Chinese
所有眷属也以四只手的右边两只手持轮和杖，左边两只手持莲花和五生之螺。从内圈的靠前莲瓣开始，以右绕的顺序安住于莲瓣之上。嘴唇如新月般洁净。ཀཱ་（藏文，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：迦），ཀཱི་（藏文，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：吉），ཀཱུ་（藏文，梵文天城体：कू，梵文罗马拟音：kū，汉语字面意思：俱），ཀྀལཱ་（藏文，梵文天城体：कॄ，梵文罗马拟音：kṝ，汉语字面意思：革利），ཀཿ（藏文，梵文天城体：कः，梵文罗马拟音：kaḥ，汉语字面意思：喀），ཁཱ་（藏文，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：佉），ཁཱི་（藏文，梵文天城体：खी，梵文罗马拟音：khī，汉语字面意思：弃），ཁཱུ་（藏文，梵文天城体：खू，梵文罗马拟音：khū，汉语字面意思：库），ཁླཱྀ་（藏文，梵文天城体：खॢ，梵文罗马拟音：khlī，汉语字面意思：佉利），ཁཿ（藏文，梵文天城体：खः，梵文罗马拟音：khaḥ，汉语字面意思：佉），གཱ་（藏文，梵文天城体：गा，梵文罗马拟音：gā，汉语字面意思：誐），གཱི་（藏文，梵文天城体：गी，梵文罗马拟音：gī，汉语字面意思：耆），གཱུ་（藏文，梵文天城体：गू，梵文罗马拟音：gū，汉语字面意思：虞），གླཱྀ་（藏文，梵文天城体：ग्लृ，梵文罗马拟音：glī，汉语字面意思：仡利），གཿ（藏文，梵文天城体：गः，梵文罗马拟音：gaḥ，汉语字面意思：誐），གྷཱ་（藏文，梵文天城体：घा，梵文罗马拟音：ghā，汉语字面意思：伽），གྷཱི་（藏文，梵文天城体：घी，梵文罗马拟音：ghī，汉语字面意思：祁），གྷཱུ་（藏文，梵文天城体：घू，梵文罗马拟音：ghū，汉语字面意思：胡），གྷླཱྀ་（藏文，梵文天城体：घ्लृ，梵文罗马拟音：ghlī，汉语字面意思：伽利），གྷཿ（藏文，梵文天城体：घः，梵文罗马拟音：ghaḥ，汉语字面意思：伽），ངཱ་（藏文，梵文天城体：ङा，梵文罗马拟音：ṅā，汉语字面意思：誐），ངཱི་（藏文，梵文天城体：ङी，梵文罗马拟音：ṅī，汉语字面意思：宜），ངཱུ་（藏文，梵文天城体：ङू，梵文罗马拟音：ṅū，汉语字面意思：邬），ངྀལཱ་（藏文，梵文天城体：ङॢ，梵文罗马拟音：ṅlī，汉语字面意思：宜利），ངཿ（藏文，梵文天城体：ङः，梵文罗马拟音：ṅaḥ，汉语字面意思：誐）等完全转变后，化为绿色的杖。从ངཿ（藏文，梵文天城体：ङः，梵文罗马拟音：ṅaḥ，汉语字面意思：誐）和业所生的杖完全转变后，绿色的阎魔被金刚母阎魔女蓝色者所拥抱。南方左侧安住于莲花中心的母牛之上。从剩余的标识所生的ཀཱ་（藏文，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：迦），ཁཱ་（藏文，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：佉），གཱ་（藏文，梵文天城体：गा，梵文罗马拟音：gā，汉语字面意思：誐），གྷཱ་（藏文，梵文天城体：घा，梵文罗马拟音：ghā，汉语字面意思：伽）金刚母等也是绿色的。所有主眷也以四只手的右边两只手持杖和宝剑，左边两只手持铁钩和绳索。从内圈的靠前莲瓣开始，以右绕的顺序安住于莲瓣之上。达波月的吉日完全清净。这两个月是冬季的末尾时节。主尊们以金刚座而安住，面向世尊，眷属们则以嬉戏的姿态面向各自的主尊。梵天及其眷属是四面，童子及其眷属是六面，其他都是一面。所有每一面都有三只眼睛。应当生起护卫身门的喜悦。从ཡ་（藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）字所生的黑色杖完全转变后，化为黑色的忿怒尊持杖者，四只手的右边两只手持宝剑和金刚杵，左边两只手持盾牌和标枪，被从ལཱ་（藏文，梵文天城体：ला，梵文罗马拟音：lā，汉语字面意思：拉）字所生的黄色光芒母如大力者般拥抱。东方门处，光芒母安住于车乘之上。从ར་（藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）字所生的红色箭完全转变后，化为红色欲王，四只手的右边两只手持箭和铁钩，左边两只手持弓和绳索，被从ཝཱ་（藏文，梵文天城体：वा，梵文罗马拟音：vā，汉语字面意思：哇）字所生的白色催促母如不动者般拥抱。南方门处，尊代的车乘上安住。从ཝ་（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇）字所生的白色杵木完全转变后，化为白色不动者，四只手的右边两只手持杵
English
All the retinues also hold a wheel and a staff with their two right hands of the four hands, and hold a lotus and a conch of five births with their two left hands. Starting from the front lotus petal of the inner circle, they dwell on the lotus petals in a clockwise order. The crescent moon of the lips is completely pure. kā (Tibetan, Devanagari: का, Romanized Sanskrit: kā, literal Chinese meaning: 迦), kī (Tibetan, Devanagari: की, Romanized Sanskrit: kī, literal Chinese meaning: 吉), kū (Tibetan, Devanagari: कू, Romanized Sanskrit: kū, literal Chinese meaning: 俱), kṛlā (Tibetan, Devanagari: कॄ, Romanized Sanskrit: kṛlā, literal Chinese meaning: 革利), kaḥ (Tibetan, Devanagari: कः, Romanized Sanskrit: kaḥ, literal Chinese meaning: 喀), khā (Tibetan, Devanagari: खा, Romanized Sanskrit: khā, literal Chinese meaning: 佉), khī (Tibetan, Devanagari: खी, Romanized Sanskrit: khī, literal Chinese meaning: 弃), khū (Tibetan, Devanagari: खू, Romanized Sanskrit: khū, literal Chinese meaning: 库), khlī (Tibetan, Devanagari: खॢ, Romanized Sanskrit: khlī, literal Chinese meaning: 佉利), khaḥ (Tibetan, Devanagari: खः, Romanized Sanskrit: khaḥ, literal Chinese meaning: 佉), gā (Tibetan, Devanagari: गा, Romanized Sanskrit: gā, literal Chinese meaning: 誐), gī (Tibetan, Devanagari: गी, Romanized Sanskrit: gī, literal Chinese meaning: 耆), gū (Tibetan, Devanagari: गू, Romanized Sanskrit: gū, literal Chinese meaning: 虞), glī (Tibetan, Devanagari: ग्लृ, Romanized Sanskrit: glī, literal Chinese meaning: 仡利), gaḥ (Tibetan, Devanagari: गः, Romanized Sanskrit: gaḥ, literal Chinese meaning: 誐), ghā (Tibetan, Devanagari: घा, Romanized Sanskrit: ghā, literal Chinese meaning: 伽), ghī (Tibetan, Devanagari: घी, Romanized Sanskrit: ghī, literal Chinese meaning: 祁), ghū (Tibetan, Devanagari: घू, Romanized Sanskrit: ghū, literal Chinese meaning: 胡), ghlī (Tibetan, Devanagari: घ्लृ, Romanized Sanskrit: ghlī, literal Chinese meaning: 伽利), ghaḥ (Tibetan, Devanagari: घः, Romanized Sanskrit: ghaḥ, literal Chinese meaning: 伽), ṅā (Tibetan, Devanagari: ङा, Romanized Sanskrit: ṅā, literal Chinese meaning: 誐), ṅī (Tibetan, Devanagari: ङी, Romanized Sanskrit: ṅī, literal Chinese meaning: 宜), ṅū (Tibetan, Devanagari: ङू, Romanized Sanskrit: ṅū, literal Chinese meaning: 邬), ṅlī (Tibetan, Devanagari: ङॢ, Romanized Sanskrit: ṅlī, literal Chinese meaning: 宜利), ṅaḥ (Tibetan, Devanagari: ङः, Romanized Sanskrit: ṅaḥ, literal Chinese meaning: 誐) etc., are completely transformed into green staffs. From ṅaḥ (Tibetan, Devanagari: ङः, Romanized Sanskrit: ṅaḥ, literal Chinese meaning: 誐) and the staffs arising from karma, after complete transformation, the green Yama is embraced by Vajra Mother Yama, who is blue. On the left of the south, she dwells on a buffalo in the center of a lotus. From the remaining marks arise kā (Tibetan, Devanagari: का, Romanized Sanskrit: kā, literal Chinese meaning: 迦), khā (Tibetan, Devanagari: खा, Romanized Sanskrit: khā, literal Chinese meaning: 佉), gā (Tibetan, Devanagari: गा, Romanized Sanskrit: gā, literal Chinese meaning: 誐), ghā (Tibetan, Devanagari: घा, Romanized Sanskrit: ghā, literal Chinese meaning: 伽) Vajra Mothers, who are also green. All the main figures and retinues also hold a staff and a sword with their two right hands of the four hands, and hold an iron hook and a lasso with their two left hands. Starting from the front lotus petal of the inner circle, they dwell on the lotus petals in a clockwise order. The auspicious days of the Dawo month are completely pure. These two months are the late winter season. The main deities dwell on the Vajra seat and face the Bhagavan, and the retinues face their respective main deities in a playful manner. Brahma and his retinue have four faces, the youth and his retinue have six faces, and the others have one face. All have three eyes on each face. One should generate joy in guarding the body's doors. From the black staff arising from the syllable ya (Tibetan, Devanagari: य, Romanized Sanskrit: ya, literal Chinese meaning: 亚), after complete transformation, arises the black wrathful one with a blue staff, holding a sword and a vajra with his two right hands of the four hands, and holding a shield and a lance with his two left hands, embraced by the yellow Ray Mother arising from the syllable lā (Tibetan, Devanagari: ला, Romanized Sanskrit: lā, literal Chinese meaning: 拉), who is like a great power. At the eastern gate, the Ray Mother dwells on a chariot. From the red arrow arising from the syllable ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, literal Chinese meaning: 惹), after complete transformation, arises the red King of Desire, holding an arrow and an iron hook with his two right hands of the four hands, and holding a bow and a lasso with his two left hands, embraced by the white Stimulating Mother arising from the syllable vā (Tibetan, Devanagari: वा, Romanized Sanskrit: vā, literal Chinese meaning: 哇), who is like the Immovable One. At the southern gate, she dwells on the chariot of Tsunda. From the white pestle arising from the syllable va (Tibetan, Devanagari: व, Romanized Sanskrit: va, literal Chinese meaning: 哇), after complete transformation, arises the white Immovable One, holding a pestle with his two right hands of the four hands.
Chinese
和矛。左边两个拿着莲花和镜子，由ra（藏文：རཱ་，梵文天城体：रा，梵文罗马拟音：rā，汉字字面意思：ra）字所生的忿怒母红色，如欲帝明王般拥抱。在北门，安住在忿怒母的木车上。由la（藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉字字面意思：la）字所生的黄色金刚杵完全变化，大力金刚黄色，四只手中右边两只拿着轮和杖，左边两只拿着海螺和珍宝，由ya（藏文：ཡཱ，梵文天城体：या，梵文罗马拟音：yā，汉字字面意思：ya）字所生的金刚铁钩母黑色，如持青杖者般拥抱。在西门，安住在铁钩母的木车上。由ham（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉字字面意思：ham）字所生的绿色金刚杵完全变化，顶髻转轮王绿色，四只手中右边两只拿着钺刀和三尖，左边两只拿着蛇索和喀章嘎，由haḥ（藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉字字面意思：haḥ）字所生的极其深蓝色有损美王者般拥抱。上方安住在极其深蓝色的木车上。由ha（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉字字面意思：ha）字所生的蓝色金刚杵完全变化，有损美王蓝色，四只手中右边两只拿着弯刀和金刚杵，左边两只拿着颅碗和铃，由hā（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉字字面意思：hā）字所生的猛眼母绿色，如顶髻转轮王般拥抱。下方安住在猛眼母的木车上。所有这些忿怒尊父母都是一面三眼，极其忿怒并以蛇装饰。忿怒尊们右展立，忿怒母们左展立。如果不展开，也可以舍弃这十位忿怒母的种子字。在身像的台阶上，马鞍柱的内侧应展开龙族，由hya hya（藏文：ཧྻ་ཧྻཱ，梵文天城体：ह्य ह्य，梵文罗马拟音：hya hya，汉字字面意思：hya hya）所生的胜幢完全变化，在力量之源和黑色莲花上，鹰面母和豺狼面母黄色拥抱。在东门的左边和右边的台阶上，安住在黑色圆形风轮上，风轮上点缀着明点。由（藏文：，梵文天城体：，梵文罗马拟音：，汉字字面意思：）字所生的吉祥旋完全变化，财续母和持螺红色，猫头鹰面母和虎面母白色拥抱。在南门的左边和右边的台阶上，安住在红色三角形火轮上，火轮上点缀着吉祥。由（藏文：，梵文天城体：，梵文罗马拟音：，汉字字面意思：）字所生的莲
English
and spears. The two on the left hold a lotus and a mirror, embraced by the wrathful red mother, born from the syllable ra (藏文：རཱ་，梵文天城体：रा，梵文罗马拟音：rā，汉字字面意思：ra), like Kamadeva. In the north gate, she resides on the wooden chariot of the wrathful one. From the syllable la (藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉字字面意思：la), the yellow vajra scepter is completely transformed, the yellow Mahabala, with four hands, the two on the right holding a wheel and a staff, the two on the left holding a conch and a jewel, embraced by the black Vajra Iron Hook Mother, born from the syllable ya (藏文：ཡཱ，梵文天城体：या，梵文罗马拟音：yā，汉字字面意思：ya), like one holding a blue staff. In the west gate, she resides on the wooden chariot of the Iron Hook Mother. From the syllable ham (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉字字面意思：ham), the green vajra is completely transformed, the green Crown Chakra King. With four hands, the two on the right hold a cleaver and a trident, the two on the left hold a snake lasso and a khatvanga, embraced by the extremely dark blue, like the Harm-Bestowing King, born from the syllable haḥ (藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉字字面意思：haḥ). Above, he resides on the wooden chariot of the extremely dark blue one. From the syllable ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉字字面意思：ha), the blue vajra is completely transformed, the Harm-Bestowing King, blue, with four hands, the two on the right holding a curved knife and a vajra, the two on the left holding a skull cup and a bell, embraced by the green Fierce-Eyed Mother, born from the syllable hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉字字面意思：hā), like the Crown Chakra King. Below, she resides on the wooden chariot of the Fierce-Eyed Mother. All these wrathful father and mother deities are one-faced, three-eyed, extremely wrathful, and adorned with snakes. The wrathful ones stand with the right leg extended, and the wrathful goddesses stand with the left leg extended. If not spreading out, it is also permissible to abandon the seed syllables of these ten wrathful mothers. On the pedestal of the body, the nagas should be arranged inside the horse-saddle pillars, from the banners born from hya hya (藏文：ཧྻ་ཧྻཱ，梵文天城体：ह्य ह्य，梵文罗马拟音：hya hya，汉字字面意思：hya hya) completely transformed, on the source of power and the black lotus, the eagle-faced mother and the jackal-faced mother, yellow, embrace. On the left and right pedestals of the east gate, they reside on the black, round wind mandala, marked with bindus. From the auspicious swastika born from (藏文：，梵文天城体：，梵文罗马拟音：，汉字字面意思：), completely transformed, Vasudhara and Conch-Holder, red, the owl-faced mother and the tiger-faced mother, white, embrace. On the left and right pedestals of the south gate, they reside on the red, triangular fire mandala, marked with auspiciousness. From the lotus born from (藏文：，梵文天城体：，梵文罗马拟音：，汉字字面意思：)