English
Alternatively, it can also be in the water offering vessel, offering by reciting the names of all the deities. It is best if you can recite these names in pure Sanskrit. However, if it is too difficult and you don't want to show off with impure Chinese, then reciting in Tibetan is less laborious and conveys the meaning. For example, represented by "Om, glorious Kalachakra, I prostrate! (Tibetan: ཨོཾ་དཔལ་དུས་ཀྱི་འཁོར་ལོ་ལ་ན་མཿ, Sanskrit Devanagari: ओṃ श्री कालचक्राय नमः, Sanskrit Romanization: oṃ śrī kālacakrāya namaḥ, Literal Chinese meaning: Om, glorious Kalachakra, I prostrate!), Om, various mothers, I prostrate! (Tibetan: ཨོཾ་སྣ་ཚོགས་ཡུམ་ལ་ན་མཿ, Sanskrit Devanagari: ओṃ नाना वर्णायै नमः, Sanskrit Romanization: oṃ nānā varṇāyai namaḥ, Literal Chinese meaning: Om, various mothers, I prostrate!)" etc. Here, the ordinary procedure will be explained: The water of completely pure wisdom nectar, Extremely clear, perfect in color, smell, and taste. This offering water that removes the odor of mouth impurities, Is offered to please the deities of the Kalachakra mandala. Om Ah Hum Hrih Prawara Satkaram Artham Antsa Manam Pratitsa Nama (Tibetan: ཨོཾ་ཨཱཿཧྲཱི་པྲ་ཝ་ར་སད་ཀཱ་རཾ་ཨརྠཾ་ཨཉྩ་མ་ནཾ་པྲ་ཏཱིཙྪ་ན་མཿ, Sanskrit Devanagari: ओṃ आः ह्रीः प्रवर सत्कारम् अर्थम् अञ्च मनम् प्रतीच्छ नमः, Sanskrit Romanization: oṃ āḥ hrīḥ pravara satkāram arthaṃ añca manam pratīccha namaḥ, Literal Chinese meaning: Om Ah Hum Hrih Excellent Offering Meaning Hold Mind Accept Homage) The first two lines are the same, The fragrant water that removes the odor of lotus feet. Padyam (Sanskrit Devanagari: पाद्यं, Sanskrit Romanization: pādyaṃ, Literal Chinese meaning: Water) Similarly, The scattering and drinking that eliminates all suffering. Prokshanam (Sanskrit Devanagari: प्रोक्षणं, Sanskrit Romanization: prokṣaṇaṃ, Literal Chinese meaning: Sprinkling) The stream of Vajra Argham with eight perfections. Offering four waters in the name of Argham (Tibetan: ཨརྒྷཾ་). Next are the twelve offerings, offering with offerings: The Bhagavan, the lord of the three realms, etc., as before. The offering of the goddesses is: Born from the short and long sounds of the tsa syllable, The scented water mother and the garland mother, Emanating clouds of offerings that fill the sky, Offering to the deities of the mandala. Born from the short and long sounds of the ta syllable, The incense mother and the light mother, Emanating clouds of offerings that fill the sky, Offering to the deities of the mandala. Born from the short and long sounds of the pa syllable, The food mother and the fruit mother, Emanating clouds of offerings that fill the sky, Offering to the deities of the mandala. Om Vajra Aksate Aksata Phala Archanaṃ Kuru Kuru
Chinese
嗡 咕汝 斯瓦哈。<金刚不退女，请行持不退之果的供养。> 从塔部短长所生之，娇媚女与欢笑母，化现遍布虚空之众，供养于坛城诸尊。嗡 班匝 拉色 瓦色扎 阿巴惹纳 布匝 咕汝 咕汝 斯瓦哈。<金刚娇媚女，请行持衣饰之供养。> 嗡 班匝 哈色 刚扎 阿达夏 布匝 咕汝 咕汝 斯瓦哈。<金刚欢笑母，请行持铃镜之供养。> 从嘎部短长所生之，钹女与舞女，化现遍布虚空之众，供养于坛城诸尊。嗡 班匝 巴德 巴德扬 布匝 咕汝 咕汝 斯瓦哈。<金刚钹女，请行持钹之供养。> 嗡 班匝 涅德 涅德扬 布匝 咕汝 咕汝 斯瓦哈。<金刚舞女，请行持舞之供养。> 从萨部短长所生之，歌咏女与欲乐母，化现遍布虚空之众，供养于坛城诸尊。嗡 班匝 额德 额德扬 布匝 咕汝 咕汝 斯瓦哈。<金刚歌女，请行持歌之供养。> 嗡 班匝 嘎美<金刚欲女> 萨瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：སརྦ་，सर्व，sarva，一切） 布达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：བུདྡྷ་，बुद्ध，buddha，佛） 菩提（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：བོ་དྷི་，बोधि，bodhi，菩提） 萨埵南（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：སཏྭཱ་ནཱཾ་，सत्त्वानाम्，sattvānām，有情们） 卓达 阿地南（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཀྲོ་དྷ་ཨཱ་དཱི་ནཱཾ་，क्रोधादीनाम्，krodhādinām，忿怒等等的） 班匝 苏惹达 布匝 咕汝 咕汝 斯瓦哈。<金刚极喜之供养，请行持。> 轻柔细薄天人之衣，于得证不坏金刚身者，以不退信心我供养，愿我亦得金刚之身。嗡 希 嘎拉扎扎 萨巴热瓦热 贝 班匝 班扎 阿 吽。光芒炽盛珍宝因陀 नील，金银等珍宝花朵，触之生乐种种衣物之聚，旃檀等妙香调和之水，香气扑鼻焚香之云聚，膏、精华、谷物、酥油和合之灯火，声空无二之铃声，明亮显现影像之明镜，天物幡幢衡量虚空之尺度，种种果实，各色精华宝藏之田，猎猎飘动五色幡旗之众，娇媚动人。
English
Om Guru Svaha. <Vajra Undiminished Mother, please perform the offerings of undiminished fruits.> Born from the short and long Ta syllables, the charming woman and the laughing mother, emanate as assemblies pervading the sky, offering to the deities of the mandala. Om Vajra Lasye Vastra Abharana Puja Kuru Kuru Svaha. <Vajra Charming Woman, please perform the offerings of garments and ornaments.> Om Vajra Hasye Ghanta Adarsha Puja Kuru Kuru Svaha. <Vajra Laughing Mother, please perform the offerings of bells and mirrors.> Born from the short and long Ka syllables, the cymbal woman and the dancer, emanate as assemblies pervading the sky, offering to the deities of the mandala. Om Vajra Vadye Vadyam Puja Kuru Kuru Svaha. <Vajra Cymbal Woman, please perform the offerings of cymbals.> Om Vajra Nritye Nrityam Puja Kuru Kuru Svaha. <Vajra Dancer, please perform the offerings of dance.> Born from the short and long Sa syllables, the singing woman and the desiring mother, emanate as assemblies pervading the sky, offering to the deities of the mandala. Om Vajra Gite Gitam Puja Kuru Kuru Svaha. <Vajra Singing Woman, please perform the offerings of song.> Om Vajra Kame <Vajra Desire Woman> Sarva (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: སརྦ་，सर्व，sarva，all) Buddha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: བུདྡྷ་，बुद्ध，buddha，Buddha) Bodhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: བོ་དྷི་，बोधि，bodhi，bodhi) Sattvanam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: སཏྭཱ་ནཱཾ་，सत्त्वानाम्，sattvānām，sentient beings) Krodha Adinam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ཀྲོ་དྷ་ཨཱ་དཱི་ནཱཾ་，क्रोधादीनाम्，krodhādinām，wrathful ones etc.) Vajra Surata Puja Kuru Kuru Svaha. <Vajra Extremely Joyful Offering, please perform.> Thin, soft, and light, the garments of the gods, to those who have attained the indestructible Vajra body, with unwavering faith I offer myself, may I also attain the Vajra body. Om Shri Kalachakra Sapariwarebhyah Vajra Vastra Ah Hum. Blazing jewels, precious Indranila, gold, silver, and other precious flowers, collections of various garments that bring happiness upon touch, water blended with fragrant scents like sandalwood, clouds of fragrant incense being burned, lamps with essence, grains, butter, and oil, the sound of the bell that is inseparable from emptiness, the clear appearance of images in the mirror, divine banners measuring the expanse of the sky, various fruits, fields of diverse essences and treasures, fluttering and waving, the assemblies of five-colored banners, charming and graceful.
Chinese
欢快的舞者和，各种美妙的乐器供养，献给十三尊坛城诸神。十二支的流转完全止息后，愿获得十三尊金刚持的果位。嗡 啊 吽 霍 希 嘎拉恰克拉 曼达拉 萨帕里瓦热 贝 札 约 达夏 布扎 美嘎 萨姆札 斯帕拉纳 萨玛亚 纳玛。（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿཤྲཱི་ཀཱ་ལ་ཙཀྲ་མཎྜ་ལ་ས་པ་རི་ཝཱ་རེ་བྷྱཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hoḥ śrī kālacakra maṇḍala saparivāre bhyaḥ，汉语字面意思：嗡 啊 吽 霍 希 时轮坛城 及其眷属 ）。（藏文：ཏྲ་ཡོ་ད་ཤ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥཱ་ར་ཎ་ས་མ་ཡ་ན་མཿ，梵文天城体：，梵文罗马拟音：trayodaśa pūja megha samudra sphāraṇa samaya namaḥ，汉语字面意思：十三 供云 海 遍满 誓言 敬礼） 极其清澈具八功德的净水，以及牛奶和鲜花等美好的供品。被风吹动的遍布虚空的妙香，以及俱生香和合和香，各种莲花等盛开的鲜花，未损减的成熟的沙哈嘎拉果实，殊胜的药物、自在等各种谷物，日月宝珠等光明照耀之物，具有百种美味的甘露食子，以及最胜的女神天衣。以供养十种供品，愿获得十地果位。愿获得远离遮障的十种坛城。嗡 啊 吽 等同于上面的咒语，只是将“札 约 达夏”替换为“瓦 雅 达夏”。 如昔日诸佛，拥有吉祥吉祥结和右旋雍仲，为了善妙之义，我亦同样供养。 如昔日诸佛，具有金轮和轮圈，梵天大天所供养，我亦同样供养。 如昔日诸佛，未被泥垢所染污的，白莲花所供养，我亦同样供养。 如昔日诸佛，战胜烦恼魔军的，法幢胜幢所供养，我亦同样供养。 如昔日诸佛，具有金柄的白伞，我亦同样供养，请随意享用。 如昔日诸佛，圆满一切愿望的，吉祥宝瓶所供养，我亦同样供养。 如昔日诸佛，美名传遍十方的，右旋海螺所供养，我亦同样供养。 如昔日诸佛，具有新衣鱼纹的，我亦同样供养，请随意享用。 此后供养七政宝，我将此珍宝轮，供养于一切善逝。
English
Joyful dancers and various melodious musical offerings are presented to the thirteen deities of the mandala. May the movement of the twelve links be completely ceased, and may I attain the state of the thirteenth Vajradhara. Om Ah Hum Hoh Shri Kalachakra Mandala Saparivare Bhya Trayodasha Puja Megha Samudra Spharana Samaya Namah. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿཤྲཱི་ཀཱ་ལ་ཙཀྲ་མཎྜ་ལ་ས་པ་རི་ཝཱ་རེ་བྷྱཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ hoḥ śrī kālacakra maṇḍala saparivāre bhyaḥ, Literal Chinese Meaning: Om Ah Hum Hoh Shri Kalachakra Mandala and its retinue). (Tibetan: ཏྲ་ཡོ་ད་ཤ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥཱ་ར་ཎ་ས་མ་ཡ་ན་མཿ, Sanskrit Devanagari: , Sanskrit Romanization: trayodaśa pūja megha samudra sphāraṇa samaya namaḥ, Literal Chinese Meaning: Thirteen Offering Cloud Sea Spreading Samaya Homage) Pure water with eight qualities of clarity, and excellent offerings such as milk and flowers. Fragrant scents spread throughout the sky by the wind, and incense of innate and blended fragrances, various blooming flowers such as lotuses, undamaged and ripe Sahakara fruits, supreme medicines, potent grains, and various grains, collections of illuminating objects such as the sun, moon, and jewels, nectarous food offerings with a hundred flavors, and the finest celestial garments of Kanchalika. By offering the ten types of offerings, may I attain the ten bhumis. May I attain the ten mandalas free from obscurations. Om Ah Hum, similar to the mantra above, except that "Trayodasha" is replaced with "Vahyadasha." Just as the Buddhas of the past possessed the auspicious knot and swastika for the sake of virtue, so too do I offer. Just as the Buddhas of the past possessed the golden wheel with a rim, offered by the great Brahma, so too do I offer. Just as the Buddhas of the past possessed the white lotus unstained by mud, so too do I offer. Just as the Buddhas of the past possessed the banner of victory over the maras of afflictions, so too do I offer. Just as the Buddhas of the past possessed the white umbrella with a golden handle, so too do I offer; please accept it as you wish. Just as the Buddhas of the past possessed the auspicious vase that fulfills all wishes, so too do I offer. Just as the Buddhas of the past possessed the conch shell that proclaims fame in all ten directions, so too do I offer. Just as the Buddhas of the past possessed the new garment with fish patterns, so too do I offer; please accept it as you wish. Then, the seven royal emblems: I offer this precious wheel to all the Sugatas.
English
Bas. In general verses such as these, the offering mantra above explains the categories. Similarly, offering the five desirable qualities because they match the general description of being beautiful in color and shape, pleasing, and adorned with garlands. Then, the eight auspicious substances are: a mirror that illuminates all pure dharmas, a conch shell that spirals to the right and endlessly proclaims the sound of the Dharma, a bilva fruit that subdues the three poisons and afflictions, curd that is the essence of nectar, red ochre that subjugates the three realms, durva grass that accomplishes the life of Vajrasattva, a bilva fruit that accomplishes the supreme and unsurpassed meaning, and mustard seeds that destroy all obstacles and hindrances. These eight auspicious substances, blessed by the Victorious Ones, are offered so that goodness and prosperity may increase for beings. Mdga la aṣṭa dra bya. Offering the vase: A vase without blackness or stains, with a large belly and proper measurements, a spout hanging down, a long neck, and a base. The neck is wrapped with fine silk. It is filled with medicines and other essences. There are also fresh shoots with petals, adorned with fragrant ornaments. It is also offered with nectar. Gha ṭa pū ra. Then, offering the samaya substances: Camphor, musk, blood, and the four are equal in proportion, strength, liver, bile, sun, intestines, skin, these ten substances. By offering them, may the ten perfections be attained. Da sha sa ma ya bhuñja tha. The nature of the five mothers is supremely pure, semen, feces, urine, blood, and flesh, and the six bodhichitta mothers are pure, the senses of ear, nose, eye, and tongue, the samaya of the anus and the male and female organs, and the eight yoginis are pure, pus, phlegm, lice, and worms, serum, oil, body hair, and hair. The ten wrathful mothers are pure samaya: intestines, bile, bones, bone marrow, liver, lungs, veins, and skin, heart, and the essence of nectar that comes from fat. By these ten supremely fierce pure natures, eye, ear, nose, tongue, bhaga, anus, moles, and the eight odors that come from the armpits. Thus, by these thirty-seven samaya substances, the mandala of the Kalachakra of great bliss is offered. May the thirty-seven factors of enlightenment be attained. Having perfectly accomplished the assembly of the thirty-seven deities, may all beings be placed in the state of great bliss. Sabta triṃ shat sa ma ya bhuñja tha. Then, the actual offering of inner offering.