English
To the good one, I offer. > Oṃ Vajra Dundu Bhye Namaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) To the vajra great drum, I offer. > Oṃ Bodhi Prikshaya Namaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) To the Bodhi tree, I offer. > To the sign of the descent of the body. > Oṃ Guru Buddha Bodhisattve Bhyo Namo Namaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) To all the lamas, Buddhas, and Bodhisattvas, I offer and prostrate. Furthermore, to all the deities of the mandala of the Yidams connected to the four great Tantras, I offer the sacred offerings. Oṃ Āḥ Hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) To all the Dharma protectors and guardians who abide by the command, I offer the sacred offerings. Oṃ Āḥ Hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) To all the local deities, village deities, and those who dwell in their native places, I offer the sacred offerings. Oṃ Āḥ Hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) To all sentient beings included in the six realms, I offer. Oṃ Āḥ Hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) May the continuum be satisfied with the uncontaminated bliss, and may they quickly attain perfect enlightenment. Then, the praise is as follows: To that which has no beginning, end, or middle, no dwelling, death, or existence, no sound, smell, or taste, no tangible object, form, or mind, no inherent nature, no person, no bondage, liberation, or agent, no seed, no clarity, no time, no end, no suffering of existence, no nature of bliss itself, no Nirvana, no sign, no separation from actions, and no qualities, to that I prostrate. To the Vajra, which is time and various, and to the incomparable person, the all-goer, the non-proliferation, which abides constantly, with ears, nose, face, eyes, head, hands, and feet, all-encompassing, the end of elements, the lord of elements, the supreme holder of the three existences, the cause by the causes, the knowable by the yogis such as knowledge, the supreme state of bliss, to the Wheel of Time, I prostrate. The form of the manifesting power, like a flash of lightning, possessing the splendor of twelve suns, the path to the supreme state of the wisdom vajra appearance, the completely separated one, to that I prostrate. The white one, the protector of the three worlds, dripping from the moon-holder, perfectly dwelling on the crown of the world, the nectar that eliminates death and destroys the fear of existence, to the form of the bindu, I prostrate. The mind-only, the essence of mantra, completely surrounded by deities, the nature of suffering and bliss, the peaceful form for the holy ones,
Chinese
我所做的无尽体验，对于无尽者，谁做了任何最好的工作，在自己的心中如仪轨般生起那果实。向创造世界、拥有各种形象、创造三有的金刚萨埵也顶礼。一和多，既是一又平等和不平等，以及平等，左右前后和，上下各处，白色绿色各种颜色，一个大的形象，即短和长，以及非常长，没有功德，说为有功德，女人男人或者男人不是女人。谁是一切的唯一所依，吉祥殊胜的莲花，我向你顶礼，向你顶礼。然后，手持带着香的铃杵，为了众生的解脱，ཆྒཻ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）<阿阇黎>我，也要建造主尊的坛城。谁在所有方向，佛陀菩萨远离罪业，与明妃一起。祈请那些的殊胜慈悲，为了在坛城中灌顶<修持和供养>，救护我。这样祈请三次。然后，如果愿意，就像现在实践的那样。也可以用其他续部的仪轨来禀告：至尊时轮，智慧之王，我向你顶礼。为了对弟子们的慈爱，也为了对你们的供养。怙主，慈悲的自性。我想要绘制坛城。因此，至尊，请您以恭敬心，赐予恩德。请赐予佛陀眷属的事业，菩萨果位，以及其他所有密咒本尊，天神和世间守护者，鬼神菩提道场，以及对众生教法极喜者，任何拥有金刚之眼者，请您们也真实地垂念我。我༵是金刚༵ཆྒཻ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）<持>༵者。时轮产生的坛城，尽我所能的准备，为了利益有情而绘制。因此，请您以慈爱摄受我和弟子们，请您降临到坛城和一切处。这样三次。然而，因为这是其他仪轨的规矩，所以不是必须的。再次。
English
I prostrate to Vajrasattva, who creates the inexhaustible experiences I have made, for the inexhaustible ones, who does whatever work is best, and generates that fruit in his own mind as in the ritual. I also prostrate to Vajrasattva, who creates the world, has various forms, and creates the three realms. One and many, both one and equal and unequal, and equal, right, left, front, back, and, above and below everywhere, white, green, various colors, one great form, that is short and long, and very long, without qualities, said to be with qualities, woman, man, or man not woman. Whoever is the one support of all, the auspicious and supreme lotus, I bow to you, I bow to you. Then, holding the vajra and bell with incense, for the sake of the liberation of sentient beings, ཆྒཻ་ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) <Acharya> I, too, will construct the mandala of the main deity. Whoever in all directions, Buddhas and Bodhisattvas free from faults, together with consorts. I beseech those supreme compassion, to protect me for the sake of empowerment <accomplishing and offering> in the mandala. Thus, pray three times. Then, if desired, as is practiced now. One can also report with the ritual of other tantras: Supreme Lord of Time, King of Wisdom, I prostrate to you. For the sake of love for the disciples, and also for the sake of offering to you all. Protector, the nature of compassion. I wish to draw the mandala. Therefore, Supreme Lord, please with reverence, grant your grace. Please grant the activity of the Buddha's retinue, the Bodhisattva's fruit, and also all other secret mantra deities, gods and world protectors, ghosts and Bodhi Mandapas, and those who greatly rejoice in the teachings for sentient beings, whoever possesses the Vajra Eye, please also truly remember me. I༵ am the Vajra༵ ཆྒཻ་ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) <Holder>༵. The mandala arising from the Wheel of Time, preparing as much as I can, will be drawn for the benefit of beings. Therefore, please lovingly embrace me and the disciples, please come to the mandala and everywhere. Thus three times. However, since this is the rule of other rituals, it is not necessary. Again.
English
Oga Gomé. Barley and white mustard seeds, three parts each, are placed in the vase of the south and Denbral. Sweet flag, conch shell, pearl, silver, white flower, incense si-hla, black agarwood, sandalwood, medicinal herbs, saffron rice, Mon mustard, and millet, four parts each, are placed in the vase of the north and Wangden. Precious stones, yellow flower, gold, musk, Ruta, Bala, Pusheltsi, medicinal herb Devadali, Sletres, black sesame seeds, and beans, five parts each, are placed in the vase of the west and wind. The bundles of five sets of five are placed in the great Namgyal. Even if there are many kinds, one of each is fine. Then, the thread cords. Om Ah Hum Hrih Phet. Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho 'Ham. From the state of emptiness, the threads Am, Im, Rim, Um, and Lim are completely transformed, becoming the Vajra threads that are the essence of the five mothers, including Vajradhatvishvari. On the moon, sun, and Rahu above one's heart, from the Hum arises a complete Vajra, from which the Kalachakra, clear with various consorts, from the sun of the consort's heart, emanates a stainless Vajra hook of light, inviting the five mothers in the form of thread cords. Jah Hum Bam Hoh. They become one taste with the Vajra threads. Om Am Im Rim Um Lim Vajra Sutra Sarva Dharma Eka Svabhava. Sarva Dharman Eka Akara Svabhavan Kuru Kuru Svaha. Recite this many times. From Vajra Gandham to Kamam Pratichchha Namah. Invite and arrange with music in the east of the vase. Then, the colored powders. Om Ah Hum Hrih Phet. Purify with Svabhava. From the state of emptiness, the colored powders arise from Am, Im, Rim, Um, and Lim, becoming the Vajra colored powders that are the essence of the five Tathagatas. On the moon, sun, and Rahu above one's heart, from the Hum arises a complete Vajra, from which the Kalachakra, clear with various consorts, from the moon of the heart, emanates a stainless Vajra hook of light, inviting the five Buddhas in the form of colored powders. Jah Hum Bam Hoh. They become one taste with the Vajra colored powders. Om A
English
Oṃ Iṃ Ṝṃ Uṃ Ḷṃ Suviśuddha Pañcaskandhā Svabhāva. Pañcaskandhānā Suviśuddha Dharmān Kuru Kuru Svāhā. Recite extensively. Starting from Vajra Gandhaṃ. Kāmaṃ Pratīccha Namaḥ. Invite and place it to the west of the vase with music. Then, the vajra is: Oṃ Āḥ Hūṃ Hraḥ Phaṭ. Purify with Svabhāva. Become emptiness. From within emptiness, the vajra arises from the Hūṃ and becomes the essence of the Wheel of Time. On the moon, sun, and Rāhu at one's heart. From the complete transformation of the five-pronged vajra arising from Hūṃ. The Wheel of Time appears clearly with various consorts. From the moon at the heart of the Wheel of Time, emanate stainless rays of vajra hooks. Invite the chief wisdom being in the form of a vajra. Jaḥ Hūṃ Vaṃ Hoḥ. Become one with the vajra. Oṃ Hūṃ Krodha Vajra Sarva Sattva Karuṇa. Ātmaka Sarva Dharma Eka Sukha Svabhāva. Sarva Dharmān Vajra Sukha Svabhāvān Kuru Kuru Svāhā. Recite extensively. Starting from Vajra Gandhaṃ. Kāmaṃ Pratīccha Namaḥ. Invite and place it to the south of the vase with music. Then, the bell is: Oṃ Āḥ Hūṃ Hraḥ Phaṭ. Purify with Svabhāva. From within emptiness, the bell arises from the Hoḥ and becomes the essence of various consorts. On the moon, sun, and Rāhu at one's heart. From the complete transformation of the vajra arising from Hūṃ. The Wheel of Time appears clearly with various consorts. From the sun at the heart of various consorts, emanate stainless rays of vajra hooks. Invite the chief wisdom being in the form of a bell. Jaḥ Hūṃ Vaṃ Hoḥ. Become one with the bell. Oṃ Hoḥ Vajra Ghaṇḍe Sarva Dharma Eka Prajñā Dhāni. Svabhāvai. Sarva Ākāre. Sarva Dharma Prabodhani. Sarva Dharmānne. Svabhāvai Na Prabodhaya Prabodhaya Svāhā. Recite extensively. Starting from Vajra Gandhaṃ. Kāmaṃ Pratīccha Namaḥ. Invite and place it to the north of the vase with music. Then, for the disciple, if he is a person who has faith even in a small amount of teachings. Just the intention of the lords of the ten bhūmis is sufficient. Offer a maṇḍala and pray with "I am afraid of the unbearable saṃsāra..." etc. The teacher recites "In the womb, the suffering of being in the womb..." etc., and by explaining its meaning...
Chinese
怙主您唯一，示現廣大菩提之理，大怙主我祈求您，請賜予我彼誓言，亦請賜予我菩提心，佛法僧三寶，亦請賜予我三皈依，於大解脫之勝城中，祈請怙主引導我進入。如是祈請三次。上師言：孩子過來，大乘之，密咒行持儀軌，我將如實為你宣說，你乃大法器，具身語意之金剛，三時諸佛，以金剛咒之威力，證得無與倫比之智慧。無與倫比之密咒行持，無論是誰，如釋迦獅子等，殊勝者們亦摧伏魔眾，難以忍受之大威力。於世間隨行覺悟後，轉法輪而入涅槃。因此為得一切智，孩子你當行此智慧。如是宣說其義，令其生起對咒語之堅定信心。上師詳盡闡述大乘共同與，不共之戒律體系，以及受持之利益，未受持且未守護之過患等。弟子亦隨之覆誦三次：皈依三寶尊，一切罪懺悔，眾生之善業，隨喜作迴向，佛陀菩提心，我於意中持。如是三次受持共同之戒律。其後：不退轉之灌頂，祈請賜予我，怙主輪涅之諸神，彼即上師之事業與，一切諸佛之誓言，以及最勝秘密之戒律，懇請宣說。為成辦一切有情之利益，我為依怙之本尊。如是三次為不共之戒律受持之義而祈請。祈請諸佛菩薩垂念我。我名某某，自此時起，乃至菩提果之間，如三世諸怙主，於菩提中決定之，無上菩提心，我將發起。戒律之學處與，善法之