outside, smear with great charcoal. Likewise, place "E" in the triangle. Inside, gather harmonious substances. The mantras of the emanation father, mother, and daughter. It is said that the essence of recitation should be done.
Chinese
与成就的征兆相结合。 在事业之时，应如此行事。 在年轻女子的头盖骨中， 积攒各种血和毒。 之后，如是涂抹。 先前用红色的羊毛封口， 应修持这猛烈的行为。 扎RA格夏 穆扎 贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 如鲁如鲁 贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 RA格莫 RA格莫 哈纳 纳莫 泽达 扎RA格夏 拉 贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 扎莫 尼 哈尔呼尔 心拉 亚叉 德 刚 萨玛雅 匝匝 扎贝夏 帕（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 如是对所要做的对象城市进行打击。 如果想要降冰雹， 则立起三脚架， 念诵事业的咒语， 用炉灰和头盖骨降温。 尼RA库 泽达 邦 日夏 希（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 将人的三根腿骨也向各方抛掷。 无论想要诛杀谁， 在猛烈之处书写事业。 名字、血统、咒语和橛，如是。 在四日之月的冰雹之上， 从西向东打击。 拍打、熏香和打击。 将林伽与头盖骨一起焚烧。 用焚烧的咒语降伏要害。 泽达 惹 邦 日 库 达亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 扎RA恰。 血流成河 尼 邦 日 心 夏夏 邦 日 惹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 以此杀之。 头盖骨诛法的第九品。 此为先前取出誓言物泽达。 在具有征兆的心脏中， 倒入各种心脏的粉末。 应画出死者的画像。 放入第三个部分中， 林伽如所愿的形状， 置于中央的孔穴中。 倒入大量的骨灰和黑白古古鲁香。 用芥子油由国王来做。 所依是五彩丝绸旗帜， 孔雀的旗帜是黑色的。 混合各种心脏和血液， 用镜子的光芒充满它。 收集阻碍的名字， 以此成就其所需。 先前取出有情泽达， 以此猛烈之法来修持。 RA格莫 尼 萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 RA格莫 尼 乌玛 RA格莫 哈尔 吽 如鲁亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 亚叉 扎莫 埃埃玛雅 乌尔乌尔 萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 心 泽达 卡隆 惹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 巴拉卡拉 亚叉 扎 萨玛雅 扎莫 库定 扎莫 库定 邦 栋 匝匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 心 心 尼 乌尔 泰泰 彻 尼 夏巴 卡拉 RA夏 匝匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 之后进行修持。 以此降伏要害，真实取出。 扎扎 RA夏 尼 贝贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 RA夏 罗拉 心 琼。 尼 心 拉 匝匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嘿 尼 夏 匝匝 巴ྷྱོ། 這樣祈請。 ཧཱུྂ།（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）收集秘密真言中靈驗的紫黑色山羊的心臟和鼻血，最珍貴的是狼的血。接受火焰的光芒，陳設各種肉和血。用深藍色的絲綢頭巾包裹。守護神您是偉大的力量之母，黑色的母夜叉令人厭惡，深藍色怒目圓睜有九個頭。身色漆黑如墨，憤怒的頭髮緊緊束在一起，黑色的髮辮像黑暗一樣濃密，髮辮的髮梢從右向左盤旋。身上披著田野的獸皮，翠玉的眉毛彎彎，血淚嘩啦啦，毒液的眼淚滴滴答答，犀牛皮的指甲閃閃發光。右手拿著一串九個田野的屍陀林，左手拿著翠玉的母狼，擺出憤怒的姿態。三個惡毒的使女從您的心中發出作為使者。您是取出屍陀林紅色心臟的主宰。這樣祈請，就會像母親和姐妹一樣安住在誓言中。芥子油、黑芥末和大量的灰燼，這是黑夜叉女顯現心意的第十章。 接著，宣說了誅殺咒語的章節。在芥子油、黑芥末和大量的灰燼上，塗抹上烏鴉的血。製作二十一個藥丸，用這二十一個藥丸猛烈擊打。也畫二十一個林伽，畫上黑毒蛇的林伽，用九個忿怒尊環繞。ཧཱུྂ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）རྦད་（藏文，梵文天城体：，梵文罗马拟音：rbad，汉语字面意思：）རྒྱབ་ཉ་མ་རབ་ཧོྂ་（藏文，梵文天城体：，梵文罗马拟音：hōṃ，汉语字面意思：吽）དང་ངན། 將十七個忿怒尊簡化為九個。散佈忿怒的字母是十七個預兆字母。為了占卜誰會死於鼻部疾病，姓名和種姓的十七個字母，從鼻孔中進入，如果用忿怒尊擊打，就會那樣發生。最後，進行外火供。首先寫下字母ཨྂ་（藏文，梵文天城体：，梵文罗马拟音：aṃ，汉语字面意思：）。第二個字母是ཨོྂ་（藏文，梵文天城体：，梵文罗马拟音：ōṃ，汉语字面意思：）。第三個字母是從ཨོྂ་（藏文，梵文天城体：，梵文罗马拟音：ōṃ，汉语字面意思：）開始的ལ། 第四個是ཧཱུྂ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），是唯一的聲音。第五個字母是རྦད་（藏文，梵文天城体：，梵文罗马拟音：rbad，汉语字面意思：），意思是「尼」。第六個字母是དར་རྒྱ། 第七個是བ，意思是རྦད་（藏文，梵文天城体：，梵文罗马拟音：rbad，汉语字面意思：）。第八個字母是ཧར། 第九個字母是ཉ་，是名字的第一個字母。第十個是མ་ཧཱ་ལི། 第十一個是ཏྲག་ཏྲག་རྦད་（藏文，梵文天城体：，梵文罗马拟音：rbad，汉语字面意思：）。第十二個是ཧཱུྂ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）ནྂ་，是 جمع。第十三個是ཧར་མོ་，是咒語的行為。第十四個是མ་མ་ནི་ནི་，是顯現的字母。第十六個是ད་ད་ཧས།
English
Combine with the signs of accomplishment. At the time of activity, act in this way. In the skull of a young woman, Accumulate all kinds of blood and poison. Afterwards, smear it in that way. Previously, seal the opening with red wool, Practice this fierce action. Tra Ra Raksha Mutra Bhya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Rulu Rulu Bhya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Rakmo Rakmo Hana Namo Tsitta Tra Raksha La Bhya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Trakmo Ni Harhur Heart La Yaksha Te Kem Samaya Dza Dza Prabesha Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Like this, strike the city of the object to be acted upon. If you want to bring down hail, Then set up a tripod, Recite the mantra of activity, Cool down the ashes from the stove and the skull. Nira Khuk Tsitta Bam Ril Shak Shiq (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Throw the three leg bones of a person in all directions. Whatever you want to kill, Write the activity in a fierce place. Name, lineage, mantra and peg, like that. On the fourth day of the month of hail, Strike from west to east. Slap, incense and strike. Burn the lingam together with the skull. Subdue the vital point with the mantra of burning. Tsitta Rab Bam Ril Khuk Darya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Tra Raksha. Blood flows like a river Ni Bam Ril Heart Shak Shak Bam Ril Rab (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Kill with this. The ninth chapter of the skull zor. This is said to be the previous extraction of the samaya substance Tsitta. Inside the heart with signs, Pour in the powder of all kinds of hearts. Draw the image of the deceased. Place it in the third part, The lingam in the shape you want, Place it in the central hole. Pour in a lot of ashes and black and white guggul incense. Let the king do it with mustard oil. The support is a five-colored silk banner, The peacock banner is black. Mix various hearts and blood, Fill it with the light of a mirror. Collect the names of obstacles, With this, accomplish what is needed. Previously extract the sentient being Tsitta, Practice with this fierce method. Rakmo Ni Samaya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Rakmo Ni Uma Rakmo Har Hum Ruluya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Yaksha Trakmo E E Maya Ur Ur Samaya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Heart Tsitta Khalong Rab (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Balakhala Yaksha Tra Samaya Pramo Kuting Pramo Kuting Bam Dom Dza Dza (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Heart Heart Ni Ur Tete Cheri Shaba Khala Raksha Dza Dza (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). After that, practice. With this, subdue the vital point and truly extract it. Tra Tra Raksha Nir Bhya Bhya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Raksha Rola Heart Chung. Ni Heart La Dza Dza (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). He Ni Shak Dza Dza Ba
English
Hyoh! Thus, invoke. Hūṃ! (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Gather the heart and nasal blood of the potent dark purple mountain goat of secret mantras. The blood of the wolf is most precious. Accept the essence of fire. Arrange various meats and blood as available. Wrap with a dark blue silk turban. O Guardian, you are the great powerful mother. Unbearable black woolen woman. Dark blue glaring one with nine heads. Body color black as ink. Anger and dishevelled hair bound together. Black braids dense as darkness. The ends of the braids swirl from right to left. Wear a field skin as clothing. Turquoise eyebrows arching. Tears of blood streaming down. Tears of poison dripping. Nails of rhinoceros hide gleaming like copper. In the right hand, hold a garland of nine field charnel grounds. In the left hand, hold a turquoise she-wolf in a wrathful posture. Three cruel woolen maidens are sent as messengers from your heart. You are the sovereign who extracts the red heart from the charnel ground. If you invoke thus, you will abide in the samaya like a mother and sister. Mustard oil, black mustard, and a great amount of ashes. This is the tenth chapter, revealing the heart of the black woolen woman. Then, the chapter of the mantra for killing was spoken. On mustard oil, black mustard, and a great amount of ashes, smear the blood of a raven. Make twenty-one pills. Strike fiercely with these twenty-one pills. Also, draw twenty-one lingams. Draw the lingam of a black poisonous snake. Surround with nine wrathful deities. Hūṃ (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) rbad (Tibetan, Devanagari: , Romanized Sanskrit: rbad, Literal Chinese meaning: ) gyab nya ma rab hōṃ (Tibetan, Devanagari: , Romanized Sanskrit: hōṃ, Literal Chinese meaning: Hum) dang ngan. Reduce the seventeen wrathful deities to nine. The letters of scattering wrath are the seventeen letters of omens. To determine who will die from a nasal disease, the seventeen letters of name and lineage, enter from the nostril. If struck with wrath, it will happen accordingly. Finally, perform an outer fire offering. First, write the letter aṃ (Tibetan, Devanagari: , Romanized Sanskrit: aṃ, Literal Chinese meaning: ). The second letter is ōṃ (Tibetan, Devanagari: , Romanized Sanskrit: ōṃ, Literal Chinese meaning: ). The third letter is la, starting from ōṃ (Tibetan, Devanagari: , Romanized Sanskrit: ōṃ, Literal Chinese meaning: ). The fourth is hūṃ (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), the sound of oneness. The fifth letter is rbad (Tibetan, Devanagari: , Romanized Sanskrit: rbad, Literal Chinese meaning: ), meaning "Ni." The sixth letter is dar rgya. The seventh is ba, meaning rbad (Tibetan, Devanagari: , Romanized Sanskrit: rbad, Literal Chinese meaning: ). The eighth letter is har. The ninth letter is nya, the first letter of the name. The tenth is mahali. The eleventh is trag trag rbad (Tibetan, Devanagari: , Romanized Sanskrit: rbad, Literal Chinese meaning: ). The twelfth is hūṃ (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) naṃ, meaning gathering. The thirteenth is har mo, the action of the mantra. The fourteenth is ma ma ni ni, the letter of appearance. The sixteenth is da da has.