English
Only you, the protector, show the way to great enlightenment. Great protector, I beseech you. Please grant me that very vow. Please also grant me the mind of enlightenment. The Buddha, Dharma, and Sangha, please also grant me the three refuges. In the supreme city of great liberation, please guide me into it, O protector. Thus he prayed three times. The Lama said: Child, come here. The ritual of the practice of the great vehicle's secret mantra, I will truly explain to you. You are a vessel for the great path, possessing the vajra of body, speech, and mind. All the Buddhas arising in the three times, through the power of the vajra mantra, have attained unequaled wisdom. The unequaled practice of secret mantra, whoever, such as Shakya Simha, etc., even the supreme ones have vanquished the hosts of demons, the unbearable great power. Having realized the followers of the world, having turned the wheel, they passed into nirvana. Therefore, in order to attain omniscience, child, do this with wisdom. Thus he explained the meaning, causing him to generate firm faith in the mantra. The Lama thoroughly explained the common and uncommon vows of the Great Vehicle, as well as the benefits of upholding them, and the faults of not upholding and not protecting them. The disciple also repeated it three times: I take refuge in the Three Jewels. I confess all sins separately. I rejoice in the merit of beings. I hold the Buddha and enlightenment in my mind. Thus, he took the common vows three times. Then: The empowerment of the irreversible wheel, please grant to me. O protector, the deities of the wheel of existence, that very activity of the teacher, and the vows of all the Buddhas, and the supreme secret vows, please explain. In order to accomplish the benefit of all sentient beings, I will be the teacher as the support. Thus, he prayed three times for the meaning of taking the uncommon vows. May all the Buddhas and Bodhisattvas consider me. I, named so-and-so, from this time onwards, until I reach the essence of enlightenment, like the protectors of the three times, who have determined to attain enlightenment, the supreme mind of enlightenment, I will generate. The training of discipline and the virtuous Dharma,
Chinese
我以梁头牵引，立八根柱子。 在中心线的左右两侧，各留下两个小部分。 以一个小的部分作为粗细，画出柱子的线条。 在四门宽度的中心，留下六个部分。 这是大乐轮的柱子线条的尺寸。 将中心线的左右两侧分成两份。 首先留下一半，外侧一半是第二份，共四份。 这是干线。 从根部的外侧，接触到第一个三分之一处。 从那里的顶端到侧面的第五个部分之间。 从那里的顶端向外画出箭杆线。 从角落到表面有五条线。 最初的两条线是两个接触点，连接顶端。 剩下的三条线接触到第七个部分。 从中心线取六和七，接触到箭杆。 这是心间。 语的四门宽度与上面相同。 以中央莲花的尺寸作为门环线。 马头明王柱是心间的根本线尺寸。 这是语间。 在根本线内部和四门宽度内部。 要仔细地划分成十二个部分。 门环线是大乐轮的尺寸。 门槛从心间的箭杆尺寸引出。 马头明王柱是语的根本线尺寸。 三者门的开启方式和马头明王。 是相同的，部分是各自尺寸的顶端。 为了马头明王，设置三种门宽度。 在中心线和门宽度上画一条干线。 在下方门宽度的内侧末端的三分之一处。 也将其分成两份，中间也一样。 留下中心，两端各设置四分之一。 两个四分之一的内部，各设置三分之一。 外侧门宽度的三份半是中间的。 在末端设置四分之一，从中心线开始。 在表面上，四个门宽度各。 分成六份，产生二十四个小部分。 这是干线。 从箭杆线的外侧到十二个表面。 在中心线的左右两侧表面上。 十二、八、九，再次是九和六。 带一半的第七个，双和四和六。 六和四，两条线在中间。 外侧柱子的外线与醉护相同。 四根梁，醉护三和宝瓶的位置。 从各自线条的末端向下切割。 在二三之间，从中心线取第二个。 在火、山、龙的上方进行切割。 在五六之间，是眼界的界限。 在眼箭的外侧，切割四分之一的小部分。 同样，从表面的第六个上方画出。 在八九之间，是第一个和第二个的一半。 在三四的交界处和第四个上画一条湿线。 十
English
I draw eight pillars by pulling the beam heads. On the left and right sides of the center line, leave two small parts each. With one small part as thickness, draw the pillar lines. In the center of the four-door width, leave six parts. These are the dimensions of the pillars of the Great Bliss Wheel. Divide the left and right sides of the center line into two parts. First leave half, the outer half is the second part, a total of four parts. This is the dry line. From the outside of the root, touch the first third. From the top of that to the fifth part on the side. Draw an arrow shaft line outward from the top of that. There are five lines from the corner to the surface. The first two lines are two contact points, connecting the top. The remaining three lines touch the seventh part. Take six and seven from the center line and touch the arrow shaft. This is the heart center. The four-door width of speech is the same as above. Use the size of the central lotus as the door ring line. The Hayagriva pillar is the root line dimension of the heart center. This is the speech center. Inside the root line and inside the four-door width. Be sure to carefully divide into twelve parts. The door ring line is the size of the Great Bliss Wheel. The threshold is drawn from the arrow shaft dimension of the heart center. The Hayagriva pillar is the root line dimension of speech. The way the three doors open and Hayagriva. Are the same, the parts are the tops of their respective sizes. For Hayagriva, set three door widths. Draw a dry line on the center line and the door width. At the inner end of the lower door width, at one third. Also divide it into two parts, and the middle is the same. Leave the center, and set a quarter on each end. Inside the two quarters, set one third each. The three and a half parts of the outer door width are the middle. Set a quarter at the end, starting from the center line. On the surface, each of the four door widths. Dividing into six parts produces twenty-four small parts. This is the dry line. From the outside of the arrow shaft line to the twelve surfaces. On the left and right surfaces of the center line. Twelve, eight, nine, again nine and six. The seventh with half, double and four and six. Six and four, two lines in the middle. The outer line of the outer pillar is the same as the drunken protector. Four beams, three drunken protectors and the position of the vase. Cut down from the ends of their respective lines. Between two and three, take the second from the center line. Cut above the fire, mountain, and dragon. Between five and six is the boundary of the eye view. Outside the eye arrow, cut a quarter of a small part. Similarly, draw from above the sixth of the surface. Between eight and nine is the first and half of the second. Draw a wet line at the junction of three and four and at the fourth. Ten
Chinese
偈颂和真言也与其他仪轨相符。最后，请问之事完毕后，对剩余的彩粉也以十二种供品供养。彩粉智慧尊融入自身心间。线条的详细安排和颜色的所有特征都应从大型灌顶仪轨中了解。这些日子里，应尽力完成息灾的火供。这是第四天和第五天要做的事。第四天：坛城绘制完毕后，伴随着音乐声，一边念诵宝瓶真言，一边安放宝瓶。如果有十个宝瓶，则将八个放置在八个方位。胜者（佛陀）放置在东方的东方，尊胜佛母放置在西方的西方，相隔两指宽。胜者（佛陀）的上方放置尊胜大佛母。在鱼肠或海螺法器的容器中，放置五肉五甘露实物，或者放置甘露丸之类的东西，念诵 嗡 阿 吽 霍 吽 舍 (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿཧཾ་ཀྵཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hoḥ haṃ kṣaḥ，汉语字面意思：嗡 阿 吽 霍 吽 舍)七遍后放置。实践中，放置在尊胜佛母的宝瓶上。如果只有五个宝瓶，则四个方位各一个。在东方宝瓶向东相隔两指宽的地方放置胜者（佛陀）的宝瓶，其上方放置海螺法器，即尊胜佛母。五甘露则放置在西方宝瓶上。在坛城的八个方位上，在土台上涂抹牛粪和涂抹香水的坛场。在胜者（佛陀）的宝瓶前，也要额外做一个一肘长的坛场。如果这些无法完成，也要陈设丰盛的供品，五色幡旗、地饰天饰、食子和绸缎等，以及下面需要的供品和灌顶物品都聚集起来。给予四位具相的弟子金刚铃和口诀的许可，将守门金刚立为金刚阿阇黎。第五位优秀的弟子是为了进行火供，还要将四位具相的瑜伽母安置在四个方位，以守护宝瓶。如果这些实际上没有，也要用意念来做，据说火供也要自己做。对此，仪轨的进行次第是，从前行食子和供品、清扫、净化、加持开始，到“请龙族和暴怒母众返回”，将自生坛城融入自身身体为止，与前相同。然后是前
English
The verses and mantras also conform to other rituals. Finally, after the questioning is completed, the remaining colored powders are also offered with twelve offerings. The wisdom deity of the colored powders dissolves into one's own heart. The detailed arrangement of lines and all the characteristics of colors should be learned from the great empowerment ritual. During these days, one should strive to accomplish the peaceful fire offering. These are the activities for the fourth and fifth days. Fourth day: Once the mandala is well drawn, the vases are placed while reciting the vase mantra along with the sound of music. If there are ten vases, the eight are placed in the eight directions. The Victorious One (Buddha) is placed to the east of the east, and the Uṣṇīṣa Vijaya to the west of the west, separated by two fingers' width. The great Uṣṇīṣa Vijaya is placed above the Victorious One (Buddha). In a container of fish intestine or conch shell, either the actual five meats and five amṛtas are placed, or something like amṛta pills, and after reciting Oṃ Āḥ Hūṃ Hoḥ Haṃ Kṣaḥ (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿཧཾ་ཀྵཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hoḥ haṃ kṣaḥ，汉语字面意思：嗡 阿 吽 霍 吽 舍) seven times, it is said to be placed. In practice, it is placed on top of the Uṣṇīṣa Vijaya vase. If there are only five vases, one in each of the four directions. To the east of the eastern vase, separated by two fingers' width, place the vase of the Victorious One (Buddha), and on top of that, the conch shell, which is Uṣṇīṣa Vijaya. The five amṛtas are placed on top of the western vase. In the eight directions of the mandala, cow dung is smeared on the earth platform, and a maṇḍala of fragrant incense is made. In front of the vase of the Victorious One (Buddha), an additional maṇḍala of one cubit length should also be made. If these cannot be accomplished, abundant offerings should be arranged, including five-colored banners, earth ornaments, sky ornaments, tormas, and silk cloths, etc., and those offering substances and empowerment substances needed below should be gathered. Give the vajra and bell and the permission of the command to four qualified disciples, and establish the doorkeeper vajra as the vajra master. The fifth excellent disciple is for the purpose of performing the fire offering, and four qualified yoginis should also be placed in the four directions to protect the vase. If these are not actually present, they should be done mentally, and it is said that the fire offering should also be done by oneself. In this regard, the order of performing the ritual is from the preliminary torma and offerings, cleansing, purification, and blessing, to "Please return, nāgas and fierce mothers," until the self-generation mandala is absorbed into one's own body, as before. Then the front
Chinese
生起坛城。以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、舍（藏文：ཧྲཿ，梵文天城体：ह्रः，梵文罗马拟音：hraḥ，汉语字面意思：舍）、啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）清净。以自性清净。从空性中，金刚自性十辐轮的中央开始，大乐轮的广度为五十万由旬。其内部的一半，由桑（藏文：སཱཾ，梵文天城体：सां，梵文罗马拟音：sāṃ，汉语字面意思：桑）、尚（藏文：ཥཱཾ，梵文天城体：षां，梵文罗马拟音：ṣāṃ，汉语字面意思：尚）、香（藏文：ཤཱཾ，梵文天城体：शां，梵文罗马拟音：śāṃ，汉语字面意思：香）转变而来，主尊的莲花广度为二万五千由旬。其中心有阿姆（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿姆）字所生的月亮，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字所生的太阳，以及阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字所生的罗睺坛城，从上到下堆叠。从那里开始，胜乐金刚佛母的东方和心间的东方门为：擦、嚓、扎、匝、娘。火隅为：擦阿、嚓阿、扎阿、匝阿、娘阿。心间天衣的东方右侧为：仓、昌、章、詹、娘。东南方为：擦哈、嚓哈、扎哈、匝哈、娘哈。胜乐金刚佛母的南方和心间的南方门为：扎、塔、达、拿、那。真如离戏为：扎阿、塔阿、达阿、拿阿、那阿。心间天衣的南方右侧为：当、汤、当、汤、囊。西南方为：扎哈、塔哈、达哈、拿哈、那哈。胜乐金刚佛母的北方和心间的北方门为：巴、帕、巴、巴、玛。自在为：巴阿、帕阿、巴阿、巴阿、玛阿。心间天衣的北方右侧为：邦、旁、邦、邦、芒。东北方为：巴哈、帕哈、巴哈、巴哈、玛哈。胜乐金刚佛母的西方和心间的西方门为：达、塔、达、达、纳。风隅为：达阿、塔阿、达阿、达阿、纳阿。心间天衣的西方右侧为：当、汤、当、汤、囊。西北方为：达哈、塔哈、达哈、达哈、纳哈。心间天衣的南方左侧为：康、康、冈、冈、昂。西方的左侧为：嘎阿、卡阿、嘎阿、嘎阿、昂阿。东方的左侧为：萨、夏、卡、夏、恰。北方的左侧为：萨哈、夏哈、卡哈、夏哈、恰哈。从这些转变而来的是莲花座。一切都具备根、茎、叶、花蕊和心髓。从每个种子字中生出。胜乐金刚佛母的四方和心间天衣上，东方和南方的左右两侧，北方和西方的右侧，以及东方和北方的门都是白莲花。胜乐金刚佛母和心间轮的隅角，北方和西方的左侧，以及南方和西方的门都是红莲花。十二朵红莲花的中心，二十四年的十二个闰月完全清净。由哈字所生的十二个月亮坛城，以及十二朵白莲花的中心