English
Furthermore, regarding the purification of sins and obscurations, the first of the seven steps is: Have the disciple sit on the bathing seat of the eight-petaled lotus in the east of the mandala, and visualize that a rain of weapons of the wrathful deities, like particles of sunlight, radiates from the heart of the master, thereby purifying sins and obscurations, and driving away all obstructing demons and heretics who hinder the empowerment. Recite: Hūṃ Hūṃ Hūṃ Biśva Vajra Krodha Jvāla Maṇḍala Phaṭ Phaṭ Phaṭ. Hala Hala Hala Hūṃ! And drive away with mustard seeds, intimidating with incense and music. The second is: Visualize that all the sins and obscurations accumulated by the disciple from beginningless lifetimes appear as Du (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) in the secret place, Tri (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) in the navel, and Pre (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) in the heart. Above each of these, the wisdom of awareness appears as the three syllables Raṃ (Tibetan, Devanagari, ram, Literal Chinese meaning), Yaṃ (Tibetan, Devanagari, yam, Literal Chinese meaning), and Khaṃ (Tibetan, Devanagari, kham, Literal Chinese meaning). Then, visualize that the light radiating from the master's heart stimulates these three seed syllables, and the fire of wisdom transforms into wind and water, burning, destroying, and purifying the Du in the secret place. Recite: Raṃ Spharaṇa Phaṭ! Yaṃ Spharaṇa Phaṭ! Khaṃ Spharaṇa Phaṭ! and purify. The third is: Then, visualize that on the five fingers of the master's right hand, there is a sun mandala on each finger, marked with Hūṃ Oṃ Svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). On the five fingers of the left hand, there is a moon mandala on each finger, marked with Mūṃ Lāṃ Māṃ Pāṃ Tāṃ, and these transform into the ten deities of the five Buddha families, male and female. Join the palms and recite: Oṃ Surata Stvaṃ. Interlock the fingers in the vajra five-finger mudra, and bind with the vajra bandha vaṃ, visualizing the union of the five Buddha families, male and female. Homage! I prostrate to the Three Jewels! By the power of the truth of the Three Jewels, the power of the truth of the purity of Dharma-nature, and the power of the truth of the infallibility of cause and effect, may all the sins and obscurations accumulated through the afflictions and hatred be purified by the blessings of the great truth of the peaceful and wrathful deities who play in illusion, and the emanations and further emanations, including the hand gestures. Naraka Śuddha Cakṣu Praveśaya Hūṃ Phaṭ! Recite and snap the fingers. Visualize that light radiates from the master's heart and the union of the five families, striking the disciple, purifying the seeds and habitual tendencies that lead to rebirth in hell. The fourth is: Again, the sins and downfalls of past karma
Chinese
寂怒幻化显现的诸神众，化身又化身的尊像，以大真实的加持力，所有从烦恼贪欲之门积累的罪障，念诵“प्रेत क चक्षु प्र वेश य फट (藏文)preta ka cakṣu pra veśa ya phaṭ（梵文天城体）preta ka cakshu pra vesha ya phat（梵文罗马拟音）将亡者识投入于眼”，并弹指。从上师的心间和五部种姓的交界处发出光芒，照到弟子身上，净化了转生为饿鬼的种子和习气，生起信解。第四，再次以对往昔业力的罪恶忏悔之心，复诵此祈请文：唉玛，吉呼，金刚持！ 救度众生的您，请以慈悲救护我！ 请宣告至上之王！ 今后不再隐瞒遮掩。如此祈请。第五，如此应允所求的布施，听闻此者请注意。种姓之子，你到这里来！ 以自身的过失和同伴的过失，从堕入饿鬼之处，为了救护，将给予至上之灌顶。如此观想被引到灌顶台上。第六，上师念诵：“唵 班杂 班杂 萨 哇 班杂 嘎 嘎 德 嘿 敦 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，并用芥子击打。如此，芥子化为火焰兵器，如太阳融化冰雹般，净化所有从烦恼贪欲之门积累的罪障，生起信解。第七，之后，上师以宝瓶灌顶，以甘露水流，从弟子的烦恼贪欲之门积累的所有罪障，从诸根门和毛孔中向外散发而净化，观想身体如擦拭过的水晶球。手持宝瓶说：如芝麻荚般充满的，胜者的宝瓶拿在手中，就在那里倾注时，所有习气都清净吧！寂怒百字明的末尾，加上“唵 班杂 班杂”等，一边念诵一边沐浴。以此种姓之子，从烦恼贪欲之门积累的所有罪障，शिनतम कुरु ये स्वाहा (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 寂静，做，此，愿成就。如此沐浴。同样，第二，从上师的心间发出的光芒，催动生起的三个字，智慧的火焰化为风水，焚烧肚脐的“德”字，抛掷朵玛。
English
Of the deities of the peaceful and wrathful, magically manifested, the emanations and further emanations, the representations, by the blessings of the great truth, all the sins and obscurations accumulated through the gate of afflictive emotions and desire, reciting "प्रेत क चक्षु प्र वेश य फट (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)" and snapping the fingers. Light radiates from the heart of the master and the juncture of the five families. By striking the disciple, purify the seeds and habitual tendencies of being born as a hungry ghost, generate faith. Fourth, again, with a mind of remorse for the sins and downfalls of past actions, repeat this supplication: Alas, Kyehu, Vajradhara! Protector of beings, protect me with compassion! I beseech you to proclaim the supreme king! Hereafter, I will not conceal or hide. Thus supplicate. Fifth, by hearing this granting of wishes and giving of generosity, there is a spreading. Son, come here, son of the lineage! By one's own faults and the faults of companions, from falling into the realm of hungry ghosts, for the sake of saving, the supreme empowerment will be given. Thus, imagine being led to the empowerment platform. Sixth, the master recites: "ॐ पच पच सर्व प्रेत क गत हे तु हुं फट (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)" and strikes with mustard seeds. Thus, may the mustard seeds transform into fiery weapons, and like the sun melting hail, purify all the sins and obscurations accumulated through the gate of afflictive emotions and desire, generate faith. Seventh, then, as the master bestows the vase empowerment, by the stream of nectar, all the sins and obscurations accumulated through the gate of afflictive emotions and desire of the disciple, are purified by emanating outwards from the sense faculties and pores, imagine the body becoming like a polished crystal ball. Holding the vase, say: Like a sesame pod, filled to the brim, holding the vase of the victorious ones, right there, as it is poured, may all habitual tendencies be purified! At the end of the hundred-syllable mantra of the peaceful and wrathful deities, adding "ॐ पच पच" etc., while reciting, bathe. May all the sins and obscurations accumulated through the gate of afflictive emotions and desire by this son of the lineage, शिनतम कुरु ये स्वाहा (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) be pacified, done, this, may it be accomplished. Thus bathe. Similarly, secondly, the light radiating from the heart of the master stimulates the three arising syllables. As the fire of wisdom transforms into wind and water, burn the "tri" at the navel, throw the torma.
Chinese
生起净化的信心。让 讓 (藏文: རཾ，梵文天城体: रं，梵文罗马拟音: raṃ，汉语字面意思: 火种子字) 斯帕ra 纳 帕特。让 樣 (藏文: ཡཾ，梵文天城体: यं，梵文罗马拟音: yaṃ，汉语字面意思: 风种子字) 斯帕ra 纳 帕特。康 空 (藏文: ཁཾ，梵文天城体: खं，梵文罗马拟音: khaṃ，汉语字面意思: 空种子字) 斯帕ra 纳 帕特。这样净化。第三是，嗡 萨ra 达 斯德旺。这样合掌。金刚 昂佳里萨 合掌交错。金刚 班达 旺。这样观想五部尊父尊母双运。顶礼！皈依三宝。三宝的谛实语。法性完全清净的。有法因果不虚的。寂怒幻化种种游舞的诸天众的。化身又化身手印等所有的。以大谛实力的加持，从烦恼愚痴的门积累的所有罪障，底日亚 嘎嘎 德 匝休 扎 贝 舍 亚 帕特。这样念诵并弹指。从上师的心间和五部的交合处放出光芒照到弟子身上，净化转生为旁生的种子习气，生起净化的信心。第四是，再次以对以前的罪业堕落等生起后悔忏悔守护的心，请念诵这个祈请文。唉玛 克耶 呼德 金刚持。救度众生的怙主以慈悲救护我。祈请宣说殊胜的灌顶。之后不隐瞒不隐藏。这样祈请。第五是，这样给予所愿的加持，请听闻这个普遍存在。善男子到这里来，种姓之子。以自己的过失和同伴的过失。从堕落到旁生之处。为了救护而给予殊胜的灌顶。这样观想迎请到灌顶坛城。第六是，上师念诵。嗡 玛塔 玛塔 萨瓦 迪日亚 嘎嘎 德 嘿 敦 吽 帕特。这样念诵并用芥子驱赶。这样芥子变成火焰，像太阳融化冰雹一样，净化从烦恼愚痴的门积累的所有罪障，生起净化的信心。第七是，之后上师用沐浴宝瓶灌顶，以甘露水流，从弟子的烦恼愚痴的门积累的所有罪障，从根门和所有毛孔中向外散发而净化，生起身体像擦拭过的水晶球一样的信心。这样拿着沐浴宝瓶。充满如芝麻荚般的。拿着胜者的宝瓶后。就在那里倾泻时。所有习气都清净吧。这样和，
English
Generate the faith of purification. Raṃ spharaṇa phaṭ. Yaṃ spharaṇa phaṭ. Khaṃ spharaṇa phaṭ. Thus purify. The third is: Oṃ sarata stvaṃ. Thus, join the palms. Vajra añjali, cross the palms. Vajra bhandha vaṃ. Thus, contemplate the union of the five families, father and mother. Namo! I prostrate to the Three Jewels. The truth of the Three Jewels... The nature of reality is completely pure... The entities, cause and effect are not deceptive... The deities of peaceful and wrathful illusions, playing in various ways... The emanations and further emanations, along with their hand gestures... By the blessing of the great truth, all the sins and obscurations accumulated from the gate of affliction and ignorance, tirya ka ga te caṣu prabeśaya phaṭ. Saying this, snap the fingers. From the heart of the teacher and the junction of the five families, rays of light emanate and strike the disciple, purifying the seeds and habitual tendencies of being born as an animal. Generate the faith of purification. The fourth is: Again, with a mind of regret, repentance, confession, and restraint for the sins and downfalls of previous actions, recite this supplication. Alas, kye hud vajradhara. Protector of beings, protect me with compassion. Please proclaim the supreme empowerment. Hereafter, I will not conceal or hide. Thus supplicate. The fifth is: Thus, granting the desired meaning, this bestowal is pervasive by hearing. Son, come here, son of the lineage. By one's own faults and the faults of companions. From falling into the realm of animals. To protect, I will bestow the supreme empowerment. Thus, contemplate being led to the empowerment platform. The sixth is: The teacher recites: Oṃ matha matha sarva tirya ka ga te hetuṃ hūṃ phaṭ. Thus reciting, strike with mustard seeds. Thus, may the mustard seeds become fire and weapons, purifying all the sins and obscurations accumulated from the gate of affliction and ignorance, like the sun melting hail. Generate the faith of purification. The seventh is: Then, as the teacher bestows empowerment with the ablution vase, by the stream of nectar, all the sins and obscurations accumulated from the gate of affliction and ignorance of the disciple are purified by emanating outwards from the sense gates and all the pores, generating the faith that the body has become like a polished crystal ball. Thus, holding the ablution vase. Filled like a sesame pod. Holding the vase of the victorious ones. As it is poured there. May all habitual tendencies be purified. Thus, and,
Chinese
在寂怒百字明末尾，念诵加上嗡 玛塔玛塔等的语句后进行清洗，然后说：“种姓之子由此因愚痴的烦恼所积累的一切罪障，息静 咕噜耶 梭哈。”此时，上师们的实践传统中也出现念诵与毗卢遮那佛不相违背的陀罗尼咒语，因此也同样修持：嗡 纳摩 巴嘎瓦德 萨瓦 杜尔嘎德 巴瑞修达尼 惹杂亚 塔塔嘎塔亚 阿哈德 萨 萨姆亚萨姆 布达亚。达雅塔。嗡 修达尼 修达尼 萨瓦 巴巴姆 维修达尼 舒提 维舒提 萨瓦 嘎玛 阿瓦惹尼 维修提 梭哈。以及，纳摩 惹纳 札雅亚。嗡 康嘎尼 康嘎尼。若匝尼 若匝尼。卓札尼 卓札尼。札萨尼 札萨尼。扎德哈纳 扎德哈纳。萨瓦 嘎玛 帕让 帕惹尼 麦 萨瓦 萨埵南匝 梭哈。念诵完毕后，说：“种姓之子从无始轮回以来所积累的罪障、烦恼、习气、恶劣的命运和不吉祥之物全部平息，变得非常吉祥。”这些被称为恶趣引导之灌顶，就像修持殊胜精华之前先净化容器一样。第二，关于增长功德的灌顶，有四种，第一种是以金刚萨埵宝瓶灌顶清净身体的垢染：观想弟子安坐在雄狮抬起的珍宝座上，座上有各种莲花和重叠的日月，金刚萨埵与佛母以双运的姿态安住。然后，以不可动摇的信心和强烈的虔诚向上师和坛城的主尊祈祷，复诵以下内容：嗡，智慧之王身语意，功德事业极稀有，于此即是结合故，愿我结合大印中。如此祈祷后，观想从上师和坛城主尊无二无别的内心发出光芒，迎请具备三处圆满的灌顶本尊众充满虚空。观想他们以具备多种吉祥之相，以不动佛的体性，空性之自性，以宝瓶之水流进行灌顶。手持胜乐宝瓶，身三和语