Chinese
四身現證者，祈請諸法平等性。 四身無別七支具足身，十地自在人主化身者， 法王具種眷屬眾，祈請垂賜加持我。 世間怙主攝受時足者，彼之足侍時足第二者， 大菩薩那爛陀巴，祈請垂賜加持我。 五明圓滿月護足，開啟世間眼之卓敦謝饒札， 金剛乘之命脈貢卻尊，祈請垂賜加持我。 賢哲成就持明卓敦天成，成就之首不動金剛足， 法之自在無餘法之主，祈請垂賜加持我。 稀有算定瑪吉化身與，持名虛空光芒賢者首， 前知憶念成就者色莫切，祈請垂賜加持我。 文殊化身謝饒沃熱與，極明國王幻化格登巴， 窮盡命持海之貢邦傑，祈請垂賜加持我。 }前知無礙嘉瓦益西與，賢善成就功德海， 具種化身一切智覺囊巴，祈請垂賜加持我。 妙說寶生娘溫與，大成就無比之根洛瓦， 了義教法命脈貢卻桑，祈請垂賜加持我。 通達顯密虛空卻炯與，賢者班欽虛空貝桑波， 大譯師持名熱納巴札拉，祈請垂賜加持我。 無礙苦行成就根嘎之名，本元現證教理海， 皈依總集根嘎寧波足，祈請垂賜加持我。 祈請一切智覺囊巴，祈請六道垂賜加持。 }前行寂靜三者淨化續。
English
The one who realized the four bodies, I pray to the equality of all dharmas. The four bodies are inseparable, the body with seven branches, the lord of the ten bhumis, the incarnate body of the human lord, To the Dharma King, the lineage holder and all his retinue, I pray, please bless my lineage. The one who was taken care of by the protector of the world, the one with the timely feet, and the second one who relied on his feet, The great bodhisattva Nalendra, I pray, please bless my lineage. The one who excelled in the five sciences, the feet of Zla Gon, the one who opened the eyes of the world, Droton Sherab Drak, The life force of the Vajrayana, Konchok Srung, I pray, please bless my lineage. The wise and accomplished mantra holder, Droton Tentsok, the chief of the accomplished ones, the feet of Mikyo Dorje, The lord of Dharma, the master of all Dharma, I pray, please bless my lineage. The amazing and countable Machig incarnate, and the holder of the name Namkhai Ozer, the best of the wise, The previous abode, the recollection, the accomplished one Semoche, I pray, please bless my lineage. The emanation of Jamyang, Sherab Ozer, and the manifestation of Rabsel Gyalpo, Gedenpa, The one who reached the end of the life-holding ocean, Kunpang Je, I pray, please bless my lineage. }The omniscient and unobstructed Gyalwa Yeshe, and the wise, virtuous, and accomplished Yonten Gyatso, The lineage holder incarnate, the omniscient Jonangpa, I pray, please bless my lineage. The excellent explanation, the precious source, Nyawon, and the great accomplished one, the incomparable Kunlowa, The life force of the definitive meaning teachings, Konchok Sang, I pray, please bless my lineage. The one who mastered both Sutra and Tantra, Namkhai Chokyong, and the wise master Panchen Namkhai Palsangpo, The great translator, the holder of the name Ratnabhadra, I pray, please bless my lineage. The unobstructed ascetic, the name of the accomplished Kunga, the primordial realization, the ocean of logic and reason, The refuge of all, the feet of Kunga Nyingpo, I pray, please bless my lineage. I pray to the omniscient Jonangpa, I pray, please bless the six realms. }The three preliminary solitary practices purify the continuum.
Chinese
虽离一与多之形，然于种种多相示敬礼。 何者若依止，有生与解脱之， 赐予一切胜妙二次第成就之方便。 普知者极作如意树中， 略摄念诵果实而述说。 此有前行、正行、后行三者。 初者，有净治相续共同之前行，与决定所作不共同之前行。 初者，自身于修法实修之时，定须要者，即皈依、发心、金刚萨埵之修诵三者。 彼亦，自与如虚空般之有情一切，从此时起乃至菩提果之间， 十方三世之一切如来之身语意智慧金刚之体性， 八万四千法蕴之生处， 一切圣者僧众之主宰， 恩重根本与传承和一切具德上师尊前，我皈依。 于本尊坛城之诸天众前，我皈依。 于圆满正等觉薄伽梵前，我皈依。 于正法前，我皈依。 于圣者僧众前，我皈依。 于空行护法守护母具智慧眼者前，我皈依。 诸佛正法贤圣僧，直至菩提我皈依， 我以布施等诸资粮，为利有情愿成佛。 嗡 梭巴瓦（藏文，स्वभाव，svabhāva，自性） 续达（藏文，शुद्धाः，śuddhāḥ，清净） 萨瓦达玛（藏文，सर्वधर्माः，sarvadharmāḥ，一切法） 梭巴瓦续多杭（藏文，स्वभावशुद्धोऽहम्，svabhāvaśuddho'ham，自性清净我）。 从空性中，于自之顶上，班字（藏文，प，pa，莲花）生莲花，阿字（藏文，अ，a，无）生月轮之上，吽字（藏文，हुं，hūṃ，吽）生白色五股金刚杵，中心以吽字（藏文，हुं，hūṃ，吽）为标识。 彼放光，供养圣众， 净治一切有情之罪障， 收回融入吽字（藏文，हुं，hūṃ，吽）， 彼化为光，完全转变， 从彼生出， 薄伽梵金刚萨埵白色一面二臂， 右手持金刚杵，左手持铃，拥抱明妃， 明妃金刚慢母白色持钺刀与颅器。
English
Though free from the form of one and many, I prostrate to the display of various manifold forms. Whichever one relies upon, there is the arising and liberation of existence, The means of accomplishing the two stages that bestow all glories. From the wish-fulfilling tree that the all-knowing one greatly made, I gather and explain as much as I can of the fruit of recitation. This has three parts: preliminaries, the main practice, and subsequent activities. The first of these has the common preliminaries of purifying the continuum, and the uncommon preliminaries of what must be done. The first of these is what is definitely needed during the practice of self-accomplishment, namely, taking refuge, generating bodhicitta, and the three practices of Vajrasattva meditation and recitation. That is, I and all sentient beings equal to the sky, from this time until reaching the heart of enlightenment, The essence of the body, speech, mind, and wisdom vajra of all the Tathagatas of the ten directions and three times, The source of the eighty-four thousand collections of teachings, The master of all the noble Sangha, To the glorious and precious root and lineage lamas, I go for refuge. To the deities of the mandala of the yidam, I go for refuge. To the perfect Buddhas, the Bhagavat, I go for refuge. To the sacred Dharma, I go for refuge. To the noble Sangha, I go for refuge. To the dakinis, dharma protectors, and guardians who possess the eye of wisdom, I go for refuge. To the Buddha, Dharma, and Sangha, the supreme gems, Until enlightenment, I take refuge. By the merit of my giving and so forth, May I attain Buddhahood for the benefit of beings. Oṃ svabhāva (藏文，स्वभाव，svabhāva，nature) śuddhāḥ (藏文，शुद्धाः，śuddhāḥ，pure) sarva dharmāḥ (藏文，सर्वधर्माः，sarvadharmāḥ，all dharmas) svabhāva śuddho'ham (藏文，स्वभावशुद्धोऽहम्，svabhāvaśuddho'ham，I am pure in nature). From emptiness, on my crown, from paṃ (藏文，प，pa，lotus) a lotus, and from a (藏文，अ，a，none) on the disc of the moon, from hūṃ (藏文，हुं，hūṃ，hūṃ) a white five-pronged vajra marked with hūṃ (藏文，हुं，hūṃ，hūṃ) at its center. Light radiates from it, offering to the noble ones, Purifying the sins and obscurations of all sentient beings, It gathers back and dissolves into the hūṃ (藏文，हुं，hūṃ，hūṃ). It melts into light and completely transforms, From that arises the Bhagavan Vajrasattva, white, with one face and two arms, Holding a vajra in his right hand and a bell in his left, embracing his consort, The consort Vajrasattvātmikā, white, holding a curved knife and a skull cup.
Chinese
甘露自性，作，作> 咕噜咕噜斯堪达达图阿亚达南尼ḥ<蕴、界、处等> 梭巴瓦梭哈。<无自性的基础建立起来！> 念诵三遍。然后头顶上的嗡字完全变化，成为具足十六分圆满的金刚月轮。它融化并进入身体，从头顶到脚趾末端，像蜕去不净的身壳一样，抛弃三次，身体、语、意和智慧完全清净，如无垢之月般成为金刚甘露的自性。第二，安立六部众：嗡<自性清净，一切法皆自性清净的我。>梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭。额头上白色嗡字化为白色无量光佛。喉咙红色阿字化为红色宝生佛。心间黑色吽字化为黑色不空成就佛。脐间黄色霍字化为黄色毗卢遮那佛。头顶绿色杭字化为绿色不动佛。密处蓝色恰字化为蓝色金刚萨埵，都是三面六臂，各自显现为唯一的勇士形象。第三，四金刚清净：双手互相摩擦作清洗手印。嗡 赫利 萨瓦阿斯札rara札（藏文，梵文天城体：सर्व अस्त्र राज，梵文罗马拟音：sarva astra rāja，汉语字面意思：一切武器之王）玛ra克列夏安达嘎ra（藏文，梵文天城体：मार क्लेश अन्तक र，梵文罗马拟音：māra kleśa antaka ra，汉语字面意思：魔和烦恼终结者），班札r蒂克什那（藏文，梵文天城体：वज्र तीक्ष्ण，梵文罗马拟音：vajra tīkṣṇa，汉语字面意思：金刚锐利），杜ḥ卡（藏文，梵文天城体：दुःख，梵文罗马拟音：duḥkha，汉语字面意思：痛苦），切达（藏文，梵文天城体：छेद，梵文罗马拟音：cheda，汉语字面意思：断除），玛玛嘎让 比修达亚（藏文，梵文天城体：मम करं विशोधय，梵文罗马拟音：mama karaṃ viśodhaya，汉语字面意思：我的手清净），梭哈。左手小指等根部的关节处：阿阿热乌勒。中间的关节处：阿埃阿尔欧阿尔。上面的关节处：哈亚拉瓦拉。右手拇指等上面的关节处：拉瓦拉亚哈。中间的关节处：阿尔奥阿尔埃阿。根部的关节处：勒阿乌热阿伊阿。双手合十的中央是深蓝色的吽字。由月亮、太阳、罗睺的种子形成的双手变成五股金刚杵。从头顶开始，以五股金刚杵手印触碰全身。嗡阿吽霍杭恰（藏文，梵文天城体：ओम् आः हुं होः हं क्षः，梵文罗马拟音：oṃ āḥ hūṃ hoḥ haṃ kṣaḥ，汉语字面意思：六部佛的种子）嘎
English
Make it the nature of nectar, make it> Kuru kuru skandha dhātu āyatanaṃ niḥ <aggregates, elements, sense bases, etc.> Svabhāvaṃ svāhā. <Establish the basis of no self-nature!> Recite three times. Then, from the syllable vaṃ on the crown of the head, the sixteen-part complete vajra moon mandala is formed. As it melts and enters the body, from the crown of the head to the end of the toenails, like shedding the impure body shell, discard it three times, and the body, speech, mind, and wisdom are completely purified, becoming like a stainless moon, the nature of vajra nectar. Second, establishing the six lineages: Oṃ <All phenomena are pure in nature, I am pure in nature.> Svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'haṃ. White oṃ from the forehead transforms into white Amitābha. Red āḥ from the throat transforms into red Ratnasambhava. Black hūṃ from the heart transforms into black Amoghasiddhi. Yellow hoḥ from the navel transforms into yellow Vairocana. Green haṃ from the crown of the head transforms into green Akṣobhya. Blue kṣaḥ from the secret place transforms into blue Vajrasattva, all with three faces and six arms, each appearing as a single hero. Third, purifying the four vajras: Rubbing the hands together, make the hand-washing mudra. Oṃ hrīḥ sarva astra rāja (藏文，梵文天城体：सर्व अस्त्र राज，梵文罗马拟音：sarva astra rāja，汉语字面意思：all weapon king) māra kleśa antaka ra (藏文，梵文天城体：मार क्लेश अन्तक र，梵文罗马拟音：māra kleśa antaka ra，汉语字面意思：mara affliction end maker), vajra tīkṣṇa (藏文，梵文天城体：वज्र तीक्ष्ण，梵文罗马拟音：vajra tīkṣṇa，汉语字面意思：vajra sharp), duḥkha (藏文，梵文天城体：दुःख，梵文罗马拟音：duḥkha，汉语字面意思：suffering), ccheda (藏文，梵文天城体：छेद，梵文罗马拟音：cheda，汉语字面意思：cutting), mama karaṃ viśodhaya (藏文，梵文天城体：मम करं विशोधय，梵文罗马拟音：mama karaṃ viśodhaya，汉语字面意思：my hand purify), svāhā. At the root joints of the left hand, starting with the little finger: a i ṛ u ḷ. At the middle joints: a e ar o al. At the upper joints: ha ya ra va la. At the upper joints of the right hand, starting with the thumb: lā vā rā yā hā. At the middle joints: āl au ār ai ā. At the root joints: ḷ ā ū ṛ ī ā. In the center of the joined hands is a dark blue hūṃ syllable. The hands formed from the seeds of the moon, sun, and Rāhu become five-pronged vajras. Starting from the crown of the head, touch the entire body with the five-pronged vajra mudra. Oṃ āḥ hūṃ hoḥ haṃ kṣaḥ (藏文，梵文天城体：ओम् आः हुं होः हं क्षः，梵文罗马拟音：oṃ āḥ hūṃ hoḥ haṃ kṣaḥ，汉语字面意思：seed of six buddha families) kā
English
Yawakachitta Jñana Adhipate (Lord of Body, Speech, Mind, and Wisdom) Vajra Kaya. Mama Kaya Vak Chitta (With the Vajra Body, my body, speech, and mind) Jñana Vajram Vajra Kaya Swabhavam Kuru Kuru (Wisdom Vajra, become the nature of the Vajra Body) Svaha. Om (All Tathagatas are of the nature of the Vajra Body) Sarva Tathagata Vajra Kaya Swabhava (I am the self) Atma Ko'ham. Fourth, establishing the six limbs: Touching the heart with the two thumbs of the joined palms. Om Hridaya Ya Namah. Touching the forehead. Om Hrum Sirase Svaha. Touching the crown of the head. Om Shikha Yai Baushat. Touching the limbs. Om Hrim Kavataya Hum. Touching the two eyes. Om Hram Naitaya Vashat. Snapping the left thumb and forefinger in the ten directions. Om Hrah Astraya Phat. Holding the pride: Om Sarva Tathagata (Of all Tathagatas) Hridaya (Heart) Sira (Head) Shikha (Crest) Kavacha (Armor) Netra (Eyes) Astra (Weapon) Vajra Shat Anga (Six Vajra Limbs) Swabhava Atma Ko'ham (The nature is me). Fifth, the torma that precedes the destruction of the hordes of demons is: Om Ah Hum Hrih Phat. Om Om (Vajra Moon, all dharmas are of perfectly pure nature, purify all dharmas) Vajra Chandra Sarva Dharma Su Vishuddha Swabhava Sarva Dharman Bi Shodhaya Svaha. Om Ah (Vajra Sun, all dharmas cause to increase, increase all dharmas) Vajra Surya Sarva Dharma Prabodhaka Sarva Dharman Prabodhaya Svaha. Om Hum (Vajra Fire, all dharmas cause to blaze, blaze all dharmas) Vajra Anala Sarva Dharma Pradipaka Sarva Dharman Pradipaya Svaha. Om Hoh (All dharmas make into Vajra nectar, make all dharmas into Vajra nectar) Sarva Dharma Vajra Amrita Kara Sarva Dharman Vajra Amritam Kuru Kuru Svaha. With the mudra that overcomes the three worlds. Om Ah Hum (Seed syllables of the three vajras). Lord of the place. Sa Parivara Ya (With retinue) Idam Balim (This torma). Gandham (Scented water). Pushpam (Flower). Dhupam (Incense). Pra