Chinese
四方的外侧，从摩羯鱼口中伸出珍宝网和半网。以绸缎、拂尘、铃铛和镜子，以及被风吹动的月亮等装饰。其外侧有鸟翼垂下的珍宝璎珞。上方是箭羽莲花半瓣的形状。这些的间隙中，有位于宝瓶上的胜幢，四角装饰着光辉灿烂的伞盖。两层墙壁的边缘，环绕着红色欲妙布匹，化现金刚等天女散布无量供云。门和门框的交界处以及四角，装饰着位于半月上的金刚宝珠。外侧的门房，连同台阶，门两侧的四角，由位于宝瓶上的四根柱子支撑，有八幅帷幔的凉亭，顶端是位于莲花上的法轮，伞盖覆盖，左右有雌雄鹿。此外，还装饰着伞盖和胜幢，各种旗幡以及金铃等。门的左右两侧的基座上，有塔拉树和如意树，树上栖息着各种发出美妙声音的吉祥鸟。这些树也用金线缠绕，铃铛和摇铃发出悦耳的法音，非常美丽。八功德具足的浴池中，各种天女快乐嬉戏。还有八个闪耀光芒的珍宝堆。此外，还以七宝和八吉祥物等一切所欲之功德庄严充满。宫殿的内部，是四方形的回廊，两层结构，内部有缺角的正方形，中央是九宫格，周围环绕着三层法轮和轮围，四面由带有种姓标志的八根柱子支撑着金刚圆柱。四大柱上绘有千眼图案，装饰华丽，覆盖着中央隆起的顶端，顶端装饰着金刚宝珠。内外两层的上下所有部分，东面白色，南面黄色，西面红色，北面绿色，中央蓝色，清澈无垢，普遍明亮，圆满于各种金刚的中心。其外侧是鲁达的享用。
English
On the outer side of the four sides, jeweled nets and half-nets extend from the mouths of makaras. It is adorned with silk, fly-whisks, bells, mirrors, and moons moved by the wind, and so forth. On its outer side are jeweled garlands hanging from bird wings. On the upper side is the shape of a half-petal of an arrow-feather lotus. In the spaces between these are victory banners situated on vases, and the four corners are adorned with splendid umbrellas. Around the edges of the walls of both levels are red cloths of desirable qualities, with goddesses such as Vajrasattva emanating vast clouds of offerings. At the junctions of the doors and doorframes, and at the four corners, are vajra jewels situated on crescent moons. The outer gatehouse, together with the steps, has four pillars situated on vases supporting the corners of the doorframe. It has a pavilion with eight awnings and a cooling chamber, and at the top, on a lotus, is a Dharma wheel covered by an umbrella, with a male and female deer on the right and left. Furthermore, it is adorned with umbrellas and victory banners, various kinds of banners, and golden bells, and so forth. On the bases to the right and left of the door are tala trees and wish-fulfilling trees, upon which dwell various auspicious birds that proclaim sweet sounds. These trees are also entwined with golden threads, and the bells and chimes emit pleasant Dharma sounds, making them beautiful. In the bathing pool endowed with eight qualities, various goddesses play happily. There are eight heaps of jewels, each blazing with light. Furthermore, it is filled with all desirable qualities, such as the seven precious jewels and the eight auspicious symbols. Inside the palace is a square courtyard, a two-story structure, with a truncated square inside. The center is a nine-square grid, surrounded by a three-tiered wheel and a wheel enclosure. From the four sides, eight pillars with lineage emblems support the vajra cylindrical pillars. The four great pillars are adorned with paintings of many eyes, covering the bulging center, and the top is adorned with a vajra jewel crest. All the upper and lower parts of both the inner and outer layers are white in the east, yellow in the south, red in the west, green in the north, and blue in the center, clear and without obscuration, universally bright, and complete at the center of various vajras. Outside of that is the enjoyment of Rudra.
Chinese
我们被度脱到法界的八大尸林。尸林的器物令人恐惧，外面燃烧着金刚防护帐，火焰的光芒四处照射，在完全围绕的各个神祇处，座位的次第是：主尊和五部如来处有狮子、象、骏马、孔雀、迦陵频伽等抬起的六个珍宝座之上，叠加莲花、太阳、月亮五层。大胜和九饮血尊处，莲花、月亮、太阳之上，各有傲慢者男女一对。八大菩萨处有莲花、太阳、月亮。十六母神、四诛杀者、四守门者处，各有太阳和耕地的座垫。六能仁处有单莲花。诸自在母处各有干田的座垫。这些是所依坛城。能依本尊坛城是：如是宫殿的中央座垫上，意之明觉清净之处，薄伽梵吉祥普贤王如来，身色靛蓝，如靛蓝山上旭日东升般光芒万丈，一面二臂。寂静且极度微笑，面容光彩照人，具有以禅定自在游戏的姿态，以妙相好而炽燃。双手结等持印。以金刚跏趺坐姿安住的怀中，法性清净之处，明妃普贤王母，靛蓝色，一面二臂。双手拥抱本尊，以莲花跏趺坐姿相拥。二者皆以天物的白色丝绸，饰有金色天鹅图案的上衣，以及丝绸的各色下裙，头饰、耳环、项链、瑟莫朵、颈饰、腰带、手镯和脚镯等八种珍宝装饰，娇嫩柔软，婀娜多姿，光彩照人，丰满庄严，具有寂静的九种姿态。于显现无量佛陀云聚的光芒中，每一道六色光芒，也放射出六百万光芒，在熊熊燃烧的境界中，安住于乐空不二的体性中。主尊的左
English
We are delivered into the eight great charnel grounds of the Dharmadhatu. The charnel ground's implements are terrifying, and outside, a blazing vajra protection tent, with flames radiating everywhere, completely surrounds each divine abode. The order of the seats is as follows: In the abode of the main deity and the five Tathagata families, there are six precious thrones supported by lions, elephants, excellent horses, peacocks, and kalavinkas, stacked with five layers of lotus, sun, and moon. In the abode of the Great Supreme and the nine Blood Drinkers, there are pairs of arrogant male and female figures on top of lotus, moon, and sun. In the abode of the eight bodhisattvas, there are lotus, sun, and moon. In the abodes of the sixteen Matrikas, the four Destroyers, and the four Door Guardians, there are individual seats of sun and fields. In the abode of the six Thubpas, there are single lotuses. In the abodes of the Dakinis, there are individual seats of dry fields. These are the support mandalas. The supported deity mandala is as follows: On the central seat of such a palace, in the pure abode of the mind's consciousness, the Bhagavan glorious Samantabhadra, with a body color of indigo, blazing with light like the sun rising over a mountain of indranila, with one face and two arms. Peaceful and exceedingly smiling, with a radiant countenance, possessing the demeanor of playing freely with samadhi, blazing with marks and signs. The two hands hold the mudra of equipoise. In the lap of the one seated in vajra posture, in the pure abode of the nature of Dharma, the consort Samantabhadri, indigo in color, with one face and two arms. The two hands embrace the father, entwined in lotus posture. Both are adorned with white silk garments of the gods, upper garments with golden swan patterns, and various colored silk lower garments, head ornaments, earrings, necklaces, semoto, neck ornaments, belts, bracelets, and anklets, adorned with eight precious ornaments. Tender, supple, graceful, youthful in appearance. Clear, radiant, full, and majestic, possessing the nine peaceful demeanors. In the light of the manifestation of limitless clouds of Buddhas, each ray of six-colored light also radiates six million rays, and in the realm of blazing fire, they abide in the nature of indivisible bliss and emptiness. To the left of the main deity,
Chinese
在地的识蕴清净为空界处，是心金刚自性薄伽梵不动金刚和金刚界自在母。其外面的表格里：东方色蕴和地界清净为土界处，是身金刚自性薄伽梵毗卢遮那佛和佛眼佛母。南方受蕴和水界清净为水界处，是功德金刚自性薄伽梵宝生佛和嘛嘛嘎佛母。西方想蕴和火界清净为火界处，是语金刚自性薄伽梵无量光佛和白衣佛母。北方行蕴和风界清净为风界处，是事业金刚自性薄伽梵不空成就佛和誓言度母。父尊们以圆满跏趺坐，母尊们以禁行跏趺坐而安住。一切也都和主要本尊的装饰和服饰相同。坛城中央的主尊面前，阿赖耶识清净为处，吉祥大殊胜黑汝嘎，身色深蓝黑色，具有大火焰的光芒，一面二臂。面露微笑且咬紧牙关。三只红色圆眼。胡须和眉毛呈红黄色燃烧，头发向上竖立。具有金刚毛发。右持金刚杵，左手持满血的颅碗，上下拿着拥抱明妃。以娇媚等九种姿态嬉戏。上身披着田野的兽皮和象皮，下身穿着虎皮裙。头戴以五个干骷髅为五部佛顶严，垂挂着五十个湿人头项链。以六种骨饰和蛇串装饰。具有血、油、灰等尸陀林燃烧的装束。左腿弯曲。右腿伸展，以践踏自在天夫妇的头和乳房的姿势，在怀中是意法清净为处，明妃空色界自在母，青色裸身，头发散开，以青春美貌而妖娆。右手持铃拥抱明妃，左手以充满力量的姿势拿着血颅碗。穿着豹皮裙等尸陀林嬉戏的装束。
English
In the place where the aggregates of consciousness are purified into the space element, is the essence of the mind vajra, the Bhagavan Akshobhya Vajra and the Vajradhatu Ishvari. In the outer tables: In the east, the aggregate of form and the element of earth are purified into the earth element, is the essence of the body vajra, the Bhagavan Vairochana and the Buddha Eye Mother. In the south, the aggregate of feeling and the element of water are purified into the water element, is the essence of the quality vajra, the Bhagavan Ratnasambhava and the Mamaki. In the west, the aggregate of perception and the element of fire are purified into the fire element, is the essence of the speech vajra, the Bhagavan Amitabha and the White-robed Mother. In the north, the aggregate of volition and the element of wind are purified into the wind element, is the essence of the action vajra, the Bhagavan Amoghasiddhi and the Samaya Tara. The fathers are seated in the complete lotus posture, and the mothers are dwelling in the ascetic's lotus posture. All are adorned and dressed in the same way as the main deity. In front of the main deity in the center of the mandala, the alaya-vijnana is purified into the place, the glorious Mahottara Heruka, with a dark blue-black body, possessing great blazing rays of light, with one face and two arms. The face is smiling and the teeth are clenched. Three red and round eyes. The beard and eyebrows are burning red-yellow, and the hair is swirling upwards. Possessing vajra body hair. The right hand holds a vajra, and the left hand holds a skull cup filled with blood, holding it up and down, embracing the consort. Playing with the gestures of the nine graces, such as coquetry. The upper body is covered with the skin of a field animal and an elephant hide, and the lower body is wearing a tiger skin loincloth. The headdress is adorned with five dry skulls with the tips of the five families, and a necklace of fifty wet heads hangs down. Adorned with six bone ornaments and a string of snakes. Possessing the attire of a burning charnel ground, such as blood, fat, and ashes. The left leg is bent. The right leg is stretched out, in a posture of trampling on the heads and breasts of the Ishvara couple, in the lap is the mind-dharma purified into the place, the consort Akashadhatvishvari, blue, naked, with hair unbound, and alluring with youthful beauty. The right hand holds a bell, embracing the father, and the left hand holds a blood-filled skull cup in a powerful manner. Wearing a leopard skin loincloth and other charnel ground playing attire.
Chinese
。左腿伸展，右腿弯曲，与主尊欢喜地拥抱。是空性与慈悲无别的自性。安住在智慧火焰熊熊燃烧的虚空中。主尊的左边是嗔恨和空性心清净，心是金刚自性的金刚饮血尊父母。内轮八辐条上依次是：东方是愚痴和血肉清净，身是金刚自性的佛饮血尊父母。南方是傲慢和血液清净，功德是金刚自性的宝生饮血尊父母。西方是贪欲和体温清净，语是金刚自性的莲花饮血尊父母。北方是嫉妒和气息清净，事业是金刚自性的业饮血尊父母。东南方是颠倒的见解和暖生的分别念摧毁的自性罗刹黑汝嘎父母。西南方是感受和胎生的分别念摧毁的自性萨努黑汝嘎父母。西北方是生处和化生的分别念摧毁的自性古雅黑汝嘎父母。东北方是所触和卵生的分别念摧毁的自性药叉黑汝嘎父母。所有这些都以九种舞姿的韵味而妖娆，并以尸陀林嬉戏的装束来庄严。中轮八辐条上依次是：东方是眼识和境色清净为处所的地藏父母。南方是耳识和境声清净为处所的虚空藏父母。西方是鼻识和境香清净为处所的观世音父母。北方是舌识和境味清净为处所的金刚手父母。东南方是眼根和过去时清净为处所的弥勒父母。西南方是耳根和现在时清净为处所的除盖障父母。西北方是鼻根和未来时清净为处所的普贤父母。东北方是舌根和不定时清净为处所的文殊父母。父尊们右腿伸展半跏趺坐，母尊们左腿伸展半跏趺坐而拥抱。所有这些都以丝绸的衣服和珍宝的饰品来庄严。外轮十六辐条的八个方位上，是八种识聚清净为处所的标志。