English
At the end of the hundred-syllable mantra of the peaceful and wrathful deities, after washing while reciting the phrases appended with Om Mata Mata, say: "May all the sins and obscurations accumulated by this son of lineage through the affliction of ignorance be pacified, Shintam Kuru Ye Svaha." At this time, it also appears in the practice tradition of the lamas to recite the dharani mantra that is not contradictory to Vairochana, so practice it in the same way: Om Namo Bhagavate Sarva Durgate Parishodhana Rajaya Tathagataya Arhate Samyaksambuddhaya. Tadyatha. Om Shodhani Shodhani Sarva Papam Vishodhani Shuddhe Vishuddhe Sarva Karma Avarani Vishuddhe Svaha. And, Namo Ratna Trayaya. Om Kamkani Kamkani. Rochani Rochani. Trotani Trotani. Trasani Trasani. Pratihani Pratihani. Sarva Karma Param Parani Me Sarva Satvananca Svaha. After completing the recitation, say: "May all the sins, obscurations, afflictions, habitual tendencies, bad fortune, and inauspicious things accumulated by the son of lineage from beginningless samsara be completely pacified and become extremely auspicious." These are called the empowerment of guiding to good rebirths, just as purifying the vessel before practicing the excellent essence. Second, regarding the empowerment of increasing qualities, there are four. The first is purifying the impurities of the body with the vase empowerment of Vajrasattva: Visualize the disciple sitting on a precious throne raised by lions, on top of which are various lotuses and stacked sun and moon discs, with Vajrasattva and his consort abiding in union. Then, with unwavering faith and strong devotion, pray to the guru and the main deity of the mandala, repeating the following: Om, King of Wisdom, Body, Speech, and Mind, Qualities and Activities are extremely rare, Because of the union here, May I be united in the Great Seal. After praying in this way, visualize light radiating from the heart of the guru and the main deity of the mandala, who are inseparable, inviting the assembly of initiation deities with the three places complete, filling the sky. Visualize them bestowing empowerment with the nature of emptiness, the essence of Akshobhya, with many auspicious aspects, with a stream of vase water. Holding the victorious vase, the three kayas and speech
Chinese
自生。祈请。大译师法吉祥增，圣子仁波切尊足，莲花持教事业极圆满，事业法灯，诸佛皆喜悦。祈请。持教诺布，利益安乐光芒耀，遍及慈悲根本传承上师及，浩瀚寂怒坛城轮之诸尊。祈请垂念，祈请加持。嗡啊吽菩提质达玛哈苏卡嘉纳达图啊。嗡 噜噜噜噜吽 炯 吽 啪。如是念诵上师传承之名，及本尊寂怒之咒后。那摩。根本传承之诸上师，及本尊寂怒浩瀚诸佛与菩萨，勇士空行，具誓护法，六道有情，以及诸天众眷属，所有这一切，弟子的身受用，以及功德资粮大海等所有一切，皆融入于轮涅无别之大甘露中，以此作供养，祈请无二纳受，并祈请息灭暂时与究竟之外内秘密一切违缘障碍，赐予殊胜与共同一切成就。如是念诵即可。或，上师传承，本尊寂怒，空行护法，六道有情，以及诸天众眷属等，如是分别念诵亦可。如是降临加持后，身体颤动摇摆，语发言语喧嚣，心识无念光明之境界中解脱之觉受，皆任其自然生起。之后将朵玛放置于原处，以头碰触上师之足作顶礼，并献供养。第三、以普贤智慧力之灌顶，介绍殊胜之智慧，分三：第一、象征普贤之表征。弟子献曼扎后，合掌并复诵此句： 奇！ 具德诸佛之自性，金刚上师垂念我，真实义谛之最胜者，祈请于我现证悟。 如是祈请。之后弟子于舒适之座上，以毗卢七法端坐，心之所依于心间，观想普贤王如来，蓝色，具等持印，以金刚跏趺坐姿安住于莲月之上。 额。
English
Self-arising. Supplication. Great Translator Dharma Palgye Son, Holy Son Rinpoche's feet, Padma Tendzin Trinley Nampar Gyal, Trinley Chodron, the glory that all Buddhas rejoice in. Supplication. Tendzin Norbu, the blazing light of benefit and happiness, pervading the kind and precious root and lineage lamas, and the vast peaceful and wrathful mandala wheel deities. I supplicate, please bestow your blessings. OM AH HUNG BODHICITTA MAHA SUKHA JÑANA DHATU AH. OM RULU RULU HUNG BHYO HUNG PHAT. Thus, after reciting the names of the lineage lamas and the mantras of the peaceful and wrathful deities. Namo. To all the holy root and lineage lamas, and the vast peaceful and wrathful deities, Buddhas and Bodhisattvas, heroes and dakinis, oath-bound protectors, sentient beings of the six realms, and the retinue of deities, all of these, the disciple's body, possessions, and the ocean of merit, all of these are blended and expanded into the great nectar of non-duality of samsara and nirvana. I offer this, please accept it without duality, and please pacify all the unfavorable obstacles, both temporary and ultimate, outer, inner, and secret, and grant all the supreme and common accomplishments. Just like that. Or, lineage lamas, peaceful and wrathful deities, dakinis and protectors, sentient beings of the six realms, and the retinue of deities, it is also good to separate them like that. Thus, after the blessings have descended, the experiences of the body trembling and moving, the speech speaking and being lively, and the mind dissolving into the realm of non-thought and clear light, let them arise naturally. Then, after placing the torma in its place, prostrate by touching the lama's feet with your head, and offer donations. Third, through the empowerment of the wisdom force of Kuntuzangpo, introducing the extraordinary wisdom, in three parts: First, the symbol representing Kuntuzangpo. After the disciple offers the mandala, join the palms and repeat after me: Kye! Glorious Buddha, the self-nature of all, Vajra Lama, consider me, the supreme and holy ultimate meaning, please make it manifest to me. Thus supplicate. Then, the disciple sits comfortably on the seat, with the body in the seven postures of Vairochana, the support of the mind in the heart, visualize Kuntuzangpo, blue, with the mudra of equipoise, sitting on a lotus and moon seat in vajra posture. E.
Chinese
众生之受蕴清净处，乃诸如来功德之体性，具力士马之座。不离平等性智，生出一切广大功德，故具宝印炽燃。薄伽梵吉祥宝生佛灌顶。 胜义中，众生之想蕴清净处，乃诸如来语之体性，庄严孔雀之座。以妙观察智，明了照见诸法之共相与自相，而不执著，故具莲花印。薄伽梵吉祥无量光佛灌顶。 胜义中，众生之行蕴清净处，乃诸如来事业之体性，具象雄夏雄鸟之座。以成所作智，圆满成办一切事业，故具金刚交杵印。薄伽梵吉祥不空成就佛灌顶。 胜义中，众生之眼识清净处，菩萨地藏。令众生生于无上之地，故具宝生苗印。东方之诸菩萨灌顶。 胜义中，众生眼之对境显现色法清净处，金刚嬉戏母。以身之供养令欢喜，故不可变异，具金刚内向印。金刚嬉戏母灌顶。
English
The aggregate of feeling of sentient beings is pure in its place, the essence of the qualities of all Tathagatas, possessing the throne of a powerful horse. Without moving from the wisdom of equality, all great qualities arise, therefore possessing a blazing jewel seal. Bhagavan, bestow the empowerment of glorious Ratnasambhava. In the ultimate sense, the essence of the element of water is pure in its place, the great mother Mamaki. The treasure holder of the qualities of all the conquerors of the three times. Great Mother, bestow the empowerment of the wealthy realm of jewels. Svam Ratna Dhrik. Mam Moha Rati. Abhishinca Mi. In the ultimate sense, the aggregate of perception of sentient beings is pure in its place, the essence of the speech of all Tathagatas, possessing the throne of a beautiful peacock. With discriminating wisdom, clearly seeing the general and specific characteristics of all dharmas without attachment, therefore possessing a lotus seal. Bhagavan, bestow the empowerment of glorious Amitabha. In the ultimate sense, the essence of the element of fire is pure in its place, the great mother White-robed Mother. The supreme speech of all the conquerors of the three times. Great Mother, bestow the empowerment of the wealthy realm of lotus. Am Aro Lik. Pam Raga Rati Abhishinca Mi. In the ultimate sense, the aggregate of formation of sentient beings is pure in its place, the essence of the activity of all Tathagatas, possessing the throne of a clear-sounding Shang Shang bird. Having perfected the activity of accomplishing deeds with the wisdom of accomplishment, therefore possessing a crossed vajra seal. Bhagavan, bestow the empowerment of glorious Amoghasiddhi. In the ultimate sense, the essence of the element of wind is pure in its place, the great mother Samaya Tara. Delivering beings to the ten bhumis of the noble ones. Great Mother, bestow the empowerment of the wealthy realm of karma. Ham Prajna Dhrik. Tam Vajra Rati Abhishinca Mi. In the ultimate sense, the consciousness of the eye of sentient beings is pure in its place, Bodhisattva Ksitigarbha. Causing beings to be born in the unsurpassed place, therefore possessing a jewel sprout seal. Bestow the empowerment of the Bodhisattvas of the eastern direction. In the ultimate sense, the appearance of form as the object of the eye of sentient beings is pure in its place, Vajra Lasya. Pleasing with the offering of the body, therefore unchanging, possessing a vajra inward-facing seal. Bestow the empowerment of Vajra Lasya.
English
SHRIH HIRAJAYA. HUM LAsYA SAMAYA STVAM. ABHI SHINCA MI. I consecrate. In truth, the consciousness of sentient beings' ears is purified, the Bodhisattva Akashagarbha. Cutting off the stream of afflictions in an instant, holding a sword as a symbol. Of the Bodhisattvas of the Southern direction. In truth, the object of sentient beings' noses, the sense of smell, is purified, namely Vajra Mala. Making the offering of incense continuous, holding a precious garland as a symbol. Empowerment of the Vajra Garland Mother. TRAM AGARBHAYA. TRAM MALE SAMAYA HO. ABHI. I consecrate. In truth, the consciousness of sentient beings' noses is purified, the Bodhisattva Avalokiteshvara. Not stained by the faults of afflictions, holding a lotus as a symbol. Empowerment of the Bodhisattvas of the Western direction. In truth, the object of sentient beings' ears, the sound that is heard, is purified, namely Vajra Giti. Pleasing with the offering of sound, holding a flute as a symbol. Empowerment of the Vajra Song Mother. HRIM HA HUM PADMA PRADA MA. HRIM GITI RAGO HAM. ABHI. I consecrate. In truth, the consciousness of sentient beings' tongues is purified, the Bodhisattva Vajrapani. Destroying all afflictions, holding a vajra as a symbol. Empowerment of the Bodhisattvas of the Northern direction. In truth, the object of sentient beings' tongues, the taste that is tasted, is purified, namely Vajra Nirti. Pleasing with the offering of taste, holding a dance as a symbol. Empowerment of the Vajra Dance Mother. DZIM KURU PANA. AM NIRTI RAGA YA MYE. ABHI. I consecrate. In truth, the sense organ of sentient beings' eyes is purified, the Bodhisattva Maitreya. Protecting from the suffering of afflictions, holding a Naga tree topknot as a symbol. Of the Bodhisattvas of the Southeast direction. In truth, the past time of sentient beings is purified, namely Vajra Dhupe. Pleasing with the offering of the nose, holding an incense burner as a symbol. Empowerment of the Vajra Incense Mother. MAITRI DHARANI SVAHA. DZAH DGHUPE PRABE SHA. ABHI. I consecrate. In truth, the sense organ of sentient beings' ears is purified, the Bodhisattva Sarvanivaranaviskambhin. Knowing afflictions as the nature of Dharma, holding a book as a symbol. Empowerment of the Bodhisattvas of the Southwest direction. In truth, the present time of sentient beings