English
The place called "sight" is pure, which is Vajra Flower. Pleasing with the offering of the body, hence its mudra is a flower. Empowerment of the Vajra Flower Mother... THLIM NISSA RAM BHA YA SVAHA. HUM PUSHPE ABE SHA. ABHI... Ultimately, the sense organ of the nose of sentient beings is pure, which is the Bodhisattva Samantabhadra. The place of affliction is pure, thereby fulfilling desires and wishes as desired, hence its mudra is a jewel-like spike. The Bodhisattva Samantabhadra of the northwest direction. The place of affliction is pure, thereby fulfilling desires and wishes as desired, hence its mudra is a jewel-like spike. The Bodhisattvas of the northwest direction... Ultimately, the future time of sentient beings, called the place of purity, is Vajra Aloka. Pleasing with the offering of the eyes, hence its mudra is a lamp. Empowerment of the Vajra Lamp Mother... HUM SARA RAJA YA SVAHA. BAM DIPA SUGI RI. ABHI... Ultimately, the sense organ of the tongue of sentient beings is pure, which is the Bodhisattva Manjushri. Because there is no thorn of affliction, it is extremely beautiful, hence its mudra is a lotus flower. The Bodhisattvas of the northeast direction... Ultimately, the indefinite time of sentient beings, called the place of purity, is Vajra Gandha. Pleasing with the offering of tongue smearing, hence its mudra is smearing. Empowerment of the Vajra Fragrant Water Mother... MUM SHRI AM RAGA YA SVAHA. HO GANDHE CITTA. ABHI... Ultimately, the view of sentient beings in the realm of the gods is pure, which is the Thuba of the gods. The affliction of pride is purified in its place, hence its mudra is a lute. Granting the empowerment of the Bhagavan of the gods. OM MUNE KRAM SVAHA. ABHI... Ultimately, the view of sentient beings in the realm of the Asuras is pure, which is the Thuba of the Asuras. The affliction of jealousy is purified in its place, hence its mudra is armor. Granting the empowerment of the Bhagavan of the Asuras... OM MUNE HUM TRAM SVAHA. ABHI... Ultimately, the view of sentient beings in the realm of humans is pure, which is the Thuba of humans. The affliction of desire is purified in its place, hence its mudra is an arrow adorned with ornaments. Granting the empowerment of the Bhagavan of humans... OM MUNE SRUM SVAHA. ABHI... Ultimately, the view of sentient beings in the realm of animals is pure, which is the Thuba of animals. Affliction
Chinese
愚痴令其清净，手持经卷。 旁生世尊之灌顶。嗡 牟尼 布让 梭哈。阿毗（षेक）。 真实义中，有情饿鬼世界之见清净，是饿鬼之能仁。 悭吝烦恼令其清净，手持珍宝匣。 饿鬼世尊之灌顶。嗡 牟尼 雄 梭哈。阿毗（षेक）。 真实义中，有情地狱世界之见清净，是地狱之能仁。 嗔恚烦恼令其清净，手持火水。 地狱世尊之灌顶。嗡 牟尼 耶 梭哈。阿毗（षेक）。 真实义中，有情之身之识清净，是大忿怒尊阎魔敌。 以大慈爱成办有情之义，以嗔恚断除，手持人头高举之印。 东方门主之灌顶。 真实义中，有情之常见清净，是金刚钩。 以悲心执持轮回之烦恼，手持铁钩。 金刚钩母之灌顶。 吽 阎魔敌 割 啪特。 嗡 嘛哈 班杂 达热 嘛哈 卓达 依西瓦热 匝瓦利尼 吽 啪特。 阿毗（षेक）。 真实义中，有情之身之触清净，是大忿怒尊大力。 以大悲心成办有情之义，以五毒以五智摧伏，手持五股金刚杵。 南方门主之灌顶。 真实义中，有情之断见清净，是金刚索。 以悲心束缚轮回之烦恼，手持绢索。 金刚索母之灌顶。 吽 般若 割 啪特。 嗡 嘛哈 惹那 达热 嘛哈 卓提。阿毗（षेक）。 真实义中，有情之身之根清净，是大忿怒尊马头明王。 以大喜乐成办有情之义，以悲心不舍弃，手持颅杖以蛇缠绕。 西方门主之灌顶。 真实义中，有情之我见清净，是金刚锁。 以悲心不放逸轮回之烦恼，手持铁链。 金刚锁母之灌顶。 吽 莲花 割 啪特。 嗡 嘛哈 莲花 达热 嘛哈 卓提 依西
English
By purifying ignorance, he holds a book in his hand. The empowerment of the Lord of Animals. Oṃ muni braṃ svāhā. Abhi(ṣeka). In the true sense, the view of sentient beings in the world of pretas is purified, and he is the Thubpa (Sage) of the pretas. By purifying the affliction of miserliness, he holds a precious box in his hand. The empowerment of the Lord of the pretas. Oṃ muni śuṃ svāhā. Abhi(ṣeka). In the true sense, the view of sentient beings in the hell realm is purified, and he is the Thubpa (Sage) of hell. By purifying the affliction of hatred, he holds fire and water in his hand. The empowerment of the Lord of hell. Oṃ muni ye svāhā. Abhi(ṣeka). In the true sense, the consciousness of the body of sentient beings is purified, and he is the great wrathful Yamāntaka. With great love, he accomplishes the benefit of beings, and with hatred, he subdues, holding the raised head of a human in his hand. The empowerment of the Lord of the Eastern Gate. In the true sense, the view of eternalism of sentient beings is purified, and he is Vajra Aṅkuśa. With compassion, he holds the afflictions of saṃsāra, holding an iron hook in his hand. The empowerment of Vajra Aṅkuśā. Hūṃ Yamāntakṛt phat. Oṃ mahā vajradharo mahākrodhīśvarī jvālini hūṃ phat. Abhi(ṣeka). In the true sense, the touch of the body of sentient beings is purified, and he is the great wrathful Mahābala. With great compassion, he accomplishes the benefit of beings, and with the five poisons, he destroys with the five wisdoms, holding a five-pronged vajra in his hand. The empowerment of the Lord of the Southern Gate. In the true sense, the view of nihilism of sentient beings is purified, and he is Vajra Pāśa. With compassion, he binds the afflictions of saṃsāra, holding a noose in his hand. The empowerment of Vajra Pāśā. Hūṃ Prajñāntakṛt phat. Oṃ mahā ratnadharo mahākrodhī... Abhi(ṣeka). In the true sense, the senses of the body of sentient beings are purified, and he is the great wrathful Hayagrīva. With great joy, he accomplishes the benefit of beings, and with compassion, he does not abandon, holding a skull staff entwined with snakes in his hand. The empowerment of the Lord of the Western Gate. In the true sense, the view of self of sentient beings is purified, and he is Vajra Sphoṭa. With compassion, he does not let go of the afflictions of saṃsāra, holding an iron chain in his hand. The empowerment of Vajra Sphoṭā. Hūṃ Padmāntakṛt phat. Oṃ mahā padmadharo mahākrodhīśv
English
rī jwā lī ni hūṃ phaṭ. Abhi(ṣeka). Ultimately, the touch of sentient beings' bodies is purified in the place, which is the great wrathful one, nectar swirling. With great equanimity, accomplishing the benefit of beings with compassion to the end, the hand seal is a vajra crossed vajra. Empowerment of the lord of the northern gate. Ultimately, seeing the characteristics of sentient beings as pure in the place is Vajra Ghaṇṭe. Burning the afflictions of samsara to ashes with compassion, the hand seal is a bell. Empowerment of the Vajra Bell Mother. Hūṃ vighnānta kṛta phaṭ. Oṃ mahā karma dha ro... Abhi(ṣeka). Hoḥ! Self-awareness is the king of methods, the great sovereign lord of all wrathful ones, the general splendor of all Buddhas. Empowerment of the Bhagavan, the supreme great glorious Heruka. From the realm of self-nature purity, the body of the great wrathful mother is attained. The body's splendor blazes, possessing a fierce demeanor. The speech's splendor blazes, possessing a fierce sound. The mind's splendor blazes, possessing great compassion. Empowerment of the glorious blazing wrathful queen, the great sky-faced realm-rich mother. Oṃ vajra mahā śrī heruka hūṃ. Mahā krodhīśvarī hūṃ phaṭ. Abhi(ṣeka). The vajra-like body does not change in the three times. With great anger, skillful in means, residing on the seat of arrogant males and females. Empowerment of Vajra Heruka, the master of the mind of all wrathful ones. From the seal of the Dharma-nature realm, the body of liberation is attained. Skillful means and wisdom embrace without separation, in accordance with the main adornment. Empowerment of Vajra Krodhīśvarī Mother. Oṃ vajra śrī heruka hūṃ. Vajra Krodhīśvarī hūṃ. Abhi(ṣeka). From the Dharma-nature emptiness realm, the unborn body is attained. With great delusion, skillful in means, residing on the seat of Mahadeva. Empowerment of Buddha Heruka, the master of the body of all wrathful ones. From the realm of equality without acceptance or rejection, the body of playful wisdom is attained. Skillful means and wisdom embrace without separation, in accordance with the main adornment. Empowerment of Buddha Krodhīśvarī Mother. Oṃ buddha śrī heruka hūṃ. Buddha Krodhīśvarī hūṃ. Abhi(ṣeka). From the Dharma-nature Bodhicitta, the body of perfect enjoyment is attained. With great pride, skillful in means, residing on the seat of Yama. All wrath
Chinese
阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红黄色三叉戟执持，牦牛面母灌顶之。玛努raksa斯ibhyo阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红白色五峰执持，蛇面母之灌顶。布拉玛尼bhya阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士黄黑色手杖毒蝎执持，豹面母之灌顶之。罗底bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士白色红色海螺红执持，穿山甲面之灌顶。库玛丽bhya阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士黄色法轮执持，孔雀面之灌顶。毗湿奴vaibhya阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红白色竹杖执持，熊面母之灌顶。因陀罗尼bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红色肠索执持，熊之面母。班杂宾嘎朗bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士青色宝瓶执持，摩羯鱼面之灌顶。阿弥利当bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士蓝白色宾度执持，毒蝎之面之灌顶之。萨姆耶bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士黑色湿颅执持，鹫面母之灌顶。丹达当bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红黑色肠索执持，狐狸面母之。raksa斯ibhya阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士黑色大颅执持，虎面母之灌顶。巴萨斯ibhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红色大腹执持，秃鹫面母之灌顶。ra底班杂bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红黄色金刚手杖执持，马面母之灌顶。如地惹玛达bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士白色红色班杂执持，鹏面母之。埃嘎匝日尼bhya阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红黄色孩颅执持，狗面母之灌顶之。玛诺哈让bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士白色红色莲花执持，普舒面之。悉地刚bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红白色旗幡执持，鹿之面之灌顶。瓦雅威bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士绿黑色小鼓执持，狼面母之灌顶。玛哈玛纳班杂bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红黄色火焰执持，鹰面母之灌顶。阿格尼bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士绿黄色獠牙执持，猪面母之灌顶。瓦拉嘿bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士绿青色海螺血执持，乌鸦面母之灌顶。匝姆尼bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士红绿色大颅执持，牛面之灌顶。苏达南bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士绿黑色甘露执持，蛇面母之灌顶。瓦如尼bhya阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士
English
Abhi... Yogi red-yellow trident holder. Empowerment of the Yak-faced Mother. Manu Raksha Si Bhyo Abhi... Yogi red-white five-pointed holder. Empowerment of the Snake-faced Mother... Brahma Ni Bhyo A... Yogi yellow-black staff scorpion holder. Empowerment of the Leopard-faced Mother. Rotri Bhyo Abhi... Yogi white-red conch red holder. Empowerment of the Mongoose-faced... Kumari Bhyo A... Yogi yellow wheel holder. Empowerment of the Peacock-faced... Vishnu Vai Bhyo A... Yogi red-white bamboo staff holder. Empowerment of the Bear-faced Mother... Indra Ni Bhyo Abhi... Yogi red intestine lasso holder. Of the Bear's face... Vajra Binga Lam Bhyo Abhi... Yogi blue vase holder. Empowerment of the Crocodile-faced... Amrita Bhyo Abhi... Yogi blue-white Pundra holder. Empowerment of the Scorpion's face. Samye Bhyo Abhi... Yogi black wet skull holder. Empowerment of the Vulture-faced Mother... Danda Dam Bhyo Abhi... Yogi red-black intestine lasso holder. Of the Fox-faced Mother... Raksha Si Bhyo A... Yogi black large skull holder. Empowerment of the Tiger-faced Mother... Bhasha Si Bhyo Abhi... Yogi red large belly holder. Empowerment of the Eagle-faced Mother... Ra Ti Vajra Bhyo Abhi... Yogi red-yellow vajra staff holder. Empowerment of the Horse-faced Mother... Rudhira Matta Bhyo Abhi... Yogi white-red Bhanda holder. Of the Garuda-faced Mother... Eka Charini Bhyo A... Yogi red-yellow child skull holder. Empowerment of the Dog-faced Mother. Mano Haram Bhyo Abhi... Yogi white-red lotus holder. Of the Pushu face... Siddhi Kam Bhyo Abhi... Yogi red-white flag holder. Empowerment of the Deer's face... Vaya Vai Bhyo Abhi... Yogi green-black small drum holder. Empowerment of the Wolf-faced Mother... Maha Mana Vajra Bhyo Abhi... Yogi red-yellow flame holder. Empowerment of the Eagle-faced Mother... Agni Bhyo Abhi... Yogi green-yellow tusk holder. Empowerment of the Pig-faced Mother... Varahi Bhyo Abhi... Yogi green-blue conch blood holder. Empowerment of the Crow-faced Mother... Chamundi Bhyo Abhi... Yogi red-green large skull holder. Empowerment of the Cow-faced... Suta Nam Bhyo Abhi... Yogi green-black nectar holder. Empowerment of the Snake-faced Mother... Varuni Bhyo Abhi... Yogi