English
Those who do not wish to eat the remains of what is born from the mother, the mothers reside in order on the right platform of the east gate. From the complete transformation of ṭa, ṭha, ḍa, ḍha, ṇa: The mother who does not wish to move, born from the white-clothed mother; the mother who does not wish to eat, born from the taste vajra mother; the mother who does not wish to dance, born from the maiden mother; the mother who does not wish to summon, born from the wrathful-browed mother; the mother who does not wish to fight, born from the vulture-faced mother, the mothers reside in order on the right platform of the south gate. From the complete transformation of pa, pha, ba, bha, ma: The mother who does not wish to increase, born from the Mamaki mother; the mother who does not wish to adorn, born from the form vajra mother; the mother who does not wish for kingship, born from the glorious mother; the mother who does not wish to bind, born from the Cunda mother; the mother who does not wish for sinful children, born from the owl-faced mother, the mothers reside in order on the right platform of the north gate. From the complete transformation of ta, tha, da, dha, na: The mother who does not wish to stiffen, born from the eye mother; the mother who does not wish for fragrance, born from the fragrance vajra mother; the mother who does not wish to swim, born from the Brahma mother; the mother who does not wish to be pierced by pegs, born from the radiant mother; the mother who does not wish for snake binding, born from the Garuda-faced mother, the mothers reside in order on the right platform of the west gate. These five reside on the corners of the platform. From the complete transformation of saṃ, kṣaṃ, ṣaṃ, śaṃ: The mother who does not wish for universal suffering, born from the extremely blue mother; the mother who does not wish to expel, born from the extremely diligent mother; the mother who does not wish for body movement, born from the Carcika mother; the mother who does not wish for limb movement, born from the dog-faced mother, the mothers reside in order on the left platform of the east gate. From the complete transformation of ka, kha, ga: The mother who does not wish to run, born from the fierce-eyed mother; the mother who does not wish to wither, born from the stupefying mother; the mother who does not wish for body filth, born from the sow mother; the mother who does not wish for dripping excrement and urine, born from the pig-faced mother, the mothers reside in order on the left platform of the south gate. From the complete transformation of gha, nga, la, va: The mother who does not wish for music, born from the sound vajra mother; the mother who does not wish to speak measuringly, born from the arrogant mother; the mother who does not wish for bedding, born from the fierce mother;
Chinese
从虎面母所出不欲多争母等次第安住于北门左侧的台座上，让让（藏文，梵文天城体：ram，梵文罗马拟音：raṃ，汉语字面意思：让），扬（藏文，梵文天城体：yam，梵文罗马拟音：yaṃ，汉语字面意思：扬），杭（藏文，梵文天城体：ham，梵文罗马拟音：haṃ，汉语字面意思：杭），康（藏文，梵文天城体：ksham，梵文罗马拟音：kṣaṃ，汉语字面意思：康）等完全转变后，从法界母所出不欲性交母，从坚挺母所出不欲亲眷母，从自在母所出不欲靠近卧具母，从豺狼面母所出不欲欺骗有情母等次第安住于西门左侧的台座上。如是五种智慧的自性薄伽梵时轮，具有金刚萨埵的头饰，成为极其清净的法界智慧连同眷属。嗡<极其清净的法界自性之自体我>（藏文，梵文天城体：सुविशुद्धधर्मधातुस्वभाव आत्माकोऽहम्，梵文罗马拟音：suviśuddhadharmadhātusvabhāva ātmako'ham，汉语字面意思：极其清净的法界自性之自体我）。第二，慈悲的灌顶是：从心间发出的无量光芒，勾召居住于六道的一切有情，安置于大坛城中。之后，勾召十方的一切如来连同佛母，融入自己的心中，化为菩提心，从秘密金刚中放出，灌顶一切有情。如是菩提心的光芒所触及的有情，成为充满殊胜喜乐的，具有天神之身方便与智慧的自性，具有面容和身色等各种各样，而且那些各自又于刹那间化为三十二尊神的坛城之轮的自性。从康（藏文，梵文天城体：ksha，梵文罗马拟音：kṣa，汉语字面意思：康），克义（藏文，梵文天城体：kshi，梵文罗马拟音：kṣi，汉语字面意思：克义），克乌（藏文，梵文天城体：kshu，梵文罗马拟音：kṣu，汉语字面意思：克乌），克利（藏文，梵文天城体：kshli，梵文罗马拟音：kṣlī，汉语字面意思：克利）中五蕴清净化为五佛，从康啊（藏文，梵文天城体：ksha，梵文罗马拟音：kṣā，汉语字面意思：康啊），克义（藏文，梵文天城体：kshi，梵文罗马拟音：kṣī，汉语字面意思：克义），克乌（藏文，梵文天城体：kshu，梵文罗马拟音：kṣū，汉语字面意思：克乌），克利（藏文，梵文天城体：kshli，梵文罗马拟音：kṣlī，汉语字面意思：克利）中五界清净化为五佛母，从康（藏文，梵文天城体：ksha，梵文罗马拟音：kṣa，汉语字面意思：康），克诶（藏文，梵文天城体：kshe，梵文罗马拟音：kṣe，汉语字面意思：克诶），克欧（藏文，梵文天城体：ksho，梵文罗马拟音：kṣo，汉语字面意思：克欧），克艾（藏文，梵文天城体：kshal，梵文罗马拟音：kṣal，汉语字面意思：克艾），康（藏文，梵文天城体：ksham，梵文罗马拟音：kṣaṃ，汉语字面意思：康）中六根清净化为六菩萨，从康啊（藏文，梵文天城体：ksha，梵文罗马拟音：kṣā，汉语字面意思：康啊），克埃（藏文，梵文天城体：kshai，梵文罗马拟音：kṣai，汉语字面意思：克埃），康啊（藏文，梵文天城体：kshar，梵文罗马拟音：kṣār，汉语字面意思：康啊），克奥（藏文，梵文天城体：kshau，梵文罗马拟音：kṣau，汉语字面意思：克奥），克艾（藏文，梵文天城体：kshal，梵文罗马拟音：kṣal，汉语字面意思：克艾），康（藏文，梵文天城体：kshah，梵文罗马拟音：kṣaḥ，汉语字面意思：康）中六境清净化为六佛母，五业清净化为五忿怒尊，五业境清净化为五忿怒母，成为三十二尊神的坛城之轮的形象，再次祈请他们返回各自的刹土。第二，从圆满语近修的支分中，殊胜的胜利是：首先是脐间
English
The mothers who do not desire many disputes arising from the Tigress-faced Mother are arranged in order on the left platform of the north gate. After Raṃ (藏文，梵文天城体：ram，梵文罗马拟音：raṃ，汉语字面意思：让), Yaṃ (藏文，梵文天城体：yam，梵文罗马拟音：yaṃ，汉语字面意思：扬), Haṃ (藏文，梵文天城体：ham，梵文罗马拟音：haṃ，汉语字面意思：杭), Kṣaṃ (藏文，梵文天城体：ksham，梵文罗马拟音：kṣaṃ，汉语字面意思：康) have completely transformed, the mother who does not desire intercourse arising from the Dharmadhatu Mother, the mother who does not desire relatives arising from the Erecting Mother, the mother who does not desire to approach the bed arising from the Powerful Woman, and the mothers who do not desire to deceive sentient beings arising from the Jackal-faced Mother are arranged in order on the left platform of the west gate. Thus, the Bhagavan Kalachakra, the embodiment of the five wisdoms, adorned with the crown of Vajrasattva, has become the wisdom of the utterly pure Dharmadhatu together with its retinue. Om <I am the self-nature of the utterly pure Dharmadhatu> (藏文，梵文天城体：सुविशुद्धधर्मधातुस्वभाव आत्माकोऽहम्，梵文罗马拟音：suviśuddhadharmadhātusvabhāva ātmako'ham，汉语字面意思：极其清净的法界自性之自体我). Secondly, the empowerment of compassion is: countless rays of light emanating from the heart draw all sentient beings dwelling in the six realms and place them in the great mandala. Then, all the Tathagatas of the ten directions together with their consorts are drawn and completely absorbed into one's own heart, and having been transformed into bodhicitta, they emanate from the secret vajra and empower all sentient beings. Thus, those sentient beings touched by the rays of light of bodhicitta become the divine body, the embodiment of skillful means and wisdom, filled with supreme bliss and happiness, possessing various faces, body colors, and so on. And each of them instantly transforms into the nature of the wheel of the mandala of the thirty-two deities. From Kṣa (藏文，梵文天城体：ksha，梵文罗马拟音：kṣa，汉语字面意思：康), Kṣi (藏文，梵文天城体：kshi，梵文罗马拟音：kṣi，汉语字面意思：克义), Kṣu (藏文，梵文天城体：kshu，梵文罗马拟音：kṣu，汉语字面意思：克乌), Kṣlī (藏文，梵文天城体：kshli，梵文罗马拟音：kṣlī，汉语字面意思：克利), the five aggregates are purified and become the five Buddhas. From Kṣā (藏文，梵文天城体：ksha，梵文罗马拟音：kṣā，汉语字面意思：康啊), Kṣī (藏文，梵文天城体：kshi，梵文罗马拟音：kṣī，汉语字面意思：克义), Kṣū (藏文，梵文天城体：kshu，梵文罗马拟音：kṣū，汉语字面意思：克乌), Kṣlī (藏文，梵文天城体：kshli，梵文罗马拟音：kṣlī，汉语字面意思：克利), the five elements are purified and become the five Mothers. From Kṣa (藏文，梵文天城体：ksha，梵文罗马拟音：kṣa，汉语字面意思：康), Kṣe (藏文，梵文天城体：kshe，梵文罗马拟音：kṣe，汉语字面意思：克诶), Kṣo (藏文，梵文天城体：ksho，梵文罗马拟音：kṣo，汉语字面意思：克欧), Kṣal (藏文，梵文天城体：kshal，梵文罗马拟音：kṣal，汉语字面意思：克艾), Kṣaṃ (藏文，梵文天城体：ksham，梵文罗马拟音：kṣaṃ，汉语字面意思：康), the six faculties are purified and become the six Bodhisattvas. From Kṣā (藏文，梵文天城体：ksha，梵文罗马拟音：kṣā，汉语字面意思：康啊), Kṣai (藏文，梵文天城体：kshai，梵文罗马拟音：kṣai，汉语字面意思：克埃), Kṣār (藏文，梵文天城体：kshar，梵文罗马拟音：kṣār，汉语字面意思：康啊), Kṣau (藏文，梵文天城体：kshau，梵文罗马拟音：kṣau，汉语字面意思：克奥), Kṣal (藏文，梵文天城体：kshal，梵文罗马拟音：kṣal，汉语字面意思：克艾), Kṣaḥ (藏文，梵文天城体：kshah，梵文罗马拟音：kṣaḥ，汉语字面意思：康), the six objects are purified and become the six Consorts. The five karmic faculties are purified and become the five Wrathful Ones, and the five objects of the karmic faculties are purified and become the five Wrathful Mothers, becoming the form of the wheel of the mandala of the thirty-two deities. Again, request them to return to their respective Buddhafields. Secondly, from the limb of accomplishing the near perfection of speech, the supreme victory is: first, the navel
Chinese
以及顶髻的阿瓦都提道中，（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）字等，在前额和，喉咙和，心口中，由身语意的金刚（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等产生的月亮和太阳以及罗睺的坛城安住。 （藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）字时之火的光芒从上和下融化身语意的金刚，猛厉识的贪欲使父母二者如月亮融化一般。 诸位天女歌唱道：世尊您是利益一切有情者，请您守护我们，天人的上师金刚持，请您满足希求愿望者。 圣眼母我乃众生之母，是瑜伽士的同类处所，我乃坛城自性，兴建时轮，请您欲求我。 嘛嘛格我乃姐妹，是瑜伽士的成熟处所，我乃坛城自性，兴建时轮，请您欲求我。 白衣母我乃女儿，是瑜伽士的男子处所，我乃坛城自性，兴建时轮，请您欲求我。 度母我乃侄女，是瑜伽士的无垢处所，我乃坛城自性，兴建时轮，请您欲求我。 从空性的坛城中体验，以度脱众生的想法，祈请众生怙主展现身语意的坛城。 以这些歌声劝请世尊融入空性，为了利益众生而行事。 世尊彻底觉醒，将一切众生视为如幻，为了他人的利益而再次生起，即从（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出五股金刚，以及由此产生的时轮，放射出无垢的五种光芒，以金刚的饰品庄严，具有不动佛的顶髻，化现为金刚界自在母的体性，与各种各样的明妃相拥之身，八瓣莲花上有八位明妃，外围的四个方位有四个金刚，这一切刹那间显现，即月亮的身体和双足，火焰的喉咙，水藏的威严，具光辉的脸是各种颜色，六个肩膀和太阳的手臂，胜利者
English
And in the Avadhuti path of the crown, the letter (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Chinese literal meaning: roar) etc., and in the forehead, throat, and heart, the mandalas of the moon and sun and Rahu arising from the Vajras of body, speech, and mind (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) are established. The rays of the fire of the letter (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Chinese literal meaning: roar) melt the Vajras of body, speech, and mind from above and below, and the passion of fierce wisdom makes the two parents like the melting of the moon. The goddesses sing songs: "Blessed One, you are the one who benefits all sentient beings, please protect us, Vajradhara, the master of gods and humans, please fulfill the desires of those who seek desires. Caksurma, I am the mother of beings, the common abode of yogis. I am the nature of the mandala, build the Kalachakra, please desire me. Mamaki, I am the sister, the place of maturation for yogis. I am the nature of the mandala, build the Kalachakra, please desire me. Pandara, I am the daughter, the place of men for yogis. I am the nature of the mandala, build the Kalachakra, please desire me. Tara, I am the niece, the stainless abode of yogis. I am the nature of the mandala, build the Kalachakra, please desire me." Experiencing the mandala of emptiness, with the thought of liberating beings, please inspire the Lord of beings to manifest the mandala of body, speech, and mind. With these songs, the Blessed One is urged to enter into emptiness, to act for the benefit of beings. The Blessed One awakens completely, sees all beings as illusory, and for the benefit of others, arises again, that is, from the letter (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) arises the five-pronged Vajra, and from it arises the Kalachakra, radiating five immaculate rays, adorned with Vajra ornaments, having the crest of Akshobhya, manifesting as the nature of Vajradhatvishvari, embracing the consort of various kinds, with eight consorts on the eight petals, and four Vajras on the four outer directions, all of which appear in an instant, that is, the body of the moon and the twin feet, the throat of fire, the majesty of the water treasure, the glorious face is of various colors, six shoulders and the arms of the sun, the victorious one.